Joy Unbound

 Joy Unbound

“I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:26)

That’s what Jesus prayed the night before he died. Imagine being able to enjoy what is most enjoyable with unbounded energy and passion forever. This is not now our experience. Three things stand in the way of our complete satisfaction in this world.

One is that nothing in this created world has a personal worth great enough to meet the deepest longings of our hearts.

Another is that we lack the strength to savor the best treasures to their maximum worth.

And a third obstacle standing in the way of complete satisfaction is that our joys here come to an end. Nothing lasts. But if the aim and the prayer of Jesus in John 17:26 come true, all this will change. He prayed “that the love with which you, Father, have loved me may be in them.” God’s infinitely well-pleased love for his Son in us!

If God’s pleasure in the Son becomes our pleasure in the Son, then the object of our pleasure, Jesus, will be inexhaustible in personal worth. He will never become boring or disappointing or frustrating.

No greater treasure can be conceived than the Son of God.

Moreover, our ability to savor this inexhaustible treasure will not be limited by human weaknesses. We will enjoy the Son of God with the very enjoyment of his Father. That’s what Jesus prayed for!

God’s delight in his Son will be in us and it will be ours — our delight in the Son. And this will never end, because neither the Father nor the Son ever ends.

Their love for each other will be our love for them and therefore our loving them will never die, nor ever diminish.

Every day in the Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 03, 2025.

SUBJECT: DO NOT FEAR CHRIST!

Memory verse: "Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry, and he sent forth and put to death all the male children who were in Bethlehem and in all districts, from two years old and under, according to the time he had determined from the wise men.” (Matthew 2 vs 16.)

READ: John 3 vs 14 - 21:

3:14: And as Moses lifted the serpent in the wilderness, even so must the Son of Man be lifted up,

3:15: that whoever believes in Him should not perish, but have eternal life.

3:16: For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.

3:17: For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

3:18: He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

3:19: And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil.

3:20: For everyone practicing evil hates the light, and does not come to the light, lest his deeds should be exposed.

3:21: But he who does truth comes to the light, that his deeds may be clearly seen, that they have been done in God.

INTIMATION:

The problem of mankind is that from the beginning we have all done things that are wrong, and have failed to obey God’s laws. This, however, caused our separation from God our Creator. The consequence of that separation from God is death; condemnation by our Creator that we have no solution by ourselves; we can do nothing to become united with God. He is a fair and just God who will not break His own laws. His law says, “The wages of sin is death” (Romans 6 vs 23), “The soul who sins shall die” (Ezekiel 18 vs 4 & 20). Bud God, in His infinite mercy and love nature, provided a remedy by the gift of His only begotten Son—Jesus Christ—as a propitiation for our sins.

Therefore, Jesus came to save us. He could help us because He was not only a man; He was God’s unique Son. Because Jesus never disobeyed God and never sinned, only Him can bridge the gap between the sinless God and sinful people. Jesus freely offered His life for us, dying on the cross in our place, taking all our wrongdoing upon Himself, and saving us from the consequences of sin, including God’s judgement and death. 

Jesus said, “...I have come that they may have life and that they may have it more abundantly.” (John 10 vs 10.) Jesus gives life. The life He gives right now is abundantly rich and full. It is eternal, yet it begins immediately. Life in Christ is lived on a higher plane because of His overflowing forgiveness, love, and guidance. Don’t be afraid of Christ, take His offer of life. 

Many people don’t want their lives exposed in God’s light because they are afraid of what will be revealed. They don’t want to be changed because they feel that the evil in their lives if exposed or revealed will earn them condemnation from God. But know sin is beyond God’s forgiveness except the sin of denying the power of God in Christ for the forgiveness of sin. 

The Scripture says; “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of man, it will be forgiven him: but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in the age to come.” (Matthew 12 vs 31 - 32.)

The unpardonable sin is the deliberate refusal to acknowledge God’s power in Christ. It indicates a deliberate and irreversible hardness of heart. Those who have turned their backs on God and rejected all faith can’t be forgiven, not because their sin is worse than any other, but because they will never ask for forgiveness. Whoever rejects the prompting of the Holy Spirit removes himself or herself from the only force that can lead him or her to repentance and restoration to God.

In our memory verse, Herod was afraid of Jesus, he thought that the newborn king would one day take his throne. He completely misunderstood the reason for Christ’s coming. Jesus didn’t want Herod’s throne; He wanted to be king of Herod’s life. Jesus wanted to give Herod eternal life, not take away his present life. Today people are often afraid that Christ wants to take things away from them, in reality, He wants to give them real freedom, peace, and joy. Don’t fear Christ—give Him the throne of your life.

The truth is that Jesus took our past, present, and future sins upon Himself so that we could have new life. Because all our wrongdoing is forgiven, we are reconciled to God. Furthermore, Jesus’ resurrection from the dead is the proof that His substitutionary sacrifice on the cross was acceptable to God, and His resurrection has become the source of new life for those who believe that Jesus is the Son of God. All who believe in Him may have this new life and live it in union with Him.

Some people are repulsed by the idea of eternal life because their lives are miserable. But eternal life is not an extension of a person’s miserable, mortal life. Eternal life is God’s life embedded in Christ given to all believers now as a guarantee that they will live forever. In eternal life there is no death, sickness, enemy, evil, or sin. When we don’t know Christ, we make choices as though this life is all we have. In reality, this life is just the introduction to eternity. Receive this new life by faith and begin to evaluate all that happens from an eternal perspective. 

Put your trust and confidence in Jesus, He alone can save you. Put Him in charge of your present plans and eternal destiny. Believing is both trusting His words as reliable, and relying on Him for the power to change. If you have never trusted Christ, let this promise of everlasting life be yours, and believe. 

We believe in God by recognizing the insufficiency of our own efforts to find salvation and by asking Him to do His work in us. When Jesus talks about unbelievers, He means those who reject or ignore Him completely, not those who have momentary doubts.

Prayer: Abba Father, thank You for the sacrifice of Your Son, Jesus, as a propitiation for our sins. In Him I live, and move, and have my being. I confess Christ as my Lord and Savior, and submit to His rulership over my life now and forever, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Absolute, Sovereign, Almighty Love

 Absolute, Sovereign, Almighty Love

“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.” (Exodus 34:6)

God abounds in steadfast love and faithfulness. 

Two images come to my mind:

The heart of God is like an inexhaustible spring of water that bubbles up love and faithfulness at the top of the mountain. Century after century the spring keeps on flowing.

Or the heart of God is like a volcano that burns so hot with love that it blasts the top off the mountain and flows year after year with the lava of love and faithfulness.

When God uses the word “abounding” — “abounding in steadfast love and faithfulness” — he wants us to understand and feel that the resources of his love are not limited. You can drink at this mountain spring all day, year after year, generation after generation, and it never runs dry. 

You might even risk saying that God is like a government that simply prints more money when there’s a need. Inexhaustible, right? Well, there’s a difference. God has an infinite treasury of golden love to cover all the currency he prints. The government is in a dream world. God banks very realistically on the infinite resources of his deity.

The absolute existence, the sovereign freedom, and the omnipotence of God are the volcanic fullness that explodes in an overflow of love. The sheer magnificence of God means that he does not need us to fill up any deficiency in himself. Instead his infinite self-sufficiency spills over in love to us — to sinners — who need him, and the gift of himself in Jesus.

We can bank on his love precisely because we believe in the absoluteness of his existence, the sovereignty of his freedom, and the limitlessness of his power.

Every day in the Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 02, 2025.

SUBJECT: GOD IS EVER CARING!

Memory verse: "Casting all your care upon Him, for He cares for you." (First Peter 5 vs 7.) 

READ: Psalm 103 vs 8-14 & 17:

103:8: The Lord is merciful and gracious. slow to anger, and abounding in mercy. 

103:9: He will not always strive with us, nor will He keep His anger forever. 

103:10: He has not dealt with us according to our sins, nor punished us according to our iniquities. 

103:11: For as the heavens are high above the earth, so great is His mercy toward those who fear Him; 

103:12: As far as the east is from the west, so far has He removed our transgressions from us. 

103:13: As a father pities his children, do the Lord pities those who fear Him. 

103:14: For He knows our frame; He remembers that we are dust. 

103:17: But the mercy of the Lord is from everlasting to everlasting on those who fear Him. And His righteousness to children's children. 

INTIMATION:

God has deep interest in all that concerns you and I. We are fragile, but God's care is eternal. Too often we focus on God as Judge and Lawgiver, ignoring His compassion and concern for us. When God examines our lives He remembers the frailty of our human condition. His mercy takes everything into account. God will deal with us compassionately. God is so caring that when He forgives us our sin, He separates it from us and doesn't even remember it anymore. As east and west can never meet, so is the symbolic portrait of God's forgiveness of our sins and their separation from us. We need not wallow in the past, for God forgives and forgets.

In Matthew 6 vs 31 - 33, the Scripture states, "Therefore do not worry, saying, 'What shall we eat?' Or 'What shall drink?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you." 

To "seek first the kingdom of God and His righteousness" means we should put God first in all things in our lives; we should turn to God first for help, to fill our thoughts with His desires, to take His character for our pattern, and to serve and obey Him in everything. Though other things, and desires all compete for priority in our lives, and any of these can quickly bump God out of first place if you don't actively choose to give Him first place in every area of our lives.

Carrying your worries, stresses, and daily struggles by yourself shows that you have not trusted God fully with your life. It takes humility, however, to recognize that God cares, and to admit your needs, and let God take care of you. Sometimes we think that struggles caused by our own sin and foolishness are not God's concern. But when we turn to God in repentance, He will bear the weight of those struggles, including our sins. Our loving Father will never leave us as He promises. But the enemy of our souls wants us to doubt God, and to question His ability. And undoubtedly, this is the trick the father of lies—Satan—has used from the beginning of human history.

In the Garden of Eden our first parents were set up to live happily ever after, having been placed in a paradise-like setting by a Loving, Caring, and Personal God. They had been given everything they could ever want, but with only one small restriction: "Don't eat of the tree of the knowledge of good and evil." We easily will say today, 'What a simple innocuous request and easy to obey.' But when they were enticed by the “tempter,” they fell into his trap of questioning the love and goodness of the One from whom they had only experienced good. What a monstrous lie! But they bought the lie hook, line and sinker! And mankind has been wretched ever since, but for God's intervention through His Son, Jesus Christ!

We do the same today. We willingly swallow the lie that we cannot trust our Heavenly Father. We allow our earthly hurts from parents or others to distrust our view and our understanding of God. Our many feelings, emotions, fears, and human experience effectively block a clean perception of God, consequently stifling all truth about Him. Pray that God will help you not allow negative human relationship and experience interfere with having a close relationship with your Loving, and Caring Father, and hindering your enjoying the never ending and limitless benefits of His care.

Prayer: Abba Father, You are so caring and loving that You gave Your only Son, Jesus Christ, to die for my sins. What a supreme sacrifice You made for me! Forever You remain my God. Endue me with the spirit of love, compassion, trust, and complete obedience to You, Who has given all for me, that I may strive to give You my all, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

God Isn’t Gloomy

 God Isn’t Gloomy

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor. 

But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

Every day in the World

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 01, 2025.

SUBJECT: FORGIVENESS IS KEY IN OUR LIFE’S JOURNEY!

Memory verse: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.” (Mark 11 vs 25.)

READ: Matthew 5 vs 23 - 24:

23 Therefore if you bring your gift to the altar, and there remembers that your brother has something against you;

24 Leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

INTIMATION:

Forgiveness is to pardon or acquit for sin. It is the release from the mind and heart of the offended feelings of resentment toward the offender, which feelings, if continued, will hinder the spiritual and emotional growth of the offended. Also, to bestow a favor unconditionally is used of the act of forgiveness, whether divine (Ephesians 4 vs 32; Colossians 2 vs 13; 3 vs 13), or human, (Luke 7 vs 42 - 43; Second Corinthians 2 vs 7; 12 vs 13). 

Human forgiveness is strictly analogous to divine forgiveness (Matthew 6 vs 12). If certain conditions are fulfilled, there is no limitation to Christ’s law of forgiveness (Matthew 18 vs 21 - 22). And the conditions are repentance and confession (Matthew 18 vs 15 - 17; Luke 17 vs 3). God will judge without mercy the one who has shown no mercy. Those who are subjects of the kingdom reign of Jesus should be of a forgiving nature. God does not answer the prayer that comes from an unforgiving heart. Therefore, forgiveness is a condition for answered prayer. 

One should always view forgiveness in relation to how much God has forgiven us. The extent to which God has forgiven us should make our forgiveness of others limitless. We shouldn’t even keep track of how many times we forgive someone. We should always forgive those who are truly repentant, no matter how many times they offend us and ask for forgiveness.

Forgiving others is tough work, so much so that many people would rather do something totally distasteful than offer forgiveness to someone who has wronged them. For a person to pray while bearing a grudge, is like a tree sprouting leaves and bearing no fruit (Mark 11 vs 13). True faith changes the heart. Real prayer dismantles pride and vengeance, filling the holes with love. Real faith speaks peace. For our churches to have prayer power, there must be harmony and forgiveness evident in the body of believers. Let go of hurts, abandon grudges, and forgive others.

Jesus gives a startling warning about forgiveness. If we refuse to forgive others, God will also refuse to forgive us. Why? Because when we don’t forgive others, we are denying our common ground as sinners in need of God’s forgiveness. However, God’s forgiveness of sin is not the direct result of our forgiving others, but it is based on our realizing what forgiveness means. It is easy to ask God for forgiveness but difficult to grant it to others. Whenever we ask God to forgive us, we should ask, “Have I forgiven the people who have wronged me?” 

In the parable of the unmerciful servant (Matthew 18 vs 23 - 35), Ten thousand talents would be about sixty million denarii. One denarii was about one day’s wage. So much money is indicated that it would be impossible for a mortal man to work every day of his life in order to repay such debt. The spiritual implication of the parable is clear; we owe God more than we can pay in reference to our eternal salvation in heaven. We will receive more in heaven than we can possibly earn through works on earth. Salvation is truly by grace. 

The unforgiving servant showed no appreciation for his own forgiveness. Instead of manifesting mercy in his heart because of the mercy that was extended to him, he only thought of himself in reference to his fellow man. Because God has forgiven all our sins, we should not withhold forgiveness from others. As we realize how completely Christ has forgiven us, it should produce an attitude of forgiveness toward others. When we don’t forgive others, we are setting ourselves above Christ’s law of love.

God’s mercy toward us should stimulate the same in our lives toward others. Those with unforgiving spirits cannot inherit the heavenly environment of a forgiving God because they are not of the nature of the Father. God will render judgment without mercy on those who do not show mercy. Therefore, we must store mercy for judgement by exercising mercy toward others in reference to their sins against us. One must keep in mind that the ability to forgive is a necessary quality that one must possess in order to be a candidate for heaven. It is the nature of God to forgive, His children must have the same nature.

The spirit of forgiveness guards one against becoming bitter. It guards the joy that must be characteristic of our hearts. An unforgiving attitude will destroy a Christian’s spirit. Therefore, one must forgive for his own benefit. If he does not forgive he will often become bitter. 

Prayer: Abba Father, endue me Your excellent spirit of mercy, love and compassion, that I may manifest all these toward others in my journey of life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The All-Satisfying Object

 The All-Satisfying Object

Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)

The quest for pleasure is not even optional, but commanded (in the Psalms): “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).

The psalmists sought to do just this: “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1–2). “My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1).

The motif of thirsting has its satisfying counterpart when the psalmist says that men “drink their fill of the abundance of Your house; and You give them to drink of the river of Your delights” (Psalm 36:8 NASB).

I found that the goodness of God, the very foundation of worship, is not a thing you pay your respects to out of some kind of disinterested reverence. No, it is something to be enjoyed: “Oh, taste and see that the Lord is good!” (Psalm 34:8). Taste. Taste! And see.

“How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103).

As C.S. Lewis says, God in the Psalms is the “all-satisfying Object.” His people adore him unashamedly for the “exceeding joy” they find in him (Psalm 43:4). He is the source of complete and unending pleasure: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).