Every day in the Word

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 07, 2025.

SUBJECT : UNDERSTANDING GOD’S CARE FOR HIS PEOPLE!

Memory verse: "Casting all your care upon Him, for He cares for you." (First Peter 5 vs 7.) 

READ: Psalm 103 vs 8 - 14 & 17:

103:8: The Lord is merciful and gracious. Slow to anger, and abounding in mercy. 

103:9: He will not always strive with us, nor will He keep His anger forever. 

103:10: He has not dealt with us according to our sins, nor punished us according to our iniquities. 

103:11: For as the heavens are high above the earth, So great is His mercy toward those who fear Him; 

103:12: As far as the east is from the west, So far has He removed our transgressions from us. 

103:13: As s father pities his children, So the Lord pities those who fear Him. 

103:14: For He knows our frame; He remembers that we are dust. 

103:17: But the mercy of the Lord is from everlasting to everlasting on those who fear Him. And His righteousness to children's children.

INTIMATION:

God is concerned about every human being He has created, and He is not willing that any should perish. God is concerned and interested in you personally and in every detail of your life. Too often we focus on God as Judge and Lawgiver, ignoring His compassion and concern for us. When God examines our lives He remembers are human condition. His mercy takes everything into account. God will deal with us compassionately. We are fragile but God's care is eternal. God is so caring that when He forgives us our sin, He separates it from us and doesn't even remember it anymore. East and west can never meet and this is a symbolic portrait of God's forgiveness of our forgiven sin. We need never wallow in the past, for God forgives and forgets.

Subjects of the Kingdom are the objects of God’s care. He will take care of those who seek Him first. Therefore, we attract God’s care when we put Him first in our lives. Putting Him first means to fill your thoughts with His desires, to take His character for your pattern, to serve and obey Him in everything, and to turn to God first for help. Subjects of the kingdom desire that the Will of the Father be done on earth in their hearts as it is done in heaven. God’s righteousness comes through one’s submission to His Will. Seeking the kingdom of God, therefore, must always be first. 

If you desire to attract God’s care, He should be first in all things. You must desire to commit yourself to the Lord and delight in Him. To commit yourself to the Lord means entrusting everything—your life, family, job, possessions—to His control and guidance. It’s to trust in Him, believing that He can care for you better than you can yourself. We should be willing to wait patiently for Him to work out what is best for us. To delight in the Lord is to experience great pleasure and joy in His presence. This happens only when we know Him well. Thus, we must know Him better. Knowledge of God’s great love for us will indeed give us delight. 

One must take the initiative to keep oneself in the love of God. Those who have made their hands dirty by becoming a friend of the world, must repent. If one loves the world, the love of the Father is not in his heart. Those who love activities and possessions of this world do not love the Father, for they are obsessed with the things of this world. God wants us to yield completely to Him; being totally devoted to Him. He desires that we daily lay aside our own desires to follow Him, putting all our energy and resources at His disposal and trusting Him to guide us. This is because He has good, pleasing, perfect, and best plans for us. Therefore, devoting yourself to Him is reasonable, and the most proper thing to do. 

Prayer: Abba Father, my utmost heart desire is for an intimate relationship with You, with total commitment to Your Will, and putting You first in everything in my life. Give me the grace to serve and obey You in everything, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

 We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)

Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.

At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).

The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.

God works for me means I can’t do the work. I am utterly in need of help.

And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.

Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.

“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).

“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).

“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).

“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).

“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).

“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).

Every day in the Word

 EVERYDAY IN THE WORD!

MONDAY OCTOBER 06, 2025.

SUBJECT : UNDERSTANDING THE NEED FOR THANKSGIVING IN PRAYER!

Memory verse: "In everything give thanks; for this is the will of God in Christ Jesus for you." (First Thessalonians 5 vs 18.)

READ: Psalm 103 vs 1 - 5:

103:1: Bless the Lord, O my soul, and all that is within me, bless His Holy Name!

103:2: Bless the Lord, O my soul, And forget not all His benefits:  

103:3: Who forgives our iniquities, Who heals all your diseases, 

103:4: Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, 

105:2: Who satisfies your mouth with good things, So that your youth is renewed like the eagle's.

INTIMATION:

God is responsible, and the performer of every good thing we have seen in our lives. He is the doer of all the invisible happenings in our lives in accordance with His goodness and mercy. He is responsible for all the benefits, especially intangible benefits, accruing to us in life, and giving Him thanks always help us avoid taking God's provisions for granted. 

Thanksgiving is an integral part of our relationship with, and praise to God. Giving Him thanks is His Will for us in Jesus Christ, realizing all He wrought for us in Christ. The Bible, in Revelation 7 vs 11 - 12 says, "All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: "Amen! blessing and glory and wisdom, thanksgiving and honor and power and might be to our God forever and ever. Amen."

All we have are gifts from God—life, faith, salvation, possessions and and so on. (John 3 vs 27; Ephesians 2 vs 8 - 9; James 1 vs 17.) When someone gives you a gift, the appropriate response is 'thank you.' Thanksgiving, therefore, is also a proper response to God at all times, and in everything. The psalmist says, “It is good to give thanks to the Lord, and sing praises to Your name, O Most High; To declare Your lovingkindness in the morning, and Your faithfulness every night." (Psalm 92 vs 1 - 2.)

The bases of praise, and thanksgiving is declaring God's character and attributes. When we recognize and affirm His goodness we are holding up His perfect moral nature for all to see. With genuine praise and thanksgiving we ascribe to God all the glory due to Him. We cannot thank Him enough for His great and wondrous acts in our lives. 

In the passage we read today, David tried listing some of the benefits accruing to us daily from God for which we should always give Him thanks and praise: He forgives our sins, heals our diseases, redeems us from destruction, crowns us with lovingkindness and tender mercies, satisfies our desires, and gives righteousness and justice. We receive all of these without deserving any of them. No matter how difficult your life’s journey, you can always count your blessings—past, present, and future. And the praise we offer to Him benefits us because it takes our minds off our problems and needs, and focuses on God's power, mercy, majesty, and love. 

God has graciously adopted us as His children who are born of His Will, therefore, we should rest assured of His presence in our lives at all times. Consequently, in everything that happens to us, we should be thankful for God's presence, and for the good that He will accomplish through the happenings, knowing that, "All things work together for good for those who love God, to those who are called according to His purpose" (Romans 8 vs 28). 

It’s noteworthy that God works in 'all things,’ not just in isolated incidents, and for our good. This does not mean that all that happens to us is good. Evil is prevalent in our fallen world, but God is able to turn every circumstance around for our long-range good. The psalmist in Psalm 95 vs 2 says, "Let us come before His presence with thanksgiving....." Therefore, we should always acknowledge God's goodness, and His presence with thanksgiving. God is pleased when we give Him thanks. He uses our responsiveness to teach us more about Himself, revealing Himself more to us for our benefits.  

Your offer of thanksgiving will not be in words only. Just as we naturally show appreciation for what others have done to us both in words and material offering, we should do the same to our Father in heaven. Your material offering in thanksgiving is an application to God for more. God will ever reciprocate all your offerings to Him, and in greater dimension. 

Thanksgiving should be in all areas of life, and If you are truly thankful, your life will show it. As an integral part of our praise to God, it is what we do ourselves. This is the instruction of the Lord. (See Leviticus 7 vs 28 - 30). God told the people of Israel to bring their offering personally with their own hands. They were to take time and effort to express thanks to God. It’s quite obvious that you are the only person who will express adequately your thankfulness to God and to others who have blessed, or helped you.

Prayer: Abba Father, Your praise will be in my lips always, and I will thank You, O Lord, for Your presence, doings, and the good that You will accomplish through any circumstances of life that I face. Endue me with the spirit of praise and thanksgiving to You at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Happy God

 The Happy God

Sound doctrine [is] in accordance with the gospel of the glory of the blessed [that is, happy] God. (1 Timothy 1:10–11)

A great part of God’s glory is his happiness.

It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be as happy as he is — infinitely happy.

God’s glory consists much in the fact that he is happy beyond our wildest imagination.

This is the gospel: “the gospel of the glory of the happy God.” That’s a quote from the Bible! It is good news that God is gloriously happy.

No one would want to spend eternity with an unhappy God. If God is unhappy, then the goal of the gospel is not a happy goal, and that means it would be no gospel at all.

But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23). Jesus lived and died that his joy — God’s joy — might be in us and our joy might be full (John 15:11; 17:13). Therefore, the gospel is “the gospel of the glory of the happy God.”

The happiness of God is first and foremost a happiness in his Son. Thus when we share in the happiness of God, we share in the very pleasure that the Father has in the Son.

This is why Jesus made the Father known to us. At the end of his great prayer in John 17, he said to his Father, “I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them” (John 17:26). He made God known so that God’s pleasure in his Son might be in us and become our pleasure in him.

Recover Your Authority by Paula Whyte

 

Every day in the Word

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 05, 2025.

SUBJECT: THOSE WHO CONSIDER THE POOR ARE BLESSED!

Memory verse: "He who has pity on the poor lends to the Lord, and He will pay back what he has given.” (Proverbs 19 vs 17.)

READ: Psalm 41 vs 1 - 3:

41:1: Blessed is he who considers the poor: the LORD will deliver him in time of trouble.

41:2: The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: You will not deliver him to the will of his enemies.

41:3: The LORD will strengthen him on his bed of illness: You will sustain him on his sickbed.

INTIMATION:

The Bible often speaks of God’s care for the weak, poor, and needy, and of his blessing on those who share this concern. Providing for the poor is not just a suggestion in the Bible. The need for believers to care for the poor is a constant theme in the Scriptures. But often we do nothing, rather we are caught up in meeting our needs and desires. Perhaps we don’t see enough poverty to remember the needs of the poor. God said neglecting the poor is a sin. Helping the poor is a command that may require a change of attitude on your part. 

God wants our generosity to reflect His own giving. Helping the poor is also an active part of religious life. As He has blessed you, then you should bless others. God has a special concern for the poor. He insists that those who have material goods should be generous with those who are in need. He who gives to the poor is assured of deliverance, blessing, strength, and mercy from the Lord because he had shown the same to the poor. 

When you show mercy to others, the Lord will show you mercy as well: “Blessed are the merciful for they shall obtain mercy.” (Matthew 5 vs 7.) We should reflect God’s concern for the poor by giving and by helping those less fortunate than ourselves. God counts on believers to provide for the poor, and we should use what God had given us to aid those less fortunate. Look beyond your regular giving and think of ways to help the needy. This will help you show your regard for God (as Creator of all people), and His creation. When you share God’s goodness to you with others, you draw them to Him. It is a practical and essential way to make faith work in everyday life.

Many times we do nothing, not because we lack compassion, but because we are overwhelmed by the size of the problem and don’t know where to begin. God doesn’t expect you to eliminate poverty, nor does He expect you to neglect your family while providing for others. He does, however, expect that when you see an individual in need, you will reach out with whatever help you can offer. 

Many people conclude that people are poor through some fault of their own. This kind of reasoning makes it easy to close their hearts and hands to the needy. But we are not to invent reasons for ignoring the poor. We are to respond to their needs no matter who or what was responsible for their condition. There is no excuse for ignoring the poor and needy within our reach.

It is everyone’s responsibility to care for those less fortunate. Families should help other family members, and towns are to help their community. One will not only seek out the poor to help them, one will ensure to make it easy in society for the poor to survive. 

Helping and caring for the poor and less privileged amongst us is a demand placed on us by God, and it is strictly for our own benefit because God has promised to reward us with deliverance, blessing, strength, and mercy. And God is not a man that He can lie and the son of man that He can repent or change His promise. What He says He will do is as sure as day and night.

Prayer: Abba Father, I know Your word is yes and amen. Endue me with the spirit of generosity, especially to the poor and needy in our society, that I may obey You in giving and showing mercy to others and quality for Your rewards, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Justice Will Be Done

 Justice Will Be Done

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)

All of you have been wronged at one time or another. Most of you, probably, have been wronged seriously by someone who has never apologized or done anything sufficient to make it right.

And one of the deep hindrances to your letting go of that hurt and bitterness is the conviction — the justified conviction — that justice should be done, that the moral fabric of the universe will unravel if people can just get away with horrible wrongs and deceive everyone.

That is one of the hindrances to forgiveness and letting grudges go. It’s not the only one. We have our own sin to deal with. But it is a real one.

We feel that just to let it go would be to admit that justice simply won’t be done. And we can’t do it.

So we hold on to anger, and play the events or the words over and over again with the feelings: It shouldn’t have happened; it shouldn’t have happened; it was wrong; it was wrong. How can he (or she) be so happy when I am so miserable? It is so wrong. It is so wrong! We can’t let it go. And our bitterness starts to poison everything.

This word in Romans 12:19 is given to us by God to lift that burden from us.

“Never avenge yourselves, but leave it to the wrath of God.” What does this mean for you?

Laying down the burden of anger, laying down the practice of nursing your hurt with feelings of being wronged — laying that down — does not mean there was no great wrong against you. There was.

But it also does not mean there is no justice. It does not mean you will not be vindicated. It does not mean they just got away with it. No they didn’t.

It means, when you lay down the burden of vengeance, God will pick it up.

This is not a subtle way of getting revenge. This is a way of giving vengeance to the One to whom it belongs. Vengeance is mine, says the Lord. You lay it down. I will pick it up. Justice will be done. 

What a glorious relief. I do not have to carry this burden. It is like taking a deep breath, perhaps for the first time in decades, and feeling like now at last you may be free to love.