Christmas Is for Freedom

 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

Jesus became man because what was needed was the death of a man who was more than man. The incarnation was God’s locking himself into death row.

Christ did not risk death. He chose death. He embraced it. That is precisely why he came: “not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

No wonder Satan tried to turn Jesus from the cross — in the wilderness (Matthew 4:1–11) and in the mouth of Peter (Matthew 16:21–23)! The cross was Satan’s destruction. How did Jesus destroy him?

Hebrews 2:14 says that Satan has “the power of death.” That means Satan has the ability to make death fearful. “The power of death” is the power that holds men in bondage through fear of death. It is the power to keep men in sin so that death comes as a dreadful thing.

But Jesus stripped Satan of this power. He disarmed him. He molded a breastplate of righteousness for us that makes us immune to the devil’s condemnation. How did he do this?

By his death, Jesus wiped away all our sins. And a person without sin cannot be condemned by Satan. Forgiven, we are finally indestructible. Satan’s plan was to destroy God’s rule by condemning God’s followers in God’s own courtroom. But now, in Christ, there is no condemnation. Satan’s treason is aborted. His cosmic treachery is foiled. “His rage we can endure, for, lo, his doom is sure.” The cross has run him through. And he will gasp his last before long.

Christmas is for freedom. Freedom from the fear of death.

Jesus took our nature in Bethlehem, to die our death in Jerusalem — all that we might be fearless in our city today. Yes, fearless. Because if the biggest threat to my joy is gone, then why should I fret over the little ones? How can you say (really!), “Well, I’m not afraid to die but I’m afraid to lose my job”? No. No. Think!

If death (I said, death! — no pulse, cold, gone!) if death is no longer a fear, we’re free, really free. Free to take any risk under the sun for Christ and for love. No more enslavement to anxiety.

If the Son has set you free, you shall be free, indeed!

LET HOSPITALITY BE YOUR SACRED DUTY!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 19, 2021.

SUBJECT : LET HOSPITALITY BE YOUR SACRED DUTY!

Memory verse: "Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” (Hebrews 13 vs 2.)

READ: Genesis 18 vs 1 - 5:

18.1: Then the Lord appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day.  

18:2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,  

 18:3: and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.  

 18:4: Please let a little water be brought, and wash your feet, and rest yourselves under the tree.  

18:5: And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.” They said, “Do as you have said.” 

 

INTIMATION:

Hospitality is an act of reception and entertainment of strangers or guests without reward or with kind or generous liberality. Speaking biblically, hospitality is treating strangers and friends alike. It is welcoming one another into our homes and lives. Hospitality is a sacred duty. It is a constant and consistent theme throughout the Bible. God commanded the Hebrews to remember their exile and oppression in Egypt and allow it to motivate hospitality to foreigners: “The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.” (Leviticus 19 vs 34.)

Jesus’ advice that you should do to others as you would have them do to you is a command of hospitality. (See Matthew 7 vs 12.) The Scripture in First Peter 4 vs 9 is specifically about Christians allowing Christian workers, traveling ministers and fellow followers of Jesus to stay in their homes as they traveled. “Show hospitality to one another without grumbling.” It also highlights a general biblical principle to love one another sacrificially, as serving one another is akin to serving Christ. (Matthew 24 vs 34 - 46.) Therefore, being hospitable is tantamount to serving Christ.

In the passage we read today, Abraham was eager to show hospitality to these three visitors. In Abraham’s day, and even this day, 

a person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Meeting another’s need of food or shelter still is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. We like Abraham, might actually entertain angels. This thought should be on our minds the next time we have the opportunity to meet stranger’s needs.

Christian hospitality focuses on the quests’ needs, such as a place to stay, nourishing food, a listening ear, or just acceptance. A Christian has no excuses for not being hospitable. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Are there visitors to your Church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meets the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home.

Hospitality is a lost art amongst many people today. We should do well invite more people for meals—fellow church members, young people, traveling missionaries, those in need, visitors. This is an active and much-appreciated way to show your love.. in fact, it is probably more important today. Because of our individualistic, self-centered society, many lonely people wonder if anymore cares whether they live or die. If you find such a lonely person, show him or her that you care! 

Prayer: Abba Father, give me the grace to be hospitable to strangers, guests, and neighbors. I know that in doing this, I am serving You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

The Christmas Model for Missions

 “As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

GOD CAN PREVENT YOU FROM SINNING AGAINST HIM!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 18, 2021.

SUBJECT : GOD CAN PREVENT YOU FROM SINNING AGAINST HIM!

Memory verse: "But God had come to Laban the Syrian in a dream by night, and said to him, “Be careful that you speak to Jacob neither good or bad.” (Genesis 31 vs 24.)

READ: Genesis 20 vs 2 - 7:

20:2: Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar, sent and took Sarah.

20:3: But God came to Abimelech in a dream by night, and said to him, “Indeed, you are a dead man because of the woman you have taken, for she is a man's wife.”

20:4: But Abimelech had not come near her: and he said, “LORD, wilt You slay a righteous nation also?”

20:5: Did he not say to me, “She is my sister?” And she, even she herself said, “He is my brother.” in the integrity of my heart and innocence of my hands I have done this.”

20:6: And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her.

20:7: Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

INTIMATION:

God, in His infinite mercy and love for us, can prevent us from sinning. He does this in so many ways unknown to us. Have you ever tried to imagine how many times God has done same for you, holding you back from sin in ways you can’t even detect? It is obvious we have no way of knowing—we just know that He can. God works just as often in ways we can’t see as in ways we can. 

In our anchor Scripture, God appeared to Laban in a dream and warned him concerning Jacob, thereby preventing him from doing anything contrary to His plan and purpose in Jacob’s life. If Laban’s intentions were to harm Jacob, surely this would have been a nightmare. In order to strike fear in the heart of Laban, God warned him not to speak harshly to Jacob, the heir of Abraham and the one through whose seedline the promises would be fulfilled. 

In the passage we read today, Abimelech had unknowingly taken a married woman to be his wife and was about to commit adultery. But God somehow prevented him from touching Sarah and held him back from sinning. What mercy on God’s part! Through some providential manner God kept Abimelech from touching Sarah, or else he would have reaped the judgement of God. 

In First Samuel 25, Nabal, Abigail’s husband, and very rich, rudely refused David’s request to feed his 600 men, the fact that David and his men had been protecting Nabal’s workforce, and part of Nabal’s prosperity was due to David’s vigilance not withstanding. David was greatly outraged by his action and planned to take vengeance on Nabal’s property, and to kill all the males in his household. 

However, the wife Abigail, sensible and capable, by her swift action and skillful negotiation, kept David from taking vengeance upon Nabal. Both Abigail and David saw the hand of God in all that transpired between them. Abigail said to David, “Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm to my lord be as Nabal.” (Genesis 25 vs 26,) 

David said to Abigail, “For indeed, as the Lord God of Israel lives who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning light no males would have been left to Nabal!” (First Samuel 25 vs 34.) David sensed that Abigail was sent to him by God, for he expressed gratitude to her for her wise advice. The tender heart of David was here revealed because he accepted the advice of a woman who pled for the case of her foolish husband. 

David was in no mood to listen when he set out  for Nabal’s property. Nevertheless, he stopped to hear what Abigail had to say. If he had ignored her, he would have been guilty of taking vengeance into his own hands. Abigail did not want him to regret any rash actions on his part that would lead to killing innocent people. In this case, the rest of the clan of Nabal would have been innocent victims of the unrighteous Nabal.

God works in all things for His children. What you may consider as a “coincidence” or that “It just happened,” I call or term “God-incidence.” “For all things work together for good to them that love Him.” (Romans Therefore, all glory must be returned to Him at all times.

Prayer: Abba Father, You are so merciful and Your mercy endures forever. I Lord, even in our unfaithfulness You remain faithful. Your compassion never fail us. Endue me with the spirit of complete obedience to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

The Greatest Salvation Imaginable

 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah . . . ” (Jeremiah 31:31)

God is just and holy and separated from sinners like us. This is our main problem at Christmas — and every other season. How shall we get right with a just and holy God?

Nevertheless, God is merciful and has promised in Jeremiah 31 (five hundred years before Christ) that someday he would do something new. He would replace shadows with the Reality of the Messiah. And he would powerfully move into our lives and write his will on our hearts so that we are not constrained from outside, but are willing from inside, to love him and trust him and follow him.

That would be the greatest salvation imaginable — if God should offer us the greatest Reality in the universe to enjoy and then move in us to know that Reality in such a way that we could enjoy it with the greatest freedom and the greatest pleasure possible. That would be a Christmas gift worth singing about.

That is, in fact, what he promised in the new covenant. But there was a huge obstacle. Our sin. Our separation from God because of our unrighteousness.

How shall a holy and just God treat us sinners with so much kindness as to give us the greatest Reality in the universe (his Son) to enjoy with the greatest possible joy?

The answer is that God put our sins on his Son, and judged them there, so that he could put them out of his mind, and deal with us mercifully and remain just and holy at the same time. Hebrews 9:28 says Christ was “offered once to bear the sins of many.”

Christ bore our sins in his own body when he died (1 Peter 2:24). He took our judgment (Romans 8:3). He canceled our guilt (Romans 8:1). And that means our sins are gone (Acts 10:43). They do not remain in God’s mind as a basis for condemnation. In that sense, he “forgets” them (Jeremiah 31:34). They are consumed in the death of Christ.

Which means that God is now free, in his justice, to lavish us with all the unspeakably great new covenant promises. He gives us Christ, the greatest Reality in the universe, for our enjoyment. And he writes his own will — his own heart — on our hearts so that we can love Christ and trust Christ and follow Christ from the inside out, with freedom and joy.

THE ESSENCE OF IMMERSION BAPTISM!

 EVERYDAY IN THE WORD!

FRIDAY DECEMBER 17, 2021.

SUBJECT : THE ESSENCE OF IMMERSION BAPTISM!

Memory verse: "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in the newness of life.” (Romans 6 vs 4.) 

READ: Romans 6 vs 3 - 9:

6:3: Or do you not know that so many of us as were baptized into Jesus Christ were baptized into His death?

6:4: Therefore we were buried with Him through baptism into death: , that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5: For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves to sin.

6:7: For he who has died is freed from sin.

6:8: Now if we died with Christ, we believe that we shall also live with Him:

6:9: Knowing that Christ having been raised from the dead, dies no more. Death no longer has dominion over Him.

INTIMATION:

The action of baptism is by immersion. The word “baptism” is from the Greek baptizo, meaning “to dip,” “to immerse,” “to plunge,” or “to overwhelm.” Baptism by immersion is the repentant believer’s identification with the death, burial, and resurrection of our Messiah, Jesus Christ, who went to the cross as a sacrificial lamb to die the death we ought to die to pay the wages we owed for our sins. His death on the cross was for us. He came as a propitiation for our sins. Any action short of total immersion cannot be identified with the context being discussed here. As Jesus was buried in the tomb, so the repentant believer, who has identified with the deed of Christ for mankind, must be buried in water. 

The gospel is the death of Jesus for our sins. It is His burial in order that He be raised never to die again. In response to this grace of God that was manifested on the cross, where we are set  free by the sacrificial death of Christ for our sins, repentant believers are immersed in water after crucifying the old man of sin. They are resurrected with Christ in order to walk in a new life. 

Immersion is usual form of baptism; that is, new Christians were completely “buried” in water. They understood baptism to symbolize the death and burial of the old way of life. Coming up out of the water symbolized resurrection to new life with Christ. If we think of our old, sinful life as dead and buried, we can consciously choose to treat the desires and temptations of the old nature as if they were dead. Then we can continue to enjoy our wonderful new life with Jesus. 

The preposition here indicates that a union is established between the one being baptized and Jesus. As Jesus went to the tomb in a garden outside Jerusalem, obedient believers throughout the world can go to the tomb with Him. If one is not willing to go to the tomb with Jesus, then certainly that person cannot come into a covenant relationship with Christ. Unless one goes to the cross and tomb with Jesus, he cannot experience a resurrection with Jesus. Going to the tomb with Jesus is by accepting what He wrought for us in redemption. 

One establishes and signs a covenant to trust in God for salvation by His grace when his faith moves him to respond to God’s grace. This response is immersion into the death, burial, and resurrection of Jesus. Baptism is not a work of law in order to earn God’s grace. It is a response to grace by the believer, who at the time of immersion contacts the blood of Jesus that came as a result of the grace of God. 

The condition for obtaining the newness of life, therefore, is that one go to the cross and tomb with Jesus in order to be raised with Jesus. It is only after resurrection from the waters of immersion that one comes into a new life with Christ. Without immersion, therefore, one cannot establish through works of law or meritorious deeds that which results from submission to the grace of God. 

Though baptism is an obedient response to the grace of God, salvation takes place in the spiritual realm wherein God washes one clean of sin by the sacrificial blood of Jesus. There is no magic in the waters of baptism. There is no meritorious atonement by one’s performance of the action of immersion. However, it is at the point of baptism that God pronounces one cleaned of sin, and thus, is brought into a covenant relationship with God. Immersion into Christ is essential to one’s salvation. 

When the repentant believer comes forth from the waters of baptism, the focus of his thinking is changed. His mind is turned to focus on those things that are above and beyond the world. His ambition is not to live in order to use and consume the things of the world upon his own lust, but to use the world to sustain life that is focused beyond the world. He not only thinks on things above the world, but he seeks them. 

Since the world view of the repentant believer has changed, so has the focus of his attention. When he died with Christ, his will was replaced by the will of Jesus. Since Christ lives in the Christian, then the Christian’s mind is not on things of this world. It is on those things that pertain to the work of Jesus among men. 

Prayer: Abba Father, thank You for Your grace that manifested on the cross when Jesus paid the debt I owed, and Your gift of salvation. Engrace me to walk in the newness of life in Christ, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

God’s Most Successful Setback

 Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9–11)

Christmas marked the beginning of God’s most successful setback. He has always delighted to show his power through apparent defeat. He makes tactical retreats in order to win strategic victories.

In the Old Testament, Joseph, one of the twelve sons of Jacob, was promised glory and power in his dream (Genesis 37:5–11). But to achieve that victory he had to become a slave in Egypt. And, as if that were not enough, when his conditions improved because of his integrity, he was made worse than a slave: a prisoner.

But it was all planned. Planned by God for his good and the good of his family, and eventually for the good of the whole world! For there in prison he met Pharaoh’s butler, who eventually brought him to Pharaoh, who put him over Egypt. And finally, his dream came true. His brothers bowed before him, and he saved them from starvation. What an unlikely route to glory!

But that is God’s way — even for his Son. He emptied himself and took the form of a slave. Worse than a slave — a prisoner — and was executed. But like Joseph, he kept his integrity. “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow” (Philippians 2:9–10).

And this is God’s way for us too. We are promised glory — if we will suffer with him as it says in Romans 8:17. The way up is down. The way forward is backward. The way to success is through divinely appointed setbacks. They will always look and feel like failure.

But if Joseph and Jesus teach us anything this Christmas it is this: What Satan and sinful men meant for evil, “God meant it for good!” (Genesis 50:20).

You fearful saints fresh courage take
The clouds you so much dread
Are big with mercy and will break
In blessings on your head.