Every day in the Word

 EVERYDAY IN THE WORD!

TUESDAY SEPTEMBER 09, 2025.

SUBJECT : DESIRE THE TEACHING AND GUIDANCE OF THE LORD!

Memory verse: "Thus says the LORD, your Redeemer, The Holy One of Israel: I am the LORD your God, who teaches you to profit, who leads you by the way you should go." (Isaiah 48 vs 17.)

READ: Psalm 25 vs 4 - 5 & 8 - 10:

25:4: Show me Your ways, O LORD; Teach me Your paths.

25:5: Lead me in Your truth and teach me, for You are the God of my salvation; On You I wait all the day.

25:8: Good and upright is the LORD; Therefore He teaches sinners in the way.

25:9: The humble He guides in justice, and the humble He teaches His way.

25:10: All the paths of the LORD are mercy and truth. To such as keep His covenant and His testimonies.

INTIMATION:

God instructs us on how to live. He sent His only Son to be a Model for this, and it was one of the main aspects of Christ’s ministry. Teaching shows God's concern for understanding. The other aspects of Christ's ministry were preaching, and healing. Preaching shows His concern for commitment. His miracles of healing authenticated His teaching and preaching, proving that He truly was from God. The Bible says of Jesus: "Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people" (Matthew 9 vs 35).

Like a loving parent, God teaches and directs us. The Bible, in Psalm 48 vs 14, says:- "For this is God, Our God forever and ever. He will be our guide even to death." We need both God's guidance and His guide—a map that gives us landmarks and directions. And also a constant companion who has an intimate knowledge of the way, and will always make sure we interpret the map correctly. The Bible is the map and the Holy Spirit is the constant companion and guide. As a loving parent, God teaches and guides us. We should listen to Him because peace and righteousness come to us as we obey His Word. Refusing to pay attention to God's commands invite punishment and threaten that peace and righteousness.

We receive God's primary guidance system in His Word—the Bible. By reading it and constantly learning from it, we will gain the wisdom to perceive God's direction for our lives. When we are willing to seek God, learn from His Word, and obey His commands, then we will receive His specific guidance. As you make your way through life, use both the map and your Guide—the Holy Spirit.

Unfortunately, we are bombarded today with relentless appeals to go in various directions, neglecting our specific Guide and Guardian. Television advertisements alone place hundreds of options before us, in addition to appeals made by cults, false religions, political parties, and dozens of other groups. Numerous organizations, including Christian organizations, seek to motivate us to support various causes of their choice respectively. Added to that, are the decisions we must make concerning our jobs, our families, our money, our society. All these decisions pull us in several directions, and we become desperate for someone to show us the right way. If you find yourself pulled in several directions, remember that God teaches the humble and guides him to the right way.

Now, how do we receive God's guidance? The first step is to want to be guided or taught by God, and to realize that God's primary guidance system is in His Word—the Bible. Psalm 119 tells us the endless knowledge found in God's Word. Above all, those who are guided by God—who are meek and taught by the Lord—has the earth as their inheritance. The Scripture says, “Blessed are the meek: for they shall inherit the earth.” (Matthew 5 vs 5.) Take the bold step of reading Psalm 119 everyday until it becomes a part of you, and then take responsibility to live according to its dictate. 

Prayer: Abba Father, I love You Lord. Yours I am, and Yours I want to be. Show me the path of life I will walk in, and endue me with the teachable and humble spirit that I may learn from You, earn Your approval, inherit the earth, and receive Your crown of glory—eternal life with You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Grace Must Be Free

 Grace Must Be Free

What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7) 

Picture salvation as a house that you live in.

It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.

God built it at great cost to himself and to his Son, and he gave it to you free and clear.

The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”

Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?

You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.

If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.

Every day in the Word

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 08, 2025.

SUBJECT: NEGATIVE EMOTION HINDERS ANSWER TO PRAYER!

Memory verse: "Then they will cry to the LORD, but He will not hear them; He will even hide His face from them at that time, because they have been evil in their deeds"(Micah 3 vs 4.)

READ: Isaiah 59 verses 1 - 2:

59:1: Behold, the Lord's hand is not shortened that it cannot save; neither His ear heavy, that it cannot hear: 

59:2: but your iniquities have separated you from your God, and your sins have hidden His face from you, so that He will not hear.

INTIMATION:

As believers, we have heard that our confession is our possession—what we say is what we get. But there are times we can't get what we say. These are times when we bear loads of grudges, resentment, envy, hatred, anger, unforgiveness, and like emotions. The loads of such negative emotions are very heavy and costly to our relationship with God, because they are regarded as sin. The dictionary definition of sin is "a moral offense or shortcoming, especially from the point of view of religion." It is a rebellion against God's laws. "Sin is a reproach to any people” (Proverbs 14 vs 34), as well as to God. 

Though we may have been dragged into such emotions by wrongdoing to us by another, but these negative emotions hurt us more than they hurt the one who has wronged us. This is because, if our faith is strong and our prayer is persistent, there is only one thing that can stand in the way of answered prayer, and it is sin which is the aftermath of negative emotion. Jesus said in Mark 11 vs 25; "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." Only in so doing that you receive what you ask in prayers. Heaviness of heart resulting from negative emotion is a hindrance to receiving answers on the altar of prayer.

In the passage we read today, the prophet Isaiah says that the Lord's hand is not shortened that it cannot save, neither His ear heavy, that it cannot hear when we call upon Him, but our iniquities have separated us from our God, and consequently, He hides His face from us, and refuses to listen to us nor hear our prayers. What a terrible condition for a Christian; being unable to talk to God! 

When we understand what our resentment does to us, we see how much better it is for us to allow our enemies to get away with their cruelty, rather than hold a grudge and cut ourselves off from God. The Bible tells us that vengeance is God's business, not ours: "Repay no evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath: for it is written, 'Vengeance is mine; I will repay,' says the Lord. Therefore “If your enemy is hungry feed Him; If He is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.” (Romans 12 vs 17 - 21.)

God takes vengeance on our enemies because He is just, and perfect in all His ways. Ours is to do good at all times, and have regard for good things in the sight of all men: The writer of Hebrews concurred with the apostle Paul when he said; “Pursue peace with all people, and holiness, without which no one will see the Lord, looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled” (Hebrews 12 vs 14 - 15). 

However, an unforgiving spirit is so destructive that we are warned that when God does take vengeance on our enemies, we are not even supposed to be happy that He did so: "Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; Lest the Lord see it, and it displease Him, and He turn away His wrath from him" (Proverbs 24 vs 17 - 18). 

Once you understand the destructiveness of "getting even," you will be able to ask God to keep you from resentment in all of its forms. In Matthew 5 vs 39, Jesus commanded us thus; "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." Jesus is suggesting that our response to injustice should not be demanding our right, but to give it up freely! According to Him it is more important to give justice and mercy than to receive it.

Prayer: Abba Father, uproot any root of resentment, unforgiveness, and other negative emotions in my heart that separate me from You, and hinders answer to my prayer, that I may be found a worthy son, living at peace with all people and have regard for good things in the sight of all, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

How to Repay God

 How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

Every day in the Word

 EVERYDAY IN THE WORD!

SUNDAY SEPTEMBER 07, 2025.

SUBJECT: THE BANE OF SELF-PITY!

Memory verse: “Reproach has broken my heart, and I am full of heaviness; I looked for someone to take pity, but there was none; and for comforters, but I found none.” (Psalm 69 vs 20.)

READ: John 5 vs 2 - 8:

5:2: Now there is in Jerusalem by the Sheep Gate a pool, which is called in the Hebrew, Bethesda, having five porches.

5:3: In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.

5:4: For an angel went down at a certain time into the pool, and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.

5:5: Now a certain man was there, who had an infirmity thirty eight years.

5:6: When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

5:7: The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

5:8: Jesus said to him, “Rise, take up thy bed, and walk.”

5:9: And immediately the man was made well, took up His bed, and walked.

INTIMATION:

When you are trapped in a problem so long, the tendency is that you lose your faith in the promises of God. Some people become so stagnant in the problem that they forget the promises of God. They become so weary that they are acclimated to their problems. Such people will then fall into the pit of feeling sorry for themselves. That is 'SELF-PITY.' It's dangerously bad! It is no place for a child of God. Self-pity conquers faith, because it leads to negative confessions when you accept your position or consequences facing you as your fate. It makes you look for man's approval rather than God's direction. 

Self-pity is a death that has no resurrection, a pit that has no bottom. Self-pity is a destroying trap, because it has a multiplying effect on your problem. Once you indulge in it, you will develop what I call the 'wilderness complex.' Have you always counted yourself as poor? Have you always regretted your life? Have you always counted yourself as unlucky or felt unfairly treated by God? That God has failed you? Have you always wished you were another person, in another relationship, in another place, and so on? All these are what I called the 'pity-pots.' 

There are two common responses to hopelessness; despair and self-indulgence. But we need not act as if we had no hope. Self-pity is so damaging and dangerous that you resort to depending on man rather than God. Your problem becomes a tool for seeking or begging for help from people. That is what I mean by 'making you seek man’s approval instead of God's direction.’ You live your life at the mercy of others. At any opportunity, you want people to know how bad it is with you, or your family, or your partner, and so on.

In the passage we read today, we saw a man who had an infinitely 38years, and had abandoned himself in that hospital (Sheep Gate pool), had no hopes of ever getting out of there healed. The man had fallen so deep into the trap of self-pity that his problem had become a way of life. No one had ever helped him, and he had no hope of ever being helped nor healed. The man’s situation looked hopeless, and he had lost faith completely. But no matter how trapped you feel in your infirmities or troubles, God can minister to your deepest needs. As we face difficulties, our proper response should be to trust God and His promises.

One would wonder how Jesus came to that hospital and was interested in only one patient while there are so many patients lying there. Jesus had seen how the man has been self-defeated and lying completely hopeless in his ‘pity-pot.’ He knew the very dangerous situation the man was in and couldn’t help himself nor get help from anybody. The man was so downcast that he lost faith even in God, and Jesus saw that clearly. However, He came to give hope to the hopeless hence He ministered healing to the man. 

Don’t let a problem or hardship cause you to lose hope. What that means is your obvious denial of the promise of Christ who said to us, "Come to Me, all you who labor and are heavy laden, and I will give you rest" (Matthew 11 vs 28). A person may be carrying heavy burdens of sin, oppression, persecution, affliction, hardship, or even weariness in the search for God (The list is not all inclusive—not limited to these mentioned areas), but Jesus frees people from all these burdens. The rest promised in Him is love, healing, freedom, and peace with God. God may even have special work for you to do in spite of your condition, or even because of it. 

When you face problems, and people scoff at you, mock, insult, humiliate, and make you an object of citywide gossip, never fall into self-pity. If your situation seems hopeless, determine that no matter how bad things become you will continue to pray. God will hear your prayer, and He will rescue you. When others reject you, God is your greatest need. Don’t ever turn from your most faithful Friend.

When we are completely beaten down, we are tempted to turn from God, give up, and quit trusting Him. Faith in God is justified even when our situations look hopeless. Faith based on rewards or prosperity is hollow. To be unshakable, faith must be built on the confidence that God’s ultimate purpose will come to pass. Circumstances are never so bad that they are beyond God’s help. We need never despair because we belong to a loving God. We don’t yet know what good He may bring out of a seemingly hopeless situation (Romans 8 vs 28). 

Prayer: Abba Father, if life seems hopeless, You are the reason I still have breath in me, if I have lost something, You are the reason I have not lost everything. You are the reason I live and move and have my being. I know the thoughts You have for me, thoughts of good and not of evil, to give me a future and a hope. In You I put my whole trust, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

God-Given Foes and God-Given Faith

 God-Given Foes and God-Given Faith

Only let your manner of life be worthy of the gospel of Christ . . . not frightened in anything by your opponents. . . . For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Philippians 1:27–29)

Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness.

The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Granted to you to believe, and granted to you to suffer.

In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents, he had two reasons in his mind why they don’t need to be frightened:

One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29.

And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29.

So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God.

Why is this called living “worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. That’s what the gospel secured. Therefore, to live that way shows the power and goodness of the gospel.

Therefore, fear not. Your adversaries can do no more than God grants. And he will grant all the faith you need. These promises are blood-bought and sealed. They are gospel promises.

Every day in the Word

 EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 06, 2025.

SUBJECT : ATTRACTING GOD’S COMPANIONSHIP!

Memory verse: "He has shown you, O man, what is good; And what does the LORD require of you but to do justly, to love mercy, and walk humbly with your God?" (Micah 6 vs 8.)

READ: Psalm 101 vs 3 - 7:

101:3: I will not set nothing wicked before my eyes; I hate the work of those who fall away; it shall not cling to me.

101:4: A perverse heart shall depart from me; I will not know wickedness.

101:5: Whoever secretly slanders his neighbor, him I will destroy; The one who has a haughty look and a proud heart, him I will not endure.

101:6: My eyes shall be on the faithful of the land, that they may dwell with me; He who walks in a perfect way, he shall serve me.

101:7: He who works deceit shall not dwell within my house; He who tells lies shall not continue in my presence.

INTIMATION:

God desires to be our companion. Companions come in different sizes and shapes and for various reasons. But we will examine a very specific kind of companion: the teacher-mentor, which is God's kind of companionship.

In our memory verse, God tells us the manner in which we are to walk with Him. God is ready to teach us, to let us be with Him, to be a true and faithful companion, if we will seek such a relationship. God’s kind of companionship is the teacher-mentor, the Superior Being with ordinary man, a privileged association of the Creator with the created.

There are four areas that constitute the major ingredients for a relationship that would be described as a companionship. These areas are: (1) Agreement (2) Experience (3) Conversation (4) Learning. These ingredients are required in our companionship with God.

God defines the first one: "Can two walk together, unless they are agreed?"(Amos 3 vs 3) So agreement is the first requirement. You have to want to spend time together. With God we know this is the desire of His heart. He tells us in many different ways in the Word that He desires to be with us.

Second, you would share experiences together because you are together by definition. One of the special privileges we have as believers is sharing our heart with God, and in turn learning more about His heart toward us and others. We get to see His overwhelming goodness, infinite patience, unchanging love, and unending mercies as we read the Bible—His "Code of Conduct," and "Owner's Manual" to us. The Holy Spirit makes the Word come alive in our hearts and points things out from it that are specifically for us and our situation. 

The third ingredient is conversation. There should be conversation between you and God. Not just one way, but rather an exchange of ideas from both parties. Think of your own experience where you have been with someone who monopolizes the conversation, or who does not let you talk but only wants you to listen, you feel uneasy, dominated, and useless in the conversation. You may feel you are only a listening board, and your opinion matters little since it is rarely sought.

Sometimes we are guilty of doing this to God. We rush into His presence with our "want" list and then, in essence, after presenting our requests and/or complaints, we close the time with "In Jesus' name, Amen." No time to hear His input, no time to seek His advice. Only a time to "dump" on Him. Yes, Peter advised us in First Peter 5 vs 7 to give the Lord all our burdens and cares. Surely, we are to present our anxieties to Him, but then, we are to wait for His response.

The fourth ingredient is learning. A relationship that culminates into companionship entails learning from superior partner. As we spend time with God, our relationship allows us to learn about Him, about ourselves, and about others. We come to appreciate Him more as we get to know Him better. We become more relaxed in His presence as we now are His companion.

We understand ourselves better; our strengths and weaknesses, how to overcome them, why we do things the way we do, how to change our negative responses, and the likes. We also learn much about others and how better to interact with them, showing forth all the fruit of the Spirit.

Somebody will quickly ask, 'How do we hear from God or learn from Him?' A classical illustration is made with a product you bought from the store. The manufacturer is in Germany, but has included a manual in the package to enable you study and know more about the product and how to use and/or operate it. The same is true of our relationship with God. He has given us His 'Code of Conduct," and owner's Manual' -the "Bible" for our study. In it God speaks and you hear from and learn about Him. As the spiritual relationship develops, God can speak to you in a vision, an audible voice or even through others in such relationship with Him.

Prayer: Abba Father, You are my faithful companion, and has promised to be with me till the end of age. Thank You Lord for fighting my unseen battles, and giving me victory. Help me to walk humbly with You at all times, in Jesus' Name I have prayed, Amen. 

PRAISE THE LORD!