COVET EARNESTLY THE SPIRIT OF SERVANTHOOD!

 EVERYDAY IN THE WORD!

SATURDAY MAY 03, 2025.

SUBJECT: COVET EARNESTLY THE SPIRIT OF SERVANTHOOD!

Memory verse: "And whoever desires to be first among you, let him be your slave.” (Matthew 20 vs 27.)

READ: Luke 22 vs 24 - 27: 

22:24: Now there was also a dispute among them, as to which of them should be considered the greatest. 

22:25: And He said to them, "The kings of the Gentiles exercise leadership over them, and those who exercise authority over them are called 'benefactors.' 

22:26: But not so among you, on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 

22:27: For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves."

INTIMATION:

The world's system of leadership is very different from leadership in God's kingdom. Worldly leaders are often selfish and arrogant as they claw their way to the top. In the ancient world, leaders exercise authority over their subjects. Even in their high-handedness, as their subjects worship them, they ironically called themselves “Benefactors,” that is “Friend of the people.”

But among Christians, the leader is to be the one who serves best. No matter your style of leadership, you need a servant's heart. Always ask the people how you can serve better. And pray for the servant's spirit to indwell you.

Jesus' teaching, and servanthood turned the world upside down. By the world's standard and interpretation, being a leader is being in a position of authority, and power, which serves as a tool to gain control over others. But Jesus, in the contrary, did the opposite; He possesses all the powers and authority in heaven and on earth, but chose to serve others. Jesus said to His disciples in Matthew 20 vs 28, “...The Son of Man did not come to be served, but to serve, and give His life a random for many.”

Jesus, during His earth walk, did all He preached—leading by example; He was always ready to serve. For instance, He offered Himself for service almost immediately He told the disciples about service in the passage we read today. As they were leaving Jericho, two blind men demanded His service to care for them. Even when the crowd that followed Jesus were rebuking them to keep quiet, they cried out the more for His service. Jesus stopped, called them, asked them of the service they required of Him, and offered His service to them by restoring their sight according to their request. (See Matthew 20 vs 29 - 34.)

Jesus also held children in His arms, healed the sick, washed the disciples' feet, and ultimately died for the sins of the world. Following Jesus means receiving this same power to serve. As believers, we are called to be servants of Christ, and others. As He served, so shall we serve.

Jesus described leadership from the perspective of service. He showed that a real leader, of which He is One, should have a servant's heart—endued with the spirit of servanthood. In our memory verse, Jesus said, ‘A leader should serve the people, instead of being served by the people.’ Such leaders are known as servant-leaders, and they appreciate others' worth and realize that they're not above any job.

The spirit of servanthood is a godly spirit that identifies a child of God. For instance, in Genesis 24 vs 18 - 21, the spirit of servanthood in Rebekah erupted in her when Eliezer beckoned on her to help serve him and his camels. She gladly, and quickly drew water for them. The pots used then for carrying water were large and heavy. It takes a lot of water to satisfy a thirsty camel—up to 25 gallons per camel after a week's travel. 

Seeing Rebekah go to work, Eliezer knew this was a woman with a heart for doing far more than the bare minimum, the heart of a child of God. This should be our attitude at all times. Do you have a servant spirit? When asked to help or when you see a need, go beyond the minimum.

Prayer:Abba Father, You created me to serve You, and others. Endue me with the spirit of servanthood, that I may gladly serve You, and others, according to Your Will, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

WORSHIP GOD ONLY!

 EVERYDAY IN THE WORD!

FRIDAY MAY 02, 2025.

SUBJECT : WORSHIP GOD ONLY!

Memory verse: “And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who  have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy." (Revelation 19 vs 10.)

READ: : Acts 14 vs 8 - 15:

14:8: And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother's womb, who had never walked.

14:9: This man heard Paul speaking. Paul observing him intently and seeing that he had faith to be healed,

14:10: said with a loud voice, “Stand up straight on your feet!” And he leaped and walked.

14:11: Now, when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!”

14:12: And Barnabas they called Zeus, and Paul, Hermès, because he was the chief speaker.

14:13: Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitude.

14:14: But when the apostles Barnabas and Paul heard this, they tore their clothes, and ran in among the multitude, crying out

14:15: and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them,

INTIMATION:

Worship is to make obeisance, do reverence to. It is used as an act of homage or reverence. Regarding God Almighty, it is the appropriate response to God’s self-revelation. The worship of God is nowhere defined in the Scriptures. Broadly it may be regarded as the direct acknowledgement to God; of His nature, attributes, ways and claims, whether by the outgoing of the heart in praise or thanksgiving or by deed done in such acknowledgement. 

God is Supreme, and there is none like Him (Exodus 9 vs 14; Isaiah 46 vs 9). In recognition of God’s supremacy and unique attributes, the Scripture says we should worship Him alone. In our memory verse, this truth is reiterated; the angel instructs John to “worship God,” and worship is a major emphasis in the book of Revelation. The Scripture says, “Now I, John, saw and heard these things. And when I had heard and saw, I fell down to worship before the feet of the angel which showed me these things. Then he said to me, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book: worship God.” (Revelation 22 vs 8 - 9.) 

In the passage we read today, the apostle Paul, after performing a miracle of raising the crippled man in Lystra, observed that the people wanted to honor and sacrifice to them as gods. Paul and Barnabas refusing to allow such, tore their clothes, and ran in among the multitude, cried out in a loud voice and said to the people, “Men, why are you doing these things? We also are men with the same nature as you...” 

In the same manner, the apostle Peter corrected Cornelius when he visited him at Caesarea as instructed by the Spirit of the Lord: “As Peter was coming in, Cornelius met him and fell down at his feet and worshipped him. But Peter lifted him up, saying, “Stand up; I am also a man.” (Acts 10 vs 25 - 26.)

However, this wrong practice of not worshiping God alone is common among believers. They put aside worshiping the Creator in order to worship the creation. Their reverence and worship of their spiritual leaders are far more pronounced than what the angel and apostles admonished their followers not to do. It is a common site in our churches and fellowships where the congregants fall on their knees before the spiritual leaders to acknowledge them, even in ordinary greetings. 

While the name of Jesus is often called in vain and without reverence by many; a small occurrence in their lives, like something falling off their hands, occasions the shout of the name ‘Jesus.’ Where is the reverence of the name in such circumstance? The Lord, in Malachi 1 vs 6, says, “A son honors his father, and a servant his master, If then I am the Father, where is My honor? And if I am a Master, where is My reverence?”  

God should be worshipped alone. That we do not see Him, is not an excuse not to honor and worship Him appropriately. Reverence to His name should be at all times, and in all situations. Never use His name in vain: “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.” (Exodus 20 vs 7.) 

God’s name is special because it carries His personal identity. Using it frivolously or in a curse is so common today that we may fail to realize how serious it is. The way to use God’s name conveys how we really feel about Him. We should respect His name and use it appropriately, speaking it in praise or worship rather than in curse or jest. We should not take lightly the abuse or dishonor of His name.

Prayer: Abba Father, You are the only God, there is no other. You alone will I worship. Give me the grace to acknowledge You always for who You are, in all my ways, and to thank You for all You do, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Dirty Rags No More

 Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11). 

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith. 

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.” 

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected. 

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

BEWARE OF FALSE PROPHETS!

 EVERYDAY IN THE WORD!

THURSDAY MAY 01, 2025. 

SUBJECT: BEWARE OF FALSE PROPHETS!

Memory verse: "You will know them by their fruits. Do men gather grapes of thornbushes, or figs of thistles?" (Matthew 7 vs 16.)

READ: Matthew 7 vs 15 - 20:

7:15: Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.

7:16: You will know them by their fruits. Do men gather grapes of thornbrushes, or figs of thistles?

7:17: Even so, every good tree bears good fruit; but a bad tree bears bad fruit.

7:18: A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

7:19: Every tree that does not bear good fruit is cut down, and thrown into the fire.

7:20: Therefore by their fruits you will know them.

INTIMATION: 

There are those who claim to be followers of Christ, but in actual facts they are wolves in sheep’s clothing, deceiving believers with their seemingly godly actions. The Scripture calls them ‘False prophets.’ They are very common today, and prophesy only what the people want to hear, claiming it is God’s message even when it is obvious that the people and the nation are wallowing in sin, and not following God’s ways. 

Their words usually sound religious but they are motivated by money, fame, or power. You can tell who they are because in their teaching they minimize Christ and glorify themselves. We should not be fooled by smooth talk and glowing word. Their miracles are short-lived, their teachings hardly point out people’s sins. They allow and even encourage all kinds of immorality, especially sexual sin. We must be careful to avoid them today. 

Their works can come through books, tape series, or TV messages, and must be evaluated in the light of God’s Word. Beware of special meanings or interpretations that belittle Christ or His work. God admonishes us in the Scripture, thus, “Do not listen to the words of the prophets who prophesy to you. They make you worthless; They speak a vision of their own heart, not from the mouth of the Lord. They continually say to those who despise Me, ‘The Lord has said, “You shall have peace”’; and to everyone who walks according to the dictates of his own heart, they say, ‘No evil shall come upon you.’” (Jeremiah 23 vs 16 - 17.)

Christians who study God’s Word, asking Him to reveal the truth, will not be fooled, even though superficial Christians may easily be taken in. The Bible gives us example of believers who carefully checked God’s Word in Acts 17 vs 11; “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily, to find out whether these things were so.” 

True nobility in the sight of God is that one allow God to speak to him through His inspired Word. Those who do not allow God to speak to them through the Bible will be mislead either by their emotions, traditions, or the teachings of the false prophets or teachers. 

The Bible says, “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone into the world.” (First John 4 vs 1.) There are many ways to test teachers to see if their message is truly from God. One is to see if their words match what God says in the Bible. Other tests include their commitment to the body of believers, their lifestyles, and the fruit of their ministries. But the most important test of all is what they believe about Christ and the Word of God. 

Our world is filled with voices claiming to speak for God. We should evaluate their words by examining their lives. Just as trees are consistent in the kind of fruit they produce, good teachers or prophets consistently exhibit good behavior and high moral character as they seek to live out the truth of Scriptures. This does not mean that they are perfect, but rather striving to lead a godly lifestyle. 

Prayer: Abba Father, endue me with the excellent spirit of humility, and obedience to Your Word, that I may please You and have fellowship with You at all times. Give me the grace to prove all things in accordance with the Scriptures, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Fifteen Tactics for Joy

 Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

Every one of those has Bible verses to support it. If you want to see them, they are in the book When I Don’t Desire God: How to Fight for Joy.

THE FRUIT OF A CHRISTLIKE LIFE!

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 30, 2025.

SUBJECT: THE FRUIT OF A CHRISTLIKE LIFE!

Memory verse: "You will know them by their fruits. Do men gather grapes of thornbushes, or figs of thistles?" (Matthew 7 vs 16.)

READ: Matthew 7 vs 15 - 20:

7:15: Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.

7:16: You will know them by their fruits. Do men gather grapes of thornbrushes, or figs of thistles?

7:17: Even so, every good tree bears good fruit; but a bad tree bears bad fruit.

7:18: A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

7:19: Every tree that does not bear good fruit is cut down, and thrown into the fire.

7:20: Therefore by their fruits you will know them.

INTIMATION:

Fruit is edible growth of plants, it also signifies the result or product of an endeavor; the consequence of some effort or action. Our actions and their consequences reveal who we are. For instance, in God’s kingdom, our faith in Christ is demonstrated by actions that depict such faith. If we say we follow Christ we must strive to be like Him; doing things in accordance with His ways. And it is by our actions (fruit) that people, and even God, will know our sincerity in following Him. 

The “Christian life” is a “faith life.” Faith must be more than belief in certain facts; it must result in action, growth in Christian character, and the practice of moral discipline, or it will die away. Some of the faith actions are: soul winning, learning to know God better, developing perseverance, doing God’s Will, and loving others. These character traits are found in the nature of Christ, they do not come automatically, but require hard work. 

In Galatians 5 vs 22 - 23, and Second Peter 1 vs 5 - 8, the Scriptures list additional fruit qualities of Christian character: “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness self-control. Against such there is no law.” (Galatians 5 vs 22 - 23.) 

“And also for this very reason, giving all diligence, add to your faith virtue; to virtue knowledge; to knowledge self-control; to self-control perseverance, to perseverance godliness, to godliness brotherly kindness; and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (Second Peter 1 vs 5 - 8.) 

They are not optional; all of them must be a continual part of the Christian life. We don’t finish one and start the next, but we work on them all together. God empowers and enables us, but He also gives us the responsibility to learn and grow.

For the genuine followers of Christ, the fruit is the spontaneous work of the Holy Spirit in them. They are the by-product of Christ’s control—we can’t obtain them by trying to get them without His help. If we want the fruit to grow in us, we must join our life to His (John 15 vs 4 - 5.) We must know Him, love Him, remember Him, and imitate Him. As a result, we will fulfill the intended purpose of the law—to love God and our neighbor. 

God’s people can produce fruit that survives even death. God will remember our love, kindness, and faithfulness, and those who accept Christ through our witness will join us in the new earth. Be sure that your values are in line with God’s values, and decide today to produce fruit that lasts forever. The Scripture says, “Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “that they may rest from their labors; and their works follow them.” (Revelation 14 vs 13.)

Prayer: Abba Father, endue me with Your excellent Spirit that I may bear fruit after the nature of Christ, that lasts to eternity, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Day Is at Hand

 The Day Is at Hand

The night is far gone; the day is at hand. (Romans 13:12)

This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14).

How is it a word of hope for all these?

“The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning.

You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently.

The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Christ. Jesus is the end of this fallen age. That is, the end of this fallen age has, as it were, broken in to this world. Jesus defeated sin and pain and death and Satan when he died and rose again. The decisive battle of the ages is over. The kingdom has come. Eternal life has come.

And when dawn happens — as it did in the coming of Jesus — no one should doubt the coming of day. Not even if the dawn draws out 2,000 years. As Peter says in 2 Peter 3:8, “Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” The dawn has come. The day has arrived. Nothing can stop the rising of the sun to full day.