What the Resurrection Means for Us

 If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9)

What does it mean to “believe in your heart that God raised him from the dead”? Satan believes that God raised Jesus from the dead. He saw it happen. To answer this question, we need to ponder what the resurrection means for God’s people.

The meaning of the resurrection is that God is for us. He aims to close ranks with us. He aims to overcome all our sense of abandonment and alienation.

The resurrection of Jesus is God’s declaration to Israel and to the world that we cannot work our way to glory, but that he intends to do the impossible to get us there. 

The resurrection is the promise of God that all who trust Jesus will be the beneficiaries of God’s power to lead us in paths of righteousness and through the valley of death.

Therefore, believing in your heart that God raised Jesus from the dead is much more than accepting a fact. It means being confident that God is for you, that he has closed ranks with you, that he is transforming your life, and that he will save you for eternal joy.

Believing in the resurrection means trusting in all the promises of life and hope and righteousness for which it stands. 

It means being so confident of God’s power and love that no fear of worldly loss or greed for worldly gain will lure us to disobey his will. 

That’s the difference between Satan and the saints. Oh, might God circumcise our hearts to love him (Deuteronomy 30:6) and to rest in the resurrection of his Son.

Hope to Obey Hard Commands

 Hope to Obey Hard Commands

“Whoever desires to love life and see good days . . . let him turn away from evil and do good.” (1 Peter 3:10–11)

There is only one basic reason why we disobey the commands of Jesus: it’s because we don’t have heartfelt confidence that obeying will bring more blessing than disobeying. We do not hope fully in God’s promise. 

What did he promise? Peter passes on the teachings of Jesus like this:

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For “Whoever desires to love life and see good days . . . let him turn away from evil and do good.” (1 Peter 3:9–11)

Peter, following Jesus, is not ashamed to motivate obedience to hard commands — like not returning evil for evil — with the promise of greater joy. “Bless those who revile you . . . that you may obtain a blessing!” Do you want to enjoy everlasting life? Turn away from evil! Joy for all eternity awaits you! Is that not reward enough to avoid the pleasures of vengeance now?

You will always be better off to obey than to disobey Jesus, even if that obedience costs you your life. Jesus said,

Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time . . . with persecutions, and in the age to come eternal life. (Mark 10:29–30)

The only way to have the power to follow Christ in the costly way of love is to be filled with hope, with strong confidence that, if we lose our life doing his will, we will find it again and be richly rewarded forever.

THE ATTRIBUTES OF THE RIGHTEOUS!

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 18, 2024.

SUBJECT: THE ATTRIBUTES OF THE RIGHTEOUS!

Memory verse: “He does not withdraw His eyes from the righteous; but they are on the throne with kings, for He has seated them forever, and they are exalted.” (Job 36 vs 7.)

READ: Psalm 37 vs 15, 17 , & 19:

37:15: The eyes of the Lord are on the righteous, and His ears are open to their cry.

37:17: The righteous cry out and the Lord hears, and delivers them out of all their troubles.

37:19: Many are the afflictions of the righteous, but the Lord delivers him out of them all.

INTIMATION:

The righteous are those who are in right standing with God. They are those who have and occupy—or take up residence in—the kingdom of heaven. The Bible says that the righteous shine in the kingdom of their Father. Light and gladness shine on their path. They may have many afflictions, but God delivers them out of them all. 

The joy of the righteous is based on their recognition that God is working in their lives. Though they may fall on unfortunate times in their lives, they can rejoice while enduring trials because all things are working according to the plan of God.

The righteous have the mind of Christ. Their thoughts are right and pure. They keep a sober mind. They do not claim or trust in their own righteousness, but they live under the imputed righteousness of Christ. They are open to the correction of the Lord and His ministers. They receive wise counsel and apply it to their lives.

The righteous are immovable and unable to be uprooted out of their place in God. Their house will stand. Their children will be saved, blessed, and have plenty to eat. They will flourish and will not be overthrown by the enemy. They will not be led astray by discouragement, doubt, or depression. The righteous are sure that God will come and save them. 

The righteous are generous and merciful. They are concerned and care for the poor. They are active in areas of justice. They seek justice. They walk with integrity. Enduring riches and honor are with them. They are fruitful, and their labors lead to life. 

The righteous welcome godly association and wisdom. They know who is around them. They are careful with whom they let into their inner circle. God is “with the generation of the righteous.” Those who attack God’s followers may be attacking God. To attack God is utterly futile.

The righteous are upright, strong, and unmoved by the winds of circumstance. Because they place their faith firmly in God they can have this strength and vitality. The righteous are made strong through the justice of God, not only will they live long, but their capacity to bear fruit will continue into their old age. Those who have given their lives to the Lord throughout their lives will live to an old age being vigorous until the day they die. 

The Lord delivers the righteous from their numerous perils in life. Their deliverance, therefore, is a testimony of God’s presence and work in their lives. Simply because one is a child of God does not mean that he or she will escape hardships in this life. However, knowing that God will not allow His children to be tempted beyond what they are able to endure encourages them to remain true to their faith. 

The weapons of destruction that were aimed against the righteous will destroy those who sought to inflict pain on the righteous. At the end, the little that the righteous have will outlast the wealth of the wicked. This will come about because God supports the righteous, but works against the wicked. 

The Lord is the salvation of the righteous, their strength in times of trial, their help, and deliverance because they have put their trust in Him. If the righteous put their trust in the Lord, ignore the position and prosperity of the wicked, then they will gain contentment and the secret to a happy life. True happiness does not follow wealth, but is discovered in the spirit of one who does not allow the environment in which he lives to determine his attitude or character. 

Prayer: Abba Father, thank You for making us right with You in Christ, and the abounding fruits of righteousness available to us. Give me the grace to remain ever faithful to You, O Lord, and that nothing can inhibit Your grace in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

THE BANE OF COMPROMISED FAITH!

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 17, 2024.

SUBJECT : THE BANE OF COMPROMISED FAITH!

Memory verse: “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality." (Revelation 2 vs 14.)

READ: Second Peter 2 vs 15 - 16:

2:15: They have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:16: but he was rebuked for his iniquity; a dumb donkey speaking with man's voice restrained the madness of the prophet.

INTIMATION:

Compromised faith gives up part of something it believes in. Obedience to rules of engagement is incomplete. A right relationship with God is based on our faith—the heartfelt inner confidence that God is who He says He is and does what He says He will do. This occasions sincere and complete obedience to His laws. Unfortunately, the cares of this world—possessions, pleasures, power etc—have continued to be a bane of many having a right relationship with God, thereby compromising their faith in Him. Lack of faith in God leads to many problems. This, invariably, happens when we take over for God, trying to make His promise come true through efforts that are not in line with His specific directions. 

The passage we read today, is about Balaam, one of those noteworthy Old Testament characters who, though not one of God’s chosen people, was willing to acknowledge that the Lord was indeed a powerful God. But he did not believe in the Lord as the only true God. His faith in God was compromised. His story exposes the deception of maintaining an outward facade of spirituality over a corrupt inward life. Balaam was a man ready to obey God’s command as long as he could profit from doing so. The mixture of motives—obedience and profit—eventually led to Balaam’s death. Although he realized the awesome power of Israel’s God, his heart was occupied with the wealth he could gain in Moab. 

Balaam entered his prophetic role seriously, but his heart was mixed. He had some knowledge of God, but not enough to forsake his magic, and turn wholeheartedly to God. Although the earlier stories recorded in Numbers 22 vs 1 to Numbers 24 vs 25 portrayed Balaam as obedient to God, but eventually his evil motives and desire for money won him out (Numbers 25 vs 1 - 3; 31 vs 16). He couldn’t resist the tempting pull of money and idolatry. Haven compromised his faith, he used religion for personal advancement, a sin that God does not take lightly. And he caused the children of Israel great harm. 

The consequences of Balaam’s compromised faith to the Israelites was recorded In Numbers 31 vs 16, the Scripture says, “Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Poer, and there was a plague among the congregation of the Lord.” And in the Book of Jude, the Scripture says, “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.” (Jude 11.) 

Jude gives three examples of men of compromised faith who did whatever they wanted: Cain, who murdered his brother out of vengeful jealousy (Genesis 4 vs 1 - 16); Balaam, who prophesied out of greed, not out of obedience to God’s command (Numbers 22 - 24); Korah, who rebelled against God’s divinely appointed leaders, wanting the power for himself (Numbers 16 vs 1 - 35). These stories illustrate attitudes that are typical of those who compromise their faith in God—pride, selfishness, jealousy, greed, lust for power, and disregard of God’s will. Their outward appearance and actions—pious, church attendance, prayer, good deeds—do not reflect their inner convictions and commitment to God. 

Our society is adorned with the likes of Balaam; people who have compromised their faith: pastors, prophets, apostles, teachers, and laity. The cares of this world have a great pull on such persons, that they pick and choose what, and what not, to believe or obey in God’s laws. Many believers live through the same process. Who and what we are will somehow come to the surface, destroying any masks we may have used in order to cover up our real selves. Outwardly we appear pious, but inwardly harboring sinful desires. Efforts spent in keeping up appearances would be much better spent on finding the answer to sin in our lives. We can avoid Balaam’s mistake by facing ourselves and realizing that God is willing to accept us, forgive us, and literally make us over from within.

Prayer: Abba Father, endue me with the spirit of un-compromised faith in You, that I will have an unfettered right relationship with You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

What It Means to Bless the Lord

 What It Means to Bless the Lord

Bless the Lord, O my soul, and all that is within me, bless his holy name! (Psalm 103:1)

The psalm begins and ends with the psalmist preaching to his soul to bless the Lord — “Bless the Lord, O my soul” — and preaching to the angels and the hosts of heaven and the works of God’s hands that they should do the same. 

Bless the Lord, O you his angels,

you mighty ones who do his word,

obeying the voice of his word!

Bless the Lord, all his hosts,

his ministers, who do his will!

Bless the Lord, all his works,

in all places of his dominion.

Bless the Lord, O my soul!

(Psalm 103:20–22) 

The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord? 

It means to speak well of his greatness and goodness — and really mean it from the depths of your soul.

What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that authentic speaking about God’s goodness and greatness must come from the soul. 

Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8). David knows that danger, and he is preaching to himself. He is telling his soul not to let this happen. 

“Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being. Soul, we are not going to be a hypocrite!”

BE HOSPITABLE!

 EVERYDAY IN THE WORD

FRIDAY AUGUST 16, 2024.

SUBJECT : BE HOSPITABLE!

Memory verse: “Do not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others says, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertainment. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Why You Give In to Sexual Sin

Why You Give In to Sexual Sin

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. (Psalm 51:8, 12)

Why isn’t David crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.

The reason is that he knows that sexual sin is a symptom, not the disease. 

People give way to sexual sin because they don’t have fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the supreme place in their feelings and thoughts that he should.

David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually: God! Joy in God.

This is profound wisdom for us.