Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY APRIL 30, 2026.

SUBJECT : WHY PRAY?

Memory verse: "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." (Second Chronicles 7 vs 14.)"

READ: Psalm 5 vs 1 - 3: 

5:1: Give ear to my words, O Lord, consider my meditation.

5:2: Give heed to the voice of my cry, my King and my God, for to You I will pray.

5:3: My voice You shall hear in the morning, O Lord, in the morning I will direct it to You, and I will look up.

INTIMATION:

Praying is to speak reverently to God in order to sincerely express thanks, praise, or make a request. Therefore, to pray is to express one’s desires; praise or appeal to God in words or thought. Prayer brings us closer to God; it not only establishes a relationship with God, it is vital to maintaining our relationship with Him. 

It helps us in recognizing who God is and offering Him glory, honor, and adoration due to Him. The secret of a close relationship with God is built on the altar of prayer. It is essential to start each morning with prayer, when our minds are more free from the usual daily hustles and bustles, and commit the whole day to God. 

Regular communication helps any friendship, and it is certainly necessary for a strong relationship with God. This is evidenced in the life of Jesus. He constantly went before God in prayer to determine God’s Will and direction, resist temptation, ask for courage, discover what His Father in heaven would do, offer thanksgiving, pray for others, etc. Matthew 26 vs 36 - 39 and Mark 14 vs 34 - 41 describe Jesus being very distressed about His crucifixion. He brings this matter to His Father, seeking His Will.

Prayer is one of the greatest opportunities given to man by God. It is one of the greatest privileges and ministries available to all Christians. It brings us in communion with God, and our humbly being in the presence of God at all times is the secret to continual triumph of the believer, hence the reason to pray without ceasing. 

Indeed, everyone who seeks to take his or her place in the Kingdom of God should seek or learn how to pray effectively. Jesus Christ never taught His disciples how to preach, but rather taught them how to pray. (Matthew 6 vs 9 - 13.) Jesus Christ told the disciples "WHEN YOU PRAY" and not "IF YOU PRAY" therefore, the onus is on us to pray. 

Jesus is a prime example of a life lived by prayer that offers relevance, purpose, answers, and above all, a relationship with God the Father. Jesus prayed wholeheartedly for every move He made, asking God for guidance, leading, and direction. He prayed prayers of thanksgiving, prayers for healing, prayers for His disciples, and prayers for believers—present and future.

Apostle Paul, in First Thessalonians 5 vs 17, advises the believers thus, "Pray without ceasing." For him, prayer is the ultimate lifeline for the believer to God. This attitude of praying at all times is built upon acknowledging our dependence on God, realizing His presence within us, and determining to obey Him fully. 

We cannot spend all our times on our knees, but it is possible to have a prayerful attitude at all times. And we will find it natural to pray frequent, spontaneous, and short prayers. Short prayer attitude is not a substitute to regular times of prayer, but should be an outgrowth of it. In Philippians 4:6, Paul tells believers to pray for everything with thanksgiving.

Prayer is the platform of seeking direction from God. In Matthew 7 vs 7 - 11, Jesus talks about asking, seeking, and knocking, “For everyone who asks, receives. Everyone who seeks finds. And the door is opened to everyone who knocks.” Jesus encourages us to ask God for things. “If you sinful people know how to give good gifts to your children, how much more will your Heavenly Father give good gifts to those who ask Him?”

Prayer is to be offered in the Name of Jesus (John 14 vs 13), that is, the prayer must accord with His character, and must be presented in the same spirit of dependence and submission that marked His pattern (Matthew 11 vs 26; 26 vs 39, 42; Luke 22 vs 42).

Faith is essential to prayer (Matthew 21 vs 22; Mark 11 vs 24; James 1 vs 5 - 8), for faith is the recognition of, and committal of ourselves and our matters to the faithfulness of God. Sometimes you think that God will not hear you because you have fallen short of His high standards for holy living, but if you have faith, and have trusted Him for salvation, you should know that God has forgiven you and He will listen to you. 

Some other times you grow tired of praying because it seems God is not answering you, but a Christian's persistence in prayer is an expression of faith that God answers prayer. Faith shouldn't die if the answers come slowly, for delay is not denial, and it may be God's way of working His Will. Always be confident, and know that God is present, always listening, and always answers in ways that He knows are best for us.

Prayer: Abba Father, endue me with spirit of supplication, and total dependence and trust in You. I am persuaded that in Your lovingkindness You will liberally give me if I ask. For without You I can do nothing. Give me the grace to come to You in all things, and at al times, in Jesus Name I have prayed. Amen.

PRAISE THE LORD!

Fifteen Tactics for Joy

 Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

Every one of those has Bible verses to support it. If you want to see them, they are in the book When I Don’t Desire God: How to Fight for Joy.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 29, 2026.

SUBJECT: LEAD A FAITH-FILLED CHRISTIAN LIFE!

Memory verse: “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” (Hebrews 6 vs 10.) 

READ: First Thessalonians 1 vs 2 - 8:

1:2: We give thanks to God for you all, making mention of you in our prayers,

1:3: remembering without ceasing your work of faith, labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father,

1:4: knowing, beloved brethren, your election of God.

1:5: For our gospel did not come to you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what kind of men we were among you for your sake.

1:6: And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,

1:7: so that you became examples to all in Macedonia and Achaia who believe.

1:8: For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.

INTIMATION:

How would people describe your Christian life? As Christians, our calling from God is to become like Christ (Romans 8 vs 29). This is a gradual lifelong process that will be completed when we see Christ face to face (First John 3 vs 2). To be worthy of this calling means to want to do what is right and good as Christ would. We aren’t perfect yet, but we’re moving in that direction as God works in us. 

The Thessalonian Christians, in apostle Paul’s days, excelled in three areas of discipleship that exemplified them as a truly converted group of people. They were exemplary—a role model—in their work produced by faith; they were not disciples who simply believed in God and Jesus. Their faith was carried into action with an obedient response to the grace of God. 

In their labor prompted by love in their relationship with one another moved them into action to care for one another. And their endurance was inspired by hope; hope of eternity in heaven moved them to remain committed to that which is necessary to arrive at their eternal dwelling in heaven. Because of their hope of heaven, they remained committed to Christ. Once one gives up hope, he or she loses his or her incentive to maintain a life that is governed by the principles of Christ. For the Christians in Thessalonica, their work, labor, and patience were all anchored in Christ. 

These characteristics ought to be the marks of Christians in any age. Even in persecution they stood firm (1 vs 6; 3 vs 1 - 4, 7, 8). They welcomed the pain and troubles with joy, and the joy with the trouble. The message of salvation, though welcomed with great joy, brought the Thessalonians severe affliction (suffering) because it led to persecution from both Jews and Gentiles (3 vs 2 - 4; Acts 17 vs 5.) 

The believers in both Macedonia and Achaia looked up to the believers in Thessalonica due to their exemplary Christian lifestyles. The news about them had spread all around the provinces. Their lives were echoing Christ’s Word, not only in the provinces but all over the places. The news of their faith in God was great that the apostles felt that their jobs were already done, as they didn’t need to preach anymore messages—the believers’ lifestyles were the message. 

How would people evaluate your work of faith? Do you melt at little challenges of life? Or can you proudly show your works produced by faith in God? Many Christians, at little shaking in life by unfavorable circumstances, will become weak in faith, and succumb to searching for alternatives that usually lead them away from following Christ. They will resort to visiting various native doctors, and prayers houses which are manned by native doctors or false prophets (wolf in sheep's clothing). 

How have you labored in love for Christ: reaching out to unsaved souls, doing the extra to ensure the spreading of the Good News of the gospel? Many Christians think that reaching out to unsaved souls is primarily the exclusive preserve of the pastors or ministers of the gospel. Christ’s command is to all believers: “And he said to them, Go into all the world, and preach the gospel to every creature” (Mark 16 vs 15). The “ministry of reconciliation” is given to all who are, by faith, children of God, reconciled to Him through faith in Christ (Second Corinthians 5 vs 18 - 19). We have been equipped with the Good News—the gospel—“the word of reconciliation” to share.

Many believers today think that pain is an exception in Christian life. When suffering occurs, they say, “Why Me?” They feel as though God deserted them, or they may accuse Him of not being dependable as they thought He should be. In reality, the world is sinful, so even believers suffer. Some will start querying if God is still on His Throne. He allows some Christians to become martyrs for the faith, and He allows others to survive persecution. 

Rather than asking, “Why me?” we should ask, “Why not me?” Our faith and the values of this world are on collision course. If we expect pain and suffering to come, we will not be shocked when they occur. We can take comfort in knowing that Jesus also suffered. He understands our fears, our weaknesses, and our disappointments (Hebrews 2 vs 16 - 18; 4 vs 14 - 16). He promised never to leave us (Matthew 28 vs 18 - 20), and He intercedes on our behalf (Hebrews 7 vs 24 - 25). In times of pain, persecution, or suffering, trust confidently in Christ.

Believers are elected by God Himself (John 6 vs 44 & 65). Being chosen comes from the heart of God (not our minds). It should be an incentive to please God, rather than ignore Him, and should give birth to gratitude rather than being complacent. Human responsibility requires that we actively confess Christ as Lord, focus on living to please Him, and share the gospel with others.

Prayer: Abba Father, thank You so much for the privilege of adopting me as Your child. You demonstrated in Christ Your unalloyed love for me. Let Your love that has been poured out in my heart by the Holy Spirit engender my exemplary Christian life in my work, love, and patient hope in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Day Is at Hand

 The Day Is at Hand

The night is far gone; the day is at hand. (Romans 13:12)

This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14).

How is it a word of hope for all these?

“The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning.

You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently.

The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Christ. Jesus is the end of this fallen age. That is, the end of this fallen age has, as it were, broken in to this world. Jesus defeated sin and pain and death and Satan when he died and rose again. The decisive battle of the ages is over. The kingdom has come. Eternal life has come.

And when dawn happens — as it did in the coming of Jesus — no one should doubt the coming of day. Not even if the dawn draws out 2,000 years. As Peter says in 2 Peter 3:8, “Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” The dawn has come. The day has arrived. Nothing can stop the rising of the sun to full day.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY APRIL 28, 2026.

SUBJECT : GOD WILL REWARD YOUR WORK AND LABOR OF LOVE!

Memory verse: "For God is not unjust to forget your work and labor of love, which you have shown toward His name, in that you have ministered to the saints, and do minister." (Hebrews 6 vs 10.)

READ: Hbrews 6 vs 9 - 12:

6:9: But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 

6:10: For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have minietered to the saints and do minister. 

6:11: And we desire that each one of you show the same diligence to the full assurance of hope until the end, 

6:12: that you do not become sluggish, but imitate those you through faith and patience inherit the promisss. 

INTIMATION:

The "work and labor of love" refers to selfless, diligent service performed for God and others, specifically by ministering to the saints. This work is motivated by love for Christ rather than financial gain, and it is remembered and rewarded by a just God, even when unnoticed by men. It describes work done with passion and commitment without expectation of compensation. God would not discount the manifestation of your love of Him through your ministry. And this hope of reward keeps the Christian from becoming lazy or feeling bored. 

The exhortation here is that, as Christians we should be diligent in our good works. We must not be lazy in our response to the love of God demonstrated on the cross by offering His Son as a propitiation for the sins of the whole world. In order to make our calling and election sure, we must remain diligent unto the end of our lives (Revelation 2 vs 10). 

The Christian's diligence is not as one who would accumulate meritorious merits in order to win a prize. The good works the Christian does are not to be considered an accumulation of points by which he would put God in debt to save him. The good works are the manifestation of one's continued thanksgiving for one's salvation. If one does not continue to be diligent, therefore, he or she has discontinued his or her appreciation for what God has accomplished for us through the cross. 

It's noteworthy that because of hope that is before Christians, and the love expressed to them by God in the past, Christians must not be lazy, but diligent workers. Their faith is active because of their hope in all that Christ has promised to those who are diligent to the end. Through obedient faith, therefore, they will inherit the fulfillment of God's promises concerning the rest that is yet to come. 

In Christians' labor prompted by love in their relationship with one another they are moved into action to care for one another. And their endurance in so doing is inspired by hope; hope of eternity in heaven which moves them to remain committed to that which is necessary to arrive at their eternal dwelling in heaven. Because of their hope of heaven, they remain committed to Christ. Once one gives up hope, he or she loses his or her incentive to maintain a life that is governed by the principles of Christ. Their work, labor, and patience is all centered in Christ. 

The key components of "Work and Labor of Love" are (1) Motivation by love: This labor stems from devotion to Christ and affection for the church, rather than a "hireling" mentality seeking monetary payment. (2) Action demonstrated in service: It includes tangible actions like "ministering to the saints" (supporting other Christians) and active service in the house of God (helping, and serving in church). (3) Durability: Continuing in the good works as highlighted in the text "you have ministered and do minister," indicating consistence, and ongoing. (4) God’s Response (The Promise): "God is not unjust to forget": This is a core encouragement from the Scriptures. Because God is righteous, He cannot overlook the labor done for His name. It is a promise that such work is never in vain. (5) Divine Reward: While the work is done freely, God rewards the labor with blessings, including spiritual protection and provision.  

Prayer: Abba Father, endue me with the spirit of delightsome to You and Your Word and consistency in good works till the end. My utmost heart desire is to be among Your kingdom giants in investing in the things of the kingdom and being my brother's keeper, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Great Exchange

 The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin. 

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation? 

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ. 

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY APRIL 27, 2026.

SUBJECT : THE IDEAL MANNER TO PRAISE THE LORD!

Memory verse: "I will praise You, O Lord, with my whole heart; I will tell of all Your marvelous works." (Psalm 9 vs 1.)

READ: Psalm 103 vs 1 - 6 & 8:

103:1 Bless the LORD, O my soul: and all that is within me, bless His holy name.

103:2: Bless the LORD, O my soul, and forget not all his benefits:

103:3: Who forgives all your iniquities; who heals all your diseases;

103:4: Who redeems your life from destruction; who crowns you with lovingkindness and tender mercies;

103:5: Who satisfies your mouth with good things; so that your youth is renewed like the eagle's.

103:6: The LORD executes righteousness and judgment for all who are oppressed.

103:8: The LORD is merciful and gracious, slow to anger, and abounding in mercy.

INTIMATION:

Praise is to express admiration or approval of; to commend; to extol; to glorify or worship. To praise the Lord is to worship Him; it is expressing one’s appreciation and understanding of His worth; it is saying thank you for each aspect of His divine nature. Your inward attitude about Him is outwardly expressed in praise. When we praise God, we help ourselves by expanding our awareness of who He is. 

Praise can be in speech or song. Praising God in a song is not just song about God, It is a song to God. Praising God has several aspects to it. The ideal manner of praising God include: (1) Thanking Him for each of His divine nature—Creator, Merciful, Loving, Faithful, Powerful, Unchanging, Forgiving, Magnificent, Glorious, etc. As you read the Bible, look for other characteristics or divine nature of God for which to thank Him. Thanking Him for them is the best way to ask for the manifestation of those characteristics in your life. It is always good to make a list of such characteristics and keep reminding yourself of them, internalizing them, and make them a permanent part of your worship.

(2) Focus your heart on God. See nothing, know nothing other than God. Not even yourself require any attention. The Scripture says, “I will praise You with my whole heart” (Psalm 9 vs 1; 138 vs 1). To help you to achieve the required fixation on God, just take one attribute of God, such as His mercy, then concentrate on it for an entire week in your meditation and prayer. In no time it will be an integral part of your worship to Him.

(3) Thank God for His many gracious gifts to mankind. Make a list and count your blessings, and it will surprise you what the Lord has done. David said, “Blessed be the Lord, who daily loads us with benefits...” (Psalm 68 vs 19.) He also said, “How precious also are Your thoughts to me, O God! how great is the sum of them! If I should count them, they are more in number than the sand....” (Psalm 139 vs 17 - 18.) 

Now, take for instance, you wake up in the morning, hale and hearty; All the organs in your body are all functioning properly—you can see, talk, walk, taste, feel, hear, breath, sit, stand, smile, run, eat, free your bowel, etc. All these are possible because the various functional organs are working in harmony with the also functional sensory nerves, body cells, body tissues etc. Also the various natural substances—the air, sun, water, etc—are all available to you. 

God has made all these possible, and also has given you other qualitative provisions of emotional, and spiritual stability. The list is unending, and all in one day. Imagine the number of human cells working all at the same time in your body to achieve the good health; they are in billions, and God has made all these functional. What is more worthy than to thank and appreciate this excellent, magnificent, kind, and loving God. Praise God and tell Him afresh how much you appreciate all these.

(4) Finally, above all, thank God for your relationship with Him through Christ who has given you the gift of salvation, and has been made to you wisdom, righteousness, sanctification, and redemption. Praising Him lifts your perceptive from the earthly to the heavenly, and prepares your heart to receive God’s love and the power of His Holy Spirit.

Now, can you find something to praise God wholeheartedly for each day? As you do, you will find your heart elevated from daily distractions to lasting confidence, reminding you of God’s faithfulness and character which positively effect your attitude.

Prayer: Abba Father, there is none like You. I can’t thank You enough. With my whole heart I will daily lift You in praise. Let my praise come to You as a sweet smelling sacrifice, that will cause You to come down in Your might and power to attend to my petitions, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Children of a Singing God

 Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch? 

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie? 

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe. 

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY APRIL 26, 2026.

SUBJECT : DO NOT CLING TO THIS WORLD!

Memory verse: "For what will it profit a man if he gains the whole world, and loses his own soul?" (Mark 8 vs 36.)

READ: First John 2 vs 15 - 17:

2:15: Do not love the world, or the things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Do not cling to this world that is passing away, rather evaluate your lifestyle from an eternal perspective, and you will find your values and decisions changing. Those who would cling or pattern their lives after this world, therefore, have forgotten that they have attached themselves to something that will not exist forever. If they do not cling to Jesus or have not patterned their thinking after that which is eternal, they will not be prepared to exist in eternity. 

It’s for this reason that the worldly minded people will not inherit eternal life. If one’s focus is on the things of this world, then he cannot give himself to God in a way that God demands of His children. In order words, one cannot trust in his self-sufficiency with the things of the world, and at the same time totally trust in God.

If one owned all that is of this world, such would not profit him toward the salvation of his soul. If we truly comprehend the value of our eternal salvation, we would not trade anything of this world for it. If we understand the glory that will be revealed to us, we would understand the foolishness of clinging to this world in a manner that would divert us from Jesus. 

The value of one’s soul is beyond comparison with anything of this world, even with the world as a whole. If one loves the world, the love of the Father is not in his heart. Those who love activities and possessions of this world do not love the Father, for they are obsessed with the things of this world. Those who have been consumed with the things of the world have taken their minds off that which is to come. And that which is to come is the destruction of all that for which one has worked in this world (Second Peter 3 vs 10).

Many people spend all their energy seeking pleasure. Jesus said, however, that worldliness, which is centered on possessions, position, or power, is ultimately worthless. Whatever you have on earth is only temporary; it cannot be exchanged for your soul. If you work hard at getting what you want, you might eventually have a “pleasurable” life, but in the end you will find it hollow and empty. One cannot take his possessions with him into the dwelling of the new heavens and earth, but he can take the results of his eternal investments such as his giving. 

Don’t count on wealth and physical comforts to keep you happy because you will never have enough to keep you from dying. At the moment of death we will be naked and empty-handed before God. The only riches we have at that time are those we have already invested in our eternal heritage. At the time of death, each of us would wish we had invested less on earth, where we must leave such investments, and more in heaven. We must place our faith in God, pledge ourselves to obey Him, and utilize our resources for the good of His kingdom.

Some people think that worldliness is limited to external behavior—the people we associate with, the places we go, the activities we enjoy etc. Worldliness is also internal because it begins in the heart and is characterized by three attitudes: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. When the serpent tempted Eve, he tempted her in these three areas. Also, when Satan tempted Jesus in the wilderness, these were his three areas of attack.

It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes in one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining commitment to the values of God’s kingdom. What values are most important to you? Do your actions reflect the world’s values or God’s values?

When the desire for possessions and sinful pleasures feel so intense, we probably doubt that these objects of desire will one day pass away. It may be even more difficult to believe that the person who does the Will of God will live forever. But our conviction should be based on the facts of Jesus’ life, death, resurrection, and promises. Knowing that this evil world will end can give you the courage to deny yourself temporary pleasures in this world in order to enjoy what God has promised in eternity with Him. 

Prayer: Abba Father, endue me with the spirit of eternal consciousness, that my thoughts and behavior will be heavenly bound, and I will not be obsessed with the cares of this world, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

You Were Made for God

 You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages. 

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.” 

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.” 

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY APRIL 25, 2026.

SUBJECT: FAITH WORKING THROUGH LOVE AVAILS MUCH!

Memory verse: "For in Jesus Christ neither circumcision nor uncircumcision avails anything, but faith working through love." (Galatians 5 vs 6.) 

READ: James 2 vs 14 - 20:

2:14: What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?

2:15: If a brother or sister is naked and destitute of daily food,

2:16: and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body; what does it profit?

2:17: Thus also faith by itself, if it does not have works, is dead.

2:18: But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.

2:19: You believe that there is one God; you do well. Even the devils believe—and tremble!

2:20: But do you want to know, O foolish man, that faith without works is dead?

INTIMATION:

We become Christians through God’s unmerited grace, not from the result of any effort, ability, intelligent choice, or act of service on our part. However, out of gratitude for this free gift, we will seek to help and serve others with kindness, love, and gentleness, and not merely to please ourselves. We are saved by faith, not by deeds. But love for others and for God, is the response of those whom God has forgiven. God’s forgiveness is complete, and Jesus said that those who are forgiven much love much (Luke 7 vs 47). Because faith expresses itself through love, you can check your love for others as a way to monitor your faith.

The characteristics of an effective Christian in any age is work produced by faith, labor prompted by love and endurance inspired by hope. As Christians, our calling from God is to become like Christ (Romans 8 vs 29). To be worthy of this calling means to want to do what is right and good as Christ would. Christians have been created anew in Christ by obedience to the gospel (Romans 6 vs 4 - 5). Since they are recreated in Christ, they respond with good works of thanksgiving. They have been so created, not by good works, but for good works. Such actions show that their commitment to God is real. Deeds of loving service are not a substitute for, but rather a verification of, our faith in Christ.

Faith is the foundation and content of God’s message, hope is the attitude and focus, love is the action. Therefore, your faith is put into action through love. Love involves unselfish service to others. When faith and hope are in place, you are free to love completely because you understand how God loves. While it is true that our good deeds can never earn salvation, true faith always results in a changed life and good deeds. Love endures forever (First Corinthians 13 vs 13). Love is the greatest of all human qualities and is an attribute of God Himself (First John 4 vs 8). Does your faith fully express itself in loving others? 

Your faith should be carried into action with an obedient response to the grace of God. (Second Corinthians 4 vs 15). Your faith should move you into action. In your relationship with one another you should be moved into action to care for one another. God’s intention is that our salvation will result in acts of service. We are not saved merely for our own benefit, but to benefit others in our faith works through love, serve Christ and build up the church. Christians thus work in response to what God has done for them (First Corinthians 15 vs 10). It is their works that manifest their response to the grace of God. 

Though good works are not a qualification for the saving grace of God, rather it is a manifestation of the obedient and faithful response to the free gift of grace. What is required of a Christian is a faith that works through love. This is the obedient faith that responds to the grace of God. One’s recognition of his salvation by the free gift of grace motivates one to work out of love and thanksgiving. When one trusts in God for his or her salvation by grace, he or she will lovingly respond in obedience to God with a better relationship with his or her fellow human. 

Prayer: Abba Father, thank You for your saving grace bestowed on me in Christ. My faith is in You. Give me the grace to manifest my faith working through love for You and others, that I will be a through son of my Father in heaven and my Redeemer, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Paul’s Salvation Was for You

 Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16) 

Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me. 

I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.

If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you. 

Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.

That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.

It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY APRIL 24, 2026.

SUBJECT : CRAVE FOR A CHILDLIKE MODESTY IN YOUR FAITH WORK!

Memory verse: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.” (Matthew 18 vs 3.)

READ: Luke 18 vs 2 - 3, 15 - 17:

18:2: Then Jesus called a little to Him, set him in the in the midst of them,

18:3: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.”

18:15: Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.

18:16: But Jesus called them to Him, and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

18:17: Assuredly, I say to you, “Whoever does not receive the kingdom of God as a little child will by no means enter it.”

INTIMATION:

Craving for a childlike modesty requires a great deal of meekness. Children are naturally full of faith. They believe the promises their parents make. This trusting spirit and absolute dependence is what our Heavenly Father wants from all believers. Children trust what their parents teach them and are dependent on them for food, shelter, and comfort. In like manner they are able to trust and praise God without doubts or reservations, with humble and sincere hearts. It is difficult, but healthy, to identify with “children” (weak and dependent people with no status or influence) in our relationship with the Lord. 

Children are innocent, they are trusting, they rely on others to sustain them, they are honest and bold, they ask questions, and are eager to learn. As we get older, many of us find this more and more difficult to do. Having faith like a child means we should have confidence in the promises of Christ and faith even in situations where we cannot see any hope. 

You may have heard the phrase having faith like a child or childlike faith in reference to faith in Christ. Although the Bible never uses this phrase, it does have a lot to say about faith. Hebrews 11 vs 1 tells us that “faith is confidence in what we hope for and assurance about what we have not seen.” Children are known for their pure belief and trust, and as Christians we can learn something from them. Ask God to give you childlike faith, removing any barriers to having a closer walk with Him.

In order to receive the kingdom reign of Jesus, one must humble himself as a child who is not presumptuous in his behavior. One must have the attitude of submissive little children in order to be of the spiritual nature that is necessary to enter the spiritual kingdom. The children represent the nature of those who would accept Christ’s kingdom reign in their hearts. They have the kind of faith and trust needed to enter God’s kingdom. 

Having faith like a child is no easy feat. It’s associated with greatness as noted in the Scriptures. In Matthew 18 vs 4, Jesus tells us “Whoever humbles himself as this little child is the greatest in the kingdom of heaven.” Having faith like a child requires putting aside our will. This way our opinions and misconceptions do not get in the way of trusting Christ wholeheartedly. We have to admit that we do not always know what is best and humble ourselves, but usually this can be a challenge.

Children often have very little control over their own lives. Yet, in healthy circumstances, children embrace the fact that they have to put their trust in other people. They trust what their parents, teachers or other adults say without doubts or fear. For example, when a young child is shown a magic trick, their eyes light up with wonder. They believe whatever the adults tell them. 

Adults, on the other hand, are much more skeptical than children. However, it seems like the childlike faith is somehow lost in the process of growing up. Most adults do not embrace putting their reliance or trust in other people as children do. In some ways, this is good because it protects us against being hurt and shows we are more aware than children are. However, in other ways, embracing trust and faith like a child is absolutely beneficial in our relationship with God. 

Having the modesty of a childlike faith in Christ as an adult does not mean that we have to trust blindly as some may assume. In fact, it is quite the opposite. Children are often open to learning and trying something for themselves. For example, if you tell a young child there is a puppy outside the house, they will most likely believe you, but they will investigate the fact for themselves. If what you are saying adds up and there is a dog outside when they go to look, that fact will strengthen their trust.

Everyone, whether they realize it or not, acts in faith every day. When we get in a car, we place trust in the driver to drive safely so we can arrive at our destination. When we order food from our favorite restaurant, you have faith that the chef is preparing the meal properly. If you look at the weather on your phone and decided you don’t need a jacket, you are putting faith in the weather forecast, and so on. Then if we can trust this much on things with a margin of failure, how much more should we trust God and His Word, knowing that by Him all things consist, and He has the absolute control and final say in all circumstances. 

Prayer: Abba Father, endue me with the spirit of childlike trust and confidence in You with delightsome obedience to Your Word, and empower me to live for You all the days of my life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

The Liberating Power of Forgiveness

 The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)

A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him. 

Indeed, she was a sinner. There was a place for true shame. But not for too long. 

Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50). 

How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace. 

So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us. 

We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts. 

“With you there is forgiveness, that you may be feared.” (Psalm 130:4) 

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7) 

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) 

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace. 

When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY APRIL 23, 2026.

SUBJECT: GOD'S PURPOSE FOR YOUR LIFE CAN INVOLVE THE VICISSITUDES YOU ENCOUNTER!

Memory verse: "But as for you, you meant evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50 vs 20.)

READ: Genesis 37 vs 27 - 28; 45 vs 5 - 8:

37:27: Come Let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened.

37:28: The Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.

45:5: But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.

45:6: For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting.

45:7: And God sent me before You to preserve a posterity for you in the earth, and to save your lives by a great deliverance.

45:8: So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

INTIMATION:

God's ways are not our ways nor His thoughts our thoughts (Isaiah 55 vs 8). The rough roads we travel can be God's plan to enable us achieve His purpose for us. He made all things for His predetermined purposes, including the lives we lead. 

Perhaps no other account in all of Scriptures illustrates the strange vicissitudes of life more vividly than the biography of Joseph (The Dreamer), and God’s sovereignty. God’s creations are tools in His hands to achieve His plans. His knowledge and wisdom are beyond human comprehension, and past searching out. 

Joseph was born into privilege. He was the eleventh, and the favorite son of Jacob, one of the patriarchs of Israelite history. Though Joseph was loved by his father, he was hated by his brothers because of his favored status. Joseph stoked his brothers' hatred by telling them of dreams he had, where his brothers bowed down to him.

One day the brothers could contain their rage no longer. They seized Joseph and threw him into a pit. Their first thought was to kill him, but they changed their minds when they saw a caravan heading for Egypt. Instead of murdering him, his brothers sold him as a slave to members of the caravan—the Ishmaelites. They returned home and told their father that he had been killed by a wild beast. 

People may mean evil against you, but in God’s plan, such situations are for good. No matter what you are going through in life, remember God is in control. When others intend evil against you, know that they can only be God’s tools. As Joseph said to his brothers in our memory verse, “You meant evil against me, but God meant it for good.” 

In Egypt, Joseph became the trusted servant of Potiphar, an official in the king's court. Unfortunately, Potiphar's trust was shattered by one false accusation against Joseph by his master’s wife. Without so much as a court hearing, Joseph was thrown into prison. He was doomed, or so he thought. But a perplexing turn of events raised him to unexpected heights.

In prison, Joseph met the king's cup bearer and the king's baker. Both men were troubled by strange and mysterious dreams. When they told Joseph their dreams, he interpreted the strange visions for them. Days later his words came to pass in precisely the way he had announced. What kind of special powers did Joseph possess? How could he interpret these dreams? Joseph merely attributed his ability to the God of Israel, a God not worshiped in Egypt. 

Two years later, Pharaoh had a dream. His advisors could not even begin to interpret it. Joseph was summoned from the prison to decipher the strange, troubling images. After a moment of silence, Joseph declared that the visions meant that Egypt would be blessed with seven years of abundance, followed by seven years of famine. 

In grateful response, Pharaoh appointed Joseph second-in-command in Egypt (a Prime Minister in a foreign land). Again, Joseph downplayed his own abilities and spoke instead of the power of the Awesome God. And just as he predicted, the seven years of abundance came, as did the seven years of famine. Joseph's unique supernatural gift of God propelled him to power.

Joseph's appointment to second-in-command, remains an astonishing moment in ancient history. How do we explain his rise from an impoverished foreigner to an imperial leader? Joseph said to his brothers, "God turned into good what you meant for evil. He brought me to to high position I have today so I could save the lives of many people" (Genesis 50 vs 20). And that is the best explanation of all—the wonderful act of an awesome God. 

The experience in Joseph’s life taught him, and teaches us, that God brings good from evil for those who trust in Him. He overrules people’s evil intentions to bring about His intended results our lives. In Joseph’s case, He brought good from the brothers’ evil deed, Potiphar’s wife’s false accusation, the butler’s neglect, and seven years of famine. Trust God enough and wait patiently for Him to bring good out of bad situations you face.

Although Joseph’s brothers didn’t kill him outright, they wouldn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a 30-day journey through the desert, probably chained and on foot. He will be treated like baggage, and once in Egypt would be sold as a piece of merchandise. His brothers had wanted to get rid of him, but God used even their evil actions to fulfill His ultimate plan. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions! Hallelujah!

Prayer: Abba Father, I completely put my trust in You. Your thoughts for me are of good, not evil. I pray You upturn all evil intentions of people in my life for good, after the order of Joseph in the Scripture, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Seek Your City’s Good

 Seek Your City’s Good

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 22, 2026.

SUBJECT: THE CHOICE OF LIFE OR DEATH! 

Memory verse: "I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live." (Deuteronomy 30 vs 19.)

READ: Deuteronomy 30 vs 15 - 20:

30:15: See, I have set before you today life and good, death and evil,

30:16: in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgements, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. 

30:17: But if your heart turns away so that you do not hear, and are drawn away, and worship other gods and serve them,

30:18: I announce to you today that you shall surely perish; you shall not prolong your days in the land which you cross over the Jordan to go in and possess.

30:19: I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

30:20: that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

INTIMATION:

God is the source and Creator of life, for there is no life outside of God here and hereafter. The life in us is the gift from Him. And because Jesus is eternally existent with God, the Creator, He too, is “the life” through whom we may live eternally. Jesus said, “…I am the way, the truth, and the life…” (John 14 vs 6.) 

In the passage we read today, Moses, in his farewell address to the Israelites, challenged them to choose life, to obey God and, therefore, to continue to experience His blessings. God doesn’t force His Will on anyone. He lets us decide whether to follow Him or reject Him. This decision, however, is a life and death matter. 

God sets life and death before His people, Israel, at the borders of the Promise Land. As all people do, the children of Israel had a choice: they could obey God or disobey Him. One choice would lead to life, and the other choice would lead to death.

God, however, created us as free-moral individuals. And the final exhortation to us in Scriptures is to make a free-moral decision to choose that which will bring life and good. When one stays close to God, he or she will have life. No eternal life exists outside the presence of God. Therefore, one must choose to come into, and continually stay in the presence of God in order to maintain eternal life. Since God is eternal, the Scriptures conclude that only those who choose to cleave to Him will enjoy eternal existence in His presence. It is imperative, therefore, that one discover how to come into an eternal relationship with God.

Although the terms of the Old Covenant, according to the passage we read today, were specifically for Israel in the Promised Land and are not applied to all humanity today, the choice is still very much the same. God still sets life and death before us. The Scripture in Romans 6 vs 23 tells us that “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Those who accept Christ by faith will experience eternal life and blessing, while those who reject Him will experience eternal death and destruction (John 3 vs 18). There is a clear choice with eternal consequences.

In life we are faced with choices. God has ordained our paths in life, that we may accomplish our predetermined purposes in life in accordance with His Will for us. God doesn't force His Will on anyone. He lets us decide whether to follow Him or reject Him, obey Him or disobey Him. This decision, however, is a life-or-death matter. God wants us to realize this, for He would like us all to choose life. Daily, in each new situation, we must affirm and reinforce this commitment. 

Now remember this, for the ancient Hebrews’ life, by definition, was precisely that which proceeded from loving and obeying God. Therefore, if we choose to serve God, we are choosing life. Death was defined as the rejection of God. Therefore, if we choose not to serve and obey the Lord, we choose death.  

But we need to understand that our choices affect not only eternity, they affect today as well. If I want to live today, it means that I choose to serve the Lord today. If I choose not to serve the Lord today, it means that for today I have not chosen life; I have chosen something else, and what follows from that choice will not be the life that comes from God but something else, that is, isolation from Him which is the same as death. 

Remember, what we choose will be given to us, so let’s be sure to choose to serve the Lord and not some other god, let’s be sure to choose life, so that we will live today and throughout all eternity with the Lord.

Prayer: Abba Father, by You all things consist. And You created all things, including me, for Your pleasure. Endue me with the spirit of delightsome obedience to You in all things, that I may please You and live according to Your predetermined purposes for me, and have life more abundantly, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Five Reasons to Be Fearless

 Five Reasons to Be Fearless

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.

First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.

Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.

Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.

Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.

Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.

So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there. 

If we treasure God in this way, we will be fearless and God will be worshiped.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY APRIL 21, 2026.

SUBJECT: BELIEVERS HAVE THE SAME SPIRIT AS CHRIST!

Memory verse: “But if the Spirit of Him that raised Jesus from the dead dwells in you, He who raised Christ from the dead shall also give life to your mortal bodies through His Spirit who dwells in you.” (Romans 8 vs 11.)

READ: John 14 vs 15 - 18:

14:15: If you love Me, keep my commandments.

14:16: And I will pray the Father, and He will give you another Helper, that He may abide with you for ever;

14:17: the Spirit of truth; whom the world cannot receive, because it neither sees Him, nor knows Him: but you know Him; for He dwells with you, and will be in you.

14:18: I will not leave you orphans; I will come to you.

14:19: A little while longer and the world will see Me no more; but you will see Me. Because I live, you will live also.

14:20: At that day you will know that I am in My Father, and you in Me, and I in you.

INTIMATION:

The “new creation” (the believer) has that same spirit that was at work in Jesus; the Spirit that raised Jesus from the dead. And that same Spirit is at work in the believers that will enable them to do what Christ did; working in the power of that Spirit—the Holy Spirit. Jesus used the illustration of moving the mountain to show that God can do the impossible with the believers. The qualification for being able to command the power of the supernatural demands that you believe. You require a non-doubting faith that will enable you to do great things for God. 

This “new creation” is with God's nature, and God is indwelling him, he has been given a legal right, and the power of attorney to the use of the Name of Jesus; the name that is above every other name in heaven, on earth, and beneath the earth, and to receive help from the Holy Spirit. This believer; this new creation in Christ, is a child of Deity. He stands before the world as a very branch of the vine. He is taking the place of Jesus in the world. He is really an incarnation. The Spirit who raised Jesus from the dead, came the day of Pentecost, to make His home in the body of the believers. He not only has God's nature, but has God actually living in him.

Have you been worried about whether or not you really are a Christian? A Christian is anyone who has the Spirit of God living in him or her. If you have sincerely trusted Christ for your salvation and acknowledged Him as Lord and personal Savior, then the Holy Spirit lives within you and you are a Christian. You are assured that you have the Holy Spirit because Jesus promised that He would send Him. The Christian has a new life through the Holy Spirit, and his heart is continually renewed by the Spirit. The Holy Spirit is God’s promise or guarantee of eternal life for those who believe in Him. 

The Spirit is within the believers now, and by faith they are certain to live with Christ forever. The Holy Spirit is a powerful person on the side of the believer, working for and with the believer; He is the very presence of God within all believers, helping them live as God wants and building Christ’s church on earth. By faith the believers can appropriate the Spirit’s power each day. He helps them to act as Christ directs (Romans 8 vs 5; Galatians 5 vs 22 - 23), and find help in dealing with their daily problems and also in praying accordingly in the Will of God (Romans 8 vs 26 - 27). 

Jesus, during His time on earth, was going to leave the disciples at some point, but He would still remain with them. How could this be? The Helper—the Spirit of God Himself—would come after Jesus was gone to care for and guide the disciples. The regenerating power of the Spirit came on the disciples just before Jesus’ ascension (John 20 vs 22), and the Spirit was poured out on all the believers at Pentecost (Acts 2 vs 3 - 4), shortly after Jesus ascended to heaven. 

The Holy Spirit will never leave the believers; the world at large cannot receive Him; He lives with them and in them; He teaches them (John 14 vs 26); He reminds them of Jesus’ words (John 14 vs 26; 15 vs 26); He convinces the world of sin, shows them God’s righteousness, and announces God’s judgement on evil (John 16 vs 8); He guides them into truth and gives them insight into the future events (John 16 vs 13); and He brings glory to Christ (John 16 vs 14). 

Prayer: Abba, Father, thank You for the gift of the Holy Spirit to all who are recreated in Christ Jesus. Give me the grace not to quench the Spirit, but always follow His leading in all things, and at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Key to Radical Love

 The Key to Radical Love

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11–12)

One of the questions I posed while preaching on loving our enemies from Matthew 5:44 was, How do you love the people who kidnap you and then kill you?

How can we do this? Where does the power to love like this come from? Just think how astonishing this is when it appears in the real world! Could anything show the truth and power and reality of Christ more than this? 

I believe Jesus gives us the key to this radical, self-sacrificing love, described in Matthew 5:44, earlier in the very same chapter. 

In Matthew 5:11–12, he is again talking about being persecuted, just like he was when he said in Matthew 5:44, “Love your enemies and pray for those who persecute you.” What is remarkable about these verses is that Jesus says that you are able not only to endure the mistreatment of the enemy, but rejoice in it. “Blessed are you when others revile you and persecute you. . . . Rejoice and be glad.”

This seems even more beyond our reach than praying for our enemies or doing good to them. If I could do this humanly impossible thing — namely, rejoice in being persecuted — then it would be possible to love my persecutors. If the miracle of joy in the midst of the horror of injustice and pain and loss could happen, then the miracle of love for the perpetrators could happen too.

Jesus gives the key to joy in these verses. He says, “Rejoice and be glad, for your reward is great in heaven.” The key to joy is faith in God’s future grace — that is, being satisfied in all that God promises to be for you. He says, “Rejoice, for your reward is great in heaven.” Our joy in persecution is the joy of heaven streaming back into this moment of horror and setting us free to love. So, this joy is the freeing power to love our enemies when they persecute us. 

If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2).

The command to love our enemy is a command to find our hope and our deepest soul-satisfaction in God and his great reward — his future grace. The key to radical love is faith in future grace. We must be persuaded in the midst of our agony that the love of God is “better than life” (Psalm 63:3). Loving your enemy doesn’t earn you the reward of heaven. Treasuring the reward of heaven empowers you to love your enemy.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY APRIL 20, 2026.

SUBJECT : GIVE YOUR WHOLE HEART TO GOD!

Memory verse: "As the deer pants for the water brooks, so pants my soul for You, O God." (Psalm 42 vs 1.)

READ: Psalms 119 vs 34 - 36:

119:34: Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart.

119:35: Make me walk in the path of Your commandments; for I delight in it.

119:36: Incline my heart to Your testimonies, and not to covetousness. 

INTIMATION:

The heart is the chief organ of physical life. The heart is used figuratively for the hidden springs of our personal life. It is the custodian of man’s entire mental and moral activity, both the rational, irrational, and the emotional elements. The Bible describes human depravity as in the heart, because sin is a principle which has its seat in the centre of man’s inward life, and then defiles the whole circuit of his action. 

On the other hand, Scripture regards the heart as the sphere of Divine influence. The heart, as lying deep within, contains ‘the hidden man’—the real man. It represents the true character but conceals it. It denotes the seat of physical life, moral nature, and spiritual life.

God desires a heartily relationship with us, hence His demand on us to seek, serve, and love Him with all our heart. As I said, the heart contains ‘the hidden man.’ A wise person once said, "When God measures you, He puts the tape around your heart, not your head." How is your heart relationship with God? We work hard to keep our outward appearance attractive, but what is deep down in our heart (where others can’t see) is more important to God. What are you like inside? God desires the spiritual heart relationship with His children; where they will seek Him with all their heart. 

Unfortunately many people never really seek Him with all their heart. They are content to learn as a child would. That is, learning and following rules in order to avoid big problems, but not as willing to spend any great period of time with the Lord in the free time they have. There is little delight in the relationship, only obedience out of necessity. They have salvation from penalty of sin, but they will enter heaven "through the flames" (First Corinthians 3 vs 15). They have yet to cross that line of spiritual familial relationship into spiritual heart relationship.

Spiritual heart relationship can best be explained through a human illustration. Some children grow up in families where their father is a strong disciplinarian. They obey because they do not want to suffer the wrath of their father. Although they may even respect the father and his accomplishments, they want nothing to do with him on a personal basis. It is not unusual for such children to dread the return of their father in the evening. As adults they spend as little time with him as possible. There is a physical relationship with obedience, but not the close heart relationship. Fear and mistrust are barriers to their ever being close.

On the other hand, some have fathers who have definite standards and rules to obey, but the relationship is one of love and respect. They are excited when Dad walks through the door at night. They love the weekends because Dad can be with them and they do fun things together. Such children obey because they love and trust their father, not because they fear him or the consequences of disobedience. In our relationship with God we can respond and obey either out of love or out of fear.

When we realize God's desire to be our Faithful Companion in our relationship, we find Him less an authority figure and more a desirable companion Who is no less in charge in our lives. We now realize He is on our side, how much He wants the best for us and how absolutely dependable He is. The inborn unhealthy fear of God that stems from our sin nature and is often stirred up by the enemy of our souls, is weakening as we are getting a clearer picture of who He really is.

Throughout our lives, we look for those rare individuals with whom we feel relaxed and comfortable and can share our heart and our secrets and know they will not betray us, who will always be there for us, and in whom we can have confidence; individuals we can respect and who in turn admire us and want us to be successful.

God wants to be in that type of role with us, but He is even better than any earthly companion. For God is a perfect companion: the One who knows the road we are traveling on and all of the problems that lay ahead; the One who can give us dependable advice; the One who wants to share our life with us and will not put us down when we stumble; the One who will never desert us if we fail or do not live up to His standards. He accepts us just as we are, wants to be with us forever, is able to help us be all that we can be, and can enable us either to avoid or overcome every obstacle or problem in our lives.

So, let your heart relationship be like that of David as indicated in our memory verse; the man God testified thus, "a man after My own heart, who shall do all My Will." ( Acts 13 vs 22.) In the passage we read today, Moses had such heart relationship with God, that he enjoyed the presence of God most times. God spoke to Moses face to face, as a man speaks to his friend. 

Prayer: Abba Father, my utmost heart desire is an intimate heartily relationship with You; to seek, serve, and love You with all my heart. Build in me Your steadfast spirit, and uphold me with Your right spirit. Endue me with the strength and grace to accomplish and flourish in intimate heartily relationship with You, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Afraid to Stray

 Afraid to Stray

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! (Psalm 31:19)

Consider two important truths in Psalm 31:19.

1. The goodness of the Lord

There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45), but also a peculiar goodness, as the psalm says, for “those who fear” him.

This goodness is abundant beyond measure. It is boundless. It lasts forever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good (Romans 8:28). Even their pains are filled with profit according to Romans 5:3–5.

But those who do not fear him receive a temporary goodness. Romans 2:4–5 describes it like this: “Do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” Kindness. Forbearance. Patience. Goodness. But it does not meet with the fear of the Lord, but hardness.

That’s the first truth: the goodness of the Lord.

2. The fear of the Lord

The fear of the Lord is the fear of straying from him. Therefore, it expresses itself in taking refuge in God. That’s why two conditions are mentioned in Psalm 31:19 — fearing the Lord and taking refuge in him. “Oh, how abundant is your goodness, which you have 1) stored up for those who fear you and 2) worked for those who take refuge in you!” 

They seem to be opposites. Fear seems to drive away and taking refuge seems to draw in. But when we see that this fear is a fear of running away — a fear of straying from him — then they work together.

There is a real trembling in the heart of the saints. “Work out your own salvation with fear and trembling” (Philippians 2:12). But it is the trembling one feels in the arms of a Father who has just plucked his child from the undertow of the ocean. It is the trembling at the terrible prospect of thinking we don’t need a Father.

So, cherish the goodness of the Lord. Fear straying from him. Flee from every sin and take refuge in him. “Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you!”

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY APRIL 19, 2026.

SUBJECT : GOD’S STANDARDS OF MORAL UPRIGHTNESS! 

Memory verse: "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, and to love mercy, and to walk humbly with your God?” (Micah 6 vs 8.)

READ: Psalm 15 vs 1 - 5:

15:1: LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill?

15:2:He who walks uprightly, and works righteousness, and speaks the truth in his heart;

15:3: He who does not backbite with his tongue, nor does evil to his neighbour, nor does he take up a reproach against his friend;

15:4: In whose eyes a vile person is despised; but he honors those who fear the LORD; He who swears to his own hurt, and does not change;

15:5: He who does not put out his money at usury, nor does he take a bribe against the innocent. He who does these things shall never be moved.

INTIMATION:

God calls His people to be morally upright, and, in the passage we read today, He gives us eleven standards or principles to determine how we are doing; (1) to walk uprightly (righteous behavior of life), (2) to work righteousness (do that which is good in response to faith), (3) to speak the truth (do not lie or speak hypocritically), (4) not to backbite (do not speak behind the back of someone in order to destroy his or her reputation), (5) not to do evil, (6) not to take up a reproach against a friend (do not slander a friend). (7) to despise a vile person (to be disgusted with those who do wickedly), (8) to honor those you fear the Lord (align with those who do good).

Others are (9) to swear to one’s own hurt (though it may be to his own detriment, he promises to do that which is right and fair to his neighbor), (10) do not put your money at usury (seeks to help his or her neighbor by lending money without interest, and thus does not take advantage of one’s neighbor when he or she has fallen into hard times). God is against charging interest or making a profit on loans to the needy among His people. Interest is permitted for business purposes, as long as it isn’t exorbitant (Proverbs 28 vs 8), and (11) do not take bribe (bribe blinds the discerning and perverts the words of the righteous). Being a dependable person, the one who lives according to the preceding principles will not be changed by the changing times. 

People have tried all kinds of ways to please God, but God has made His wishes clear. He wants His people to do what is just, love mercy, and walk humbly with Him. We live among evil people whose standards and morals are eroding. Our standards for living should not come from our evil society but from God. Therefore, in your efforts to please God, examine these aforestated standards or principles on a regular basis. 

Words are powerful, and how you use them reflects on your relationship with God. Perhaps nothing do identify Christians as much as their ability to control their speech—speaking the truth, refusing to slander, and keeping oaths (promises). We may be tempted to believe that some lies are relatively harmless, even useful at times. But God does not overlook lies, flattery, deception, or boasting. Each of these sins originates from a bad attitude that is eventually expressed in our speech. The tongue can be our greatest enemy because, though small, it can do great damage (James 3 vs 5 - 6).

God greatly values honesty! Dishonesty comes easily, especially when complete truthfulness could cost us something, makes us uncomfortable, or put us in an unfavorable light. Dishonest communication hinders relationships. Without honesty, a relationship with God is impossible. If we lie to others, we will begin to deceive ourselves. God cannot hear us or speak to us if we are building a wall of self-deception.

Making up or spreading false reports is strictly forbidden by God. Gossip, slander and false witnessing would undermine families, strain neighborhood cooperation, and make chaos of the justice system. Destructive gossip causes problems everywhere and anytime. Even if you do not initiate a lie, you become responsible if you pass it along. Don’t circulate rumors; squelch them. 

In the heat of emotion or personal turmoil it is easy to make foolish promises to God. These promises may sound very spiritual when we make them, but they may produce only guilt and frustration when we are forced to fulfill them. Making spiritual “deals” only brings disappointment. God does not want promises for the future, but obedience for today.

Sinners cannot live in the presence of a holy God, for He is like a fire that devours evil. Only those who walk uprightly and speak what is right can live with God. We demonstrate our righteousness and uprightness by rejecting gain from extortion and bribes, refuse to listen to plots of wrong actions, and shut our eyes to evil. If we are fair and honest in our relationships, we will dwell with God, and He will supply our needs. 

God wants changed lives. He wants His people to be fair, just, merciful, and humble. God wants us to become living sacrifices (Romans 12 vs 1 - 2); not just doing religious deeds, but living rightly. it is impossible to follow God consistently without His transforming love in our hearts. As we grow in our relationship with our Redeemer, we develop a desire to live by His standards. The depth of our eternal relationship with Him can often be measured by the way we reflect His standards in our daily activities.

Prayer: Abba Father, give me the grace to follow after the standards or principles of life approved by You; that I will walk uprightly, work righteousness, speak the truth, not slander, backbite, nor do evil, show mercy, despise the wicked, align with those who do good, do justice at all cost, not take bribe, and be helpful to others, so help me God, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

A Future for Failures

 A Future for Failures

“Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:20–22)

When the Israelites have been brought to fear and they repent of their sin of demanding that Samuel give them a king to be like the other nations, then comes the good news: “Do not be afraid; you have done all this evil.” Do you hear how backward that sounds — how wonderfully backward? You might expect him to say, “Fear, for you have done all this evil.” That’s a good reason to fear: you have done the great evil of demanding another king besides God! But that’s not what Samuel says. “Do not be afraid; you have done all this evil.”

He goes on, “Yet do not turn aside from following the Lord, but serve the Lord with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty.”

This is the gospel: Even though you have sinned greatly, and terribly dishonored the Lord, even though you now have a king which it was a sin to demand, even though there is no undoing that sin or its painful consequences that are yet to come, nevertheless there is a future and a hope. There is mercy.

Fear not! Fear not!

Then comes the great ground — the basis and foundation — of the gospel in 1 Samuel 12:22. Why don’t you need to fear, even though you have done all this evil? “For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” 

The ground of the gospel is God’s commitment to his own name. Did you hear it? Don’t fear, though you have sinned, “The Lord will not forsake his people, for his great name’s sake.” This should have two effects on you: heart-breaking humility and toe-tapping happiness. Humility because your worth is not the foundation of your salvation. Happiness because your salvation is as sure as God’s allegiance to his own name. It can’t get more sure.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY APRIL 18, 2026.

SUBJECT : OPEN UP YOURSELF!

Memory verse: "For thus says the High and Lofty One who inhabits eternity, whose name is Holy; “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." (Isaiah 57 vs 15.)

READ: Romans 7 vs 14 - 20:

7:14: For we know that the law is spiritual, but I am carnal, sold under sin.

7:15: For that what I am doing, I do not understand. For what I will do, that do I not practice; but what I hate, that do I.

7:16: If, then, I do what I will not do, I agree with the law that it is good.

7:17: But now, it is no longer I who do it, but sin that dwells in me.

7:18: For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me; but how to perform what which is good I do not find.

7:19: For the good that I will do, I do not do; but the evil I will not to do, that I practice.

7:20: Now if I do what I will not do, it is no longer I who do it, but sin that dwells in me.

INTIMATION: 

The starting point of ministry is being moldable. The more you open up yourself to God, the more He comes in to mold and use you. The more you let down your guard, take off your mask, and share your struggles, the more God will be able to use you in serving others. It is notable that opening yourself can be risky. It can be scary to lower your defenses and open up your life to others. When you reveal your failures, feelings, frustrations, and fears, you risk rejection. But the benefits are worth the risk. Opening up yourself is emotionally liberating; it relieves stress, defuses your fears, and is the first step to freedom.

We have already seen that God "gives grace to the humble," but many do not understand humility. Humility is not putting yourself down or denying your strengths; rather, it is being honest about your weaknesses. The more honest you are, the more of God's grace you get. You will also receive from others. Being moldable or meek, that is, opening up yourself, is an endearing quality; we are naturally drawn to humble people. 

Pretentiousness repels, but authenticity attracts, and meekness is the pathway to intimacy. Your life becomes a testimonial when people see God using you in spite of your weaknesses, and they are encouraged, and they will then think that God can use them too. This is why God wants to use your weaknesses, not just your strengths. Our strengths create competition, but our weaknesses create community.

At some point in your life you must decide whether you want to impress people or influence people. You can impress people from a distance, but you must get close to influence them, and when you do that, they will be able to see your flaws. That's okay. The most essential quality for leadership is not perfection, but credibility. People must be able to trust you, or they won't follow you. How do you build credibility? Not by pretending to be perfect, but by being honest, and open.

Our Scriptural model, the apostle Paul, openly and honestly shared his impressions at various times. In his failures he said, "For the good that I will to do, I do not; but the evil I will not to do, that I practice." (Romans 7 vs19.) Concerning the openness of his heart, and his feelings, he said to believers in Corinth, "O Corinthians! We have spoken openly to you, our heart is wide open." (Second Corinthians 6 vs 11.) On his frustrations, he said, "For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life." (Second Corinthians 1 vs 8.) On his fears, he said, "I was with you in weakness, in fear, and in much trembling." (First Corinthians 2 vs 3.)

In the passage we read today, the cry of the apostle Paul is more than the cry of a desperate man, it describes the experience of all Christians struggling against sin or trying to please God by keeping rules and laws without the Spirit’s help. He opened up himself, emphasized his weakness, and sought help. 

We must never underestimate the power of sin and attempt to fight it in our own strength. Satan is a crafty tempter, and we have an amazing ability to make excuses. Instead of trying to overcome sin with our own human willpower, we must take hold of God’s provision for victory over sin: the Holy Spirit, who lives within us and gives us power. And when we fall, He lovingly reaches out to help us up.

The inward struggle with sin was as real for the apostle Paul as it is for us. From him we learn what to do about it. Whenever he felt overwhelmed by the spiritual battle, he would return to the beginning of his spiritual life, remembering how he had been freed from sin by Jesus Christ. 

When we feel confused and overwhelmed by sin’s appeal, let us claim the freedom Christ gave us. His power can lift us to victory. Self-determination (struggling in one’s own strength) doesn’t succeed (Romans 7 vs 15). The apostle Paul found himself sinning in ways that weren’t even attractive to him. Becoming a Christian does not stamp out all sin and temptation from a person’s life (Romans 7 vs 22 - 25). Being born again takes a moment of faith, but becoming like Christ is a lifelong process. 

Prayer: Abba Father, all to You I surrender, all to You I freely give myself. I will ever love and trust You, and in Your presence I will daily live, and humbly at Your feet I bow daily. Give me the grace to put my complete trust in You and never have any form of trust in myself, but to follow You to the end, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!