Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY SEPTEMBER 09, 2026.

SUBJECT: THE FRUIT OF A CHRISTLIKE LIFE!

Memory verse: "You will know them by their fruits. Do men gather grapes from thornbushes, or figs from thistles?" (Matthew 7 vs 16.)

READ: Matthew 7 vs 15 - 20:

7:15: Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.

7:16: You will know them by their fruits. Do men gather grapes from thornbrushes, or figs from thistles?

7:17: Even so, every good tree bears good fruit; but a bad tree bears bad fruit.

7:18: A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

7:19: Every tree that does not bear good fruit is cut down, and thrown into the fire.

7:20: Therefore by their fruits you will know them.

INTIMATION:

Fruit is edible growth of plants. It also signifies the result or product of an endeavor; the consequence of some effort or action. Our actions and their consequences reveal who we are. For instance, in God’s kingdom, our faith in Christ is demonstrated by actions that depict such faith. If we say we follow Christ, we must strive to be like Him; doing things in accordance with His ways. And it is by our actions (fruits) that people, and even God, will know our sincerity in following Him. 

The “Christian life” is a “faith life.” Faith must be more than belief in certain facts; it must result in action, growth in Christian character, and the practice of moral discipline, or it will die away. Some of the faith actions are: soul winning, learning to know God better, developing perseverance, doing God’s Will, and loving others. These character traits are found in the nature of Christ, they do not come automatically, but require hard work. 

In Galatians 5 vs 22 - 23, and Second Peter 1 vs 5 - 8, the Scriptures list additional fruit qualities of Christian character: “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness self-control. Against such there is no law.” (Galatians 5 vs 22 - 23.) 

“And also for this very reason, giving all diligence, add to your faith virtue; to virtue knowledge; to knowledge self-control; to self-control perseverance, to perseverance godliness, to godliness brotherly kindness; and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (Second Peter 1 vs 5 - 8.) 

All the character traits enumerated above are not optional; they all must be continual parts of the Christian life. We don’t finish one and start the next, but we work on them all together. God empowers and enables us, but He also gives us the responsibility to learn and grow.

For the genuine followers of Christ, the fruit is the spontaneous work of the Holy Spirit in them. They are the by-product of Christ’s control—we can’t obtain them by trying to get them without His help. If we want the fruit to grow in us, we must join our life to His (John 15 vs 4 - 5.) We must know Him, love Him, remember Him, and imitate Him. As a result, we will fulfill the intended purpose of the law—to love God and our neighbor. 

God’s people can produce fruit that survives even death. God will remember our love, kindness, and faithfulness, and those who accept Christ through their witness will join them in the new earth. Be sure that your values are in line with God’s values, and decide today to produce fruit that lasts forever. The Scripture says, “Then I heard a voice saying to me, "Write: 'Blessed are the dead who die in the Lord from now on.'” “Yes,” says the Spirit, “that they may rest from their labors; and their works follow them.” (Revelation 14 vs 13.)

Prayer: Abba Father, endue me with Your excellent Spirit that I may bear fruit after the nature of Christ, that lasts to eternity, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Grace Must Be Free

 Grace Must Be Free

What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7) 

Picture salvation as a house that you live in.

It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.

God built it at great cost to himself and to his Son, and he gave it to you free and clear.

The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”

Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?

You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.

If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.

How to Repay God

 How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 07, 2026.

SUBJECT : GRACE IN OUR FAITH WALK!

Memory verse: "Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified." (Galatians 2 vs 16.)

READ: Galatians 3 vs 2 - 7:

3:2: This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

3:3: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

3:4: Have you suffered so many things in vain - if indeed it was in vain?

3:5: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?

3:6: Just as Abraham "believed God, and it was accounted to him as righteousness."

3:7: Therefore know that only those who are of faith are sons of Abraham.

INTIMATION:

The Holy Spirit (the Spirit of grace) gives Christians great power to live for God. People still feel insecure in their faith because faith alone seems too easy. Some Christians want more than this. They want to live in a state of perpetual excitement. They still try to get closer to God by following rules. While certain Christian disciplines may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves.

In the passage we read today, the apostle Paul is asking the Galatian believers, "Did you receive the Lord through your own works and efforts or by hearing the Gospel message and saying, 'I believe that?'" He further ask them, "Are you really so foolish and senseless and silly as to begin your new life by the Spirit and then try to reach perfection by depending on your own weak human flesh?"

Then finally, he concludes in asking them, "Does God supply your every need and work miracles among you because you keep the law perfectly or because you put your entire faith and trust in the message you heard?" The believers in Galatia received the Lord by faith, but were trying to perfect themselves by depending on their own flesh, trying to change themselves and their lives by human effort rather than by trusting in God, and His grace to live a changed life.

Now, effort has a place in the Christian life. It does have a part to play. But even then, anything done outside the grace of God will have no real lasting effect. The law is not bad in itself. Even the Scripture says, "The law is holy, and the commandment holy and just and good" (Romans 7 vs 12). 

The law can make us acceptable to God. Yes, the law still has an important role to play in the life of a Christian. The law (1) guards us from sin by giving us standards for behavior; (2) convicts us of sin, leaving us the opportunity to ask for God's forgiveness; and (3) drives us to trust the sufficiency of Christ, because we can never keep the “Ten Commandments” perfectly. The law cannot possibly save us. But after we become Christians, it can guide us to live as God requires.

Are you struggling with changes that need to be made in your personality? Do you ever get frustrated and confused, trying to believe and have faith and confess and do all the right things to bring about change in yourself and your life, yet it never seems to happen? You wanted to change everything you saw wrong about yourself and life, but for some reason you just couldn't do it.

In the aforementioned situation, most believers will blame the devil. They will spend better part of their time binding and casting the devil away, instead of turning to the Lord for help. The Lord requires us to constantly turn to Him for help. Why? Because when we do anything apart from Him, we take the credit and glory that rightfully belongs to Him. For this reason He will frustrate any of our own efforts to do things outside of Him. Jesus said, "......For without Me, you can do nothing." (John 15 vs 5).

We are saved by grace (unmerited favor) from God, and only the grace we receive that empowers us to meet specific situations in life. In Luke 11 vs 2 - 4, Jesus thought His disciples how to pray, "Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one."

Our Lord's Prayer clearly shows three things; (1) God our giver, (2) our leader, (3) our deliverer. Our duty then is to ask so that we can receive. (See Matthew 7 vs 7 - 8). We are to the asking, and God Himself does the work. Therefore, turn to God in prayer, because only God could bring about changes that you desire in your life. But our duty is to ask in faith. Get your face before the Lord on a regular basis and say:

Prayer: Abba Father, I can't help myself. I come to You like a little child. I am totally helpless. I lay this whole situation before You, asking for Your grace. I don't deserve Your help, Father, but You are my only hope. Please do for me what I can't do for myself to Your glory, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

God-Given Foes and God-Given Faith

 God-Given Foes and God-Given Faith

Only let your manner of life be worthy of the gospel of Christ . . . not frightened in anything by your opponents. . . . For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Philippians 1:27–29)

Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness.

The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Granted to you to believe, and granted to you to suffer.

In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents, he had two reasons in his mind why they don’t need to be frightened:

One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29.

And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29.

So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God.

Why is this called living “worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. That’s what the gospel secured. Therefore, to live that way shows the power and goodness of the gospel.

Therefore, fear not. Your adversaries can do no more than God grants. And he will grant all the faith you need. These promises are blood-bought and sealed. They are gospel promises.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY SEPTEMBER 06, 2026.

SUBJECT: THE RACE OF FAITH!

Memory verse: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.(First Corinthians 9 vs 24.) 

READ: Hebrews 12 vs 1 - 4:

12:1: Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 

12:2: looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

12:3: For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.

12:4: You have not yet resisted to bloodshed, striving against sin. 

INTIMATION:

The race of faith in Christ is an enduring and great race that requires strength, committment, and determination. Just as winning a normal race in sports require purpose and discipline, the Christian faith life takes hard work, self-discipline, self-denial, and grueling preparation. The race of faith in our lives is a lifelong race. And just as long-distance runners work hard to build endurance and strength, so it is with our race of faith in Christ. 

As Christians we are running toward our heavenly reward. Our hope of heaven should be strong enough to motivate us to remain in the race regardless of the sufferings of this present world. The essential disciplines of prayer, Bible study, and worship equip us to run with vigor and stamina. If one is not actively engaged in the race, then he is in a state of falling away. Indifference and/or stalemate in our faith life is only stages of digression. 

The Christian life requires us to give up whatever endangers our relationship with God, to run with endurance, and to struggle against sin with the power of the Holy Spirit. To live effectively, we must keep our eyes on Jesus. We will stumble if we look away from Him to stare at ourselves or at the circumstances surrounding us. We should be running for Christ, not ourselves, and we must always keep Him in sight. 

When Christians think that they are suffering too much for Jesus, then they should think of all the things Jesus endured on their behalf. One's physical life is surely of little value in comparison to the eternal life that one will receive in the presence of God. 

To run the race that God has set before us, we must also strip off the excess weight that slows us down. How can we do that? 

(1) Choose friends who are also committed to the race. Wrong friends will have values and activities that may deter you from the course. Much of your own weight may result from the crowd you run with. Make wise choices. 

(2) Drop certain activities which at the time may be weight. Try dropping them for a while; then check the results in your life. (3) Get help for addictions that disable you. If you have a secret "weight" such as pornography, gambling, smoking, alcohol, etc. admit your need and get help Immediately.

In the passage of Scriptures we read today, the phrase "great a cloud of witnesses" is composed of the people described in chapter 11. Their faithfulness is a constant encouragement to us. We do not struggle alone, and we are not the first to struggle with the problems we face. Others have run the race and won, and their witness stirs us to run and win also. What an inspiring heritage we have! 

When we face hardship and discouragement, it is easy to lose sight of the big picture. But we are not alone; there is help from our Xhrist ordained Helper-the Holy Spirit. Many have already made it through life, enduring far more difficult circumstances than we have experienced. Suffering is the training ground for Christian maturity. It develops our patience and makes our final victory sweet. 

It is noteworthy that all sin hinders one's faithfulness in running the Christian race. Therefore, we should endeavor to lay aside all forms sin in our lives, including our doubt concerning God's faithfulness to keep His promises. It is the doubt that hinders Christians from zealously doing that which God requires of an active faith. 

Prayer: Abba Father, You are a faithful and remains faithful even in our u faithfulness. Endue me with divine strength, wisdom, determination, commitment, and faithfulness to run the race of fauth in Christ to the end, that I will obtain Your promise for those endured to the ends, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Present and Powerful Love

 Present and Powerful Love

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (Romans 8:35)

Notice three things in Romans 8:35.

1. Christ is loving us now.

A wife might say of her deceased husband: Nothing will separate me from his love. She might mean that the memory of his love will be sweet and powerful all her life. But that is not what Paul means here.

In Romans 8:34 it says plainly, “Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us.” The reason Paul can say that nothing will separate us from the love of Christ is because Christ is alive and is still loving us right now.

He is at the right hand of God and is therefore ruling for us. And he is interceding for us, which means he is seeing to it that his finished work of redemption does in fact save us hour by hour, and bring us safely to eternal joy. His love is not just a memory. It is a moment-by-moment action by the omnipotent, living Son of God, to bring us to everlasting joy.

2. This love of Christ is effective in protecting us from separation, and therefore is not a universal love for all, but a particular love for his people — that is, those who, according to Romans 8:28, love God and are called according to his purpose.

This is the love of Ephesians 5:25, “Husbands, love your wives, as Christ loved the church and gave himself up for her.” It is Christ’s love for the church, his bride. Christ has a love for all, and he has a special, saving, preserving love for his bride. You know you are part of that bride if you trust Christ. Anyone — no exceptions — anyone who trusts Christ can say, I am part of his bride, his church, his called and chosen ones, the ones who, according to Romans 8:35, are kept and protected forever no matter what.

3. This omnipotent, effective, protecting love does not spare us from calamities in this life, but brings us safely through them to everlasting joy with God.

Death will happen to us, but it will not separate us. So when Paul says in verse 35 that the “sword” will not separate us from the love of Christ, he means: even if we are killed, we are not separated from the love of Christ.

So the sum of the matter in verse 35 is this: Jesus Christ is right now mightily loving his people with omnipotent, moment-by-moment love that does not always rescue us from calamity but preserves us for everlasting joy in his presence even through suffering and death.