God Is Not an Idolater

 God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)

Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.

People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).

How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?

The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.

If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.

This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?

No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.

Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.

Everyday in the Word

 EVERYDAY IN THE WORD!

FRIDAY AUGUST 22, 2025.

SUBJECT: PRAISE AND THANK GOD CONTINUALLY! 

Memory verse: "So we, Your people and sheep of Your pasture, will give You thanks forever; We will show forth Your praise to all generations." (Psalm 79 vs 13.)

READ: Psalm 69 vs 30 - 31; 92 vs 1 - 6:

69:30: I will praise the name of God with song, and will magnify Him with thanksgiving. 

69:31: This also shall please the Lord better than an ox or bull, which have horns and hooves.

92:1: It is good to give thanks to the LORD, and to sing praises to Your name, O Most High. 

92:2: To declare Your lovingkindness in the morning, and Your faithfulness every night,

92:3: On an instrument of ten strings, on the lute, and on the harp, with harmonious sound.

92:4: For You, LORD, have made me glad through Your work: I will triumph in the works of Your hands.

92:5: O LORD, how great are Your works! Your thoughts are very deep.

92:6: A senseless man does not know, nor does a fool understand this.

INTIMATION:

Praise is an act of worship, commending or given honor to; when you express yourself in such manner, it is praise. Thanksgiving is acknowledging a goodness. We can count the few things that make us feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. He is pleased when we express our adoration and gratitude to Him. 

We praise God for who He is, and thank Him for what he has done. We acknowledge God when we shout our praises, appreciate His status as our Creator, accept His authority in every detail of life, enthusiastically agree with the guidance He gives us, and express our thanks for His unfailing love.

Praise and thanksgiving are forms of sacrifice to God. The Bible in Hebrews 13 vs 15 says, "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name." These sacrifices are ever pleasing to God. Our lips should confess God’s name in praise. It is a sacrifice that can be offered anywhere and anytime. A “sacrifice of our lips” today would include thanking Christ for His sacrifice on the cross and telling others about it. Offer Jesus a continual sacrifice of praise. Acts of kindness and sharing are particularly pleasing to God, even when they go unnoticed by others. 

The psalmist, in Psalm 30 vs 12, says, "To the end that my glory may sing praise to You and not be silent. O Lord my God. I will give thanks to You forever." "I will bless the Lord at all times: His praise shall continually be in my mouth." (Psalm 34 vs 1.) In the Bible, praise and thanksgiving to God is emphasized over 350 times, to indicate their usefulness in our relationship with our Maker.

Amazing things happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy! The Lord inhabits the praises of His children (Psalm 22 vs 3). God comes in His might to answer to our prayers when we worship Him in praise and thanksgiving. For instance, the apostle Paul and Silas suffered persecution, and were imprisoned in Philippi. The Bible recorded in Acts 16 vs 25 - 26: "But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed." 

The praises of Paul and Silas brought God to the scene in His might and power. The earth quaked at His presence, and the foundation of the prison was greatly shaken. The prison doors were opened. Can anything resist the Almighty? Certainly not.

Thanks should be on our lips every day. We can never say thank you enough to our parents, friends, leaders, and especially to God. When thanksgiving becomes an integral part of your life, you will find that your attitude toward life will change. You will become more positive, gracious, loving, and humble. Have you worshipped God in all other forms and nothing seem to happen? Praise Him, and He will personally come in His might and power to attend to your prayers. No matter our circumstances, we should praise God. 

Those you praise God always are assured of enjoying His presence at all times, and consequently the fullness of joy! We enjoy what God has done for us, and when we express that enjoyment to God, it brings Him joy and also increases our joy. Yet, in your typical day, how many times do you hear God’s name used profanely? Christians should turn the frequency of the use of His name toward praise! Praise God early in the day before the rush, then again in the hurried middle, and at the end as business winds down. It is pleasing to Him.

Prayer: Abba Father, endue me with the spirit of joy forevermore. Give me the grace to continually offer the sacrifice of my lips to You, and thank You for Your ever unchanging faithfulness in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Pleased to Praise

 Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

Everyday in the Word

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 21, 2025.

SUBJECT: THE BEATITUDES—THE CHRISTIANS WAY OF LIFE!

Memory verse: “To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.” (Isaiah 61 vs 3.) 

READ: Matthew 5 vs 3 - 12:

 5:3: Blessed are the poor in spirit, for theirs is the kingdom of heaven.

5:4: Blessed are those who mourn, for they shall be comforted.

5:5: Blessed are the meek, for they shall inherit the earth.

5:6: Blessed are those who hunger and thirst for righteousness, for they shall be filled.

5:7: Blessed are the merciful, for they shall obtain mercy.

5:8: Blessed are the pure in heart, for they shall see God.

5:9: Blessed are the peacemakers, for they shall be called the sons of God.

5:10: Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

5:11: Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.

5:12: Rejoice and be exceedingly glad, for great is your reward in heaven: for so they persecuted the prophets who were before you. 

INTIMATION:

The Beatitudes can be understood in at least four ways: (1) They are a code of ethics for the disciples and a standard of conducts for all believers. (2) They contrast kingdom values (what is eternal) with worldly values (what is temporary). (3) They contrast the superficial “faith” with the real faith that Christ demands. (4) They show how the Old Testament expectations will be fulfilled in the new kingdom. These Beatitudes are not multiple choice—pick what you like and leave the rest. They must be taken as a whole. They describe what we should be like as Christ’s followers. 

Each Beatitude tells how to be blessed by God. Blessed means more than happiness. It implies the fortunate or enviable state of those who are in God’s kingdom. The Beatitudes don’t promise laughter, pleasure, or earthly prosperity. Being “blessed” by God means the experience of hope and joy, independent of outward circumstances. To find hope and joy, the deepest form of happiness, follow Jesus no matter the cost.

Blessed could also be translated “happy.” Happiness in heart results from the application in life of the characteristics expressed in the Beatitudes:

(1) Poor in spirit: Happy are those who are not proud, conceited or arrogant concerning their spiritual relationship with God. One must recognize his humanity, his spiritual poverty and destitution. One must empty himself of self-reliance and learn to humble himself before God.

(2) Mourn: Happy are those who recognize their spiritual poverty, and thus, humbly grieve over their sinfulness. The humble person recognizes his spiritual poverty and thus mourns over his inadequacies before God. 

(3) Meek: When one mourns over his sin, his relationship with others changes. He becomes mild, gentle, lowly and unselfish in character. He is not arrogant or self-seeking. The meek will inherit the earth in the sense that they will enjoy the greatest that life has to offer. Because they understand the brevity of life and the temporary nature of material things, they concentration their thoughts on those things that are above.

(4) Hunger and thirst: Those who realize their sinful condition and mourn over their sin, hunger and thirst after the justification (righteousness) that can come only from God by His grace. They seek the knowledge of God through His word. It is the word of God that will supply knowledge of how to be justified of one’s sin. God is the source of all righteousness.

(5) Merciful; Those who recognize their own spiritual poverty are merciful to others. They sympathize and have pity on others. They thus seek to relieve the suffering of others because God has had mercy on them in relation to their sin. Contrary to the legalistically proud who seek to judge, the meek have mercy. Their mercy will reap mercy from God.

(5) Pure in heart: Happy are those who do not seek evil, but are sincere. Without guile or a vile heart of evil motives, they do not seek to find evil in others. The pure in heart will understand the pure nature of God.

Peacemakers: Those who recognize their own sinfulness will seek peace of mind with others. Such are sons of God for they portray the spirit of God in their relationship with others. They are not contentious, nor do they have a spirit to argue with others.

Persecuted: Those who portray in their lives the above characteristics will be sons of God. Being such will bring persecution from those of the world who do not understand such behavior. Christians are persecuted because they refuse to walk in the darkness of the world. 

Persecution can be good because (1) it takes our eyes off earthly rewards, (2) it strips away superficial belief, (3) it strengthens the faith of those who endure, and (4) our attitude through it serves as an example to others who follow. We can be comforted knowing that God’s greatest prophets were persecuted (Elijah, Jeremiah, Daniel). The fact that we are being persecuted proves that we have been faithful; faithless people would be unnoticed. In future God will reward the faithful by receiving them into His eternal kingdom, where there is no more persecution.

Rejoice: This is the attitude of those who truly understand the inner nature of the Christian life. They are able to rejoice in persecution for they know that life exists beyond this world. The same evil envy that led to the persecution of the prophets of the Old Testament will also lead to the persecution of Christians who stand up for their faith. 

God’s way of living usually contradicts the world’s. If you want to live for God, you must be ready to say and do what seems strange to the world. You must be willing to give when others take, to love when others hate, to help when others abuse. By giving up your own rights in order to serve others, you will one day receive everything God has in store for you. 

Jesus said that God’s kingdom is organized differently from worldly kingdoms. In the kingdom of heaven, wealth and power and authority are unimportant. Kingdom people seek different blessings and benefits, and they have different attitudes. Are your attitudes a carbon copy of the world’s selfishness, pride, and lust for power, or do they reflect the humility and self-sacrifice of Jesus, your king?

Prayer: Abba Father, endue me with the spirit of Christlikeness; abhorring evil, cleaving to that which is good, loving one another, fervent in spirit, serving the Lord, rejoicing in hope, patient in tribulation, continuing instant in prayer, distributing to the necessity of saints, given to hospitality, blessing those that persecute me, and not cursing them, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

An Unshakably Happy God

 An Unshakably Happy God

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11)

God is absolutely sovereign.

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3).

Therefore, he is not frustrated. He rejoices in all his works when he contemplates them as colors of the magnificent mosaic of redemptive history. He is an unshakably happy God.

His happiness is foundationally the delight he has in himself. Before creation, he rejoiced in the image of his glory in the person of his Son — his beloved Son in whom he was well pleased (Matthew 3:17). Then the joy of God “went public” in the works of creation and redemption.

These works delight the heart of God because they reflect his glory. The heavens are telling the glory of God (Psalm 19:1). “May the glory of the Lord endure forever; may the Lord rejoice in his works” (Psalm 104:31). He does everything he does to preserve and display that glory, for in this his soul rejoices.

All the works of God culminate in the praises of his redeemed people. “Praise him for his mighty deeds; praise him according to his excellent greatness!” (Psalm 150:2). The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints. “His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:10–11). 

But our praise is not only God’s delight, as an echo of his excellence; it is also the apex of our joy. Praise is the consummation of the joy we have in seeing and savoring the greatness of God.

Therefore, God’s pursuit of praise from us and our pursuit of pleasure in him are the same pursuit. This is the great outcome of the gospel of the glory of the grace of God in Christ!

Everyday in the Word

 EVERYDAY IN THE WORD!

WEDNESDAY AUGUST 20, 2025.

SUBJECT: AVOID PRESSURES TO SATISFY PLEASURES!

Memory verse: "Now the sons of Reuben the first born of Israel—he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so the genealogy is not listed according to the birthright.” (First Chronicles 5 vs 1.)

READ: Genesis 25 vs 29 - 34:

25:29: Now Jacob cooked a stew: and Esau came in from the field, and he was weary.

25:30: And Esau said to Jacob, “Please feed me with that same red stew; for I am weary.” Therefore his name was called Edom.

25:31: But Jacob said, “Sell me your birthright as of this day.”

25:32: And Esau said, “Look, I am about to die, so what is this birthright to me?”

25:33: Then Jacob said, “Swear to me as of this day.” So he swore to him, and sold his birthright to Jacob.

25:34: And Jacob gave Esau bread and stew of lentiles; then he ate and drank, rose, and went his way. Thus Esau despised his birthright.

INTIMATION:

Pleasure is agreeable emotion or desire, gratification of the senses or of the mind, or inclination which pleases or delights. It is something that gives one joy or delight. It is proper to evaluate our pleasurable desires to ensure they are agreeable with God’s Will, and will not put us into trouble or cause our violating some godly commands. Sometimes they mount pressures on us that we seek to satisfy such pleasures immediately. Ironically, our pleasures, if they do not have God’s blessing, may destroy us. 

In the passage we read today, Esau was pressured by the pleasure of food. Esau traded the lasting benefits of his birthright for the immediate pleasure of food. He acted on impulse, satisfying his immediate desire without pausing to consider the long-range consequences of what he would do. We can fall into the same trap. When we see something we want, our first impulse is to get it. At first we feel intensely satisfied and sometimes even powerful because we have obtained what we set out to get. 

But immediate pleasure often loses sight of the future. We can avoid making Esau’s mistake by comparing the short-term satisfaction with the long-range consequences before we act. Esau exaggerated his hunger, “I am about to die,” he said. This thought made his choice much easier because if he was starving, what good was an inheritance anyway? The pressure of the moment distorted his perspective, and made his decision seem urgent. 

A birthright was a special honor given to the firstborn son. It included a double of the family inheritance along with the honor of one day becoming the family’s leader. The oldest son could seek his birthright or give it away if he chose, but in so doing, he would lose both material goods and his leadership position. By trading his birthright, Esau showed complete disregard for spiritual blessings that would have come his way if he had kept it.

The fact that Esau did not appreciate the significance of the birthright that was due the firstborn is manifested in the fact that he counted the birthright of less value than a dish of stew (porridge). He traded a nation with God’s blessings for a bowl of stew.

Our anchor Scripture is the record of Reuben’s sin of incest (Genesis 35 vs 22) due to his drive to satisfy the immediate pleasure of sexual desire. As the oldest son, Reuben was the rightful heir to both a double portion of his father’s estate and the leadership of Abraham’s descendants, who had grown into a large tribe. But his sin stripped away his rights and privileges and destroyed his family. (Genesis 49 vs 3 - 4.) The real consequences of his sin are ruined life, and irreplaceable losses.

We often experience similar pressures. For example, when we feel sexual pressure, a marriage vow may seem unimportant. We might feel such great pressure in one area that nothing else seems to matter and we lose our perspective. Getting through that short pressure-filled moment is often the most difficult part of overcoming the temptation. In First Samuel 13, the Bible recorded the pleasurable desire of Amnon to lie with the sister Tamar, which led to deceitful plots by him. When actualized the result was hatred for her, hatred for Amnon by his brother, Absalom, and eventual murder of Amnon by his brother Absalom. 

Before you give in to the temptation of satisfying immediate pleasurable desires, consider the disastrous consequences that may result in your life and lives of others. Our past also affects our present and our future. By sunrise tomorrow, our actions of today will have become part of the past. Yet they would already had begun to shape the future. What actions can you choose or avoid that will positively shape your future? Always check your choices out before making them for the benefits of your future, and may be the future of others. 

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

Jesus Is Who You’re Looking For

 Jesus Is Who You’re Looking For“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18–20)

The last chapter of Matthew is a window that opens onto the sunrise glory of the risen Christ. Through it you can see at least three massive peaks in the mountain range of Christ’s character: the peak of his power; the peak of his kindness; and the peak of his purposefulness. 

All authority is his — the right and the power to do his will. And he uses this power to pursue his unwavering purpose to make disciples from all the nations. And in the process he is personally kind to us, promising to be with us to the end.

We all know in our hearts that if the risen Christ is going to satisfy our desire to admire greatness, that is the way he has to be. Great in power. Great in kindness. Great in purposefulness.

People who are too weak to accomplish their purposes can’t satisfy our desire to admire greatness. We admire people even less who have no purpose in life. And still less those whose purposes are merely selfish and unkind. 

What we long to see and know is a Person whose power is unlimited, whose kindness is tender, and whose purpose is single and unflinching. 

Novelists and poets and movie-makers and TV writers now and then create a shadow of this Person. But they can no more fill our longing to worship than this month’s National Geographic can satisfy my longing for the Grand Canyon.

We must have the real thing. We must see the Original of all power and kindness and purposefulness. We must see and worship the risen Christ.