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Sunday, 3 August 2025

Why You Have a Body

 Why You Have a Body

For you were bought with a price. So glorify God in your body. (1 Corinthians 6:20)


God did not create the physical-material universe willy-nilly. He had a purpose, namely, to add to the ways his glory is externalized and made manifest. “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1).


Our bodies fit into that same category of physical things that God created for this reason. He is not going to back out on his plan to glorify himself through human beings and human bodies. 


Why does God go to all the trouble to dirty his hands, as it were, with our decaying, sin-stained flesh, in order to reestablish it as a resurrection body and clothe it with glory and immortality? Answer: Because his Son paid the price of death so that the Father’s purpose for the material universe would be fulfilled, namely, that he would be glorified in it, including in our bodies, forever and ever. 


That’s what the text says: “You were bought with a price [namely, the death of his Son]. So glorify God in your body.” God will not disregard or dishonor the work of his Son. God will honor the work of his Son by raising our bodies from the dead, and we will use our bodies to glorify him forever and ever. 


That is why you have a body now. And that is why it will be raised to be like Christ’s glorious body.

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Saturday, 2 August 2025

Afraid of Death No More

 Afraid of Death No More

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)


How does Christ deliver us from the fear of death and set us free to live with the kind of loving abandon that can “let goods and kindred go, this mortal life also”?


Since therefore the children share in flesh and blood . . .


The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah. These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” especially in view. “Since the children share in flesh and blood . . . ”


he himself likewise partook of the same [flesh and blood] . . .


The Son of God, who existed before the incarnation as the eternal Word (John 1:1), took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God. 


that through death . . .


The reason Christ became human was to die. As preincarnate God, he could not die for sinners. But united to flesh and blood, he could. His aim was to die. Therefore, he had to be born human, mortal. 


that he might destroy the one who has the power of death, that is, the devil . . .


In dying, Christ defanged the devil. How? By covering all our sin (Hebrews 10:12). This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Hebrews 9:14; Romans 5:9).


Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon the devil has is taken out of his hand. In that sense, he is rendered powerless. 


and deliver all those who through fear of death were subject to lifelong slavery.


So, we are free from the fear of death. God has justified us. There is only future grace in front of us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the present.

2 days to my birthday, You can support me with your love and encouragement because I needed help especially financially. Please send it the account details below or contact me on 


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Friday, 1 August 2025

Our Weakness Reveals His Worth

 Our Weakness Reveals His Worth

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)


God’s design for suffering is that it should magnify Christ’s worth and power. This is grace, because the greatest joy of Christians is to experience Christ magnified in our lives. 


When Paul was told by the Lord Jesus that his “thorn in the flesh” would not be taken away, he supported Paul’s faith by explaining why. The Lord said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). God ordains that Paul be weak so that Christ might be seen as strong on Paul’s behalf. 


If we feel and look self-sufficient, we will get the glory, not Christ. So, Christ chooses the weak things of the world “so that no human being might boast in the presence of God” (1 Corinthians 1:29). And sometimes he makes seemingly strong people weaker so that the divine power will be the more evident. 


We know that Paul experienced this as grace because he rejoiced in it: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10). 


Living by faith in God’s grace means being satisfied with all that God is for us in Jesus. Therefore, faith will not shrink back from what reveals and magnifies all that God is for us in Jesus. That is what our own weakness and suffering are meant to do.

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Thursday, 31 July 2025

Suffering That Crushes Faith

 Suffering That Crushes Faith

“They have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.” (Mark 4:17)


The faith of some is broken instead of built by suffering. Jesus knew this and described it here in the parable of the four soils. Some people who hear the word receive it at first with gladness, but then suffering makes them fall away. 


So, affliction does not always make faith stronger. Sometimes it crushes faith. And then come true the paradoxical words of Jesus, “The one who has not, even what he has will be taken” (Mark 4:25). 


This is a call for us to endure suffering with firm faith in future grace, so that our faith might grow stronger and not be proved vain (1 Corinthians 15:2). “To the one who has, more will be given” (Mark 4:25). Knowing God’s design in suffering is one of the main means of growing through suffering.


If you think your suffering is pointless, or that God is not in control, or that he is whimsical or cruel, then your suffering will drive you from God, instead of driving you from everything but God — as it should. So, it is crucial that faith in God’s grace includes the faith that he gives grace through suffering.

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Wednesday, 30 July 2025

Power of Thought by Paula Whyte

 Power of Thoughts.



Suffering That Strengthens Faith

 Suffering That Strengthens Faith

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. (James 1:2–3)


Strange as it may seem, one of the primary purposes of being shaken by suffering is to make our faith more unshakable. 


Faith is like muscle tissue: if you stress it to the limit, it gets stronger, not weaker. That’s what James means here. When your faith is threatened and tested and stretched to the breaking point, the result is greater capacity to endure. He calls it steadfastness.


God loves faith so much that he will test it to the breaking point so as to keep it pure and strong. For example, he did this to Paul according to 2 Corinthians 1:8–9,


We do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.


The words “but that was to” show that there was a purpose in this extreme suffering: it was in order that — for the purpose that — Paul would not rely on himself and his resources, but on God — specifically the promised grace of God in raising the dead. 


God so values our wholehearted faith that he will, graciously, if necessary, take away everything else in the world that we might be tempted to rely on — even life itself. His aim is that we grow deeper and stronger in our confidence that he himself will be all we need. 


He wants us to be able to say with the psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25–26).

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Tuesday, 29 July 2025

God’s Plan for Martyrs

 God’s Plan for Martyrs

They were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been. (Revelation 6:11)


For almost three hundred years, Christianity grew in soil that was wet with the blood of the martyrs. 


Until the Emperor Trajan (about AD 98), persecution was permitted but not legal. From Trajan to Decius (about AD 250), persecution was legal. From Decius, who hated the Christians and feared their impact on his reforms, until the first edict of toleration in 311, the persecution was not only legal but widespread and general. 


One writer described the situation in this third period: 


Horror spread everywhere through the congregations; and the number of lapsi [the ones who renounced their faith when threatened] . . . was enormous. There was no lack, however, of such as remained firm, and suffered martyrdom rather than yielding; and, as the persecution grew wider and more intense, the enthusiasm of the Christians and their power of resistance grew stronger and stronger.


So, for three hundred years, to be a Christian was an act of immense risk to your life and possessions and family. It was a test of what you loved more. And at the extremity of that test was martyrdom. 


And above that martyrdom was a sovereign God who said there is an appointed number of martyrs. They have a special role to play in planting and empowering the church. They have a special role to play in shutting the mouth of Satan, who constantly says that the people of God serve him only because life goes better. That’s the point of Job 1:9–11. 


Martyrdom is not something accidental. It is not taking God off guard. It is not unexpected. And it is emphatically not a strategic defeat for the cause of Christ. 


It may look like defeat. But it is part of a plan in heaven that no human strategist would ever conceive or could ever design. And this plan will triumph for all those who endure to the end by faith in God’s all-sufficient grace.

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 EVERYDAY IN THE WORD! FRIDAY DECEMBER 19, 2025. SUBJECT: GRIEVE NOT THE HOLY SPIRIT! Memory verse: "And do not grieve the Holy Spirit ...