He Does All That He Pleases

 Our God is in the heavens; he does all that he pleases. (Psalm 115:3)

This verse teaches that whenever God acts, he acts in a way that pleases him.

God is never constrained to do a thing that he despises. He is never backed into a corner where his only recourse is to do something he hates to do.

He does whatever he pleases. And therefore, in some sense, he has pleasure in all that he does.

This should lead us to bow before God and praise his sovereign freedom — that, in some sense, he always acts in freedom, according to his own “good pleasure,” following the dictates of his own delights.

God never becomes the victim of circumstance. He is never forced into a situation where he must do something in which he cannot rejoice. He is not mocked. He is not trapped or cornered or coerced.

Even at the one point in history where he did what in one sense was the hardest thing for God to do, “not spare his own Son” (Romans 8:32), God was free and doing what pleased him. Paul says that the self-sacrifice of Jesus in death was “a fragrant offering and sacrifice to God” (Ephesians 5:2). The greatest sin, and the greatest death, and the hardest act of God was, in some profound way, pleasing to the Father.

And on his way to Calvary, Jesus himself had legions of angels at his disposal. “No one takes [my life] from me, but I lay it down of my own accord” (John 10:18) — of his own good pleasure — “for the joy that is set before him,” as it says in Hebrews 12:2. At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased — dying to glorify his Father in justifying the ungodly, like you and me.

So, let us stand in awe and wonder. And let us tremble that not only our praises of God’s sovereignty, but also our salvation through the death of Christ for us, hang on this: “Our God is in heaven; he does whatever he pleases.”

Welcomed to the month of elegance of God's grace

Every day in the Word

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 01, 2025.

SUBJECT : FAITH ATTRACTS GRACE! 

Memory verse: "For by grace you have been saved through faith, and that not of yourself; it is the gift of God." (Ephesians 2 vs 8.) 

READ: Ephesians 2 vs 4 - 10:

2:4: But God, who is rich in mercy, because of His great love with which He loved us,

2:5: even when we were dead in trespasses, made us alive together with Christ (by grace you are saved),

2:6: and raised us up together, and made us sit together in the heavenly places in Christ Jesus,

2:7: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.

2:8: For by grace you have been saved through faith, and that not of yourself; it is the gift of God,

2:9: not of works, lest anyone should boast.

2:10: For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

INTIMATION:

Faith attracts the grace of God. Where there is faith in God His grace abounds. It’s for this reason we are saved. We are saved by God’s grace through faith in Him. Please note these two words 'by' and 'through' because the vital difference between these two words will help keep in proper perspective the different roles and functions of grace and faith.

Grace is the unmerited favor and benevolence of God. This enables us to draw from God’s power through the Holy Spirit to meet our needs. While faith is the substance; the confidence, conviction, confirmation of things we have hope for, and the evidence or proof of things we have not yet seen but convinced of their reality. Faith perceiving as real fact what is not revealed to the senses.

The key words that describe faith are confidence, conviction, confirmation and certainty. These qualities need a secure beginning and ending point. The beginning point of faith is believing in God's character—He is who He says He is. The end point is believing in God's promises—He will do what He says He will do. Therefore, when we believe that God will fulfill His promises even though we don't see those promises materializing yet, we demonstrate true faith. It is the 'believe'—the confidence and conviction—in God, and assurance—confirmation and certainty—of His promises, that is faith. And it is through faith in Him that His grace (the power of the Holy Spirit) we receive God's blessings.

The major problem believers have is that once we are saved by ‘grace through faith,’ we immediately make the mistake of turning from living by grace to living by works. We begin to match God's blessings by our works. Or put in another form, we want to buy God's blessings by our works. What do I mean by this? We begin to think we have prayed enough or not enough to get God's blessings—answer to our prayers, or we have been operating enough or not enough in the fruit of the Spirit to get or not to get His blessings, or that we weren't nice when we got caught in some situations, consequently, we cannot be blessed by Him. 

We think of everything we did right or wrong and figure that it automatically qualifies or disqualifies us, as it were, for any of God's blessings. All these are works, though in themselves are good and should be done, but are not the channel or reason for receiving from God. Remember what the Scripture says in Romans 5 vs 8, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” This is amazing! God sent Jesus Christ to die for us, not because we were good enough, but just because He loved us. It is not by works of ours. 

God didn’t stop at that. He comes alongside us and be within us to help us do the right things expected of us. He gives us the desire and the power to do what pleases Him. But we have to do our own part; submit to God’s control and let Him work. It is even "God who works in us both to will and to do of His good pleasure.” (Philippians 2 vs 13), and He does this by His grace (the power of the Holy Spirit) indwelling us. Disconnect from Him, and you can do nothing. (John 15 vs 5).

For those who have faith in God, that is, those who have believed—adhered to, trusted in, and relied on God—do enter His rest because His grace is sufficient (the power of the Holy Spirit) to meet their needs (see Hebrews 4 vs 3). You will enter His rest when you receive His grace and you will lead your life as the apostle Paul advised Philippians 4 vs 4 - 6; "Rejoice in the Lord always. Again I say rejoice! Let your gentleness be known to all men....Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." That is life of who has entered His rest.

Prayer: Abba Father, my trust and complete confidence is in You. Give me the grace to lead a life pleasing to You, that I may enter Your rest, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Every day in the Word

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 31, 2025.

SUBJECT : YOU REAP WHAT YOU SOW! 

Memory verse: "And, behold, I am come quickly, and My reward is with Me, to give to every one according as his work." (Revelation 22 vs 12.) 

READ: Galatians 6 vs 7 - 10; Ephesians 6 vs 8; Colossians 3 vs 25:

Galatians 6:7: Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.

6:8: For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.

6:9: And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.

6:10: Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Ephesians 6:8: Knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

Colossians 3:25: But he who does wrong will be repaid for what he has done, and there is no partiality.

INTIMATION:

It is a principle of life that one reaps what he sows. One must not deceive himself into thinking that he can escape the consequences of his behavior. To think one can, is to mock God, for God says that we reap what we sow, not only in this life, but also in that which is to come (Romans 2 vs 6). It would certainly be a surprise if you planted corn in your farm and pumpkins came up. It's a natural law to harvest what we plant. It's true in other areas, too. If you gossip, and guile found in your tongue, know it now, you will definitely reap what you sow, and God's final judgement will find you out. 

Every action has result. If you plant to please your own desires, you'll harvest a crop of sorrow and evil. If you plant to please God, you'll harvest joy and everlasting life. Our God is certainly not a partial God, His reward is with Him, to give to everyone according to his works. There is God's judgment awaiting everybody. Although, His judgement is already working in our lives, there is a future, final judgement when Christ returns (Matthew 25 vs 31 - 46), and everyone's life will be reviewed and evaluated. Jesus will look at how we handled gifts, opportunities, relationships, and responsibilities in order to determine our rewards.

The Word of God in Luke 6 vs 37 - 38 says: "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." How is your relationship with other people? What do you give to others? What do you give to God? Are you resentful? speaking guile? gossiping about others? Do you give love and care to others? Are you judgmental? Are you always returning to others as they did to you, especially in wrong doing? 

Remember whatever you do will be returned to you in full measure. If we are critical rather than compassionate, we will also receive criticism. If we treat others generously, graciously, and compassionately, it's noteworthy these qualities will come back to us in full measure. If you forgive, it demonstrates that you have received God’s forgiveness. We will be dealt with in final judgement by God in the same manner by which we treat our fellow man. Therefore, when we measure mercy to others, God will in turn measure mercy to us. 

Christians must be zealous to do good works, for this is one reason why they have been brought forth in Christ (Ephesians 2 vs 10). They must not become lazy or discouraged in doing that which brings glory to the Father. Christians do good, not for the purpose of putting God in debt of rewarding one with heaven (Romans 4 vs 4). They do good because they are saved, not in order to become saved. They do good because they are in Christ, not in order to come to Christ. 

Prayer: Abba Father, let the words of my mouth and the meditation of my heart be pleasing to You at all times. And let me do to others as I will want them to do to me, and be continually zealous of doing good works, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Lion and the Lamb

 The Lion and the Lamb

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” (Matthew 12:18–21, quoting Isaiah 42)

The Father’s very soul exults with joy over the servant-like meekness and compassion of his Son.

When a reed is bent and about to break, the Servant will tenderly hold it upright until it heals. When a wick is smoldering and has scarcely any heat left, the Servant will not pinch it off, but cup his hand and blow gently until it burns again.

Thus the Father cries, “Behold, my Servant in whom my soul delights!” The worth and beauty of the Son come not just from his majesty, nor just from his meekness, but from the way these mingle in perfect proportion.

When the angel cries out in Revelation 5:2, “Who is worthy to open the scroll and break its seals?” the answer comes back, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Revelation 5:5).

God loves the strength of the Lion of Judah. This is why he is worthy in God’s eyes to open the scrolls of history and unfold the last days.

But the picture is not complete. How did the Lion conquer? The next verse describes his appearance: “And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain” (Revelation 5:6). Jesus is worthy of the Father’s delight not only as the Lion of Judah, but also as the slain Lamb.

This is the peculiar glory of Jesus Christ, God’s incarnate Son — the stunning mingling of majesty and meekness.

Every day in the Word

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 30, 2025.

SUBJECT : SOME ENEMIES OF PRAYER! 

Memory verse: "And whatever things you ask in prayer, believing, you will receive." (Matthew 21 vs 22.)

READ: Mark 11 vs 22 - 24: 

11:22: So Jesus answering said to them, “Have faith in God.”

11:23: For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him that your Father in heaven may also forgive you your trespasses.

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

INTIMATION: 

There are known enemies of prayer. Some of these enemies are very dear 'friends.' We have associated with them for many years, and it will be hard for us to give them up.

The most outstanding enemy is a lack of knowledge of whom we are in Christ, and what He is in us, what He did for us, and of our standing and legal rights before the Throne. All these are embedded in the Scriptures. And the lack of this knowledge is the bane of the believer. The Scripture says, "My people are destroyed for lack of knowledge...." (Hosea 4 vs 6). It is in studying and meditation that God’s inheritance to you in Christ is revealed. And until you do, you will never have a prayer life beyond the baby experience.

Another enemy is ignorance of what "Believing" is. The word "Believe" is a verb. It is an action word—it means to act upon the Word. Then believing the Word is simply acting on it. We act upon it as we act upon the word of our governments on taxes. Act on it the way you expect your children to act on your word of right morals to them. There is no believing without acting, and believing means having possession. I possess what the Word has promised. 

For instance, here is a statement of fact, Isaiah 53 vs 4 personalized: "Surely He has born my sicknesses and carried my pains and I have come to esteem Him as the one stricken, smitten of God, and afflicted." You just don't give a mental assent to it, rather you act on the Word; you say it out to yourself and others, as if you are the only person Jesus is talking to. You claim it as your word, and eat it as if you are eaten your favorite meal. Declare it all the time. If you fail to speak and act on the Word, you are self-deceived. The Believer is a "doer of the Word and not a hearer only.

Another enemy is praying for faith. It is a delusion to pray for faith or more faith. You can never get it. I have never heard of anyone getting more faith or having their faith increased by praying for it. Why is it so? Because the prayer for faith is a prayer based on unbelief. If unbelief were not your master, you wouldn't need faith. Praying for faith is because you are in doubt of the Father, His integrity, and His Word, hence you are praying for faith to believe Him. It is an absolute proof that you will not get it.

For instance, if a child should say to the mother, "Mum, I want you to increase my faith in you. I have been trying all morning to believe what you said that my birthday being this Saturday is true." It is noteworthy that the mother gave birth to the child and knows the day she gave birth, but the child is trying to believe the mother on the date of birth. That child is insulting the integrity of the mother. 

So when you pray for faith you are insulting the Author of the Word. You don't intend to, but you are doing that. This is the same as acting on the Word and still not believing on the efficacy of the Word. For instance, when you are divinely healed, you will not confess it because you still want to wait a while to confirm it is done.

Another enemy of prayer is our dependence on other people's faith. We become unconsciously spiritual hitchhikers. To everyone God has given a measure of faith (Romans 12 vs 3); that faith came when you received the Father's nature—you accepted Jesus Christ. That nature is a faith nature. As soon as it came into you and you became His child, you began to develop that faith. Just as you develop your mental strength by certain mental exercises, and develop your physical strength by certain physical exercises, now you are developing your faith by feeding on the Word (John 15 vs 7).

Our Father did give us a measure of faith because He knows that without it, it is impossible to please Him (Hebrews 11 vs 6). If you have no faith you cannot please Him, even with somebody's faith posturing for you. Many times we have gone to the altar, and to the prayer room to pray for more faith, but to no avail. Your faith is built up when you begin to live in the Word, act on the Word, and take advantage of your inheritance in Christ.

Another enemy is the desire to read about the Bible and about prayer rather than to study the Word, meditate on it, and fit yourself for the highest known and holiest of all vocations. In my considered opinion, it is more than a vocation, it is a privilege, and the rarest of all privileges that have been given to us in grace.

Another known enemy an unforgiving heart. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. Forgiving heart is a condition for answered prayer.

Prayer: Abba Father, my complete trust is in You. You are loving, unfailing and ever faithful. There is none like You in heaven and on earth. In You I live, and move, and have all my being. Blessed be Your holy Name forever. Endue me with the spirit of love that I may have the mind of Christ, in Jesus’ Name I have prayed, Amen.

PRAISR THE LORD!

Church Growth God’s Way

 Church Growth God’s Way

It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. (Romans 9:8)

Picture the Old Testament Abraham as a pastor. The Lord says, “I will bless you and prosper your ministry.” But the church is barren and bears no children.

What does Abraham do? He begins to despair of supernatural intervention. He is getting old. His wife remains barren. So he decides to bring about God’s promised son without supernatural intervention. He has sex with Hagar his wife’s handmaid (Genesis 16:4). However, the result is not a “child of the promise,” but a “child of the flesh,” Ishmael.

God stuns Abraham by saying, “I will give you a son by her [your wife Sarah]” (Genesis 17:16). So Abraham cries out to God, “Oh that Ishmael might live before you!” (Genesis 17:18). He wants the work of his own natural, human effort to be the fulfillment of God’s promise. But God says, “No, but Sarah your wife shall bear you a son” (Genesis 17:19). 

But Sarah is 90 years old. She has been barren all her life, and she has already passed through menopause (Genesis 18:11). Abraham is 100. The only hope for a child of promise is stunning, supernatural intervention. 

That is what it means to be a “child of the promise” — to be born “not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13). The only children that count for children of God in this world are supernaturally begotten children of promise. In Galatians 4:28 Paul says, “You [Christians], like Isaac, are children of promise.” You are “born according to the Spirit,” not according to the flesh (Galatians 4:29). 

Think of Abraham as a pastor again. His church is not growing the way he believes God promised. He is weary of waiting for supernatural intervention. He turns to the “Hagar” of mere human devices, and decides he can “attract people” without the supernatural work of the Holy Spirit. 

However, it will not be a church of Isaacs, but Ishmaelites — children of the flesh, not children of God. God save us from this kind of fatal success. By all means work. But always look to the Lord for the decisive, supernatural work. “The horse is made ready for the day of battle, but the victory belongs to the Lord” (Proverbs 21:31).

Every day in the Word

 EVERYDAY IN THE WORD!

FRIDAY AUGUST 29, 2025.

SUBJECT: GOD’S GRACE MANIFESTS AT HUMAN IMPOSSIBILITIES’

Memory verse: "Then Abraham fell upon his face, and laughed, and said in his heart, "Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?” (Genesis 17 vs 17.)

READ: Genesis 18 vs 8 - 14:

18:8: So he took butter, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate. 

1&:9: Then they said to him, "Where is Sarah your wife?" So he said, "Here, in the tent."

18:10: And he said, "I will certainly return to you according to the time of life; and behold, Sarah your wife shall have a son." (Sarah was listening in the tent door which was behind him.) 

18:11: Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 

18:12: Therefore Sarah laughed within herself, saying, "After I have grown old, shall I have pleasure, my lord being old also?"

18:13: And the LORD said to Abraham, "Why did Sarah laugh, saying, 'Shall I surely bear a child, since I am old?"

18:14: Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son."

INTIMATION:

When we come to the point of human impossibility, God’s grace is manifested. God delivers to man such things that are impossible with man through His grace (unmerited favor of God to man to achieve the impossible). God loves us and sees our situation. Nothing is difficult or impossible with God. All He demands from us is our trust and faith in Him. When faced with an impossible situation, seek His grace to come to your aid. 

The passage we read today is about Abraham and Sarah whom God gave a child at old age. It seemed incredible that Abraham and Sarah in their advanced years could have a child. He questioned the possibility of childbirth simply because in human ability, such would be impossible for both him and Sarah since they were old. But the point is that the promise was to be the work of God, not man. It would have been impossible with man, not with God. 

In this event, therefore, both Abraham and Sarah would understand the grace of God as God worked directly in order to make it possible for Sarah to have a child. The child was given through grace, not through the works of man. Abraham, the man God considered righteous because of his faith, had troubles believing God’s promise to him. Despite his doubts, however, Abraham followed God’s commands and received the seemingly impossible promise by God’s grace.

Isaac came forth as the result of God’s grace, not by the parental planning and work of Abraham and Sarah. The conception of Issac was miraculous in the sense that Abraham and Sarah were past the age of child beating. Therefore, the promise was the result of grace. 

It is noteworthy that even people of great faith may have doubts. When God seems to want the impossible done in your life, and you begin to doubt His leading, be like Abraham; focus on God’s commitment to fulfill His promises to you, and then continue to obey.

It was impossible for us to save ourselves from the clutches of sin and Satan, but God did the impossible. He sent His Son, Jesus, as a propitiation for our sins. He paid the wages we owed; Jesus gave His life of inestimable value for our lives of sin that are completely worthless, so that we may live. 

He saved us by grace through faith in Him. His grace is always available to the believer to do the impossible. God is personally involved in the life of a believer, and nudges him or her to ask for His power to help, even in impossible situations.

Now, one may ask, “Is anything too hard for the Lord?” Asking the question this way reminds you of the obvious answer which is, “Of course not!” This question reveals much about God. Therefore, as a child of God, make it a habit to insert your specific needs into the question, such as, “Is this day in my life too hard for the Lord?” “Is this habit I’m trying to break too hard for the Lord?” “Is the communication problem I’m having too hard for the Lord!” Of course not! Then trust completely in His power (grace) to come to your aid in that specific situation.

Trust doesn’t come easy. Instances abound in the Bible on this: It wasn’t easy for Moses to believe that him and his people, the Israelites, would escape Egypt, even after God spoke to him from a burning bush. But he trusted God (Exodus 3 vs 1 - 4; 20). It wasn’t easy for David to believe that he would become king, even after he was anointed. But he trusted God (First Samuel 16 vs 1 - 31). It wasn’t easy for Jeremiah to publicly buy land already captured by the enemy, but he trusted God (Jeremiah 32 vs 6 - 15). It wasn’t easy for us to believe that God can fulfill His “impossible” promises either, but we must trust Him. God, who worked in the lives of biblical heroes, will work in our lives, too, if we will let Him.

Prayer: Abba Father, You are God of the whole heavens and the earth. By You all things consist. There is nothing difficult or impossible with You. Endue me with the spirit of absolute trust and commitment to You in all things. Give me the grace to aid me in any impossible situation I find myself, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!