Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY MAY 04, 2026.

SUBJECT : GIVE THANKS TO GOD ALWAYS! 

Memory verse: "In everything give thanks; for this is the Will of God in Christ Jesus for you." (First Thessalonians 5 vs 18.) 

READ: Read Psalm 92 vs 1 - 2; Ephesians 5 vs 20:

Psalm 9:1: It is good to give thanks to the LORD, and to sing praises to Your Name, O Most High

92:2: To declare Your lovingkindness in the morning, and Your faithfulness every night,

Ephesians 5:20: Giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.

INTIMATION:

Thanksgiving is an act of giving thanks, especially publicly acknowledging the divine goodness and mercy of God in our lives. It is the celebration of God's faithfulness in our lives both as a group (like the church), or as an individual. Above all. thanksgiving is an integral part of our relationship with God, and it’s God’s Will for us. Being thankful is being grateful, being gladly relieved. The relieve can be for a burden, a task, emotional stress, weight etc. In all you are better off than before. 

Whatever you are: your talent, wisdom, skills etc, whatever assets you have: money, properties, etc, and whatever position you occupy in life, are all the acts and doing of the Lord. (See John 3 vs 27 and James 1vs17). The life you are living is not your own, God gave it to you. The only thing we return to God in acknowledgment of His goodness and wondrous acts is giving Him thanks. At any corner of your life, you should remember your source. 

Often times, in giving thanks, we focus on our blessings and express our gratitude to God for them. But thanksgiving should be on our lips every time. We should thank God for; (1) The invisible happenings in our lives, His goodness and mercy. ( See Ezra 3 vs 11.); (2) For every sign and wonder we have seen both in our lives, and others. (See Mark 16 vs 20.); (3) For all the benefits especially intangible benefits (See Psalm 103 vs 2 - 5); (4) For all the deliverances. (See John 10 vs 10; Obadiah 1 vs 17; Colossians 1 vs 13); and (5) For all His promises and provisions He made to us. (See Romans 4 vs 20 - 21). 

Again, as believers, since we have been graciously adopted as children of God, and born of the Will of God, we should rest assured of His presence in our lives at all times. Therefore, in everything that happens to us, we should be thankful for God's presence, and for the good that He will accomplish through the happening, bearing in mind that "All things work together for good for those who love God, to those who are the called according to His purpose" (Romans 8 vs 28). 

Thanksgiving is also a proper response for our salvation. The Scriptures in Ephesians 2 vs 8 - 9 says, "For by grace you have been saved through faith, and not of yourselves; it is the gift of God, not of works, lest anyone should boast." When someone gives you a gift, the appropriate response is 'thank you.' Our salvation and even our faith are gifts from God, and we should respond with gratitudScripture, and joy. We become Christians through God's grace (unmerited favour), not as a result of any efforts, abilities, intelligent choice, or acts of service on our part. 

As we praise and thank God for material, and spiritual blessings, we should also thank Him for answered prayers, remembering His answers to our quest for protection, strength, comfort, patience, love, or other special needs that He supplied. Also, consider it a huge privilege to have been chosen by God for whatever blessing He bestowed on you. He could have chosen another person to do or have what He has given you. For this reason, you should have a lifestyle of gratitude to God at all times.

Our offer of thanksgiving should not be in words only. Just as we naturally show appreciation for what others have done for us, both in words and material offering, we should do the same to our Father in heaven. Our thanksgiving in material offering is an application to God for more. God will ever reciprocate all your offerings to Him, and in greater dimension. 

Let's learn to respond to the help we are already getting from our ‘Helper,’ the Holy Spirit, which actually we don't deserve, by developing an attitude of giving thanks always. This is not just an occasional word of thanks, but a continual lifestyle of thanksgiving. The heart that responds to the grace of God is a heart that continually gives thanks to God with a dedicated life that is presented as a living sacrifice. The person who has developed an "attitude of giving thanks always" is one who is thankful and grateful for every single thing that God is doing in his or her life day by day. It is only through God's Spirit that anything of lasting value is accomplished. 

Prayer: Abba Father, my help comes from You, Who made heaven and the earth. I have received nothing you didn’t give to me. I am what I am by Your grace. I will forever be grateful for all You have done, and is doing, and is yet to do. I thank You for the privilege of my adoption as Your son, and for the gift of life. Endue with the spirit of gratitude to You at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

A Dangerous Motive

 A Dangerous Motive

“Who has given a gift to [God] that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)

When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him?” Or, “You owe God everything that you are and have. What have you done for him in return?”

I have at least three problems with this kind of motivation. 

First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “‘Who has given a gift to [God] that he might be repaid?’ [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him — including all our efforts.

Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back, it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).

Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future — whether five minutes from now or five centuries from now — and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).

This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise, I will be “with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY MAY 03, 2026.

SUBJECT: RIGHT CONDUCTS IN OBEDIENCE TO GOD!

Memory verse: "And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.” (Mark 12 vs 30.)

READ: Genesis 12 vs 2; Romans 12 vs 1; First Corinthians 2 vs 9; Colossians 3 vs 12; ; 

Genesis 12:2: And I will make of you a great nation, and I will bless you, and make your name great; and you shalt be a blessing:

Romans 12:1: I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

First Corinthians 2:9: “But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”

Colossians 3:12: Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

INTIMATION:

God is mindful of our conduct in our obedience to Him, and He reckons it for our reward; “And, behold, I am coming quickly, and My reward is with Me, to give to everyone according to his work.” (Revelation 22 vs 12.) When your conduct is right before God, He speaks out for you, even before our adversary—the devil. God said of Job to the devil, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil” (Job 1 vs 8). Job was faithful to God in all he did, serving Him with his whole heart. He was a model of trust and obedience to God, and God reckoned with him.

We obey God thus:

(1) With your heart: by loving Him more than any relationship, activity, achievement, or possession in your life; by placing God first in everything. The human heart is the chief organ of the physical body. It occupies the most important place in the human system. By an easy transition the word "heart" came to stand for man’s entire mental and moral activity, both the rational and the emotional. In other words, the heart is used figuratively for the hidden springs of humans personal life. Therefore, yielding your heart to God is yielding the central and core of your being to Him, which God desires. The Bible describes human activity as in the ‘heart.’ For instance, every thought has its seat in the heart. (Matthew 15 vs 19 - 20.)

(2) With your will; by committing ourselves completely to Him. The “will” is the decision-making capacity, indicating a power of choice. God is mindful of your will—your decisions relating to your obedience to follow Him and obey His commands. Joshua was an exemplary king who showed his subjects his will to follow after God with his family: “And if it seem evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the river, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” (Joshua 24 vs 15.) 

It’s easy to slip into a quiet rebellion—going about life in your own way. But the time comes when you have to choose who or what will control you. The choice is yours. Will it be God, your own limited personality, or another imperfect substitute? 

(3) With your mind. The mind is the faculty that encompasses the reflective thinking of the brain and the emotional thinking of the heart. The mind denotes, speaking generally, the seat of reflective consciousness, comprising the faculties of perception and understanding, and those of feeling, judging, and determining. It is the faculty of knowing, understanding, or moral reflection. God desires our seeking to know Him and His Word. His principles and values should form the foundation of all we think and do. Th apostle Paul desires that we conform our minds to God’s and His Word; “And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12 vs 2)

(4) With your Body: The body is one’s essence. It’s, as a whole, the instrument of life. It is used to denote the physical nature, as distinct from the spiritual nature, and soul. God desires we serve Him with our body, recognizing that our strengths, talents, and sexuality are given to us by Him to be used for pleasure and fulfillment according to His rules, not ours: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12 vs 1.) God wants us to offer ourselves as living sacrifice—daily laying aside our own desires to follow Him, putting all our energy and resources at His disposal and trusting Him to guide us. God wants the best for us. He wants us to be transformed people with renewed minds, living to honor and obey Him. 

(5) With your finances: All of the resources we have ultimately come from God, and we are only managers of them, and not owners. The Scripture says, “...A man can receive nothing unless it has been given to him from heaven.” (John 3 vs 27.) The power to get wealth comes from God (Deuteronomy 8 vs 18). And He blesses us to be a blessing to others (Genesis 12 vs 2). Every good and perfect gifts come from Him (James 1 vs 17).

(6) With your future: By deciding to make service to God and man the main purpose of your life's work. God knows the future. Any believer can trust his or her future to God because God already knows what is going to happen. Today people are still fascinated by horoscopes, fortune-telling, witchcraft, and bizarre cults. Often their interest comes from a desire to know and control the future. In the Bible, God tells us all we need to know about what is going to happen. With the trustworthy guidance of the Holy Spirit through the Bible and the church, we don’t need to turn to occult sources for faulty information, but rely completely on God's guidance. 

The Scripture says, “But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” (First Corinthians 2 vs 9.) We cannot imagine all that God has in store for us, both in this life and in eternity. He will create a new heaven and a new earth (Isaiah 65 vs 17; Revelation 21 vs 1.), and we will live with Him forever. Until then, His Holy Spirit comforts and guides us. Knowing the wonderful and eternal future that awaits us gives us hope and courage to press on in this life, to endure hardship, and to avoid giving in to temptation. The world is not all there is. The best is yet to come. 

Prayer: Abba Father, give me the grace to rightly conduct myself in obedience to You in all things, that I may have Your approval and receive a crown of life—eternal life with You—which You promised to those who love You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

How to Ask Forgiveness

 He is faithful and just to forgive us our sins. (1 John 1:9)

How to Ask Forgiveness

I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers. 

This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically. 

Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed. 

And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).

In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change. 

Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26). 

In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice. 

As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus

(Romans 3:26).

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY MAY 02, 2026.

SUBJECT: SURVIVING SATANIC ATTACKS!

Memory verse: "Be sober, be vigilant, because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” (First Peter 5 vs 8.)

READ: Ephesians 6 vs 10 - 18:

6:10: Finally, my brethren, be strong in the Lord, and in the power of His might.

6:11: Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

6:12: For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in heavenly places.

6:13: Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

6:14: Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,

6:15: and having shod your feet with the preparation of the gospel of peace;

6:16: above all, taking the shield of faith, with which you will be able to quench all the fiery darts of the wicked one. 

6:17: And take the helmet of salvation, and the sword of the Spirit, which is the word of God, 

6:18: praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints. 

INTIMATION:

The Christian’s struggle is not against the physical things of this world. The struggle is a spiritual battle against the deceptive devices of Satan who seeks to change the moral values of those who are willing to live according to their own desire as opposed to the Will of God. The source of all evil that is seen in the world is Satan and his demonic forces that are at work in order to destroy the work of God through Jesus. Beneath the surface of the routine daily life, is a fierce struggle among invisible spiritual powers constantly being waged. 

In Christian life we battle against “principalities” and “powers”—the powerful evil forces of fallen angels (demons) headed by the devil, who is a vicious fighter. They are not mere fantasies—they are real. We face a powerful army whose goal is to defeat Christ’s church. When we believe in Christ, these beings become our enemies, and they try every device to turn us away from Him and back to sin. To withstand their attacks, we must depend on God’s strength and use every piece of His armor. As you do battle against “the rulers of darkness of this age,” fight in the strength of the power that comes from the Holy Spirit. 

Satan is constantly scheming to deceive the innocent. His deceptive influences are presented to the saints of God through every means. If one is not conscious of the fact that Satan is continually scheming to deceive the righteous, then he will not be vigilant against apostasy. We need supernatural power to defeat Satan, and God has provided this by giving us His Holy Spirit within us and His armor surrounding us. Although we are assured of victory, we must engage in the struggle until Christ returns, because Satan is constantly battling against all who are on the Lord’s side. 

Christians should first put the truth of God in their hearts by believing and living the truth—God’s Word. They should do such in order that they be transformed into the strong character of Jesus, as well as be able to identify and stand against all that is error and morally wrong. Now, just as the breastplate in the soldier’s armor protects the vital organs of the soldier, Christians’ life in the Will of God (the Word of God) protects the vital spiritual life of the Christian. It is upon the foundation of the historical event of the gospel that Christians maintain emotional, mental, and spiritual stability. It is the fact of the death of Jesus for our sins and His resurrection for our hope that Christians can have peace of mind and confidence that Jesus has all things under control for the sake of the Christian. 

The faith of the Christian functions as a shield to ward off the attacks of doubt, discouragement, and despair. The Scripture in First John 5 vs 4 says, “And this is the victory that overcomes the world, our faith.” As the shield protects the soldier’s body against the attacks of the enemy, the faith of the Christian functions in like manner. By increasing faith through the study of the Word of God (Romans 10 vs 17), the Christian is able to stand against the deceptions of Satan. Every temptation that Satan may throw against the Christian can be stopped by the truth that is learned through the study of God’s Word. 

The assurance of salvation of the Christian is based, not on their works, but in the grace of God through Jesus Christ, and protects him or her against the wiles of the devil, just as the helmet protects the head which is the center of reference of the body, and the soldier can confidently keep his head high in order to engage the enemy in battle. The Christian uses the word of the Spirit to attack the enemy against his deception and also defend himself against being deceived. It is the responsibility of every Christian to arm himself or herself with a knowledge of the Word of God in order not to be tossed to and fro in a world of turbulent religious deceptions. One must “grow in the grace and knowledge of our Lord Jesus Christ” (Second Peter 3 vs 18). 

Christians should maintain a lifestyle that lends itself to prayer. It is through prayer that not only the inward man is strengthened, but also the work of God is called upon by the believers to function in their lives. How can one pray at all times? One way is to make quick, brief prayers your habitual response to every situation you meet throughout the day. Another way is to order your life around God’s desires and teachings so that your very life becomes a prayer. You don’t have to isolate yourself from other people and from your daily works in order to pray constantly. You can make prayer your life, and your life prayer, while living in a world that needs God’s powerful influence. 

The following guidelines can help you prepare for, and survive satanic attacks: (1) Take the threat of spiritual attack seriously; (2) pray for strength and help from God; (3) study the Bible to recognize Satan’s style and tactics; (4) memorize Scriptures so it will be a source of help no matter where you are; (5) associate with those who speak the truth; and (6) practice what you are taught by sound spiritual leaders. There is no power that Satan may have that can break through the armor of God that the Christian exercises in his or her life (Romans 8 vs 37 - 39).

Prayer: Abba Father, prepare me a soldier of Christ, constantly putting on Your whole armor for my daily spiritual battle against the devil and his cohorts, that I will be able to stand against his wiles, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

God Demonstrates His Love

 God Demonstrates His Love

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”

The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5). 

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we? 

Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope. 

Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY MAY 01, 2026.

SUBJECT : LABORING IN PRAYER!

Memory verse: "Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the Will of God." (Colssians 4 vs 12.)

READ: Luke 22 vs 44; Romans 15 vs 30: 

Luke 22:44: And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

Romans 15:30: Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me,

INTIMATION:

"Labouring in prayer" (often called "travailing in prayer") refers to intense, persistent, and fervent intercession that resembles the pain and effort of childbirth, aimed at birthing spiritual breakthroughs, answers, or God's Will into existence. It is a high level of spiritual effort that moves beyond casual petition to heartfelt, sometimes agonizing, intercession often involving deep emotions or groaning in the spirit. 

Labor is from Greek word agonizomai (This is the Greek word that is used to describe a woman in labor pain to give birth). It implies intense effort, similar to an athlete competing or wrestling, and it is used to describe dedicated intercession for others to stand mature in God's Will. It is also a word that was used to describe a runner who was earnestly striving to finish a race under great determination. It is with such striving that we should also offer our prayers to God. The English word "agony" Is drawn from there. 

"Laboring in prayer" demands intensity and effort. It goes beyond casual prayer, and always requiring focus and spiritual energy, sometimes described as a "struggle" or "wrestling" against spiritual opposition. It also requires persistence, which implies not giving up, described as praying "earnestly" or "persistently". 

The focus of this labor is frequently for the spiritual growth, strength, and maturity of other believers. It is viewed as a way to battle against spiritual forces to help others remain firm in faith. Just like the apostle Paul who described his prayers for the Galatians as being in "pains of childbirth" until Christ was formed in them. (Galatians 4 vs 19.) This spiritual labor is work done with the Lord and for the Lord. It is like a new mother rocking her baby, while she prays God's blessing over her little one.

The key aspects of Labouring in Prayer include: (1) Travailing (Spiritual Birth). Much like a woman in labor, this prayer is a "pushing" to bring forth a spiritual reality—such as revival, salvation, or a promise—from the spiritual realm into the physical. It enables us to birth God's Will by aligning earthly situations with heavenly purposes that allows God's kingdom to come on earth. 

(2) Fervency. To be fervent means that we should be serious and earnest in prayer, not just repeating some memorized prayer. It is to have great intensity of spirit, feeling, and enthusiasm about what we are talking to God about. It is obvious that when we see the word laboring, we think of work, someone putting forth tremendous effort. This is what our laboring in prayer demands as we think about people in our lives, our families, friends, our church families, co-workers, classmates, people in our sphere of influence. 

(3) Intensity and Struggle: The term "laboring" is often translated from Greek words meaning to wrestle, struggle, or fight. It is an intense, active prayer that does not give up until results are seen. This is because there is an enemy, Satan and his cohorts, out there trying to stop our efforts from becoming perfect and complete in the Will of God. This they try to do by hindering our communion with God in prayer. In essence, it is not just saying prayers, but working in prayer until something happens, often accompanied by tears, fasting, and a profound sense of dependence on the Spirit of God. 

(4) Spirit-Led: It is not manufactured by human effort, but often a stirring from the Holy Spirit, who intercedes through the believer with groanings that words cannot express. It helps to overcome spiritual opposition because it is a form of spiritual warfare against evil, demanding persistence until victory breaks through. 

Prayer: Abba Father, endue me with spirit of supplication, and build in me Your fervent and steadfast spirit for laboring in prayer until Your Will on earth is done, in Jesus Name I have prayed. Amen.

PRAISE THE LORD!

Dirty Rags No More

 Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11). 

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith. 

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.” 

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected. 

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY APRIL 30, 2026.

SUBJECT : WHY PRAY?

Memory verse: "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land." (Second Chronicles 7 vs 14.)"

READ: Psalm 5 vs 1 - 3: 

5:1: Give ear to my words, O Lord, consider my meditation.

5:2: Give heed to the voice of my cry, my King and my God, for to You I will pray.

5:3: My voice You shall hear in the morning, O Lord, in the morning I will direct it to You, and I will look up.

INTIMATION:

Praying is to speak reverently to God in order to sincerely express thanks, praise, or make a request. Therefore, to pray is to express one’s desires; praise or appeal to God in words or thought. Prayer brings us closer to God; it not only establishes a relationship with God, it is vital to maintaining our relationship with Him. 

It helps us in recognizing who God is and offering Him glory, honor, and adoration due to Him. The secret of a close relationship with God is built on the altar of prayer. It is essential to start each morning with prayer, when our minds are more free from the usual daily hustles and bustles, and commit the whole day to God. 

Regular communication helps any friendship, and it is certainly necessary for a strong relationship with God. This is evidenced in the life of Jesus. He constantly went before God in prayer to determine God’s Will and direction, resist temptation, ask for courage, discover what His Father in heaven would do, offer thanksgiving, pray for others, etc. Matthew 26 vs 36 - 39 and Mark 14 vs 34 - 41 describe Jesus being very distressed about His crucifixion. He brings this matter to His Father, seeking His Will.

Prayer is one of the greatest opportunities given to man by God. It is one of the greatest privileges and ministries available to all Christians. It brings us in communion with God, and our humbly being in the presence of God at all times is the secret to continual triumph of the believer, hence the reason to pray without ceasing. 

Indeed, everyone who seeks to take his or her place in the Kingdom of God should seek or learn how to pray effectively. Jesus Christ never taught His disciples how to preach, but rather taught them how to pray. (Matthew 6 vs 9 - 13.) Jesus Christ told the disciples "WHEN YOU PRAY" and not "IF YOU PRAY" therefore, the onus is on us to pray. 

Jesus is a prime example of a life lived by prayer that offers relevance, purpose, answers, and above all, a relationship with God the Father. Jesus prayed wholeheartedly for every move He made, asking God for guidance, leading, and direction. He prayed prayers of thanksgiving, prayers for healing, prayers for His disciples, and prayers for believers—present and future.

Apostle Paul, in First Thessalonians 5 vs 17, advises the believers thus, "Pray without ceasing." For him, prayer is the ultimate lifeline for the believer to God. This attitude of praying at all times is built upon acknowledging our dependence on God, realizing His presence within us, and determining to obey Him fully. 

We cannot spend all our times on our knees, but it is possible to have a prayerful attitude at all times. And we will find it natural to pray frequent, spontaneous, and short prayers. Short prayer attitude is not a substitute to regular times of prayer, but should be an outgrowth of it. In Philippians 4:6, Paul tells believers to pray for everything with thanksgiving.

Prayer is the platform of seeking direction from God. In Matthew 7 vs 7 - 11, Jesus talks about asking, seeking, and knocking, “For everyone who asks, receives. Everyone who seeks finds. And the door is opened to everyone who knocks.” Jesus encourages us to ask God for things. “If you sinful people know how to give good gifts to your children, how much more will your Heavenly Father give good gifts to those who ask Him?”

Prayer is to be offered in the Name of Jesus (John 14 vs 13), that is, the prayer must accord with His character, and must be presented in the same spirit of dependence and submission that marked His pattern (Matthew 11 vs 26; 26 vs 39, 42; Luke 22 vs 42).

Faith is essential to prayer (Matthew 21 vs 22; Mark 11 vs 24; James 1 vs 5 - 8), for faith is the recognition of, and committal of ourselves and our matters to the faithfulness of God. Sometimes you think that God will not hear you because you have fallen short of His high standards for holy living, but if you have faith, and have trusted Him for salvation, you should know that God has forgiven you and He will listen to you. 

Some other times you grow tired of praying because it seems God is not answering you, but a Christian's persistence in prayer is an expression of faith that God answers prayer. Faith shouldn't die if the answers come slowly, for delay is not denial, and it may be God's way of working His Will. Always be confident, and know that God is present, always listening, and always answers in ways that He knows are best for us.

Prayer: Abba Father, endue me with spirit of supplication, and total dependence and trust in You. I am persuaded that in Your lovingkindness You will liberally give me if I ask. For without You I can do nothing. Give me the grace to come to You in all things, and at al times, in Jesus Name I have prayed. Amen.

PRAISE THE LORD!

Fifteen Tactics for Joy

 Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

Every one of those has Bible verses to support it. If you want to see them, they are in the book When I Don’t Desire God: How to Fight for Joy.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 29, 2026.

SUBJECT: LEAD A FAITH-FILLED CHRISTIAN LIFE!

Memory verse: “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” (Hebrews 6 vs 10.) 

READ: First Thessalonians 1 vs 2 - 8:

1:2: We give thanks to God for you all, making mention of you in our prayers,

1:3: remembering without ceasing your work of faith, labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father,

1:4: knowing, beloved brethren, your election of God.

1:5: For our gospel did not come to you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what kind of men we were among you for your sake.

1:6: And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,

1:7: so that you became examples to all in Macedonia and Achaia who believe.

1:8: For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.

INTIMATION:

How would people describe your Christian life? As Christians, our calling from God is to become like Christ (Romans 8 vs 29). This is a gradual lifelong process that will be completed when we see Christ face to face (First John 3 vs 2). To be worthy of this calling means to want to do what is right and good as Christ would. We aren’t perfect yet, but we’re moving in that direction as God works in us. 

The Thessalonian Christians, in apostle Paul’s days, excelled in three areas of discipleship that exemplified them as a truly converted group of people. They were exemplary—a role model—in their work produced by faith; they were not disciples who simply believed in God and Jesus. Their faith was carried into action with an obedient response to the grace of God. 

In their labor prompted by love in their relationship with one another moved them into action to care for one another. And their endurance was inspired by hope; hope of eternity in heaven moved them to remain committed to that which is necessary to arrive at their eternal dwelling in heaven. Because of their hope of heaven, they remained committed to Christ. Once one gives up hope, he or she loses his or her incentive to maintain a life that is governed by the principles of Christ. For the Christians in Thessalonica, their work, labor, and patience were all anchored in Christ. 

These characteristics ought to be the marks of Christians in any age. Even in persecution they stood firm (1 vs 6; 3 vs 1 - 4, 7, 8). They welcomed the pain and troubles with joy, and the joy with the trouble. The message of salvation, though welcomed with great joy, brought the Thessalonians severe affliction (suffering) because it led to persecution from both Jews and Gentiles (3 vs 2 - 4; Acts 17 vs 5.) 

The believers in both Macedonia and Achaia looked up to the believers in Thessalonica due to their exemplary Christian lifestyles. The news about them had spread all around the provinces. Their lives were echoing Christ’s Word, not only in the provinces but all over the places. The news of their faith in God was great that the apostles felt that their jobs were already done, as they didn’t need to preach anymore messages—the believers’ lifestyles were the message. 

How would people evaluate your work of faith? Do you melt at little challenges of life? Or can you proudly show your works produced by faith in God? Many Christians, at little shaking in life by unfavorable circumstances, will become weak in faith, and succumb to searching for alternatives that usually lead them away from following Christ. They will resort to visiting various native doctors, and prayers houses which are manned by native doctors or false prophets (wolf in sheep's clothing). 

How have you labored in love for Christ: reaching out to unsaved souls, doing the extra to ensure the spreading of the Good News of the gospel? Many Christians think that reaching out to unsaved souls is primarily the exclusive preserve of the pastors or ministers of the gospel. Christ’s command is to all believers: “And he said to them, Go into all the world, and preach the gospel to every creature” (Mark 16 vs 15). The “ministry of reconciliation” is given to all who are, by faith, children of God, reconciled to Him through faith in Christ (Second Corinthians 5 vs 18 - 19). We have been equipped with the Good News—the gospel—“the word of reconciliation” to share.

Many believers today think that pain is an exception in Christian life. When suffering occurs, they say, “Why Me?” They feel as though God deserted them, or they may accuse Him of not being dependable as they thought He should be. In reality, the world is sinful, so even believers suffer. Some will start querying if God is still on His Throne. He allows some Christians to become martyrs for the faith, and He allows others to survive persecution. 

Rather than asking, “Why me?” we should ask, “Why not me?” Our faith and the values of this world are on collision course. If we expect pain and suffering to come, we will not be shocked when they occur. We can take comfort in knowing that Jesus also suffered. He understands our fears, our weaknesses, and our disappointments (Hebrews 2 vs 16 - 18; 4 vs 14 - 16). He promised never to leave us (Matthew 28 vs 18 - 20), and He intercedes on our behalf (Hebrews 7 vs 24 - 25). In times of pain, persecution, or suffering, trust confidently in Christ.

Believers are elected by God Himself (John 6 vs 44 & 65). Being chosen comes from the heart of God (not our minds). It should be an incentive to please God, rather than ignore Him, and should give birth to gratitude rather than being complacent. Human responsibility requires that we actively confess Christ as Lord, focus on living to please Him, and share the gospel with others.

Prayer: Abba Father, thank You so much for the privilege of adopting me as Your child. You demonstrated in Christ Your unalloyed love for me. Let Your love that has been poured out in my heart by the Holy Spirit engender my exemplary Christian life in my work, love, and patient hope in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Day Is at Hand

 The Day Is at Hand

The night is far gone; the day is at hand. (Romans 13:12)

This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14).

How is it a word of hope for all these?

“The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning.

You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently.

The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Christ. Jesus is the end of this fallen age. That is, the end of this fallen age has, as it were, broken in to this world. Jesus defeated sin and pain and death and Satan when he died and rose again. The decisive battle of the ages is over. The kingdom has come. Eternal life has come.

And when dawn happens — as it did in the coming of Jesus — no one should doubt the coming of day. Not even if the dawn draws out 2,000 years. As Peter says in 2 Peter 3:8, “Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” The dawn has come. The day has arrived. Nothing can stop the rising of the sun to full day.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY APRIL 28, 2026.

SUBJECT : GOD WILL REWARD YOUR WORK AND LABOR OF LOVE!

Memory verse: "For God is not unjust to forget your work and labor of love, which you have shown toward His name, in that you have ministered to the saints, and do minister." (Hebrews 6 vs 10.)

READ: Hbrews 6 vs 9 - 12:

6:9: But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 

6:10: For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have minietered to the saints and do minister. 

6:11: And we desire that each one of you show the same diligence to the full assurance of hope until the end, 

6:12: that you do not become sluggish, but imitate those you through faith and patience inherit the promisss. 

INTIMATION:

The "work and labor of love" refers to selfless, diligent service performed for God and others, specifically by ministering to the saints. This work is motivated by love for Christ rather than financial gain, and it is remembered and rewarded by a just God, even when unnoticed by men. It describes work done with passion and commitment without expectation of compensation. God would not discount the manifestation of your love of Him through your ministry. And this hope of reward keeps the Christian from becoming lazy or feeling bored. 

The exhortation here is that, as Christians we should be diligent in our good works. We must not be lazy in our response to the love of God demonstrated on the cross by offering His Son as a propitiation for the sins of the whole world. In order to make our calling and election sure, we must remain diligent unto the end of our lives (Revelation 2 vs 10). 

The Christian's diligence is not as one who would accumulate meritorious merits in order to win a prize. The good works the Christian does are not to be considered an accumulation of points by which he would put God in debt to save him. The good works are the manifestation of one's continued thanksgiving for one's salvation. If one does not continue to be diligent, therefore, he or she has discontinued his or her appreciation for what God has accomplished for us through the cross. 

It's noteworthy that because of hope that is before Christians, and the love expressed to them by God in the past, Christians must not be lazy, but diligent workers. Their faith is active because of their hope in all that Christ has promised to those who are diligent to the end. Through obedient faith, therefore, they will inherit the fulfillment of God's promises concerning the rest that is yet to come. 

In Christians' labor prompted by love in their relationship with one another they are moved into action to care for one another. And their endurance in so doing is inspired by hope; hope of eternity in heaven which moves them to remain committed to that which is necessary to arrive at their eternal dwelling in heaven. Because of their hope of heaven, they remain committed to Christ. Once one gives up hope, he or she loses his or her incentive to maintain a life that is governed by the principles of Christ. Their work, labor, and patience is all centered in Christ. 

The key components of "Work and Labor of Love" are (1) Motivation by love: This labor stems from devotion to Christ and affection for the church, rather than a "hireling" mentality seeking monetary payment. (2) Action demonstrated in service: It includes tangible actions like "ministering to the saints" (supporting other Christians) and active service in the house of God (helping, and serving in church). (3) Durability: Continuing in the good works as highlighted in the text "you have ministered and do minister," indicating consistence, and ongoing. (4) God’s Response (The Promise): "God is not unjust to forget": This is a core encouragement from the Scriptures. Because God is righteous, He cannot overlook the labor done for His name. It is a promise that such work is never in vain. (5) Divine Reward: While the work is done freely, God rewards the labor with blessings, including spiritual protection and provision.  

Prayer: Abba Father, endue me with the spirit of delightsome to You and Your Word and consistency in good works till the end. My utmost heart desire is to be among Your kingdom giants in investing in the things of the kingdom and being my brother's keeper, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Great Exchange

 The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin. 

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation? 

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ. 

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY APRIL 27, 2026.

SUBJECT : THE IDEAL MANNER TO PRAISE THE LORD!

Memory verse: "I will praise You, O Lord, with my whole heart; I will tell of all Your marvelous works." (Psalm 9 vs 1.)

READ: Psalm 103 vs 1 - 6 & 8:

103:1 Bless the LORD, O my soul: and all that is within me, bless His holy name.

103:2: Bless the LORD, O my soul, and forget not all his benefits:

103:3: Who forgives all your iniquities; who heals all your diseases;

103:4: Who redeems your life from destruction; who crowns you with lovingkindness and tender mercies;

103:5: Who satisfies your mouth with good things; so that your youth is renewed like the eagle's.

103:6: The LORD executes righteousness and judgment for all who are oppressed.

103:8: The LORD is merciful and gracious, slow to anger, and abounding in mercy.

INTIMATION:

Praise is to express admiration or approval of; to commend; to extol; to glorify or worship. To praise the Lord is to worship Him; it is expressing one’s appreciation and understanding of His worth; it is saying thank you for each aspect of His divine nature. Your inward attitude about Him is outwardly expressed in praise. When we praise God, we help ourselves by expanding our awareness of who He is. 

Praise can be in speech or song. Praising God in a song is not just song about God, It is a song to God. Praising God has several aspects to it. The ideal manner of praising God include: (1) Thanking Him for each of His divine nature—Creator, Merciful, Loving, Faithful, Powerful, Unchanging, Forgiving, Magnificent, Glorious, etc. As you read the Bible, look for other characteristics or divine nature of God for which to thank Him. Thanking Him for them is the best way to ask for the manifestation of those characteristics in your life. It is always good to make a list of such characteristics and keep reminding yourself of them, internalizing them, and make them a permanent part of your worship.

(2) Focus your heart on God. See nothing, know nothing other than God. Not even yourself require any attention. The Scripture says, “I will praise You with my whole heart” (Psalm 9 vs 1; 138 vs 1). To help you to achieve the required fixation on God, just take one attribute of God, such as His mercy, then concentrate on it for an entire week in your meditation and prayer. In no time it will be an integral part of your worship to Him.

(3) Thank God for His many gracious gifts to mankind. Make a list and count your blessings, and it will surprise you what the Lord has done. David said, “Blessed be the Lord, who daily loads us with benefits...” (Psalm 68 vs 19.) He also said, “How precious also are Your thoughts to me, O God! how great is the sum of them! If I should count them, they are more in number than the sand....” (Psalm 139 vs 17 - 18.) 

Now, take for instance, you wake up in the morning, hale and hearty; All the organs in your body are all functioning properly—you can see, talk, walk, taste, feel, hear, breath, sit, stand, smile, run, eat, free your bowel, etc. All these are possible because the various functional organs are working in harmony with the also functional sensory nerves, body cells, body tissues etc. Also the various natural substances—the air, sun, water, etc—are all available to you. 

God has made all these possible, and also has given you other qualitative provisions of emotional, and spiritual stability. The list is unending, and all in one day. Imagine the number of human cells working all at the same time in your body to achieve the good health; they are in billions, and God has made all these functional. What is more worthy than to thank and appreciate this excellent, magnificent, kind, and loving God. Praise God and tell Him afresh how much you appreciate all these.

(4) Finally, above all, thank God for your relationship with Him through Christ who has given you the gift of salvation, and has been made to you wisdom, righteousness, sanctification, and redemption. Praising Him lifts your perceptive from the earthly to the heavenly, and prepares your heart to receive God’s love and the power of His Holy Spirit.

Now, can you find something to praise God wholeheartedly for each day? As you do, you will find your heart elevated from daily distractions to lasting confidence, reminding you of God’s faithfulness and character which positively effect your attitude.

Prayer: Abba Father, there is none like You. I can’t thank You enough. With my whole heart I will daily lift You in praise. Let my praise come to You as a sweet smelling sacrifice, that will cause You to come down in Your might and power to attend to my petitions, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Children of a Singing God

 Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch? 

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie? 

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe. 

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY APRIL 26, 2026.

SUBJECT : DO NOT CLING TO THIS WORLD!

Memory verse: "For what will it profit a man if he gains the whole world, and loses his own soul?" (Mark 8 vs 36.)

READ: First John 2 vs 15 - 17:

2:15: Do not love the world, or the things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Do not cling to this world that is passing away, rather evaluate your lifestyle from an eternal perspective, and you will find your values and decisions changing. Those who would cling or pattern their lives after this world, therefore, have forgotten that they have attached themselves to something that will not exist forever. If they do not cling to Jesus or have not patterned their thinking after that which is eternal, they will not be prepared to exist in eternity. 

It’s for this reason that the worldly minded people will not inherit eternal life. If one’s focus is on the things of this world, then he cannot give himself to God in a way that God demands of His children. In order words, one cannot trust in his self-sufficiency with the things of the world, and at the same time totally trust in God.

If one owned all that is of this world, such would not profit him toward the salvation of his soul. If we truly comprehend the value of our eternal salvation, we would not trade anything of this world for it. If we understand the glory that will be revealed to us, we would understand the foolishness of clinging to this world in a manner that would divert us from Jesus. 

The value of one’s soul is beyond comparison with anything of this world, even with the world as a whole. If one loves the world, the love of the Father is not in his heart. Those who love activities and possessions of this world do not love the Father, for they are obsessed with the things of this world. Those who have been consumed with the things of the world have taken their minds off that which is to come. And that which is to come is the destruction of all that for which one has worked in this world (Second Peter 3 vs 10).

Many people spend all their energy seeking pleasure. Jesus said, however, that worldliness, which is centered on possessions, position, or power, is ultimately worthless. Whatever you have on earth is only temporary; it cannot be exchanged for your soul. If you work hard at getting what you want, you might eventually have a “pleasurable” life, but in the end you will find it hollow and empty. One cannot take his possessions with him into the dwelling of the new heavens and earth, but he can take the results of his eternal investments such as his giving. 

Don’t count on wealth and physical comforts to keep you happy because you will never have enough to keep you from dying. At the moment of death we will be naked and empty-handed before God. The only riches we have at that time are those we have already invested in our eternal heritage. At the time of death, each of us would wish we had invested less on earth, where we must leave such investments, and more in heaven. We must place our faith in God, pledge ourselves to obey Him, and utilize our resources for the good of His kingdom.

Some people think that worldliness is limited to external behavior—the people we associate with, the places we go, the activities we enjoy etc. Worldliness is also internal because it begins in the heart and is characterized by three attitudes: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. When the serpent tempted Eve, he tempted her in these three areas. Also, when Satan tempted Jesus in the wilderness, these were his three areas of attack.

It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes in one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining commitment to the values of God’s kingdom. What values are most important to you? Do your actions reflect the world’s values or God’s values?

When the desire for possessions and sinful pleasures feel so intense, we probably doubt that these objects of desire will one day pass away. It may be even more difficult to believe that the person who does the Will of God will live forever. But our conviction should be based on the facts of Jesus’ life, death, resurrection, and promises. Knowing that this evil world will end can give you the courage to deny yourself temporary pleasures in this world in order to enjoy what God has promised in eternity with Him. 

Prayer: Abba Father, endue me with the spirit of eternal consciousness, that my thoughts and behavior will be heavenly bound, and I will not be obsessed with the cares of this world, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

You Were Made for God

 You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages. 

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.” 

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.” 

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY APRIL 25, 2026.

SUBJECT: FAITH WORKING THROUGH LOVE AVAILS MUCH!

Memory verse: "For in Jesus Christ neither circumcision nor uncircumcision avails anything, but faith working through love." (Galatians 5 vs 6.) 

READ: James 2 vs 14 - 20:

2:14: What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?

2:15: If a brother or sister is naked and destitute of daily food,

2:16: and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body; what does it profit?

2:17: Thus also faith by itself, if it does not have works, is dead.

2:18: But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.

2:19: You believe that there is one God; you do well. Even the devils believe—and tremble!

2:20: But do you want to know, O foolish man, that faith without works is dead?

INTIMATION:

We become Christians through God’s unmerited grace, not from the result of any effort, ability, intelligent choice, or act of service on our part. However, out of gratitude for this free gift, we will seek to help and serve others with kindness, love, and gentleness, and not merely to please ourselves. We are saved by faith, not by deeds. But love for others and for God, is the response of those whom God has forgiven. God’s forgiveness is complete, and Jesus said that those who are forgiven much love much (Luke 7 vs 47). Because faith expresses itself through love, you can check your love for others as a way to monitor your faith.

The characteristics of an effective Christian in any age is work produced by faith, labor prompted by love and endurance inspired by hope. As Christians, our calling from God is to become like Christ (Romans 8 vs 29). To be worthy of this calling means to want to do what is right and good as Christ would. Christians have been created anew in Christ by obedience to the gospel (Romans 6 vs 4 - 5). Since they are recreated in Christ, they respond with good works of thanksgiving. They have been so created, not by good works, but for good works. Such actions show that their commitment to God is real. Deeds of loving service are not a substitute for, but rather a verification of, our faith in Christ.

Faith is the foundation and content of God’s message, hope is the attitude and focus, love is the action. Therefore, your faith is put into action through love. Love involves unselfish service to others. When faith and hope are in place, you are free to love completely because you understand how God loves. While it is true that our good deeds can never earn salvation, true faith always results in a changed life and good deeds. Love endures forever (First Corinthians 13 vs 13). Love is the greatest of all human qualities and is an attribute of God Himself (First John 4 vs 8). Does your faith fully express itself in loving others? 

Your faith should be carried into action with an obedient response to the grace of God. (Second Corinthians 4 vs 15). Your faith should move you into action. In your relationship with one another you should be moved into action to care for one another. God’s intention is that our salvation will result in acts of service. We are not saved merely for our own benefit, but to benefit others in our faith works through love, serve Christ and build up the church. Christians thus work in response to what God has done for them (First Corinthians 15 vs 10). It is their works that manifest their response to the grace of God. 

Though good works are not a qualification for the saving grace of God, rather it is a manifestation of the obedient and faithful response to the free gift of grace. What is required of a Christian is a faith that works through love. This is the obedient faith that responds to the grace of God. One’s recognition of his salvation by the free gift of grace motivates one to work out of love and thanksgiving. When one trusts in God for his or her salvation by grace, he or she will lovingly respond in obedience to God with a better relationship with his or her fellow human. 

Prayer: Abba Father, thank You for your saving grace bestowed on me in Christ. My faith is in You. Give me the grace to manifest my faith working through love for You and others, that I will be a through son of my Father in heaven and my Redeemer, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Paul’s Salvation Was for You

 Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16) 

Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me. 

I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.

If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you. 

Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.

That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.

It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY APRIL 24, 2026.

SUBJECT : CRAVE FOR A CHILDLIKE MODESTY IN YOUR FAITH WORK!

Memory verse: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.” (Matthew 18 vs 3.)

READ: Luke 18 vs 2 - 3, 15 - 17:

18:2: Then Jesus called a little to Him, set him in the in the midst of them,

18:3: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.”

18:15: Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.

18:16: But Jesus called them to Him, and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

18:17: Assuredly, I say to you, “Whoever does not receive the kingdom of God as a little child will by no means enter it.”

INTIMATION:

Craving for a childlike modesty requires a great deal of meekness. Children are naturally full of faith. They believe the promises their parents make. This trusting spirit and absolute dependence is what our Heavenly Father wants from all believers. Children trust what their parents teach them and are dependent on them for food, shelter, and comfort. In like manner they are able to trust and praise God without doubts or reservations, with humble and sincere hearts. It is difficult, but healthy, to identify with “children” (weak and dependent people with no status or influence) in our relationship with the Lord. 

Children are innocent, they are trusting, they rely on others to sustain them, they are honest and bold, they ask questions, and are eager to learn. As we get older, many of us find this more and more difficult to do. Having faith like a child means we should have confidence in the promises of Christ and faith even in situations where we cannot see any hope. 

You may have heard the phrase having faith like a child or childlike faith in reference to faith in Christ. Although the Bible never uses this phrase, it does have a lot to say about faith. Hebrews 11 vs 1 tells us that “faith is confidence in what we hope for and assurance about what we have not seen.” Children are known for their pure belief and trust, and as Christians we can learn something from them. Ask God to give you childlike faith, removing any barriers to having a closer walk with Him.

In order to receive the kingdom reign of Jesus, one must humble himself as a child who is not presumptuous in his behavior. One must have the attitude of submissive little children in order to be of the spiritual nature that is necessary to enter the spiritual kingdom. The children represent the nature of those who would accept Christ’s kingdom reign in their hearts. They have the kind of faith and trust needed to enter God’s kingdom. 

Having faith like a child is no easy feat. It’s associated with greatness as noted in the Scriptures. In Matthew 18 vs 4, Jesus tells us “Whoever humbles himself as this little child is the greatest in the kingdom of heaven.” Having faith like a child requires putting aside our will. This way our opinions and misconceptions do not get in the way of trusting Christ wholeheartedly. We have to admit that we do not always know what is best and humble ourselves, but usually this can be a challenge.

Children often have very little control over their own lives. Yet, in healthy circumstances, children embrace the fact that they have to put their trust in other people. They trust what their parents, teachers or other adults say without doubts or fear. For example, when a young child is shown a magic trick, their eyes light up with wonder. They believe whatever the adults tell them. 

Adults, on the other hand, are much more skeptical than children. However, it seems like the childlike faith is somehow lost in the process of growing up. Most adults do not embrace putting their reliance or trust in other people as children do. In some ways, this is good because it protects us against being hurt and shows we are more aware than children are. However, in other ways, embracing trust and faith like a child is absolutely beneficial in our relationship with God. 

Having the modesty of a childlike faith in Christ as an adult does not mean that we have to trust blindly as some may assume. In fact, it is quite the opposite. Children are often open to learning and trying something for themselves. For example, if you tell a young child there is a puppy outside the house, they will most likely believe you, but they will investigate the fact for themselves. If what you are saying adds up and there is a dog outside when they go to look, that fact will strengthen their trust.

Everyone, whether they realize it or not, acts in faith every day. When we get in a car, we place trust in the driver to drive safely so we can arrive at our destination. When we order food from our favorite restaurant, you have faith that the chef is preparing the meal properly. If you look at the weather on your phone and decided you don’t need a jacket, you are putting faith in the weather forecast, and so on. Then if we can trust this much on things with a margin of failure, how much more should we trust God and His Word, knowing that by Him all things consist, and He has the absolute control and final say in all circumstances. 

Prayer: Abba Father, endue me with the spirit of childlike trust and confidence in You with delightsome obedience to Your Word, and empower me to live for You all the days of my life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

The Liberating Power of Forgiveness

 The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)

A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him. 

Indeed, she was a sinner. There was a place for true shame. But not for too long. 

Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50). 

How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace. 

So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us. 

We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts. 

“With you there is forgiveness, that you may be feared.” (Psalm 130:4) 

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7) 

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) 

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace. 

When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY APRIL 23, 2026.

SUBJECT: GOD'S PURPOSE FOR YOUR LIFE CAN INVOLVE THE VICISSITUDES YOU ENCOUNTER!

Memory verse: "But as for you, you meant evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50 vs 20.)

READ: Genesis 37 vs 27 - 28; 45 vs 5 - 8:

37:27: Come Let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened.

37:28: The Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.

45:5: But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.

45:6: For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting.

45:7: And God sent me before You to preserve a posterity for you in the earth, and to save your lives by a great deliverance.

45:8: So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

INTIMATION:

God's ways are not our ways nor His thoughts our thoughts (Isaiah 55 vs 8). The rough roads we travel can be God's plan to enable us achieve His purpose for us. He made all things for His predetermined purposes, including the lives we lead. 

Perhaps no other account in all of Scriptures illustrates the strange vicissitudes of life more vividly than the biography of Joseph (The Dreamer), and God’s sovereignty. God’s creations are tools in His hands to achieve His plans. His knowledge and wisdom are beyond human comprehension, and past searching out. 

Joseph was born into privilege. He was the eleventh, and the favorite son of Jacob, one of the patriarchs of Israelite history. Though Joseph was loved by his father, he was hated by his brothers because of his favored status. Joseph stoked his brothers' hatred by telling them of dreams he had, where his brothers bowed down to him.

One day the brothers could contain their rage no longer. They seized Joseph and threw him into a pit. Their first thought was to kill him, but they changed their minds when they saw a caravan heading for Egypt. Instead of murdering him, his brothers sold him as a slave to members of the caravan—the Ishmaelites. They returned home and told their father that he had been killed by a wild beast. 

People may mean evil against you, but in God’s plan, such situations are for good. No matter what you are going through in life, remember God is in control. When others intend evil against you, know that they can only be God’s tools. As Joseph said to his brothers in our memory verse, “You meant evil against me, but God meant it for good.” 

In Egypt, Joseph became the trusted servant of Potiphar, an official in the king's court. Unfortunately, Potiphar's trust was shattered by one false accusation against Joseph by his master’s wife. Without so much as a court hearing, Joseph was thrown into prison. He was doomed, or so he thought. But a perplexing turn of events raised him to unexpected heights.

In prison, Joseph met the king's cup bearer and the king's baker. Both men were troubled by strange and mysterious dreams. When they told Joseph their dreams, he interpreted the strange visions for them. Days later his words came to pass in precisely the way he had announced. What kind of special powers did Joseph possess? How could he interpret these dreams? Joseph merely attributed his ability to the God of Israel, a God not worshiped in Egypt. 

Two years later, Pharaoh had a dream. His advisors could not even begin to interpret it. Joseph was summoned from the prison to decipher the strange, troubling images. After a moment of silence, Joseph declared that the visions meant that Egypt would be blessed with seven years of abundance, followed by seven years of famine. 

In grateful response, Pharaoh appointed Joseph second-in-command in Egypt (a Prime Minister in a foreign land). Again, Joseph downplayed his own abilities and spoke instead of the power of the Awesome God. And just as he predicted, the seven years of abundance came, as did the seven years of famine. Joseph's unique supernatural gift of God propelled him to power.

Joseph's appointment to second-in-command, remains an astonishing moment in ancient history. How do we explain his rise from an impoverished foreigner to an imperial leader? Joseph said to his brothers, "God turned into good what you meant for evil. He brought me to to high position I have today so I could save the lives of many people" (Genesis 50 vs 20). And that is the best explanation of all—the wonderful act of an awesome God. 

The experience in Joseph’s life taught him, and teaches us, that God brings good from evil for those who trust in Him. He overrules people’s evil intentions to bring about His intended results our lives. In Joseph’s case, He brought good from the brothers’ evil deed, Potiphar’s wife’s false accusation, the butler’s neglect, and seven years of famine. Trust God enough and wait patiently for Him to bring good out of bad situations you face.

Although Joseph’s brothers didn’t kill him outright, they wouldn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a 30-day journey through the desert, probably chained and on foot. He will be treated like baggage, and once in Egypt would be sold as a piece of merchandise. His brothers had wanted to get rid of him, but God used even their evil actions to fulfill His ultimate plan. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions! Hallelujah!

Prayer: Abba Father, I completely put my trust in You. Your thoughts for me are of good, not evil. I pray You upturn all evil intentions of people in my life for good, after the order of Joseph in the Scripture, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Seek Your City’s Good

 Seek Your City’s Good

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 22, 2026.

SUBJECT: THE CHOICE OF LIFE OR DEATH! 

Memory verse: "I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live." (Deuteronomy 30 vs 19.)

READ: Deuteronomy 30 vs 15 - 20:

30:15: See, I have set before you today life and good, death and evil,

30:16: in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgements, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. 

30:17: But if your heart turns away so that you do not hear, and are drawn away, and worship other gods and serve them,

30:18: I announce to you today that you shall surely perish; you shall not prolong your days in the land which you cross over the Jordan to go in and possess.

30:19: I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

30:20: that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

INTIMATION:

God is the source and Creator of life, for there is no life outside of God here and hereafter. The life in us is the gift from Him. And because Jesus is eternally existent with God, the Creator, He too, is “the life” through whom we may live eternally. Jesus said, “…I am the way, the truth, and the life…” (John 14 vs 6.) 

In the passage we read today, Moses, in his farewell address to the Israelites, challenged them to choose life, to obey God and, therefore, to continue to experience His blessings. God doesn’t force His Will on anyone. He lets us decide whether to follow Him or reject Him. This decision, however, is a life and death matter. 

God sets life and death before His people, Israel, at the borders of the Promise Land. As all people do, the children of Israel had a choice: they could obey God or disobey Him. One choice would lead to life, and the other choice would lead to death.

God, however, created us as free-moral individuals. And the final exhortation to us in Scriptures is to make a free-moral decision to choose that which will bring life and good. When one stays close to God, he or she will have life. No eternal life exists outside the presence of God. Therefore, one must choose to come into, and continually stay in the presence of God in order to maintain eternal life. Since God is eternal, the Scriptures conclude that only those who choose to cleave to Him will enjoy eternal existence in His presence. It is imperative, therefore, that one discover how to come into an eternal relationship with God.

Although the terms of the Old Covenant, according to the passage we read today, were specifically for Israel in the Promised Land and are not applied to all humanity today, the choice is still very much the same. God still sets life and death before us. The Scripture in Romans 6 vs 23 tells us that “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Those who accept Christ by faith will experience eternal life and blessing, while those who reject Him will experience eternal death and destruction (John 3 vs 18). There is a clear choice with eternal consequences.

In life we are faced with choices. God has ordained our paths in life, that we may accomplish our predetermined purposes in life in accordance with His Will for us. God doesn't force His Will on anyone. He lets us decide whether to follow Him or reject Him, obey Him or disobey Him. This decision, however, is a life-or-death matter. God wants us to realize this, for He would like us all to choose life. Daily, in each new situation, we must affirm and reinforce this commitment. 

Now remember this, for the ancient Hebrews’ life, by definition, was precisely that which proceeded from loving and obeying God. Therefore, if we choose to serve God, we are choosing life. Death was defined as the rejection of God. Therefore, if we choose not to serve and obey the Lord, we choose death.  

But we need to understand that our choices affect not only eternity, they affect today as well. If I want to live today, it means that I choose to serve the Lord today. If I choose not to serve the Lord today, it means that for today I have not chosen life; I have chosen something else, and what follows from that choice will not be the life that comes from God but something else, that is, isolation from Him which is the same as death. 

Remember, what we choose will be given to us, so let’s be sure to choose to serve the Lord and not some other god, let’s be sure to choose life, so that we will live today and throughout all eternity with the Lord.

Prayer: Abba Father, by You all things consist. And You created all things, including me, for Your pleasure. Endue me with the spirit of delightsome obedience to You in all things, that I may please You and live according to Your predetermined purposes for me, and have life more abundantly, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!