Paul’s Salvation Was for You

 Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16) 

Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me. 

I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.

If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you. 

Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.

That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.

It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY APRIL 24, 2026.

SUBJECT : CRAVE FOR A CHILDLIKE MODESTY IN YOUR FAITH WORK!

Memory verse: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.” (Matthew 18 vs 3.)

READ: Luke 18 vs 2 - 3, 15 - 17:

18:2: Then Jesus called a little to Him, set him in the in the midst of them,

18:3: "And said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter into the kingdom of heaven.”

18:15: Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.

18:16: But Jesus called them to Him, and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

18:17: Assuredly, I say to you, “Whoever does not receive the kingdom of God as a little child will by no means enter it.”

INTIMATION:

Craving for a childlike modesty requires a great deal of meekness. Children are naturally full of faith. They believe the promises their parents make. This trusting spirit and absolute dependence is what our Heavenly Father wants from all believers. Children trust what their parents teach them and are dependent on them for food, shelter, and comfort. In like manner they are able to trust and praise God without doubts or reservations, with humble and sincere hearts. It is difficult, but healthy, to identify with “children” (weak and dependent people with no status or influence) in our relationship with the Lord. 

Children are innocent, they are trusting, they rely on others to sustain them, they are honest and bold, they ask questions, and are eager to learn. As we get older, many of us find this more and more difficult to do. Having faith like a child means we should have confidence in the promises of Christ and faith even in situations where we cannot see any hope. 

You may have heard the phrase having faith like a child or childlike faith in reference to faith in Christ. Although the Bible never uses this phrase, it does have a lot to say about faith. Hebrews 11 vs 1 tells us that “faith is confidence in what we hope for and assurance about what we have not seen.” Children are known for their pure belief and trust, and as Christians we can learn something from them. Ask God to give you childlike faith, removing any barriers to having a closer walk with Him.

In order to receive the kingdom reign of Jesus, one must humble himself as a child who is not presumptuous in his behavior. One must have the attitude of submissive little children in order to be of the spiritual nature that is necessary to enter the spiritual kingdom. The children represent the nature of those who would accept Christ’s kingdom reign in their hearts. They have the kind of faith and trust needed to enter God’s kingdom. 

Having faith like a child is no easy feat. It’s associated with greatness as noted in the Scriptures. In Matthew 18 vs 4, Jesus tells us “Whoever humbles himself as this little child is the greatest in the kingdom of heaven.” Having faith like a child requires putting aside our will. This way our opinions and misconceptions do not get in the way of trusting Christ wholeheartedly. We have to admit that we do not always know what is best and humble ourselves, but usually this can be a challenge.

Children often have very little control over their own lives. Yet, in healthy circumstances, children embrace the fact that they have to put their trust in other people. They trust what their parents, teachers or other adults say without doubts or fear. For example, when a young child is shown a magic trick, their eyes light up with wonder. They believe whatever the adults tell them. 

Adults, on the other hand, are much more skeptical than children. However, it seems like the childlike faith is somehow lost in the process of growing up. Most adults do not embrace putting their reliance or trust in other people as children do. In some ways, this is good because it protects us against being hurt and shows we are more aware than children are. However, in other ways, embracing trust and faith like a child is absolutely beneficial in our relationship with God. 

Having the modesty of a childlike faith in Christ as an adult does not mean that we have to trust blindly as some may assume. In fact, it is quite the opposite. Children are often open to learning and trying something for themselves. For example, if you tell a young child there is a puppy outside the house, they will most likely believe you, but they will investigate the fact for themselves. If what you are saying adds up and there is a dog outside when they go to look, that fact will strengthen their trust.

Everyone, whether they realize it or not, acts in faith every day. When we get in a car, we place trust in the driver to drive safely so we can arrive at our destination. When we order food from our favorite restaurant, you have faith that the chef is preparing the meal properly. If you look at the weather on your phone and decided you don’t need a jacket, you are putting faith in the weather forecast, and so on. Then if we can trust this much on things with a margin of failure, how much more should we trust God and His Word, knowing that by Him all things consist, and He has the absolute control and final say in all circumstances. 

Prayer: Abba Father, endue me with the spirit of childlike trust and confidence in You with delightsome obedience to Your Word, and empower me to live for You all the days of my life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

The Liberating Power of Forgiveness

 The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)

A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him. 

Indeed, she was a sinner. There was a place for true shame. But not for too long. 

Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50). 

How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace. 

So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us. 

We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts. 

“With you there is forgiveness, that you may be feared.” (Psalm 130:4) 

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7) 

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) 

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace. 

When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY APRIL 23, 2026.

SUBJECT: GOD'S PURPOSE FOR YOUR LIFE CAN INVOLVE THE VICISSITUDES YOU ENCOUNTER!

Memory verse: "But as for you, you meant evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50 vs 20.)

READ: Genesis 37 vs 27 - 28; 45 vs 5 - 8:

37:27: Come Let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened.

37:28: The Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.

45:5: But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.

45:6: For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting.

45:7: And God sent me before You to preserve a posterity for you in the earth, and to save your lives by a great deliverance.

45:8: So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

INTIMATION:

God's ways are not our ways nor His thoughts our thoughts (Isaiah 55 vs 8). The rough roads we travel can be God's plan to enable us achieve His purpose for us. He made all things for His predetermined purposes, including the lives we lead. 

Perhaps no other account in all of Scriptures illustrates the strange vicissitudes of life more vividly than the biography of Joseph (The Dreamer), and God’s sovereignty. God’s creations are tools in His hands to achieve His plans. His knowledge and wisdom are beyond human comprehension, and past searching out. 

Joseph was born into privilege. He was the eleventh, and the favorite son of Jacob, one of the patriarchs of Israelite history. Though Joseph was loved by his father, he was hated by his brothers because of his favored status. Joseph stoked his brothers' hatred by telling them of dreams he had, where his brothers bowed down to him.

One day the brothers could contain their rage no longer. They seized Joseph and threw him into a pit. Their first thought was to kill him, but they changed their minds when they saw a caravan heading for Egypt. Instead of murdering him, his brothers sold him as a slave to members of the caravan—the Ishmaelites. They returned home and told their father that he had been killed by a wild beast. 

People may mean evil against you, but in God’s plan, such situations are for good. No matter what you are going through in life, remember God is in control. When others intend evil against you, know that they can only be God’s tools. As Joseph said to his brothers in our memory verse, “You meant evil against me, but God meant it for good.” 

In Egypt, Joseph became the trusted servant of Potiphar, an official in the king's court. Unfortunately, Potiphar's trust was shattered by one false accusation against Joseph by his master’s wife. Without so much as a court hearing, Joseph was thrown into prison. He was doomed, or so he thought. But a perplexing turn of events raised him to unexpected heights.

In prison, Joseph met the king's cup bearer and the king's baker. Both men were troubled by strange and mysterious dreams. When they told Joseph their dreams, he interpreted the strange visions for them. Days later his words came to pass in precisely the way he had announced. What kind of special powers did Joseph possess? How could he interpret these dreams? Joseph merely attributed his ability to the God of Israel, a God not worshiped in Egypt. 

Two years later, Pharaoh had a dream. His advisors could not even begin to interpret it. Joseph was summoned from the prison to decipher the strange, troubling images. After a moment of silence, Joseph declared that the visions meant that Egypt would be blessed with seven years of abundance, followed by seven years of famine. 

In grateful response, Pharaoh appointed Joseph second-in-command in Egypt (a Prime Minister in a foreign land). Again, Joseph downplayed his own abilities and spoke instead of the power of the Awesome God. And just as he predicted, the seven years of abundance came, as did the seven years of famine. Joseph's unique supernatural gift of God propelled him to power.

Joseph's appointment to second-in-command, remains an astonishing moment in ancient history. How do we explain his rise from an impoverished foreigner to an imperial leader? Joseph said to his brothers, "God turned into good what you meant for evil. He brought me to to high position I have today so I could save the lives of many people" (Genesis 50 vs 20). And that is the best explanation of all—the wonderful act of an awesome God. 

The experience in Joseph’s life taught him, and teaches us, that God brings good from evil for those who trust in Him. He overrules people’s evil intentions to bring about His intended results our lives. In Joseph’s case, He brought good from the brothers’ evil deed, Potiphar’s wife’s false accusation, the butler’s neglect, and seven years of famine. Trust God enough and wait patiently for Him to bring good out of bad situations you face.

Although Joseph’s brothers didn’t kill him outright, they wouldn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a 30-day journey through the desert, probably chained and on foot. He will be treated like baggage, and once in Egypt would be sold as a piece of merchandise. His brothers had wanted to get rid of him, but God used even their evil actions to fulfill His ultimate plan. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions! Hallelujah!

Prayer: Abba Father, I completely put my trust in You. Your thoughts for me are of good, not evil. I pray You upturn all evil intentions of people in my life for good, after the order of Joseph in the Scripture, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Seek Your City’s Good

 Seek Your City’s Good

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 22, 2026.

SUBJECT: THE CHOICE OF LIFE OR DEATH! 

Memory verse: "I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live." (Deuteronomy 30 vs 19.)

READ: Deuteronomy 30 vs 15 - 20:

30:15: See, I have set before you today life and good, death and evil,

30:16: in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgements, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. 

30:17: But if your heart turns away so that you do not hear, and are drawn away, and worship other gods and serve them,

30:18: I announce to you today that you shall surely perish; you shall not prolong your days in the land which you cross over the Jordan to go in and possess.

30:19: I call heaven and earth as witness today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

30:20: that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

INTIMATION:

God is the source and Creator of life, for there is no life outside of God here and hereafter. The life in us is the gift from Him. And because Jesus is eternally existent with God, the Creator, He too, is “the life” through whom we may live eternally. Jesus said, “…I am the way, the truth, and the life…” (John 14 vs 6.) 

In the passage we read today, Moses, in his farewell address to the Israelites, challenged them to choose life, to obey God and, therefore, to continue to experience His blessings. God doesn’t force His Will on anyone. He lets us decide whether to follow Him or reject Him. This decision, however, is a life and death matter. 

God sets life and death before His people, Israel, at the borders of the Promise Land. As all people do, the children of Israel had a choice: they could obey God or disobey Him. One choice would lead to life, and the other choice would lead to death.

God, however, created us as free-moral individuals. And the final exhortation to us in Scriptures is to make a free-moral decision to choose that which will bring life and good. When one stays close to God, he or she will have life. No eternal life exists outside the presence of God. Therefore, one must choose to come into, and continually stay in the presence of God in order to maintain eternal life. Since God is eternal, the Scriptures conclude that only those who choose to cleave to Him will enjoy eternal existence in His presence. It is imperative, therefore, that one discover how to come into an eternal relationship with God.

Although the terms of the Old Covenant, according to the passage we read today, were specifically for Israel in the Promised Land and are not applied to all humanity today, the choice is still very much the same. God still sets life and death before us. The Scripture in Romans 6 vs 23 tells us that “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Those who accept Christ by faith will experience eternal life and blessing, while those who reject Him will experience eternal death and destruction (John 3 vs 18). There is a clear choice with eternal consequences.

In life we are faced with choices. God has ordained our paths in life, that we may accomplish our predetermined purposes in life in accordance with His Will for us. God doesn't force His Will on anyone. He lets us decide whether to follow Him or reject Him, obey Him or disobey Him. This decision, however, is a life-or-death matter. God wants us to realize this, for He would like us all to choose life. Daily, in each new situation, we must affirm and reinforce this commitment. 

Now remember this, for the ancient Hebrews’ life, by definition, was precisely that which proceeded from loving and obeying God. Therefore, if we choose to serve God, we are choosing life. Death was defined as the rejection of God. Therefore, if we choose not to serve and obey the Lord, we choose death.  

But we need to understand that our choices affect not only eternity, they affect today as well. If I want to live today, it means that I choose to serve the Lord today. If I choose not to serve the Lord today, it means that for today I have not chosen life; I have chosen something else, and what follows from that choice will not be the life that comes from God but something else, that is, isolation from Him which is the same as death. 

Remember, what we choose will be given to us, so let’s be sure to choose to serve the Lord and not some other god, let’s be sure to choose life, so that we will live today and throughout all eternity with the Lord.

Prayer: Abba Father, by You all things consist. And You created all things, including me, for Your pleasure. Endue me with the spirit of delightsome obedience to You in all things, that I may please You and live according to Your predetermined purposes for me, and have life more abundantly, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Five Reasons to Be Fearless

 Five Reasons to Be Fearless

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.

First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.

Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.

Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.

Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.

Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.

So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there. 

If we treasure God in this way, we will be fearless and God will be worshiped.