No Detour from Calvary

 No Detour from Calvary

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of M

an has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY DECEMBER 04, 2025.

SUBJECT : GOD’S GRACE! PART 1.

Memory verse: “Even when we were dead in trespasses, made us alive together with Christ, (by grace you are saved.) Ephesians 2 vs 5.) 

READ: Romans 5 vs 1 - 2, 6 - 10:

5:1: Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

5:2: through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

5:6: For when we were still without strength, in due time Christ died for the ungodly.

5:7: For scarcely for a righteous man will one die: yet perhaps for a good man someone would even dare to die.

5:8: But God demonstrates His love toward us, in that while we were still sinners, Christ died for us.

5:9: Much more then, having now been justified by his blood, we shall be saved from wrath through Him.

5:10: For if, when we were enemies we were reconciled to God by the death of His Son, much more, having been reconciled, we shall be saved by His life.

INTIMATION:

The “Grace of God” is defined as God’s free and unmerited favor for sinful humanity. It’s the unmerited favor of God toward man that was made possible by the sacrificial offering of Jesus on the cross. Grace is thus the free gift of God because we cannot, through meritorious works or perfect keeping of law, earn God’s favor and justification. God saves by grace because of our obedient response to Him by faith.

God’s grace is Divine. In this respect there is stress on its freeness and universality, its spontaneous character, as in the case of God’s redemptive mercy, and pleasure or joy He designs for the recipient. It bestows on the part of the receiver a sense of favor bestowed, a feeling of gratitude, and sometimes the desire to be thankful. 

We are saved by grace. It is noteworthy that the provision that was necessary to revive man from his death in sin was totally based on the initiative of God. The Scripture states thus, “But God manifests His love toward us, in that while we are still sinners, Christ died for us.” (Romans 5 vs 8.) No man can righteously live in a manner to earn the mercy of God. We have been made alive with Christ because of God’s grace, not because we have legally earned or deserved God’s love, grace, and thus, His mercy.

God’s grace, therefore, was undeserved and unmerited because no man lived flawlessly in reference to God’s law in order to demand grace and mercy. Therefore, when one thinks of the plan of salvation that has been extended to man, he must understand that such was made possible by God without any obligation on the part of God to do such.

There is no other way to be saved except by the grace of God. Salvation comes to man as an unearned gift of God who has loved man. This favor of God did not come because we lived in a manner to earn or deserve the cross of Jesus. Men could never do enough good works to merit the reward of eternal life. It is only by the grace of God that salvation and eternal life are offered. 

This does not mean, however, that there are no conditions. Therefore, without the condition of obedience, grace would profit no one in reference to eternal life. It is by obedience to the gospel in response to God’s grace we have been saved. The gospel teaches us that we must acknowledge what Christ wrought for us on the cross, confess Him as our Lord and Savior (Be born again) and surrender our lives to Him. And these conditions of salvation are given in order that one step into the realm of God’s continued grace through the cross.

When we realize that our salvation has been made possible by the grace of God, and that we need not trust in the merit of perfect obedience, then our hope is made sure. Therefore, the hope of a Christian does not rest on his ability to perfectly perform law or accumulate meritorious good works. We can have hope because we have faith in the grace of God.

We cannot earn grace. Jesus did not die on the cross because men had meritoriously earned His sacrificial death. He died even though we were in sin. The loving grace of God was thus manifested though we were in sin. The loving grace of God was thus manifested through the cross because Jesus died for the unloving and undeserving. 

We stand in grace. We gain entry into the realm of God’s grace through Jesus in whom we must have faith. It is grace that brings assurance, for upon it we base our spiritual and emotional stability. Upon it we base our salvation. We do not stand on our ability to perfectly keep law, nor on our good works. Christians stand because of and on the grace of God. Their salvation is dependent on God’s grace since they are unable to keep law perfectly or do good works in order to atone for their own sin.

Prayer: Abba Father, thank You Everlasting and Merciful Lord for Your unmerited favor bestowed upon us through the sacrifice of Jesus on the cross for our salvation. Never had their been any show of love and mercy such as this. My utmost heart desire is to serve You acceptably all the days of my life, and I trust that only You can empower me to do so by Your grace, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

For God’s Little People

 For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY DECEMBER 03, 2025.

SUBJECT : THE NEED FOR CONFESSION OF SIN!

Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness." (First John 1 vs 9.)

READ: Psalm 32 vs 5 - 6; Proverbs 28 vs 13::

Psalm 32:5: I acknowledged my sin to You, and my iniquity I have not hidden.

32:6: I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin.

Proverbs 28:13: He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.

INTIMATION:

To confess our sin is to agree with God, acknowledging that He is right to declare what we have done as sinful and that we are wrong to desire or do it. It means affirming our intention of forsaking that sin in order to follow God more faithfully. 

The feeling of guilt cannot be disregarded by those who seek to be godly. Such people cannot continue to be living in the knowledge that they have deliberately sinned against God. Relief can only come when you acknowledge your sin, and ask for forgiveness from the Lord who only can forgive sin.

Honest confession should precede worship to the Lord because we cannot have a right relationship with God if we hold on to certain sins. And anything you do to honor God is an act of worship. However, reading and studying God’s Word should precede confession because God can show us where we are sinning. 

The psalmist said in Psalm 66 vs 18, "If I regard iniquity in my heart, the Lord will not hear." When we refuse to repent or when we harbor and cherish certain sins, we place a wall between us and God. We may not be able to remember every sin we have ever committed, but our attitude should be one of confession and obedience. 

As imperfect being we are, we are always sinning; knowingly or unknowingly. Therefore, we need to continually be confessing our sins so as to receive forgiveness of our sins from the Lord, and to ensure continued fellowship with the Lord. As enumerated in our memory verse, God is so faithful that if we confess our sins, we are assured of His forgiveness and cleansing from all unrighteousness, and our fellowship with Him is restored.

Most believers are plagued by guilt; they may have committed a sin unknowingly; done something good with selfish intentions, failed to put their whole heart into a task, or neglected what they should have done. With an attitude of confession, we will always present ourselves to God as sinners that needs forgiveness. God fully and completely forgives us—even for those sins we do unknowingly.

We must take full responsibility, admit our wrong, and ask God for forgiveness. Many people want to add God and the benefits of Christianity to their lives without acknowledging their personal sin and guilt. But confession and repentance must come before receiving forgiveness. We must take full responsibility for our actions and confess them to God before we can expect Him to forgive us and continue His work in us.

God cannot be found by those who refuse to repent. It is not that God has hidden Himself from the sinner, but that the sinner with unrepentant heart seek to hide from God. God will not allow us to be tempted beyond what we are able to endure, and thus one can always come to Him through repentance. (First Corinthians 10 vs 13.) When our sins are forgiven, we can stand boldly in His presence and make our petition. Therefore, it is to our own advantage that we ask for forgiveness of sins, so that our Heavenly Father can hear our prayers.

David confessed his sin and prayed, "Cleans me from secret faults. Keep back Your servant from presumptuous sins (Psalm 19 vs 12 - 13.) Presumptuous sins are the sins we commit unknowingly, or when we take certain things for granted; when we believe that something is true without proof. Most times we end up apologizing for the wrong done unwittingly.

Christ has made it possible for us to go directly to God for forgiveness. But confessing our sins to each other still has an important place in the life of the church—the Body of Christ. (1) If we have sinned against an individual, we must ask him or her to forgive us. (2) If our sin has affected the church, we must confess it publicly. (3) if we need loving support as we struggle with a sin, we should confess that sin to those who are able to provide that support. (4) If we doubt God’s forgiveness, after confessing a sin to Him, we may wish to confess that sin to a fellow believer for assurance of God’s pardon. In Christ’s kingdom, every believer is a priest to other believers (First Peter 2 vs 9.)

Prayer: Abba Father, I will stop at nothing to confess my sins to You, knowing that You are so faithful to forgive my sins and cleanse from all unrighteousness, that my fellowship with You is restored. Endue me with the spirit of humility and total obedience to You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Long-Awaited Visitation

 The Long-Awaited Visitation

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY DECEMBER 02, 2025.

SUBJECT: ASPIRE TO ATTAIN PERFECTION! 

Memory verse: "Therefore, you shall be perfect, just as your Father in heaven is perfect." (Matthew 5 vs 48.)

READ: Second Corinthians 3 vs 18; First John 3 vs 2 - 3:

Second Corinthians 3:18: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

First John 3:2: Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

3:3: And everyone who has this hope in Him purifies himself, just as He is pure.

INTIMATION:

“Perfect” comes from the Greek word “Teleios” which signifies having reached its end, finished, or complete. It’s used primarily for a person’s physical development, then with ethical imports; fully grown, mature. It also, conveys the idea of goodness without necessary reference to maturity, but rather completeness in deeds.

For Christ, being perfect is bringing to an end by completing or accomplishing His earthly course in the accomplishment of His Father’s Will. This involves the successive stages culminating to His Death on the cross that made Him perfect legally and officially, for all that He would be to His people on the ground of His sacrifice.

Through His death on the cross, Jesus laid the foundation for our perfection in His Supreme sacrifice for us. The Bible, in Hebrews 10 vs 14, says, “For by one offering He has perfected forever those who are being sanctified.” We have been made perfect before the Father by His death for our sins, yet we are “being sanctified” (made holy). Through His death and resurrection, Jesus Christ, once for all, made His believers perfect (complete) in God’s sight—holy and without blemish as planned by God from the beginning for His people. 

Jesus Christ, through the indwelling Holy Spirit in the believers, is making us holy (progressively cleansed and set apart for His special use) in our daily pilgrimage here on earth. Daily we are being transformed into the image of God from one stage to another—“from glory to glory,” by the Holy Spirit. We should not be surprised, ashamed, or shocked that we have not attained perfection, and still need to grow. 

God is not finished with us. We can encourage this growth process by deliberately applying Scripture in all areas of our lives, by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals. Perfection or completeness will be attained at the second coming of Christ—“we shall be like Him for we shall see Him as He is.”

All parts of our lives and characters should be in the process of becoming conformed, both inwardly and outwardly, to God's standards. We should be like our Heavenly Father—holy in everything we do. After people commit their lives to Christ, they sometimes still feel a pull back to their old ways, nonetheless, we should aspire to be perfect just as He is.

Holiness means being totally devoted or dedicated to God, set aside for His special use and set apart from sin and its influence. We're to be set apart and different, not blending in with the crowd, yet not being different just for the sake of being different. God's quality in our lives make us different. Our focus and priorities must be His. All these are in direct contrast to our old ways, we cannot become holy on our own, but God gives us His Holy Spirit to help us obey and to give us power to overcome sin. 

How can we aspire to attain perfection? We do the following: 1. In character, we aspire to be like Christ. However, in this life we cannot be flawless, but we can aspire to be as much like Christ as possible; 2. In holiness, we are to separate ourselves from the world's sinful values just like the Pharisees. But unlike the Pharisees we are to be devoted to God's desires rather our own and carry His love and mercy into the world; 3. In maturity, we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stage of spiritual development. We can't achieve Christlike character and holy living all at once; 4. In love, we seek to love others as completely as God loves us. We can be perfect if our behavior is appropriate for our maturity level—perfect yet with much room to grow. It’s noteworthy that our tendency to sin must never deter us from striving to be more like Christ.

Christ calls all of His disciples to excel, to rise above mediocrity, and to mature in every area, becoming like Him. Those who try to be perfect will one day be perfect even as Christ is perfect. By gazing at the nature of God with unveiled minds, we can be more like Him. In the gospel, we see the truth about Christ, and it transforms us morally as we understand and apply it. Through learning about Christ’s life, we can understand how wonderful God is and what He is really like. As our knowledge deepens, the Holy Spirit helps us to change. Becoming Christlike is a progressive experience, the more we follow Christ, the more we will be like Him.

Prayer: Abba Father, You are the Holy Sovereign God, and created me in Your own image and after Your likeness. Give me the grace to aspire to be like You in Christ—perfect, and without faults, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Mary’s Magnificent God

 Mary’s Magnificent God

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” (Luke 1:46–55)

Mary sees clearly a most remarkable thing about God: He is about to change the course of all human history; the most important three decades in all of time are about to begin. 

And where is God? Occupying himself with two obscure, humble women — one old and barren (Elizabeth), one young and a virgin (Mary). And Mary is so moved by this vision of God, the lover of the lowly, that she breaks out in song — a song that has come to be known as “The Magnificat.”

Mary and Elizabeth are wonderful heroines in Luke’s account. He loves the faith of these women. The thing that impresses him most, it appears, and the thing he wants to impress on Theophilus, his noble reader of his Gospel, is the lowliness and cheerful humility of Elizabeth and Mary as they submit to their magnificent God.

Elizabeth says (Luke 1:43), “And why is this granted to me that the mother of my Lord should come to me?” And Mary says (Luke 1:48), “He has looked on the humble estate of his servant.”

The only people whose soul can truly magnify the Lord are people like Elizabeth and Mary — people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.