Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY OCTOBER 31, 2026.

SUBJECT : ARE WE CURSED FOR NOT TITHING?

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree." (Galatians 3 vs 13.)

READ: Malachi 3 vs 8 - 11:

3:8: ""Will a man rob God? Yet you have robbed Me! But you say, 'In what way have we robbed You?' In tithes and offerings. 

3:9: You are cursed with a curse, For you have robbed Me. Even this whole nation. 

3:10: Bring all the tithes into the storehouse, that there may be food in My house, and try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing That there will not be room enough to receive it." 

3:11: And I will rebuke the devourer for your sake, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field." says the Lord of hosts.

INTIMATION:

Let's us review the Scripture we read today which is the classic passage used to teach on tithing. The prophet Malachi is among the postexilic prophets to Judah (the southern kingdom), and wrote the Book after the return of the children of Israel from exile, and abandoned those godly principles and practices they were used to before they were exiled. 

During Malachi's days the people ignored God's command to give a tithe of their income to the Temple. The Levites (who were the priests) lived off these gifts, and when the people stopped giving, they were forced to work to earn a living, thereby abandoning their God-given responsibilities to care for the Temple and the service of worship under the laws God gave them through Moses.

Nearly everyone who teaches on tithes cites this passage. Usually it is used like a club to beat people into submission. But there is a huge difference between the punishment that came for disobeying the law under the Old Testament, and the grace that we live under the New Testament. 

The motivation for tithing today is out of appreciation for what God has done in our lives. It should come as a response of love from the heart, out of a desire to bring God into your finances, and bless people. We don't tithe in an attempt to keep the law. In fact, it would be a bad idea to even try.

Now, look at Galatians 3 vs 10, "For as many as are of the works of the law are under the curse: for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." The apostle Paul quoted Deuteronomy 27 vs 26 to prove that, contrary to what the Judaizers claimed, the law cannot justify and save; it can only condemn. 

You are cursed if you don't keep all of the laws. You can't just keep some of it, or do the best you can and God will make up the difference. No, if you don't keep every letter of the laws, then you are cursed! And because everyone has broken the commandments, everyone stands condemned. The law can do nothing to reverse the condemnation. This is why Jesus came, because we are absolutely incapable of keeping the law. It's impossible.

The Scriptures, in Romans 3 vs 20 - 24, say, "Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus."

The people who are trying to say to you that you are cursed if you don't tithe are missing this point. You either trust the grace of God, or you reject Jesus' sacrifice and put your trust in your own performance and forfeit God's grace. You have to be 100 percent perfect—never making a single mistake in thought, word, or deed in your entire life, or you have to humble yourself and receive the gift of God's grace. Trying to satisfy the law by paying a tithe isn't going to help.

The apostle Paul continued his teaching in Galatians 3 vs 11 - 14, saying, "But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." Yet the law is not of faith, but "the man who does them shall live by them." Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."

Yes, we are redeemed from the curse of the law! This passage couldn't be any clearer. It's true that the verse in Malachi 3 says "you are cursed with a curse" if you don't tithe. But this is exactly what we have been redeemed from. The whole attitude that God is going to punish you for not paying a tithe is completely unscriptural. 

Some preachers will say, "If you didn't pay tithe, God would take it from you in doctor's bills, or He will make your car break down, or something else like that. In my considered opinion, God doesn't relate with us that way under the New Covenant. Christ freed us from the curse of the law. God is not coming against you. He is not going to take money from you if you don't tithe, but you have denied yourself of the opportunity of godly prosperity. Trying to pay off God like He's some kind of mobster is the wrong motivation. You're not going to benefit from that kind of giving.

It's also worth mentioning that the passage in Malachi 3 vs 8 - 11 says the curse comes from robbing God in tithes and offerings. The ministers who use this verse to teach about tithing from a law perspective conveniently overlook that you also have to give offerings to keep the law. There are so many offerings, that all together outnumber tithe. So if you are trying to live by the law, you are cursed unless you are giving all the offerings.

Prayer: Abba Father, nothing I do can be enough to thank You for all You have done for me. All that is within me bless Your holy name. Endue me with the spirit of perfect obedience to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Seminary of Suffering

 The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace. 

The deep things of life in God are discovered and magnified in suffering.

The Danger of Drifting

 The Danger of Drifting

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)

We all know people that this has happened to. There is no urgency. No vigilance. No focused listening or considering or fixing of their eyes on Jesus. And the result has not been a standing still, but a drifting away.

That is the point here: there is no standing still. The life of this world is not a lake. It is a river. And it is flowing downward to destruction. If you do not listen earnestly to Jesus and consider him daily and fix your eyes on him hourly, then you will not stand still; you will go backward. You will float away from Christ.

Drifting is a deadly thing in the Christian life. And the remedy for it, according to Hebrews 2:1, is: Pay close attention to what you have heard. That is, consider what God is saying in his Son Jesus. Fix your eyes on what God is saying and doing in the Son of God, Jesus Christ. 

This is not a hard swimming stroke to learn. The only thing that keeps us from swimming against sinful culture is not the difficulty of the stroke, but our sinful desire to go with the flow. 

Let’s not complain that God has given us a hard job. Listen, consider, fix the eyes — this is not what you would call a hard job description. In fact, it is not a job description. It is a solemn invitation to be satisfied in Jesus so that we do not get lured downstream by deceitful desires.

If you are drifting today, one of the signs of hope that you are born again is that you feel pricked for this, and you feel a rising desire to turn your eyes on Jesus and consider him and listen to him in the days and months and years to come.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 29, 2026.

SUBJECT: SPIRITUAL ADULTERY!

Memory verse: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." (First John 2 vs 15.) 

READ: James 4 vs 4 - 6:

4:4: Adulterers and adulteresses! Do you not know that the friendship of the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

4:5: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealousy”?

4:6: But He gives more grace. Therefore He says, “God resists the proud, but gives grace to the humble.”

INTIMATION:

"Idolatry," is the worship of idols, or the blind worship if undeserving object. Such worship, outwardly or inwardly, constitute spiritual adultery, that is, breaking the commitment to worship the one true God resulting into the love something else. 

Turning from the worship of the true God to worshiping idols is idolatry. This can be either inward or outward. When one is not heartily committed to the worship of God, and is attracted to worldliness, it is spiritual adultery. Jesus described the people of His day as adulterous, even though they were religiously strict. This is because their hearts were far away from total commitment to the worship of the true God. Inwardly and outwardly they had idols they are committed to, and even worshipped other gods. 

As believers and members of the body of Christ—the church—we are the ‘wife’ (or bride) of Christ (Revelation 19 vs 7), and by faith, we can be clothed in His righteousness. Anything outside the total commitment to Him is spiritual adultery. The materialist is an adulterer in that he or she has wedded himself or herself to things of this world even when he or she is a member of the body of Christ. 

Such person has broken the covenant made with Christ in order to give himself or herself to the world. Friendship with the world is enmity with God: If one loves the world, the love of the Father is not in his heart (First John 2 vs 15). Those who love activities and possessions of this world at the expense of their love with God, do not love the Father, for they are obsessed with the things of this world. 

Some people think that worldliness is limited to external behavior—the people we associate with, the places we go, the activities we enjoy. Worldliness is also internal because it begins in the heart and is characterized by three attitudes: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—covering and accumulating things, bowing to God of materialism; (3) pride of life—obsession with one’s status or importance. When the serpent tempted Eve, he tempted her in the above referenced areas. Also, when the devil tempted Jesus in the wilderness, these were his three areas of attack.

It is not right for one to live a spiritually adulterous life. God created us to seek Him, not the world. Therefore, the spirit that lusts after the things of this world in order to ignore God had degenerated to the point of allowing Satan to control his desires. 

It is obvious that one cannot love God with the love with which God seeks to be loved, and at the same time, engage himself or herself in the pleasures of this world. However, those who have been consumed with the things of the world have taken their minds off that which is to come. And that which is to come is the destruction of all that for which one had worked in this world (Second Peter 3 vs 10).

God has blessed some believers with money and other possessions. They are wealthy because God has given them power to get it, and they should not allow their wealth to take the first place in their lives, and delegating God to the background. Avoiding spiritual adultery does not mean that the rich must forsake their riches, for many rich people have the gift of making money for the benefit of supporting the work in the church. Though the rich are not obligated to give themselves into poverty, but they must not be obsessed by their wealth, and should be willing to share with others in need. 

Believers are not to attach themselves to the thinking of the world in a way that they are diverted from keeping their minds on those things that are above. They must not be directed in their lives by the evil values and morals that are maintained by those deceived by Satan. It is impossible for one to love God with the intensity of love by which God demands that we serve Him, and at the same time, compromise his values and morals by living after the world. 

God extends His grace toward those that have humbly submitted to Him. Those who are arrogant will not submit their lives to the Will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved. God values self-control, a spirit of generosity, and commitment to humble service. 

It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes in one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining a commitment to the values of God’s kingdom. Let nothing take the first place in your life outside of God.

Prayer: Abba Father, I have no other God but You. In You I live, move and have my being. Nothing will ever take the first place in my life other than You. O Lord, give me the grace to forever give my total commitment and obedience to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Sin, Satan, Sickness, or Sabotage

 Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9) 

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 28, 2026.

SUBJECT : THE MIRACLE OF THE GRACE OF GOD!

Memory verse: “....But You are God, ready to pardon, gracious and merciful, slow to anger, abundant in kindness, and did not forsake them.” (Nehemiah 9 vs 17.)

READ: Nehemiah 9 vs 26 - 31:

9:26: Nevertheless they were disobedient, and rebelled against You, and cast Your law behind their backs, and killed Your prophets who testified against them to turn them to Yourself, and they wrought great provocations.

9:27: Therefore You delivered them into the hand of their enemies, who oppressed them: and in the time of their trouble, when they cried to You, You heard from heaven; and according to Your abundant mercies You gave them deliverers who saved them from the hand of their enemies.

9:28: But after they had rest, they again did evil before You. Therefore You left them in the hand of their enemies, so that they had the dominion over them: yet when they returned and cried out to You, You heard them from heaven; and many times You delivered them according to Your mercies.

9:29: And testified against them, that You might bring them back to Your law. Yet they acted proudly, and did not heed to Your commandments, but sinned against Your judgments, ‘which if a man do, he shall live in them,’ And they shrugged their shoulders, and stiffened their neck, and would not hear.

9:30: Yet for many years You had patience with them, and testified against them by Your Spirit in Your prophets. Yet they would not listen; therefore You gave them into the hand of the peoples of the lands.

9:31: Nevertheless in Your great mercies You did not utterly consume them, nor forsake them; for You are God, gracious and merciful.

INTIMATION:

The “miracle of the grace of God” is the marvelous and profound nature of God’s unmerited favour and mercy to humanity. God is ever-Merciful, ever-Faithful, Loving, and outstandingly Kind. This nature of God is inherent in His attitude of clemency. God extends grace far beyond the usual time by waiting or enduring without complaint or reprisal. The Scripture says, "The Lord is not slack concerning His promise, as some count slackness, but long-suffering toward us, not willing that any should perish but that all should come to repentance." (First Peter 3 vs 9.)

The Scriptures, in emphasizing God’s nature, say, "...The Lord, the Lord God, merciful and gracious, long-suffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty...." (Exodus 34 vs 6 - 7). “By no means clearing the guilty” simply means that God will not ordinarily write off or forgive any sin, you remain guilty until you have repented and come to Him for forgiveness, and He will forgive you. In His kindness God holds back His judgement, giving people time to repent. It is easy to mistake God's patience for approval of wrong way we are living. 

God pardons completely and gives up punishment for all sins and never bring up the offenses again. He withholds punishment deserved by us and gives us His kindness in excess. God's mercy is everlasting and total. The Scriptures say, "Remember, O Lord, Your tender mercies and Your lovingkindness, for they are from of old. All the paths of the Lord are mercy and truth, To such as keep His covenant and His testimonies" (Psalms 25 vs 6 & 10.)

In the passage we read today, after exiled Israelites returned and rebuilt the wall of Jerusalem led by Nehemiah, the Israelites assembled with fasting to confess their sins. They gave a long summary of Israel’s history summarizing God’s work in their lives. Israel was devastated by times of intense rebellion and sin. Yet often the people repented and returned to God, He delivered them. The miracle of the grace of God, allowed them to come severally for forgiveness and God forgave them. 

Seeing how God continued to be with His people shows that His patience is amazing! In spite of our repeated failing, pride, and stubbornness, He is always ready to forgive, and His Spirit is always ready to instruct. God puts no limit on the number of times we can come to Him to obtain mercy, but we must come in order to obtain it; recognizing our need and asking Him to help. This miracle of grace should inspire us to say, “O Lord, You are God, ready to pardon, gracious and merciful, slow to anger, abundant in kindness, ever Loving Father”! 

Always take advantage of the “miracle of the grace of God”; if there is a recurring problem or difficulty in your life, continue to ask God for help, and be willing and ready to make changes in your attitude and behavior that will correct that situation. God is ever willing to receive us as we come to our Loving Father!

Realizing the extent of God’s forgiveness helps us forgive those who fail us, even ‘seventy times seven’ if necessary; “Then the apostle Peter came to Him and said, “Lord how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I did not say up to seven times, but seventy times seven.” (Matthew 18 vs 21 - 22)

The Jewish religious teachers then taught that people should forgive those who offend them but only three times. The apostle Peter trying to be especially generous, asked Jesus if seven (the “perfect” number) was enough times to forgive someone. But Jesus answered, “Seventy times seven,” meaning that we shouldn’t even keep track of how many times we forgive someone. We should always forgive those who are truly repentant, no matter how many times they ask.“ This miracle of grace is God’s nature, and is a yardstick for us. 

Jesus said, “Take heed yourselves. If your brother sins against you, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” (Luke 17 vs 3 - 4.) The implication of Jesus’ teaching here shows that it doesn’t matter how many times someone offends you, if the person comes repeatedly, as many times as you are offended, and asks for forgiveness, you must forgive. That is being godly; showcasing the nature of God—His profound nature of abounding in mercy and grace. 

Prayer: Abba Father, You are gracious and merciful, ready to pardon, slow to anger, abounding in kindness, and ever loving! I desire the impartation of Your wonderful and marvelous nature in my life. Endue me with the spirit to love like You, always abounding in Your miracle of grace, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Radical Recompense

 Radical Recompense

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” (Mark 10:29–30)

What Jesus means here is that he himself makes up for every sacrifice.

If you give up a mother’s nearby affection and concern, you get back one hundred times the affection and concern from the ever-present Christ.

If you give up the warm comradeship of a brother, you get back one hundred times the warmth and comradeship of Christ.

If you give up the sense of at-homeness you had in your house, you get back one hundred times the comfort and security of knowing that your Lord owns every house.

To prospective missionaries, Jesus says, “I promise to work for you, and be for you, so much that you will not be able to speak of having sacrificed anything.”

What was Jesus’s attitude to Peter’s “sacrificial” spirit? Peter said, “We have left everything and followed you” (Mark 10:28). Is this the spirit of “self-denial” commended by Jesus? No, it is rebuked. 

Jesus said to Peter, “No one ever sacrifices anything for me that I do not pay back a hundredfold — yes, in one sense even in this life, not to mention eternal life in the age to come.”