Love’s Greatest Happiness

 Love’s Greatest Happiness

No one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. (Ephesians 5:29–30)

Don’t miss that last phrase: “because we are members of his body.” And don’t forget what Paul said two verses earlier, namely, that Christ gave himself for us “so that he might present the church to himself in splendor.” So in two different ways, Paul makes plain that Christ pursued his joy in pursuing the holiness and beauty and happiness of his people.

The union between Christ and his bride is so close (“one flesh”) that any good done to her is a good done to himself. Which means that the clear assertion of this text is that the Lord is moved to nourish, cherish, sanctify, and cleanse his bride because in this he finds his joy.

By some definitions, this cannot be love. Love, they say, must be free of self-interest — especially Christlike love, especially Calvary love. I have never seen such a view of love made to square with this passage of Scripture.

Yet what Christ does for his bride, this text plainly calls love: “Husbands, love your wives, as Christ loved the church . . . ” (Ephesians 5:25). Why not let the text define love for us, instead of bringing our definition from ethics or philosophy? According to this text, love is the pursuit of Christ’s joy in the holy joy of the beloved. 

There is no way to exclude self-interest from love, for self-interest is not the same as selfishness. Selfishness seeks its own private happiness at the expense of others. 

Christlike love seeks its happiness in the happiness of others — not at their expense. It will even suffer and die for the beloved in order that its joy might be made full in the life and purity of the beloved. 

This is how Christ loved us, and this is how he calls us to love one another.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY OCTOBER 18, 2025.

SUBJECT : SOME ENEMIES OF PRAYER! 

Memory verse: "And whatever things you ask in prayer, believing, you will receive." (Matthew 21 vs 22.)

READ: Mark 11 vs 22 - 24: 

11:22: So Jesus answering said to them, “Have faith in God.”

11:23: For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea," and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him that your Father in heaven may also forgive you your trespasses.

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

INTIMATION: 

Prayer we already know is fellowshipping with the Father, and the Master. There are known enemies of prayer. Some of these enemies are very dear 'friends.' We have associated with them for many years, and it will be hard for us to give them up.

The most outstanding enemy is a lack of knowledge of whom we are in Christ, and what He is in us, what He did for us, and of our standing and legal rights before the Throne. All these are embedded in the Scriptures. And the lack of this knowledge is the bane of the believer. The Scripture says, "My people are destroyed for lack of knowledge...." (Hosea 4 vs 6). It is in studying and meditation that God’s inheritance to us in Christ is revealed. And until you do, you will never have a prayer life beyond the baby experience.

Another enemy is ignorance of what "Believing" is. The word "Believe" is a verb. It is an action word—it means to act upon the Word. Then believing the Word is simply acting on it. We act upon it as we act upon the word of our governments on taxes. Act on it the way you expect your children to act on your word of right morals to them. There is no believing without acting, and believing means having possession. I possess what the Word has promised. 

For instance, here is a statement of fact, Isaiah 53 vs 4 personalized: "Surely He has born my sicknesses and carried my pains and I have come to esteem Him as the one stricken, smitten of God, and afflicted." You just don't give a mental assent to it, rather you act on the Word; you say it out to yourself and others, as if you are the only person Jesus is talking to. You claim it as your word, and eat it as if you are eating your favorite meal. Declare it all the time. If you fail to speak and act on the Word, you are self-deceived. The Believer is a "doer” of the Word and not a hearer only.

Another enemy is praying for faith. It is a delusion to pray for faith or more faith. You can never get it. I have never heard of anyone getting more faith or having their faith increased by praying for it. Why is it so? Because the prayer for faith is a prayer based on unbelief. If unbelief were not your master, you wouldn't need faith. Praying for faith is because you are in doubt of the Father, His integrity, and His Word, hence you are praying for faith to believe Him. It is an absolute proof that you will not get it.

For instance, if a child should say to the mother, "Mum, I want you to increase my faith in you. I have been trying all morning to believe what you said about my birthday being this Saturday is true." It is noteworthy that the mother gave birth to the child and knows the day she gave birth, but the child is trying to believe the mother on the date of birth. That child is insulting the integrity of the mother. 

So when you pray for faith you are insulting the Author of the Word. You don't intend to, but you are doing so. This is the same as acting on the Word and still not believing on the efficacy of the Word. For instance, when you are divinely healed, you feel not to confess it because you still want to wait a while to confirm it is done.

Another enemy of prayer is our dependence on other people's faith. We become unconsciously spiritual hitchhikers. To everyone God has given a measure of faith (Romans 12 vs 3); that faith came when you received the Father's nature—you accepted Jesus Christ. That nature is a faith nature. As soon as it came into you and you became His child, you began to develop that faith. Just as you develop your mental strength by certain mental exercises, and develop your physical strength by certain physical exercises, now you are developing your faith by feeding on the Word (John 15 vs 7).

Our Father did give us a measure of faith because He knows that without it, it is impossible to please Him (Hebrews 11 vs 6). If you have no faith you cannot please Him, even with somebody's faith posturing for you. Many times we have gone to the altar, and to the prayer room to pray for more faith, but to no avail. Your faith is built up when you begin to live in the Word, act on the Word, and take advantage of your inheritance in Christ.

Another enemy is the desire to read about the Bible and about prayer rather than to study the Word, meditate on it, and fit yourself for the highest known and holiest of all vocations. In my considered opinion, it is more than a vocation, it is a privilege, and the rarest of all privileges that have been given to us in grace. Therefore, you "Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth." (Second Timothy 2 vs 15.)

Another known enemy an unforgiving heart. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. Forgiving heart is a condition for answered prayer.

Prayer: Abba Father, my complete trust is in You. You are loving, unfailing and ever faithful. There is none like You in heaven and on earth. In You I live, and move, and have all my being. Blessed be Your holy Name forever. Endue me with the spirit of love that I may have the mind of Christ, in Jesus’ Name I have prayed, Amen.

PRAISR THE LORD!

Jesus’s Joy in Marriage

 Jesus’s Joy in Marriage

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. (Ephesians 5:25–27)

The reason there is so much misery in marriage is not that husbands and wives seek their own pleasure, but that they do not seek it in the pleasure of their spouses. The biblical mandate to husbands and wives is to seek your own joy in the joy of your spouse.

There is scarcely a more hedonistic passage in the Bible than the one on marriage in Ephesians 5:25–30. Husbands are told to love their wives the way Christ loved the church. 

How did he love the church? Verse 25 says he “gave himself up for her.” But why? Verse 26 says, “that he might sanctify” and cleanse her. But why did he want to do that? Verse 27 answers, “that he might present the church to himself in splendor!” 

Ah! There it is! “For the joy that was set before him [he] endured the cross” (Hebrews 12:2). What joy? The joy of marriage to his bride, the church. The joy of presenting the church to himself in blood-bought splendor.

Jesus does not intend to have a dirty and unholy wife. Therefore, he was willing to die to sanctify and cleanse his betrothed so he could present to himself a wife “in splendor.” He gained the desire of his heart by giving himself up in suffering for the good of his bride.

Then Paul applies this to husbands in verses 28–30: “In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.” 

Jesus had said to husbands and wives — and everyone else — “Love your neighbor as yourself” (Matthew 22:39). Marriage is an extraordinary place of application. It is not merely “as” you love yourself. But you are loving yourself. When you love the person with whom God has made you one flesh, you are loving yourself. That is, your greatest joy is found in seeking the greatest joy of your spouse.

Jesus Don't Let the Light in Me Die by Light House Studio

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 17, 2025.

SUBJECT: DO NOT JUDGE OTHERS!

Memory verse: "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.” (Luke 6 vs 37.)

READ: Matthew 7 vs 1 - 2; Luke 6 vs 37 - 38:

Matthew 7:1: Judge not, that ye be not judged.

7:2: For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.

Luke 6:37: Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven:

6:38: Give, and it will be given to you; good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.

INTIMATION:

To “judge” is to pass sentence, condemn, or punish. It’s to consider and form an idea. To criticize someone for doing wrong. Jesus’ statement, “Judge not,” is not for the right one has to form an opinion or to take notice of, and help correct the wrong behavior of others. Rather it is against the kind of hypocritical, judgmental attitude that tears others down in order to build oneself up. One must always look at others with an attitude of love. The statement is not a blanket statement to overlook wrong behavior of others but a call to be discerning rather than negative. 

If we have all sinned, as the Scripture foretold (Romans 3 vs 23), why then do we have to be judgmental and condemning of others who sin. Whenever we find ourselves feeling justifiably angry about someone’s sin, we should be careful. We need to speak out against sin, but we need do so in a spirit of humility. Often the sins we notice most clearly in others are the ones that have taken root in us. If we look closely at ourselves, we may find that we are committing the same sins in more socially acceptable forms. For example, a person who gossips may be very critical of others who gossip about him or her.

The Bible in John 8 vs 3 - 11, tells us the story of the woman caught in adultery, and the Scribes and Pharisees brought her to Jesus, condemned her and judged her in accordance with the law of Moses, ready to stone her to death. Jesus said to them, “He who is without sin among you, let him throw a stone at her first.” This is a significant statement about judging others. By saying that only a sinless person could throw the first stone, He highlighted the importance of compassion and forgiveness. When others are caught in sin, are you quick to pass judgement? To do so is to act as though you have never sinned. 

We are always likely to have hidden sin in our lives, sin we don’t even know about because God’s standards are so high and our performance is so imperfect. Therefore, why judge another? It is tempting to judge fellow Christians, evaluating whether or not they are good followers of Christ. But only God knows a person’s heart, and He is the only one with the right to judge. We are to confront those who are sinning, but we must not judge who is a better servant of Christ. 

When you judge someone, you invariably consider yourself better. And that is arrogant. It is God’s role to judge, not ours. Our role is to show forgiveness and compassion. The Bible says, “Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.” (Romans 14 vs 4.) We are all God’s servants. We are accountable to God only, especially in reference to those things that deal with salvational matters. 

Examine your attitude and actions toward others. Do you build people up or tear them down? When you’re ready to criticize someone, remember God’s law of love and say something good instead. Saying something beneficial to others will cure you of finding fault and increase your ability to obey God’s law of love. We long for fair treatment from others, but do we give it? We hate those who base their judgements on appearance, false evidence, or hearsay, but are we quick to judge others using those standards? 

The apostle Paul said, “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself, for you who judge practice the same things.” (Romans 2 vs 1.) This is a confirmation of what Christ said in Luke 6 vs 37 - 38. If we are critical rather compassionate, we will also receive criticism. If we treat others generously, graciously, and compassionately, obviously these qualities will come back to us in full measure, and may sometimes surpass ours. We are to love others, not judge them. The thrust of what Jesus stated in those verses is that we will be dealt with by God in the same manner by which we treat our fellow man. Therefore, when we measure mercy to others, God will in turn measure mercy to us. 

Prayer: Abba Father, endue me with the spirit of love, that I may love others, and not be critical of them, treating others with compassion and care, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Purpose of Prosperity

 The Purpose of Prosperity

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28)

There are three levels of how to live with material things: (1) you can steal to get them; (2) or you can work to get them; (3) or you can work to get in order to give.

Too many professing Christians live on level two. We glorify work over against stealing and mooching, and feel we have acted virtuously if we have spurned stealing and mooching, and given ourselves to an honest day’s work for an honest day’s pay. That’s not a bad thing. Work is better than stealing and mooching. But that’s not what the apostle calls us to.

Almost all the forces of our culture urge us to live on level two: work to get. But the Bible pushes us relentlessly to level three: work to get to give. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery — temporal and eternal suffering. Enough for us; abundance for others.

The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a large salary must be accompanied by a lavish lifestyle.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others. And in the very process of that giving we enjoy the greatest blessing (Acts 20:35).

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 16, 2025.

SUBJECT: CONSECRATION IS BEYOND OUR POWER! 

Memory verse: So he answered and said to me: "This is the word of the Lord to Zerubbabel; ‘Not by might not by power, but by My Spirit,’ says the Lord of hosts.” (Zechariah 4 vs 6.)

READ: Zechariah 3 vs 1 - 5:

3:1: Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him. 

3:2: And the Lord said to Satan, “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked out of the fire?" 

3:3: Now Joshua was clothed with filthy garments, and was standing before the Angel.

3:4: Then He answered and spoke to those who stood before Him, saying, "Take away the filthy garments from him.” And to him He said, "See, I have removed your iniquity from you, and I will clothe you with rich robes." 

3:5: And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

INTIMATION:

Consecration implies a life of devotion or dedication, usually setting oneself apart for God’s use. Consecration or leading a consecrated life is beyond our power. It takes spiritual empowerment to lead a consecrated life. We are spiritually empowered to overcome the spiritual forces of desecration. 

The passage we read today tells us the source of the conflicts we face in our desire to lead a consecrated life. Joshua, the high priest, did not choose filthiness. It was forced on him by satanic forces in the unseen realm. Satan is always accusing people of their sins before God. But he greatly misunderstands the breadth of God's mercy and forgiveness toward those who believe in Him. 

Many people believe that to survive in this world a person must be tough, strong, unbending, and harsh. But God says, “Not by might not by power, but by My Spirit.” The key words are “by My Spirit.” It is only through God’s Spirit that anything of lasting value is accomplished. As you live for God, determine not to trust in your own strength or abilities. Instead, depend on God and work in the power of His Spirit!

The illustration in the passage reveals that most of the habits that destroy people are remotely controlled by spiritual forces—they are the works of Satan. That is why no matter how hard the victim tries to come out of it by personal physical efforts, he finds himself going deeper into it, against his wish. There has to be a heavenly means of destroying such satanic hold. It took the intervention of the Angel to stop the activities of Satan, and to put a change of raiment on Joshua. You know we release the Angels through prayers (Matthew 26 vs 53.)

As we communicate with God in prayer, He sends Angels down as private emissaries. They remove the filthy garments from us, give us a change of raiment and cause our iniquities to pass from us. No matter how genuine your desire to please God is, or how sincere you are in your longing to live right, you must understand that it is not possible by your power or might; you need divine help. That is why people who lean on personal efforts to live right live frustrated lives. They put themselves under all manner of bondages: they go about with long faces, looking very pious, not greeting anybody on the way, nor shaking hands with anybody, yet they are not free. 

By your might and power you can't live a consecrated life. So, unless you can send your heart ahead of you to heaven through prayer, your physical affords in the conflict with sin is useless. In Matthew 26 vs 41, Jesus said, "Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak." Do not trust on your flesh, but rather on the unfailing, strong, and willing Spirit of God. Prayer is very essential because God's strength can shore up our defenses and defeat Satan's power; “For His strength is made perfect in our weakness.” (Second Corinthians 12 vs 9.) 

Look at what happened to Peter before he denied Jesus. When Jesus said, "Simon Peter, you will deny Me three times tonight," Peter said, "Even unto death I will stand by You." And he really meant it. Jesus also knew he meant it. But He meant to tell Peter, "Man, you don't know the things fighting against you. Satan desires to have you and that has nothing to do with whether you are determined or not. There is satanic forces organizing your destruction. Satan has concluded the plan to devastate your destiny and sieve you like wheat, but I have prayed for you" (Luke 22 vs 31 - 34). Jesus recognizes Satan as being behind Peter's fall, and knows the only remedy is standing on the gap in prayers for him, so the Spirit of God would offer the needed help.

That is why God gave us the weapon of prayer, to pull down all strongholds of the enemy that stand against our walk in righteousness. When we ask in prayer for God's mercy, He removes our filthy garments (our clothing of sin) and provides us with His goodness; new, clean, rich robes (the righteousness and holiness of God (Second Corinthians 5 vs 21; Ephesians 4 vs 24; Revelation 19 vs 8), making us worthy to draw near to Him. All we need to do is repent and ask God for forgiveness in prayer. My prayer is that the Spirit of the living God will always lead you in your journey of life, in Jesus’ Name. 

Prayer: Abba Father, Your Word says, “By strength shall no man prevail.” And without You I can do nothing. Endue me with the spirit of utmost dependence on You, even in my quest to lead a consecrated life in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!