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Sunday, 6 July 2025

How Christ Conquered Bitterness

 How Christ Conquered Bitterness

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (1 Peter 2:23)


No one was more grievously sinned against than Jesus. Every ounce of animosity against him was completely undeserved. 


No one has ever lived who was more worthy of honor than Jesus; and no one has been dishonored more. 


If anyone had a right to get angry and be bitter and vengeful, it was Jesus. How did he control himself when scoundrels, whose very existence he sustained, spit in his face? First Peter 2:23 gives the answer: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”


What this verse means is that Jesus had faith in the future grace of God’s righteous judgment. He did not need to avenge himself for all the indignities he suffered, because he entrusted his cause to God. He left vengeance in God’s hands and prayed for his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34). 


Peter gives us this glimpse into Jesus’s faith so that we would learn how to live this way ourselves. He said, “You have been called [to endure harsh treatment patiently] . . . because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).


If Christ conquered bitterness and vengeance by faith in what God, the good Judge, had promised to do, how much more should we, since we have far less right to murmur for being mistreated than he did?


BE A TRUE FRIEND!

 EVERYDAY IN THE WORD!

 

SUNDAY JULY 06, 2025.


SUBJECT: BE A TRUE FRIEND!


Memory verse: “A friend loves at all times, and a brother is born for adversity.” (Proverbs 17 vs 17.) 


READ: First Samuel 20 vs 11 - 17:

20:11: And Jonathan said to David, “Come, let us go out into the field. So both of them went out into the field.

20:12: Then Jonathan said to David, “The LORD God of Israel is witness! When I have sounded out my father sometime tomorrow, or the third day, and, indeed there is good toward David, and I do not send to you and tell you,

20:13: May the LORD do so and much more to Jonathan. But if it pleases my father to do you evil, then I will report it to you and send you away, that you may go in safety. And the LORD be with you, as He has been with my father.

20:14: And you shall not only show me the kindness of the LORD while I still live, that I may not die;

20:15: but you shall not cut off your kindness from my house forever, no, not when the LORD has cut off every one of the enemies of David from the face of the earth.”

20:16: So Jonathan made a covenant with the house of David, saying, “Let the LORD require it at the hand of David's enemies.

20:17: Now Jonathan caused David to vow, because he loved him: for he loved him as he loved his own soul.


INTIMATION:

A friend is an intimate associate; an association of familiarity and companionship. It is a close or intimate acquaintance; a favorer, wellwisher, or supporter. A true friend will stick close, listen, care, and offer help where it is needed both in good times and bad. It is better to have one such friend than dozens of superficial acquaintances. Instead of wishing you could find a true friend, seek to become one. There are people who need your friendship. Ask God to reveal them to you, and then take on the challenge of being a true friend.


There is a vast difference between knowing someone well and being a true friend. The greatest evidence of genuine friendship is loyalty; being available to help in times of distress or personal struggles. Too many people are fair-weather friends. They stick around when the friendship helps them and leave when they are not getting anything out of the friendship. Think of your friends and assess your loyalty to them. Be the kind of true friend the Bible encourages.


As I said earlier, loyalty is the greatest evidence of true and genuine friendship. Loyalty is one of life’s most costly qualities. It is the most selfless part of love. To be loyal, you cannot live only for yourself. Loyal people do not only stand by their commitments, they are willing to suffer for them.


In the passage we read today, Jonathan is a shining example of loyalty. Sometimes he was forced to deal with conflicting loyalties: to his father Saul, and to his friend David. His solution to that conflict teaches us both how to be loyal and what must guide loyalty. In Jonathan, truth always guided loyalty. Even the opportunity that Jonathan had to assume the power of his father never affected his loyalty to his friend David, and he refused to think of assuming that position of power. That revealed the godly nature of him. His faith in the work of God through David was greater than any thirst for power. 


True friends are not only honest about themselves, but they are also honest about you their friend. They are able to have difficult conversations in telling you things that sometimes you may not be eager to hear. The key is that they do it in love and with grace. Jonathan said to David that nothing would destroy their bond of friendship, though they would not be in the presence of one another in the future. Regardless of the circumstances or environment, good friends are friends for life. 


Jonathan realized that the source of truth was God, who demanded his ultimate loyalty. It was his relationship with God that gave Jonathan the ability to deal effectively with the complicated solutions in his life. He was loyal to Saul because Saul was his father and the king. He was loyal to David because David was his friend. His loyalty to God who guided him through the conflicting demands of his human relationships.


The conflicting demands of our relationships challenge us as well. If we attempt to settle these conflicts only at the human level, we will be constantly dealing with a sense of betrayal. But if we communicate to our friends that our ultimate loyalty is to God and His truth, many of our choices will be much clearer. The truth in His Word, the Bible, will bring light to our decisions. Do those closest to you know who has your greatest loyalty? 


Prayer: Abba Father, endue me with the spirit of selflessness, love, and loyalty to You and others. Give me the grace to be a true friend, exercising God guided loyalty to my perceived friends in all circumstances, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



Saturday, 5 July 2025

Give God Your Revenge

 Give God Your Revenge

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)


Why is this such a crucial promise in overcoming our bent toward bitterness and revenge? The reason is that this promise answers one of the most powerful impulses behind anger — an impulse that is not entirely wrong. 


In many cases, real wrongs have been done to us. Therefore, it is not entirely wrong to feel that justice should be done. What’s wrong is to feel that we must make it happen and that we may feel bitter until it does. This would be a deadly mistake.


During my seminary days, Noël and I were in a small group for couples that began to relate at a fairly deep personal level. One evening we were discussing forgiveness and anger. One of the young wives said that she could not and would not forgive her mother for something she had done to her as a young girl. 


We talked about some of the biblical commands and warnings concerning an unforgiving spirit. 


Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)


If you do not forgive others . . . neither will your Father forgive your trespasses. (Matthew 6:15) 


But she would not budge. So I warned her that her very soul was in danger if she kept on with such an attitude of unforgiving bitterness. But she was adamant that she would not forgive her mother.


The grace of God’s judgment is promised to us here in Romans 12 as a means of helping us overcome such a deadly spirit of revenge and bitterness. 


Paul’s argument is that we can be sure that all wrongs will be dealt with by God and that we can leave the matter in his hands because vengeance belongs to the Lord. To motivate us to lay down our vengeful desires he gives us a promise: “I will repay, says the Lord.” 


The promise that frees us from an unforgiving, bitter, vengeful spirit is the promise that God will settle our accounts. He will do it more justly and mercifully and more thoroughly than we ever could. He punishes all sin. Nobody gets away with anything. He punishes it either in Christ on the cross for those who repent and trust him, or in hell for those who don’t. Therefore, we can back off and leave room for God to do his perfect work.


Friday, 4 July 2025

HOW TO BE DECLARED “NOT GUILTY” BEFORE GOD!

 EVERYDAY IN THE WORD!


SATURDAY JULY 05, 2025.


SUBJECT : HOW TO BE DECLARED “NOT GUILTY” BEFORE GOD!


Memory verse: "For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” (Romans 1 vs 17.) 


READ: Romans 3 vs 21 - 29:

3:21: But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

3:22: even the righteousness of God, through faith of Jesus Christ, to all and on all who believe. For there is no difference;

3:23: for all have sinned, and fall short of the glory of God, 

3:24: being justified freely by His grace through the redemption that is in Christ Jesus,

3:25: whom God set forth as a propitiation by His blood through faith, to demonstrate His righteousness, because in His forbearance God has passed over for the sins that were previously committed,

3:26: to demonstrate at the present time His righteousness: that He might be just, and the justifier of the one who has faith in Jesus.

3:27: Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith.

3:28: Therefore we conclude that a man is justified by faith apart from the deeds of the law.

3:29: Or Is He the God of the Jews only? Is he not also the God of the Gentiles? Yes, of the Gentiles also:


INTIMATION:

God gave humanity laws that will govern them in accordance with the principles of life obtainable in His kingdom. And to be justified before God one has to be flawless in keeping all the laws. The law of works demanded that man live flawlessly in order to gain his acquittal from sin. Through law one cannot be acquitted of sin simply because he has committed sin against law, and consequently, is guilty before God. 


All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all are made sinners. The result of sin is the separation from God. And the result of separation from God is spiritual death which eventually lead to a second death. Since all men sin, then apart from the grace of God, no man can stand justified (not guilty) before God on the basis of law alone


God sent Jesus Christ as a propitiation for our sins. In His death, Jesus was God’s offering to appease His wrath that would eventually have to be poured out on sinners. In order for God to stand just in judgement of free-moral humans, there had to be a choice for humanity to be saved from condemnation. Through the offering of the blood of Jesus, God gave that choice. Though the offering had to be made at a point in time of human history, the required response to God by faith on the part of man has always been in existence.


God promised that He would send the Savior into the world for the blessing of all nations. Through the Sanai law and the Prophets the promises were made. And through the faithfulness of God the promises were accomplished by His gift of His only begotten Son, Jesus Christ, as a propitiation for our sins. The promises were not fulfilled because of man’s perfect obedience of law, but because of the grace of God to do such regardless of the sinfulness of man. 


Salvation has come to man by the blood offering of Jesus on the cross, not through the meritorious efforts of men. The sacrificial blood offering of Jesus was for the sins of humanity from creation to the consummation of this world. The righteousness of God is the justification of those who obediently respond to the grace of God that was revealed on the cross. It is the righteousness (justification) that is accredited to those who seek God by faith. God is just because He has revealed the means by which men can be made righteous.


It was through Jesus’ faithfulness to go to the cross that the righteousness of God was accomplished. Justification was also accomplished because of the faith of those who believed in the cross. Both the faithfulness of Jesus in going to the cross, and man’s faith response to the cross, were necessary in order to accomplish God’s eternal plan to reconcile men to Himself through Jesus.


Christ died in our place, for our sins. God declares Christ’s death to be the appropriate, designated sacrifice for our sin. Christ then stands in our place, having paid the penalty of death for our sin, and He completely satisfies God’s demands. His sacrifice brings pardon, deliverance, and freedom. We are, therefore, declared not guilty by trusting Jesus Christ to take away our sins. Trusting means putting our confidence in Christ to forgive our sins, to make us right with God, and to empower us to live the way He taught us. God’s solution is available to all of us regardless of our background or past behavior. 


Why does God save us by faith alone? (1) Faith eliminates the pride of human effort, because faith is not a deed that we do. (2) Faith exalts what God has done, not what we do. (3) Faith admits that we can’t keep the law or measure up to God’s standards—we need help. (4) Faith is based on our relationship with God, not our performance for God.


Prayer: Abba Father, thank You for the gift of Your Son as a propitiation for our sins. I completely and wholeheartedly accept the sacrifice of Jesus on the cross for my sins, and declares Him as my personal Lord and Savior. I anchor my faith completely in Him, and pray that nothing will be able to take my guess off Him, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

When Will I Be Satisfied?

 When Will I Be Satisfied?

“I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:26)


Imagine being able to enjoy what is most enjoyable with unbounded and increasing energy and passion forever. 


This is not now our experience. Three things stand in the way of our complete satisfaction in this world. 


Nothing in this world has a personal worth great enough to meet the deepest longings of our hearts. 


We lack the strength to savor the best treasures to their maximum worth. 


Our enjoyment of things here comes to an end. Nothing lasts.


But if the aim of Jesus in John 17:26 comes true, all this will change. He prays to his Father about us, “I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” God does not love the Son the way he loves sinners. He loves the Son because the Son is infinitely worthy of love. That is, he loves the Son because the Son is infinitely lovely. Which means that this love is totally pleasure. Jesus prays that this pleasure that God has in his Son will be the same pleasure we have in the Son.


If God’s pleasure in the Son becomes our pleasure, then the object of our pleasure, Jesus, will be inexhaustible in personal worth. He will never become boring or disappointing or frustrating. No greater treasure can be conceived than the Son of God. 


But add to this what Jesus prays for; namely, that our ability — our energy, our passion — to savor this inexhaustible treasure will not be limited by human weaknesses. We will enjoy the Son of God with the very enjoyment of his omnipotent Father. 


God’s delight in his Son will be in us and it will be ours. And this will never end, because neither the Father nor the Son ever ends. Their love for each other will be our love for them, and therefore our loving them will never die.


Thursday, 3 July 2025

Good News: God Is Happy

 Good News: God Is Happy

. . . the gospel of the glory of the blessed God . . . (1 Timothy 1:11)


This is a beautiful phrase in 1 Timothy, buried beneath the too-familiar surface of Bible buzzwords. But after you dig it up, it sounds like this: “the good news of the glory of the happy God.” The word “blessed” is not the one that means “praised,” but the one that means “happy.”


A great part of God’s glory is his happiness. 


It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be happy the way he is. 


God’s glory consists much in the fact that he is happy beyond our wildest imagination. As the great eighteenth-century preacher, Jonathan Edwards, said, “Part of God’s fullness which he communicates is his happiness. This happiness consists in enjoying and rejoicing in himself; so does also the creature’s happiness.” 


And this is a key part of the gospel, Paul says: “the gospel of the glory of the happy God.” It is good news that God is gloriously happy. No one would want to spend eternity with a gloomy, unhappy God. 


If God is unhappy, then the goal of the gospel — to be with God forever — is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23). 


Jesus said in John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Jesus spoke, and lived, and died that his joy — God’s joy — might be in us and our joy might be full. Therefore, the gospel is “the gospel of the glory of the happy God.”


THE HEART THAT GOD HEARS!

 EVERYDAY IN THE WORD!


THURSDAY JULY 03, 2025. 


SUBJECT : THE HEART THAT GOD HEARS!


Memory verse: "If I regard iniquity in my heart, the LORD will not hear me." (Psalm 66 vs 18.)


READ: Mark 11 vs 22 - 26:

11:22: Jesus answered and said to them, "Have faith in God. 

11:23: For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may forgive you your trespasses. 

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses."

 

INTIMATION:

When we fail to confess our sins, and repent of them, or when we harbor and cherish certain sins, we place a wall between us and God. We may not be able to remember every sin we have committed, but our attitude should be one of confession and obedience. Our confession of sin must be continual because we continue to do wrong because we cannot be perfect.


A heart filled with the spirit of heaviness receives nothing from God. Let go, lighten your heart, free your heart to create space to receive from God. A heart crowded, and burdened with iniquity—wickedness, unforgiveness, injustice, evil, hatred etc, is so filthy, and crowded with negativities that it cannot receive anything good, especially from the Lord. Such heart attitude quench the Spirit, thereby dampening the fruit of the Spirit—love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control.


Forgiving others is tough work; so much so that many people would rather do something totally distasteful in vengeance than offer forgiveness to someone who has wronged them. For a person to pray with a heavy heart, bearing grudges, is, however,  like a tree sprouting leaves and bearing no fruit, fruitful in appearance only, but is spiritually barren.


The heart bearing grudges, can never at the same time harbor blessings. Don't deceive yourself; God cannot be mocked; for whatever you so in your heart, that you shall also reap (Galatians 6 vs 7). Therefore, make your choice. You cannot be on the two sides of the divide at the same one time. 


Effective prayer involves; an attitude of faith—complete dependence on God. Faith filled prayer changes the heart, dismantles pride and vengeance, filling the holes; the spaces occupied by grudges, hatred, injustice, wickedness etc, with love, and speaks peace, forgiveness, and harmony. 


Our prayers must have a bias for God's kingdom, and must not be with selfish motives. Our prayers are often motivated by our own interests and desires. When we pray, we can express our desires, but we should want His Will above ours. For instance, Jesus, our role Model, prayed thus; "Abba, Father, all things are possible to You; take away this cup from me: nevertheless, not what I will, but what You Will" (Mark 14 vs 36). Jesus prayed with God's interests in mind.  Check yourself to see if your prayers focus on your interests or God's.


The attitude of faith in God is not something we can obtain without help from Him. Faith is a gift from God. The Scripture, in Ephesians 2 vs 8 - 9, clearly says:- "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." No matter how much faith we have, we never reach the point of being self sufficient. Growing in faith is a constant process of daily renewing our trust in Jesus Christ. 


Therefore, God will answer your prayers, not as a result of your mental attitude, but because the following principal conditions, amongst others, must be met;

1. You must be a believer.

2. You must not hold a grudge against another person.

3. You must not pray with selfish motives.

4. Your request must be for the good of God's kingdom.


Prayer: Abba Father, my total trust, and confidence is in You. I come to You with a heart of love and peace. I forgive all that have offended me, believing You have forgiven me my trespasses. Therefore, attend to my cry, and deliver to me my needs according to Your Will, not mine, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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