THE ATTRIBUTES OF THE RIGHTEOUS!

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 18, 2024.

SUBJECT: THE ATTRIBUTES OF THE RIGHTEOUS!

Memory verse: “He does not withdraw His eyes from the righteous; but they are on the throne with kings, for He has seated them forever, and they are exalted.” (Job 36 vs 7.)

READ: Psalm 37 vs 15, 17 , & 19:

37:15: The eyes of the Lord are on the righteous, and His ears are open to their cry.

37:17: The righteous cry out and the Lord hears, and delivers them out of all their troubles.

37:19: Many are the afflictions of the righteous, but the Lord delivers him out of them all.

INTIMATION:

The righteous are those who are in right standing with God. They are those who have and occupy—or take up residence in—the kingdom of heaven. The Bible says that the righteous shine in the kingdom of their Father. Light and gladness shine on their path. They may have many afflictions, but God delivers them out of them all. 

The joy of the righteous is based on their recognition that God is working in their lives. Though they may fall on unfortunate times in their lives, they can rejoice while enduring trials because all things are working according to the plan of God.

The righteous have the mind of Christ. Their thoughts are right and pure. They keep a sober mind. They do not claim or trust in their own righteousness, but they live under the imputed righteousness of Christ. They are open to the correction of the Lord and His ministers. They receive wise counsel and apply it to their lives.

The righteous are immovable and unable to be uprooted out of their place in God. Their house will stand. Their children will be saved, blessed, and have plenty to eat. They will flourish and will not be overthrown by the enemy. They will not be led astray by discouragement, doubt, or depression. The righteous are sure that God will come and save them. 

The righteous are generous and merciful. They are concerned and care for the poor. They are active in areas of justice. They seek justice. They walk with integrity. Enduring riches and honor are with them. They are fruitful, and their labors lead to life. 

The righteous welcome godly association and wisdom. They know who is around them. They are careful with whom they let into their inner circle. God is “with the generation of the righteous.” Those who attack God’s followers may be attacking God. To attack God is utterly futile.

The righteous are upright, strong, and unmoved by the winds of circumstance. Because they place their faith firmly in God they can have this strength and vitality. The righteous are made strong through the justice of God, not only will they live long, but their capacity to bear fruit will continue into their old age. Those who have given their lives to the Lord throughout their lives will live to an old age being vigorous until the day they die. 

The Lord delivers the righteous from their numerous perils in life. Their deliverance, therefore, is a testimony of God’s presence and work in their lives. Simply because one is a child of God does not mean that he or she will escape hardships in this life. However, knowing that God will not allow His children to be tempted beyond what they are able to endure encourages them to remain true to their faith. 

The weapons of destruction that were aimed against the righteous will destroy those who sought to inflict pain on the righteous. At the end, the little that the righteous have will outlast the wealth of the wicked. This will come about because God supports the righteous, but works against the wicked. 

The Lord is the salvation of the righteous, their strength in times of trial, their help, and deliverance because they have put their trust in Him. If the righteous put their trust in the Lord, ignore the position and prosperity of the wicked, then they will gain contentment and the secret to a happy life. True happiness does not follow wealth, but is discovered in the spirit of one who does not allow the environment in which he lives to determine his attitude or character. 

Prayer: Abba Father, thank You for making us right with You in Christ, and the abounding fruits of righteousness available to us. Give me the grace to remain ever faithful to You, O Lord, and that nothing can inhibit Your grace in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

THE BANE OF COMPROMISED FAITH!

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 17, 2024.

SUBJECT : THE BANE OF COMPROMISED FAITH!

Memory verse: “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality." (Revelation 2 vs 14.)

READ: Second Peter 2 vs 15 - 16:

2:15: They have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:16: but he was rebuked for his iniquity; a dumb donkey speaking with man's voice restrained the madness of the prophet.

INTIMATION:

Compromised faith gives up part of something it believes in. Obedience to rules of engagement is incomplete. A right relationship with God is based on our faith—the heartfelt inner confidence that God is who He says He is and does what He says He will do. This occasions sincere and complete obedience to His laws. Unfortunately, the cares of this world—possessions, pleasures, power etc—have continued to be a bane of many having a right relationship with God, thereby compromising their faith in Him. Lack of faith in God leads to many problems. This, invariably, happens when we take over for God, trying to make His promise come true through efforts that are not in line with His specific directions. 

The passage we read today, is about Balaam, one of those noteworthy Old Testament characters who, though not one of God’s chosen people, was willing to acknowledge that the Lord was indeed a powerful God. But he did not believe in the Lord as the only true God. His faith in God was compromised. His story exposes the deception of maintaining an outward facade of spirituality over a corrupt inward life. Balaam was a man ready to obey God’s command as long as he could profit from doing so. The mixture of motives—obedience and profit—eventually led to Balaam’s death. Although he realized the awesome power of Israel’s God, his heart was occupied with the wealth he could gain in Moab. 

Balaam entered his prophetic role seriously, but his heart was mixed. He had some knowledge of God, but not enough to forsake his magic, and turn wholeheartedly to God. Although the earlier stories recorded in Numbers 22 vs 1 to Numbers 24 vs 25 portrayed Balaam as obedient to God, but eventually his evil motives and desire for money won him out (Numbers 25 vs 1 - 3; 31 vs 16). He couldn’t resist the tempting pull of money and idolatry. Haven compromised his faith, he used religion for personal advancement, a sin that God does not take lightly. And he caused the children of Israel great harm. 

The consequences of Balaam’s compromised faith to the Israelites was recorded In Numbers 31 vs 16, the Scripture says, “Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Poer, and there was a plague among the congregation of the Lord.” And in the Book of Jude, the Scripture says, “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.” (Jude 11.) 

Jude gives three examples of men of compromised faith who did whatever they wanted: Cain, who murdered his brother out of vengeful jealousy (Genesis 4 vs 1 - 16); Balaam, who prophesied out of greed, not out of obedience to God’s command (Numbers 22 - 24); Korah, who rebelled against God’s divinely appointed leaders, wanting the power for himself (Numbers 16 vs 1 - 35). These stories illustrate attitudes that are typical of those who compromise their faith in God—pride, selfishness, jealousy, greed, lust for power, and disregard of God’s will. Their outward appearance and actions—pious, church attendance, prayer, good deeds—do not reflect their inner convictions and commitment to God. 

Our society is adorned with the likes of Balaam; people who have compromised their faith: pastors, prophets, apostles, teachers, and laity. The cares of this world have a great pull on such persons, that they pick and choose what, and what not, to believe or obey in God’s laws. Many believers live through the same process. Who and what we are will somehow come to the surface, destroying any masks we may have used in order to cover up our real selves. Outwardly we appear pious, but inwardly harboring sinful desires. Efforts spent in keeping up appearances would be much better spent on finding the answer to sin in our lives. We can avoid Balaam’s mistake by facing ourselves and realizing that God is willing to accept us, forgive us, and literally make us over from within.

Prayer: Abba Father, endue me with the spirit of un-compromised faith in You, that I will have an unfettered right relationship with You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

What It Means to Bless the Lord

 What It Means to Bless the Lord

Bless the Lord, O my soul, and all that is within me, bless his holy name! (Psalm 103:1)

The psalm begins and ends with the psalmist preaching to his soul to bless the Lord — “Bless the Lord, O my soul” — and preaching to the angels and the hosts of heaven and the works of God’s hands that they should do the same. 

Bless the Lord, O you his angels,

you mighty ones who do his word,

obeying the voice of his word!

Bless the Lord, all his hosts,

his ministers, who do his will!

Bless the Lord, all his works,

in all places of his dominion.

Bless the Lord, O my soul!

(Psalm 103:20–22) 

The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord? 

It means to speak well of his greatness and goodness — and really mean it from the depths of your soul.

What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that authentic speaking about God’s goodness and greatness must come from the soul. 

Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8). David knows that danger, and he is preaching to himself. He is telling his soul not to let this happen. 

“Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being. Soul, we are not going to be a hypocrite!”

BE HOSPITABLE!

 EVERYDAY IN THE WORD

FRIDAY AUGUST 16, 2024.

SUBJECT : BE HOSPITABLE!

Memory verse: “Do not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others says, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertainment. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Why You Give In to Sexual Sin

Why You Give In to Sexual Sin

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. (Psalm 51:8, 12)

Why isn’t David crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.

The reason is that he knows that sexual sin is a symptom, not the disease. 

People give way to sexual sin because they don’t have fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the supreme place in their feelings and thoughts that he should.

David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually: God! Joy in God.

This is profound wisdom for us.

What We Were Made For

What We Were Made For

 Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. (1 Peter 3:18)

The greatest good of the good news — the gospel — is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” That’s why Jesus died.

All the other gifts of the gospel exist to make this one possible. 

We are forgiven so that our guilt does not keep us away from God. 

We are justified so that our condemnation does not keep us away from God. 

God is propitiated so that his wrath doesn’t stand between us and God as our Father.

We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for being with God forever and enjoying God to the fullest. 

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want the wrath of God to be propitiated? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God now and forever”?

The gospel-love that God gives is ultimately the gift of himself. This is what we were made for. This is what we lost because of our sin. This is what Christ came to restore. 

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

THE PRAYER GOD WONT HEAR!

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 15, 2024.

SUBJECT : THE PRAYER GOD WONT HEAR!

Memory verse: "If I regard iniquity in my heart, the LORD will not hear." (Psalm 66 vs 18.)

READ: Isaiah 59 vs 1 - 3:

59:1: Behold, the LORD's hand is not shortened, that it cannot save; nor His ear heavy; that it cannot hear.

59:2: But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear.

59:3: For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. 

INTIMATION:

Iniquity is sin, implying the perversion of heart, and wickedness of purpose. Sin is defined as a moral offense or shortcoming. It is a rebellion against God's laws, a perversion of heart. Sin is a reproach to any people as well as to God. It offends our Holy God and separates us from Him. Because God is holy He cannot ignore, excuse, or tolerate sin as though it didn't matter, therefore, sin cuts people off from Him, forming a wall to isolate God from the people He loves. Our sins makes God angry and forces Him to look the other way. 

When we are involved in iniquity or sin, we build a wall of separation between us and God. The Scripture says of God, “You are of purer eyes than to behold evil, and cannot look on wickedness...” (Habakkuk 1 vs13.) When we are involved in sinful and wicked deeds, we cause our separation from the Holy God, and our prayers are not heard by Him. These are times when we bear loads of grudges, resentment, envy, hatred, anger, un-forgivenesses , and like emotions. The loads of such emotions are very heavy and costly to our relationship with God, because they are iniquities before Him whose eyes cannot behold iniquity.

Our confession of sin must be continual because we continue to do wrong. But true confession requires us to listen to God and want to stop doing what is wrong. We may not be able to remember every sin we have ever committed, but our attitude should be one of confession and obedience. Though we may have been dragged into such emotions by wrongdoing to us by another, but these emotions hurt us more than they hurt the one who has wronged us. This is because, if our faith is strong and our prayer is persistent, there is only one thing that can stand in the way of answered prayer—getting what you say—and it is un-repented sin. What a terrible condition for a Christian to be in, to be unable to talk to God! 

When we understand what our resentment does to us, we see how much better it is for us to allow our enemies to get away with their cruelty, even murder, and forgive them, rather than hold a grudge and cut ourselves off from God. God knows the heart of our enemy, and repays accordingly without needing any helps from us. The Bible tells us that vengeance is God's business not ours: "Beloved, do not avenge yourselves, but rather give place to wrath: for it is written, 'Vengeance is mine; I will repay,' says the Lord" (Romans 12 vs 19). God takes vengeance on our enemies because He is just, and because He loves us.

An unforgiving spirit is so destructive that we are warned that when God does take vengeance on our enemies, we ought not be happy that He did; "Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; Lest the Lord see it, and it displease Him, and He turn away His wrath from him" (Proverbs 24 vs 17 - 18). 

Once you understand the destructiveness of "getting even," you will be able to ask God to keep you from resentment in all its forms. In Matthew 5 vs 39 Jesus commanded us, "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." Jesus is suggesting that our response to injustice should not be arc tor demanding our right, but to give it up freely! According to Him it is more important to give justice and mercy than to receive it.

Jesus said in Mark 11 vs 25; "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." Only in so doing that you receive what you ask in prayers.

When you study the exploits of Paul and Barnabas in Antioch in Acts 13 where they preached and taught, you will appreciate how the two steadfast and spirit-filled servants of God handled the resentment of Jews against them. They preached and the Gentiles heard and were glad and glorified God, and all those who believed received the Spirit and were ordained to eternal life. The Jews, however, incited the devout men and women against Paul and Barnabas and drove them from the city. They left, and they were filled with joy in the Holy Spirit, and never had any desire for retaliation. The Spirit-filled life doesn't seek revenge but joyously reflects the presence of God within.

Prayer: Abba Father, keep me from resentment of all forms. Cleanse me from secret faults, and keep me from presumptuous sins that they may not have dominion over me. Endue me with the spirit of forgiveness that I may forgive all that offend me and stand blameless before You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!