The Most Liberating Discovery

 The Most Liberating Discovery

Finally, my brothers, rejoice in the Lord. (Philippians 3:1)

No one had ever taught me that God is glorified by our joy in him — that joy in God is the very thing that makes our praise an honor to God, and not hypocrisy.

But Jonathan Edwards said it so clearly and powerfully:

God glorifies himself towards the creatures also [in] two ways: (1) by appearing to . . . their understanding; (2) in communicating himself to their hearts, and in their rejoicing and delighting in, and enjoying the manifestations which he makes of himself. . . . God is glorified not only by his glory’s being seen, but by its being rejoiced in. . . . 

[W]hen those that see it delight in it: God is more glorified than if they only see it. . . . He that testifies his idea of God’s glory [doesn’t] glorify God so much as he that testifies also his approbation of it and his delight in it.

This was a stunning discovery for me. I must pursue joy in God if I am to glorify him as the surpassingly valuable Reality in the universe. Joy is not a mere option alongside worship. It is an essential component of worship. Indeed the very essence of worship — being glad in the glories of God.

We have a name for those who speak their praises of God when they have no pleasure in what they praise. We call them hypocrites. Jesus said, “You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me’” (Matthew 15:7–8). This fact — that authentic praise means consummate pleasure and that the highest end of man is to drink deeply of this pleasure for God’s glory — was perhaps the most liberating discovery I have ever made.

Every day in the Word

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 29, 2025.

SUBJECT : IT IS ALL BY THE GRACE OF GOD.

Memory verse: "But by the grace of God I am what I am: and His grace toward me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me." (First Corinthians 15 vs 10.)

READ: Ephesians 1 vs 3 - 10:

1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessings in heavenly places in Christ,

1:4: just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His Will,

1:6: to the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: which He made to abound toward us in all wisdom and prudence,

1:9: having made known to us the mystery of His Will, according to His good pleasure which He purposed in Himself,

1:10: that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. 

INTIMATION:

The dictionary definition of grace is; beauty, kindness, good-will, mercy, reprieve, and pardon. God's grace objectively means, that which bestows or occasions pleasure, delight, or causes favorable regard on a person; that is beauty, kindness, good-will, mercy, reprieve, and pardon on a person. For instance, referencing Jesus the Bible says, “And the Child grew and became strong in spirit, filled with wisdom, and the grace of God was upon Him.” (Luke 2 vs 40.) 

Then, subjectively on the part of God the bestower, it denotes the friendly disposition from which the kindly act proceeds; graciousness, loving-kindness, goodwill generally. For instance, the Bible states about Joseph, “And the patriarchs, becoming envious, sold Joseph into Egypt. But God was with him and delivered him out of all his troubles, and gave him favor and wisdom in the presence of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house.” (Acts 7 vs 9 - 10.) 

Regarding the divine nature of God’s grace or favor, the Scriptures stress on its freeness and universality, its spontaneous character, as in the case of God’s redemptive mercy, and the pleasure or joy He designs for the recipient—a sense of favor and feeling of gratitude for the sum of earthly blessings. These blessings of God are freely, and undeservedly given to sinful humanity. 

God poured out the riches of His grace. Grace was sufficient to save us from sin and deliver us out of the condemnation that was brought on ourselves through sin. It was in the wisdom and understanding of God that His plan of grace was revealed to men. It was God’s initiative, not man’s work, that brought about the revelation of the plan of God’s grace through the cross.

God’s grace therefore, can be defined as the free, and unmerited power of God available to sinful humanity to meet our needs without any costs to us. it is received by believing rather than through any human efforts. 

The simple and uncomplicated nature of God's grace, and being a free gift, make many people to miss it. There is nothing more powerful than grace. In fact, everything in the Bible—salvation, the infilling of the Holy Spirit, fellowship with God and victory in our daily lives—is based upon the grace of God. Without grace, we are nothing, we have nothing, and can do nothing. If it were not for the grace of God, we would all be miserable and hopeless. And there is grace for everything we do of feel.

In our memory verse, the apostle Paul tells us that everything we are and do and have is by the grace of God. You and I are one hundred percent helpless without the grace of God. That is why we must not trust our own abilities, and initiatives because apart from Him, (cut off from vital union with Him), we can do nothing (John 15 vs 5). The writer of Hebrews tells us that, by the grace of God, our works were prepared for us by God and finished from the foundation of the world, and It is in the consciousness, and believe in God's grace that we will "enter that rest" already fashioned for us by Him (Hebrews 4 vs 3).

In the passage we read today, the apostle Paul reminds us that God’s, by His grace “had blessed us with every spiritual blessings in the heavenly places” which means that in Christ we have all the benefits of knowing God—being chosen for salvation, being adopted as His children, forgiveness, insight, the gifts of the Spirit, power to do God’s Will, the hope of living forever with Christ. Because we have an intimate relationship with Christ, we can enjoy these blessings now. The “heavenly places” means that these blessings are eternal, not temporal, and all by the grace of God.

Haven known the blessedness of God’s grace, we should start each day by praying to God and saying, "Lord, Here I am, ready for whatever You have for me to do. I empty myself, as much as I know how, to allow Your grace to flow in my life, to cause me to be able to do whatever it is that You desire for me. I cast myself totally upon You. I can be only what You allow me to be, I can have only what You Will for me to have, I can do only what You empower me to do, and each victory is to Your glory, not mine."

Prayer: Abba Father, without You I am nothing. In You I live, and move, and have my being. Give me the unction to function according to Your Will, not by my strength, but by Your grace upon my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Make War with Unbelief

 Make War with Unbelief

In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God. (Ephesians 6:16–17) 

When I am anxious about getting old, I battle unbelief with the promise, “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:7–9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25).

Join me in this battle! Let us make war, not with other people, but with our own unbelief. Unbelief in the promises of God is the root of anxiety, which, in turn, is the root of so many other sins. The sword of the Spirit is the word of God, Paul said in Ephesians 6:17. The shield by which we quench Satan’s fiery deceits is faith (verse 16) — faith in that very word of God. So take up the shield in your left hand and the sword in your right hand, and let us fight the good fight of faith.

Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

Every day in the Word

 EVERYDAY IN THE WORD!

SUNDAY SEPTEMBER 28, 2025.

SUBJECT : THE ENDURING MERCY OF GOD! 

Memory verse: "O give thanks to the LORD, for He is good! For His mercy endures forever." (Psalm 136 vs 1.)

READ: Zechariah 3 vs 1 - 5:

3:1: Then he shewed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him.

3:2: And the LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”

3:3: Now Joshua was clothed with filthy garments, and stood before the Angel.

3:4: Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him. And to him he said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.”

3:5: And I said, “Let them put a clean turban on his head.” So they put clean turban on his head, and they put the clothes on him. And the angel of the LORD stood by.

INTIMATION:

Mercy is a translation of a Hebrew word that includes aspects of love, kindness, mercy, and faithfulness. It is the outward manifestation of pity. It assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it. It is used of God who is rich in mercy (Ephesians 2 vs 4), and who has provided salvation for all men. God is merciful to those who fear (reverence) Him. We never have to worry that God will run out of love because it flows from a well that will never run dry. All that exists is the result of the mercy of God. God could have existed alone in eternity, but He chose not to. 

Mercy has literally been defined as not giving a person what he or she deserves in punishment. This is exactly what God does for us. Our disobedience demands God’s wrath! But God is merciful to us sinners; He shows mercy toward us by providing an escape from sin’s penalty through Jesus Christ, Who alone saves us from sin. When we pray for forgiveness, we are asking for what we do not deserve. Yet when we take this step and trust in Christ’s saving work on our behalf, we can experience God’s forgiveness.

Countless times throughout the Bible we see God showing His love and patience toward men and women in order to save them. Although He realizes that their hearts are evil, He continues to try to reach them. When we sin or fall away from God, we surely deserve to be destroyed by His judgement. But God has promised never again to destroy everything on earth until the judgement day when Christ returns to destroy evil forever. God reminds Himself of this promise by every change of season made by Him.

God’s mercy is unbelievable, it goes far beyond what we can imagine. Even when we deliberately walk away from Him and ruin our lives, He would still take us back, and give us inward spiritual renewal. God wants to forgive us our sins and bring us back to Himself, too, and will not remember them anymore. Most of us will not learn this until their world has crashed in around them. Then the sorrow and pain seem to open our eyes to what God has been saying all along. Are you separated from God by sin? No matter how far you have wandered, God promises a fresh beginning if only you will turn to Him.

The passage we read today regarding Zechariah’s vision portrays how we receive God’s mercy. We do nothing ourselves. God removes our filthy garments (sins), then provides us with fine, new clothes (the righteousness and holiness of God—Second Corinthians 5 vs 21; Ephesians 4 vs 25; Revelation 19 vs 8). All we need to do is repent and ask God to forgive us. When Satan tries to make you feel dirty and unworthy, remember that the clean clothes of Christ’s righteousness make you worthy to draw near to God. 

Satan accused (opposed) Joshua, who here represents the nation of Israel. The accusations were accurate—Joshua stood in filthy garments (sins). Yet God revealed His mercy, stating that He chose to save His people in spite of their sins. Satan is always accusing people of their sins before God (Job 1 vs 6). But he greatly misunderstands the breadth of God’s mercy and forgiveness toward those who believe in Him. Satan the accuser will ultimately be destroyed (Revelation 12 vs 10); while everyone who is a believer will be saved (John 3 vs 16). To be prepared, we can ask God to remove our clothing of sin and dress us with His goodness. 

We should be thankful that God’s mercy extends to us. Many times God has withheld us from sinning against Him in many ways unknown to us, and we can’t even detect. We have no way of knowing, but He does. God works just as often in ways we can’t see as in ways we can. It is easy to view sin lightly in a world that sees sin as inconsequential, but we should view sin as serious. Even when we sin in the worst imaginable way, we can turn to God in prayers and repentance, and He will forgive us. 

Prayer: Abba Father, You are full of compassion, gracious, long suffering, ready to forgive, and plenteous in mercy to all those who call upon You. Thank You, O Lord, for Your grace and mercy upon my sinful life and may it speak for me all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Our Good Is His Glory

 Our Good Is His Glory

“But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” (Matthew 6:6)

One common objection to Christian Hedonism is that it puts the interests of man above the glory of God — that it puts my happiness above God’s honor. But Christian Hedonism most emphatically does not do this.

To be sure, we Christian Hedonists endeavor to pursue our interest and our happiness with all our might. We endorse the resolution of the young Jonathan Edwards: “Resolved: To endeavor to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.”

But we have learned from the Bible (and from Edwards!) that God’s interest is to magnify the fullness of his glory by spilling over in mercy to us — to us sinners, who desperately need him.

Therefore, the pursuit of our interest and our happiness, even if it costs us our lives, is never above God’s interest and God’s happiness and God’s glory, but always in God’s. One of the most precious truths in the Bible is that God’s greatest interest is to glorify the wealth of his grace by making sinners happy in him — in him!

When we humble ourselves like little children and put on no airs of self-sufficiency, but run happily into the joy of our Father’s embrace, the glory of his grace is magnified and the longing of our soul is satisfied. Our interest and his glory become one.

When Jesus promises in Matthew 6:6, “Your Father who sees in secret will reward you,” this is a reward he wants us to seek. He does not lure us with joy we shouldn’t have! But this reward — this joy — is the overflow of turning away from human praise, and going into our closet to seek God.

Therefore, Christian Hedonists do not put their happiness above God’s glory. They put their happiness in God himself and discover the glorious truth that God is most glorified in us when we are most satisfied in him.

Everyday in the Word

EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 27, 2025.

SUBJECT : THE BLESSED OF GOD!

Memory verse: "Blessed are you who hunger now: for you shall be filled. Blessed are you who weep now: for you shall laugh." (Luke 6 Acts vs 21.)

READ: Matthew 5 vs 3 - 12:

5:3: Blessed are the poor in spirit, for theirs is the kingdom of heaven.

5:4: Blessed are those who mourn, for they shall be comforted.

5:5: Blessed are the meek, for they shall inherit the earth.

5:6: Blessed are those who hunger and thirst after righteousness, for they shall be filled.

5:7: Blessed are the merciful, for they shall obtain mercy.

5:8: Blessed are the pure in heart, for they shall see God.

5:9: Blessed are the peacemakers, for they shall be called the sons of God.

5:10: Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

5:11: Blessed are you, when men shall revile you and persecute you, and say all kinds of evil against you falsely, for My sake.

5:12: Rejoice, and be exceeding glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

INTIMATION:

Jesus, in the longest recorded sermon, described the traits He was looking for in His followers. He said that God blesses those who live out those traits. Each beatitude is an almost direct contradiction of society’s typical way of life. In the last beatitude, Jesus even points out that a serious effort to develop these traits is bound to create opposition. The best example of each trait is found in Jesus Himself. If our goal is to become like Him, applying the beatitudes will challenge the way we live each day.

Each beatitudes tells how to be blessed by God. Blessed means more than happiness. It implies the fortunate or enviable state of those who are in God’s kingdom. The Beatitudes don’t promise laughter, pleasure, or earthly prosperity. Being “blessed” by God means the experience of hope and joy, independent of outward circumstances. To find hope and joy, the deepest form of happiness, follow Jesus no matter what is the cost.

The “Poor in spirit”—not proud, conceited, or arrogant are blessed. This character trait clashes with the worldly values of pride and personal independence. We must recognize our humanity, spiritual poverty, and destitution (Romans 7 vs 24 - 25). We must empty ourselves of self-reliance and learn to be humble before God. Those with such an attitude of mind will submit to the kingdom reign of God, and consequently are blessed.

Mourning here is grieving over spiritual poverty and sinfulness. The humble person recognizes his or her spiritual poverty, and thus mourns over his or her inadequacies before God. This character trait clashes with the worldly value of happiness at all cost. 

The meek—lowly, mild, gentle, unselfish, not arrogant or self-seeking, will inherit the earth in the sense that they will enjoy the greatest that life has to offer. Because they understand the brevity of life and the temporary nature of material things, their concentration of thought is on that which is above. This character trait clashes with the worldly value of seeking power, and materialism.

Those who hunger and thirst for righteousness are those who realize their sinful condition and mourn over their sin, hunger and thirst after the justification that can come only from God by His grace. Such people seek the knowledge of God through His Word. It is the Word of God that will supply the knowledge of how to be justified of one’s sin. God is the source of righteousness. 

Those who are merciful sympathize, and have pity on others. They thus seek to relieve the suffering of others because God has had mercy on them in relation to their sin. Their mercy will reap mercy from God. This trait clashes with the worldly value of strength without feeling.

The “Pure in heart” are sincere, without guile or a vile heart of evil motives, and do not seek to find evil on others. They will understand the pure nature of God, and thirst after such purity. This trait clashes with the worldly value of deception.

Peacemakers are those who recognize their own sinfulness and seek peace of mind with others. Such are sons of God for they portray the spirit of God in their relationship with others. They are not contentious, nor do they have a spirit to argue with others. This character trait clashes with the worldly value of personal peace being pursued without concern for the world’s chaos.

God’s way of living usually contradicts the world’s. If you want to live for God, you must be ready to say and do what seems strange to the world. You must be willing to give when others take, to love what others hate, to help when others abuse. By giving up your own rights in order to serve others, you will one day receive everything God has in store for you.

Rejoice is the attitude of those who truly understand the inner nature of the Christian life. They are able to rejoice in persecution for they know that life exists beyond this world. The fact that you are being persecuted proves that you have been faithful. Faithless people would be unnoticed. In the future God will reward the faithful by receiving them Into His eternal kingdom, where there is no more persecution. 

The Beatitudes are a standard of conduct for all believers. They contrast kingdom values (what is eternal) with worldly values (what is temporary). These Beatitudes are not multiple choice—pick what you like and leave the rest. They are interwoven and must be taken as a whole. They describe what we should be like as Christ’s followers.

Prayer: Abba Father, by You all things consist. Give me the grace to manifest the character traits after the order of our Messiah Jesus Christ that I may be blessed, in the mighty Name of Jesus I have prayed, Amen.

PRAISE THE LORD! 

The Power of a Superior Promise

 The Power of a Superior Promise

I shall walk in freedom, for I have sought your precepts. (Psalm 119:45, my translation)

An essential element of joy is freedom. None of us would be happy if we were not free from what we hate and free for what we love.

And where do we find true freedom? Psalm 119:45 says, “I shall walk in freedom, for I have sought your precepts.”

The picture is one of open spaces. The word frees us from smallness of mind. “God gave Solomon . . . breadth of mind like the sand on the seashore” (1 Kings 4:29). The word frees us from threatening confinements. “He brought me out into a broad place” (Psalm 18:19).

Jesus says, “You will know the truth, and the truth will set you free” (John 8:32). The freedom he has in mind is freedom from the slavery of sin (John 8:34). Or, to put it positively, it is freedom for holiness.

The promises of God’s grace provide the power that makes the demands of God’s holiness an experience of freedom rather than fear and confinement. Peter described the freeing power of God’s promises like this: “Through [his precious and very great promises] you become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:4).

In other words, when we trust the promises of God, we sever the root of corruption and sinful desire by the power of a superior promise.

How crucial is the word that breaks the power of counterfeit pleasures! And how vigilant we should be to light our paths and load our hearts with the word of God!

“Your word is a lamp to my feet and a light to my path” (Psalm 119:105). “I have stored up your word in my heart, that I might not sin against you” (Psalm 119:11).