Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY JUNE 25, 2026.

SUBJECT : PRAISE YOUR WAY THROUGH!

Memory verse: "But You are holy, enthroned in the praises of Israel" (Psalm 22 vs 3).

Read: Psalm 67 vs 3 - 7; 145 vs 3 - 7 & 10:

67:3: Let the people praise You, O God; let all the peoples praise You.

67:4: Oh let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on earth.

67:5: Let the people praise You, O God; let all the people praise You.

67:6: Then the earth shall yield her increase; God, that our own God, shall bless us.

67:7: God shall bless us; and all the ends of the earth shall fear Him.

145:3: Great is the Lord, and greatly to be praised; And His greatness is unsearchable. 

145:4: One generation shall praise Your works to another, and shall declare Your mighty acts. 

145:5: I will meditate on the glorious splendor of Your majesty, and of Your wondrous works. 

145:6: Men shall speak of the might of Your awesome acts, and I will declare Your greatness. 

145:7: They shall utter the memory of Your great goodness, and shall sing of Your righteousness.

145:10: All Your works shall praise You O Lord, and Your saints shall bless You.

INTIMATION:

 Praise is the expression to God of our admiration, appreciation, thanks, approval, and understanding of what He does—His creation, His blessings, His forgiveness etc. It is also to give great honor to God for each aspect of God's divine nature—loving, just, faithful, forgiving, patient, and for the revelation of Himself to us. Praise is to be ascribed to God, in respect of His glory (the exhibition of His character and operations). In praise, we outwardly express our inward attitude toward God. When we praise God we help ourselves by expanding our awareness of who He is. 

Praise is vocal, it is uttered and should be offered in proportion to God's own Person. He is great—great in wisdom, great in power, great in His creative works, great in His redemptive acts and great in His dealings with us. Everything that God does is great and therefore, He should be greatly praised. Considering all that God has done and does for us, what could be more natural than outbursts of heartfelt praise? 

Praise stimulates God into action. Acknowledging Him for who He is and what He does stimulates Him to take over our battles, and come through to us in our petitions to Him. Because it is one thing God cannot do for Himself, He is very pleased when we offer our sincere praise to Him. Offering praise to the Lord draws His attention to us. Praise engenders the manifestation of God’s greatness, and the outpouring of His blessings upon our lives. Praise brings God down in His Might to attend personally to our situation.

It is appropriate that our lips should confess God's name in praise at all times. Yet, in your typical day, how many times do you hear God's name used profanely? Christians should turn their frequency toward praise! Praise God early in the day before the rush, then again in the hurried middle, and at the end as business winds down. Offer Jesus a continual sacrifice of praise. 

In our memory verse, we observe that God is "enthroned in the praises of Israel." The nation of Israel (the descendants of Jacob) was special to God because it was to its people-Israel that God brought His laws, and through them He sent His Son, Jesus Christ. And from then any individual who follows God is just as special to Him as His people Israel. In fact, the Bible says that the nation of Israel is not a specific people or geographic place but the community of all who believe in and obey God; "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, and heirs according to the promise" (Galatians 3 vs 28 - 29).

God's enthronement on the praises of His people was showcased when Paul and Silas were in jail in Philippi, where the jailor thrust them into the inner prison, and made their feet fasted in the stocks. And at midnight they prayed, and sang praises to God. The Great God showed up in His Might in response to the praises of His children; "And suddenly there was a great earthquake, so that the foundations of the prison were shaken and immediately all the doors were opened, and every one's bands were loosed." (Acts 16 vs 23 - 26.)

Praise should be continuously offered to God as a sacrifice. In so doing you will realize that you won't take His blessings for granted. Praise God first in your prayer, then you will be prepared to present your needs to Him. Songs of praise focus our attention on God, give us an outlet for spiritual celebration, and reminds us of God’s faithfulness and character. Prophet Hosea said that in prayer and praise our iniquities are taking away; “Take words with you, and return to the Lord, say to Him, “Take away all iniquity; receive us graciously, for we will offer the sacrifices of our lips” (Hosea 14 vs 2).

In our worship to God, praise does the following:

(1) Praise takes our minds off our problems and shortcomings to focus on God.

(2) Praise first puts us in the right frame of mind to tell about our needs.

(3) Praise causes us to consider and appreciate God's character.

(4) Praise lifts our perspective from the earthly to the heavenly.

(5) Praise prepares our hearts to receive God's love and power of His Holy Spirit.

(6) Praise brings God down in His Might to attend personally to our situation.

(7) Praise leads us from individual meditation to corporate worship.

Prayer: Abba Father, endue me with garment of praise for the spirit of heaviness, that I may praise You all the days of my life for who You are, and all You do, and it shall be counted to me as righteousness, and Your blessings poured out on me, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Death Trap Called Covetousness

The Death Trap Called Covetousness

 Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)

Covetousness can destroy the soul in hell forever. 

The reason I am sure that this destruction is not some temporary financial fiasco, but final destruction in hell, is what Paul says three verses later in 1 Timothy 6:12. He says that covetousness is to be resisted with the fight of faith. Then he adds, “Take hold of the eternal life to which you were called and about which you made the good confession.” What’s at stake in fleeing covetousness and fighting for contentment by faith in future grace is eternal life. 

So, when Paul says in 1 Timothy 6:9 that the desire to be rich plunges people into ruin, he isn’t saying that greed can mess up your marriage or your business (which it certainly can!). He is saying that covetousness can mess up your eternity. Or, as 1 Timothy 6:10 says at the end, “It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (literally: “impaled themselves on many pains”). 

God has gone the extra mile in the Bible to warn us mercifully that the idolatry of covetousness is a no-win situation. It’s a dead-end street in the worst sense of the word. It’s a trick and a deadly trap.

So, my word to you is the word of 1 Timothy 6:11: “Flee these things.” When you see it coming (in a television ad or a Christmas catalog or an Internet pop-up or a neighbor’s purchase), run from it the way you would run from a roaring, starving lion escaped from the zoo. “Take hold of the eternal life.”

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY JUNE 24, 2026.

SUBJECT : WE CANNOT KNOW GOD COMPLETELY!

Memory verse: "”Behold, God is great, and we do not know Him; nor can the number of His years be discovered." (Job 36 vs 26.)

READ: Job 11 vs 7 - 9:

11:7: Can you search out the deep things of God? Can you find out the limits of the Almighty?

11:8: They are higher than heaven—what can you do? Deeper than Shoel—what can you know?

11:9: Their measure is longer than the earth, and broader than the sea.

INTIMATION:

One theme in the poetic literature of the Bible is that God is incomprehensible; we cannot know Him completely. We can have some knowledge about Him, for the Bible is full of details about who God is, how we can know Him, and how we can have an eternal relationship with Him. But we can never know enough to answer all of life’s questions, to predict our own future, or to manipulate God for our own ends. Life always creates more questions than we have answers, and we must constantly go to God for fresh insights into life’s dilemmas. 

God will never be known absolutely, but we can know things about Him that are absolutely true, so much so that we can be willing to live and die for those beliefs. God has provided knowledge of Himself that is personal, relational, and sufficient for fruitful, faithful, godly living. No one will ever be able to say he lacked the necessary revelation to know God and to start living as God intends.

Because God can never be fully known, those who seek to know God should be deeply humbled in the process, realizing that they will always have more to learn. The appropriate response to God is a heart of wonder and awe in light of His incomprehensible greatness.

God’s incomprehensibility also means that beliefs can be held with firm conviction even though they may be filled with inexplicable mysteries. God has given us a glimpse of the perfection of His creation. But it is only a glimpse, we cannot see into the future or comprehend everything. So we must trust God now and do His work on earth. 

The tremendous truth is that faith in God is more important than our desire to know the reason behind any predicament we find ourselves in. God is sovereign over all of nature and over our lives. God is in control—He directs, preserves, and maintains His created order. Although we can’t see it, God is divinely governing the moral and political affairs of people as well. By spending time observing the majestic and intricate parts of God’s creation, we can be reminded of His power in every aspect of our lives. 

The incomprehensibility of God is majorly due to: 1. God is infinite and His creatures are finite. By definition, creatures depend on their Creator for their very existence and are limited in all aspects. Yet God is without limitations in every quality he possesses. This Creator/creature, infinite/finite gap will always exist. 

2. The perfect unity of God’s attributes is far beyond the realm of human experience. God’s love, wrath, grace, justice, holiness, patience, and jealousy are continually functioning in a perfectly integrated yet infinitely complex way. 

3. The effects of sin on the minds of fallen humans also greatly inhibit the ability to know God. The tendency of fallen creatures is to distort, pervert, and confuse truth and to use, or rather abuse it for selfish ends rather than for God’s glory. 

4. A final reason God can never be fully known is that in His sovereign wisdom God has chosen not to reveal some things: “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29 vs 29). 

God is beyond the comprehension of man, and thus He is not the invention of man. God’s ways are unsearchable by man because He does not deal with man after the nature of the flesh. He does not deal with man after the nature by which man often deal unmercifully with one another in man-made religions. Only those who are frustrated in their efforts to understand God fully, or want God to behave as they so choose, seek to create false gods whom they can understand. 

In heaven, God’s incomprehensibility will no doubt be lessened when the effects of sin no longer ravage minds, and when He will most likely share some of His secrets. However, God will always be infinite and humans will always be finite, so He will always be beyond human ability to know exhaustively.

Prayer: Abba Father, You are beyond human comprehension, Your ways past finding out. One thing I know is that Your thoughts for me are of good, and not of evil. My absolute trust is in You. What You can’t do for me, let it remain undone. What You can’t give me, may I never have it. My faith is completely anchored in You, and may nothing take my attention off You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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I Can Be Content in Every Circumstance

 I Can Be Content in Every Circumstance

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13) 

God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting. 

“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.

It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance. 

This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.

Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.

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Faith Honors Him Whom It Trusts

 Faith Honors Him Whom It Trusts

No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises. 

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son. 

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory. 

He is glorified when the power to be holy comes through humble faith in future grace. 

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory. 

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY JUNE 22, 2026.

SUBJECT : BENEFITS OF CONSISTENT DEVOTION TO GOD!

Memory verse: "Those who trust in the LORD are like Mount Zion which cannot be moved, but abides forever." (Psalm 125 vs 1.)

READ: Psalm 91 vs 9 - 12; 14 - 16:

91:9: Because you have made the LORD, who is my refuge, even the Most High, your dwelling place.

91:10: No evil shall befall you, nor shall any plague come near your dwelling;

91:11: For He shall give His angels charge over you, to keep you in all your ways.

91:12: in their hands they shall bear you up, lest you dash your foot against a stone.

91:14: Because He has set His love upon Me, therefore I will deliver him; I will set him on high, because he has known My name.

91:15: He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. 

91:16: With long life I will satisfy him, and show him My salvation.

INTIMATION:

The person who trusts in God and obeys His commands is untouchable until God takes him or her. If we dwell and abide with Him, by entrusting ourselves to His protection and pledging our daily devotion to Him, we will be kept safe. To trust God is to have immeasurable peace.

No other scenario in the Scriptures, perhaps, most buttresses this point than the story of Daniel. Daniel was one of three governors set over his kingdom by King Darius. Daniel distinguished himself above other governors and satraps that the king gave thought to set him over the whole realm of his kingdom. Daniel had an excellent spirit in him, and consequently made enemies at work, and they sought to find a charge against him. He was, at that time, over 80 years old.

Daniel was a determined man, consistent in his devotion to God. He wouldn't bow to just any wish, even if it came from the emperor himself. Daniel kept praying to the God of Israel, the God he believed in. He stood for his convictions and would not redirect his prayers to a person he knew was a mortal.

In Babylon, the king's word was law. In the Medo-Persian empire, however, when a law was made, even the king couldn't change it. King Darius was an effective government administrator, but he had a fatal flaw—pride. By appealing to his vanity, the men talked Darius into signing a law effectively making him a God for 30 days, and that whoever petitions any god or man except king Darius, shall be cast into the lions' den. For praying to God, Daniel was guilty, and was to be food for hungry beasts in the king's special execution pits.

So Daniel was sentenced to the lions’ pit, and the sentence was carried out. But the lions did not disturb him. Although he sat right beside them, they didn't touch him. Daniel himself, walked out of the pit the next morning, alive and well. Why would lions suddenly go on a hunger strike? Lions eat only when hungry, not for recreation. And the whole point of having a bunch of lions caged up was to keep them hungry. The ancients would typically starve lions so they could watch the ferocious lions tear up the ones convicted. 

In accordance with Persian custom, this cruel punishment was transferred to those who had conspired against the king by provoking him into an unjust action (See also Esther 7 vs 9 - 10). The king’s great anger resulted in the execution of the evil officials and their families. The fact that these lions were starving is proven by how they savagely tore apart Daniel's false accusers. These were hungry lions. Evil deeds often backfire on those who plan cruelty.

Then, what kept these lions from devouring Daniel? Though, to many It remains a mystery how Daniel survived a night trapped in a pit filled with hungry lions. Nonetheless, the Almighty God, whom Daniel worship consistently, sedated the lions’ wild instincts for just that night. Daniel himself put it more directly: "My God sent his angel to shut the lions' mouths so that they would not hurt me, for I have been found innocent in His sight" (Daniel 6 vs 22). 

Prayer: Abba Father, You are ever faithful, and Your companionship is sure for those who consistently obey, and put their trust in You. Endue me with the spirit of complete obedience , and devotion to You, that I may stand sure of Your protection, and fellowship with You at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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How We Must Fight for Holiness

 How We Must Fight for Holiness

Strive for peace with everyone, and for the holiness without which no one will see the Lord. (Hebrews 12:14)

There is a practical holiness without which we will not see the Lord. Many live as if this were not so.

There are professing Christians who live such unholy lives that they will hear Jesus’s dreadful words, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23). Paul says to professing believers, “If you live according to the flesh you will die” (Romans 8:13).

So, there is a holiness without which no one will see the Lord. And learning to fight for holiness by faith in future grace is supremely important. 

There is another way to pursue holiness that backfires and leads to death. Paul warns us against serving God any other way than by faith in his enabling grace. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25). Any effort to serve God that does not, in that very act, depend on him as the reward of our hearts and the power of our service, will dishonor him as a needy pagan god.

Peter describes the alternative to such self-reliant service of God, “Whoever serves, [let him do so] as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:11). And Paul says, “I will not venture to speak of anything except what Christ has accomplished through me” (Romans 15:18; see also 1 Corinthians 15:10). 

Moment by moment, grace arrives to enable us to do “every good work” that God appoints for us. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8). 

The fight for good works is a fight to believe the promises of future grace.

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