GOD’S STANDARDS OF MORAL UPRIGHTNESS!

 EVERYDAY IN THE WORD!

TUESDAY JULY 16, 2024.

SUBJECT : GOD’S STANDARDS OF MORAL UPRIGHTNESS! 

Memory verse: "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, and to love mercy, and to walk humbly with your God?” (Micah 6 vs 8.)

READ: Psalm 15 vs 1 - 5:

15:1: LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill?

15:2:He who walks uprightly, and works righteousness, and speaks the truth in his heart;

15:3: He who does not backbite with his tongue, nor does evil to his neighbour, nor does he take up a reproach against his friend;

15:4: In whose eyes a vile person is despised; but he honors those who fear the LORD; He who swears to his own hurt, and does not change;

15:5: He who does not put out his money at usury, nor does he take a bribe against the innocent. He who does these things shall never be moved.

INTIMATION:

God calls His people to be morally upright, and, in this passage we read today, He gives us eleven standards or principles to determine how we are doing; (1) to walk uprightly (righteous behavior of life), (2) to work righteousness (do that which is good in response to faith), (3) to speak the truth (do not lie or speak hypocritically), (4) not to backbite (do not speak behind the back of someone in order to destroy his or her reputation), (5) not to do evil, (6) not to take up a reproach against a friend (do not slander a friend). (7) to despise a vile person (to be disgusted with those who do wickedly), (8) to honor those you fear the Lord (align with those who do good).

Others are (9) to swear to one’s own hurt (though it may be to his own detriment, he promises to do that which is right and fair to his neighbor), (10) do not put your money at usury (seeks to help his or her neighbor by lending money without interest, and thus does not take advantage of one’s neighbor when he or she has fallen into hard times). God is against charging interest or making a profit on loans to the needy among His people. Interest is permitted for business purposes, as long as it isn’t exorbitant (Proverbs 28 vs 8), and (11) do not take bribe (bribe blinds the discerning and perverts the words of the righteous). Being a dependable person, the one who lives according to the preceding principles will not be changed by the changing times. 

People have tried all kinds of ways to please God, but God has made His wishes clear. He wants His people to do what is just, love mercy, and walk humbly with Him. We live among evil people whose standards and morals are eroding. Our standards for living should not come from our evil society but from God. Therefore, in your efforts to please God, examine these aforestated standards or principles on a regular basis. 

Words are powerful, and how you use them reflects on your relationship with God. Perhaps nothing do identify Christians as their ability to control their speech—speaking the truth, refusing to slander, and keeping oaths (promises). We may be tempted to believe that some lies are relatively harmless, even useful at times. But God does not overlook lies, flattery, deception, or boasting. Each of these sins originates from a bad attitude that is eventually expressed in our speech. The tongue can be our greatest enemy because, though small, it can do great damage (James 3 vs 5 - 6).

God greatly values honesty! Dishonesty comes easily, especially when complete truthfulness could cost us something, makes us uncomfortable, or put us in an unfavorable light. Dishonest communication hinders relationships. Without honesty, a relationship with God is impossible. If we lie to others, we will begin to deceive ourselves. God cannot hear us or speak to us if we are building a wall of self-deception.

Making up or spreading false reports is strictly forbidden by God. Gossip, slander and false witnessing would undermine families, strain neighborhood cooperation, and make chaos of the justice system. Destructive gossip causes problems everywhere and anytime. Even if you do not initiate a lie, you become responsible if you pass it along. Don’t circulate rumors; squelch them. 

In the heat of emotion or personal turmoil it is easy to make foolish promises to God. These promises may sound very spiritual when we make them, but they may produce only guilt and frustration when we are forced to fulfill them. Making spiritual “deals” only brings disappointment. God does not want promises for the future, but obedience for today.

Sinners cannot live in the presence of a holy God, for He is like a fire that devours evil. Only those who walk uprightly and speak what is right can live with God. We demonstrate our righteousness and uprightness by rejecting gain from extortion and bribes, refuse to listen to plots of wrong actions, and shut our eyes to evil. If we are fair and honest in our relationships, we will dwell with God, and He will supply our needs. 

God wants changed lives. He wants His people to be fair, just, merciful, and humble. God wants us to become living sacrifices (Romans 12 vs 1 - 2); not just doing religious deeds, but living rightly. it is impossible to follow God consistently without His transforming love in our hearts. As we grow in our relationship with our Redeemer, we develop a desire to live by His standards. The depth of our eternal relationship with Him can often be measured by the way we reflect His standards in our daily activities.

Prayer: Abba Father, give me the grace to follow after the standards or principles of life approved by You; that I will walk uprightly, work righteousness, speak the truth, not slander, backbite, nor do evil, show mercy, despise the wicked, align with those who do good, do justice at all cost, not take bribe, and be helpful to others, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

We Work by Grace

 By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Paul realized that the first part of this verse might be misunderstood: “I worked harder than any of them.” So he goes on to say, “Though it was not I, but the grace of God that is with me.” 

Paul does not trace his obedience back to his thankfulness for past grace. He traces it up to moment-by-moment, ever-arriving grace. He is banking on the promise of God’s future grace to arrive at every moment of need. In every instant of Paul’s intention and effort to obey Christ, grace was at work to produce that intention and that effort. Paul did not bring about his work merely out of gratitude for past grace, but in moment-by-moment reliance on the arrival of promised grace. Paul wants to emphasize that the ever-arriving grace of God is the decisive cause of his work.

Does it really say that? Doesn’t it just say that the grace of God worked with Paul? No, it says more. We have to come to terms with the words, “Though it was not I.” Paul wants to exalt the moment-by-moment grace of God in such a way that it is clear that he himself is not the decisive doer of this work.

Nevertheless, he is a doer of this work: “I worked harder than any of them.” He worked. But he said it was the grace of God “toward me.” 

If we let all the parts of this verse stand, the end result is this: grace is the decisive doer in Paul’s work. Since Paul is also a doer of his work, the way grace becomes the decisive doer is by becoming the enabling power of Paul’s work. 

I take this to mean that, as Paul faced each day’s ministry burden, he bowed his head and confessed that, unless future grace was given for that day’s work, he would not be able to do it. 

Perhaps he recalled the words of Jesus, “Apart from me you can do nothing” (John 15:5). So he prayed for future grace for the day, and he trusted in the promise that it would come with power. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

Then he acted with all his might.

OUR LORD’S PRAYER!

 EVERYDAY IN THE WORD!

MONDAY JULY 15, 2024.

SUBJECT : OUR LORD’S PRAYER!

Memory verse: "In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name." (Matthew 6 vs 9.)

READ: Matthew 6 vs 9 vs 13:

6:9: In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.

6:10: Your kingdom come. your will be done on earth, as it is in heaven.

6:11: Give us this day our daily bread. 

6:12: And forgive us our debts, As we forgive our debtors.

6:13: And do not lead us into temptation, But deliver us from the evil one.

For Yours is the kingdom and the power and the glory forever, Amen..

INTIMATION:

Our Lord’s Prayer, enumerated in the passage we read today, is the prototype of an effectual and winning prayer. It is a failure-proof prayer guide. It is called “Our Lord's Prayer” because Jesus gave it to the disciples as a model for them (and us) to adopt as we pray. This classic model Jesus provided, is a pattern to be imitated as well as duplicated. When you get the pattern right, winning is assured.

We should praise God; expressing our reference to Him, and adoring Him for who He is, what He has done, what He is doing, what He is yet to do, and even what He has not done because He is the “All-knowing God” that knows the end from the beginning (Isaiah 46 vs 10), and His timing is the best in everything because it is according to His predetermined purposes. God is our Sustainer, therefore, we should pray to Him for our daily needs—physical and spiritual, that we may be able to face our daily struggles.

The phrase "Our Father in heaven" indicates that God is not only majestic and holy, but also personal and loving. The first line of our Lord's prayer is a statement of praise and a commitment to hallow and honor Him. The phrase “Hallowed be Your Name” is an expression and recognition of sacredness, holiness, sanctity and reverence to His Name. Therefore, we should never use His Name in vain in accordance with His commandments—third in the ‘Ten Commandments’; “You shall not take the name of the LORD in vain, for the LORD will not hold him guiltless who takes His Name in vain.” (Exodus 20 vs 7.)

The phrase "Your kingdom come" is a reference to God's spiritual reign, and our desire for His spiritual reign in the world. Every kingdom is ruled by a king, and the words of the King is laws to be obeyed. God's kingdom was announced in the covenant with Abraham, and is present in Christ's reign in believers' hearts. (Luke 17 vs 21), and will be complete when all evil is destroyed and God establishes the new heaven and earth (Revelation 21 vs 1). God’s kingdom embodies righteousness, peace, and joy in the Holy Ghost (Romans 14 vs 17), and we pray for it to come. Imagine such a kingdom!

The phrase "Your will be done," is our praying that God's perfect purpose will be accomplished in this world as well as in the next. God’s will is to save us; “not willing that any should perish but that all should come to repentance” (Second Peter 3 vs 9).

When we pray "Give us this day our daily bread," we are acknowledging that God is our Sustainer and Provider. It is a misconception to think that we provide for our needs ourselves. We must trust God daily to provide what He knows we need. Though our needs are already known to Him (Matthew 6 vs 32), but He demands that we ask that we may be reminded of our source.

Without forgiveness of our sins, we have no portion in Him—no fellowship with Him. Therefore, we should always ask for forgiveness of our sins, knowing that “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (First John 1 vs 9), that we may have fellowship with a Him. It’s in fellowship with Him that we live a purposeful life pleasing to Him, and receiving at the end a crown of glory, which is eternal life with Him.

When we forgive others, we are establishing the common ground for God’s forgiveness of our own sins as sinners in need of God’s forgiveness. If we don't forgive those who have offended us, our sins also remain unforgiven. Until our sins are forgiven, we don't have any fellowship or prayer access to God. The key to forgiving others is remembering how much God has forgiven you. Realizing God’s infinite love and forgiveness should help you love and forgive others.

God is our leader, He doesn't lead us into temptations, but sometimes allows us to be tested by them. As His children, we should pray to be delivered from these trying times and for deliverance from the deceitfulness of Satan and his cohorts. All Christians struggle with temptation. Sometimes it is so subtle that we don't even realize what is happening to us. God has promised that He won't allow us to be tempted beyond what we can bear (First Corinthians 10 vs 13). Ask God to help you to recognize temptation and to give you the strength to overcome it and choose God's way instead.

Prayer: Abba Father, thank You for Your loving kindness, tender mercy, and Your guidance in our lives. Give me the grace to adopt the classic model of prayer—‘Our Lord’s Prayer’—in my fellowship with You, that I may rest assured of answers to my prayers, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Ministry — More Important Than Life

 “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus.” (Acts 20:24)

According to the New Testament, “ministry” is what all Christians do. According to Ephesians 4:11–12, pastors have the job of equipping the saints for the work of ministry. But ordinary Christians are the ones who do the ministry. 

What ministry looks like is as varied as Christians are varied. It’s not an office like elder or deacon; it’s a lifestyle devoted to making much of Christ and meeting the needs of others. 

It means that we “do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10). Whether we are bankers or bricklayers, it means that we aim at advancing other people’s faith and holiness to the glory of God. 

Fulfilling your ministry is more important than staying alive. This conviction is what makes the lives of radically devoted people so inspiring to watch. Most of them speak the way Paul did about his ministry here in Acts 20:24: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus.” Doing the ministry that God gives us to do is more important than life.

You may think you need to save your life in order to do your ministry. On the contrary, how you lose your life may be the capstone of your ministry. It certainly was for Jesus — only in his thirties. 

We need not fret about keeping ourselves alive in order to finish our ministry. God alone knows the appointed time of our service. He will decide when our death is not an interruption of our ministry, but the last act of our ministry.

Henry Martyn was right when he said, “If [God] has work for me to do, I cannot die.” In other words, I am immortal until my work is done. Therefore, ministry is more important than life.

WHAT GOD REQUIRES OF US!

 EVERYDAY IN THE WORD!

SUNDAY JULY 14, 2024.

SUBJECT: WHAT GOD REQUIRES OF US!

Memory verse: “And now, Israel, what do the LORD your God require of you, but to fear the LORD your God, to walk in all His ways, and to love Him, and to serve the LORD your God with all your heart and with all your soul.” (Deuteronomy 10 vs 12.) 

READ: Psalm 50 vs 7 - 15:

50:7: Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 

50:8: I will not rebuke you for your sacrifices or your burnt offerings, which are continually before Me. 

50:9: I will not take a bull from your house, nor goats out of your folds. 

50:10: For every beast of the forest is Mine, and the cattle on a thousand hills. 

50:11: I know all the birds of the mountains, and the wild beast of the field are Mine. 

50:12: 'If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 

50:13: Will I eat the flesh of bulls, or drink the blood of goats? 

50:14:Offer to God thanksgiving, and pay your vows to the Most High.

50:15: Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

INTIMATION:

God is interested in our heart attitude toward Him. God judges people for treating Him lightly. He demands that we have reverence for Him, walk in His ways, love Him, serve Him with all your heart and soul, and keep His commands. If anything is done superficially, it is unpleasant to Him. 

In the passage we read today, God speaks about the superficial religious people who bring their sacrifices but are only going through the motions. They do not honor God with true obedience, praise and thankfulness. He demands genuine thanksgiving and trust in Him. The people were offering sacrifices and forgetting their significance!  We may fall into the same pattern when we participate in religious activities, tithe, or attend church out of habit or conformity rather than out of heartfelt love and obedience. God wants righteousness, not empty rituals. God was saying that His disagreement with them wasn't about a lack of sacrifices on their part; they had been offering sacrifices continually. His complaint against them was the heart attitude they had in making offerings. They were missing the point! 

They thought they were making the sacrifices because God somehow needed their bulls and goats. In this Scripture, God was making it clear that He didn't need anything from them; everything already belongs to Him. God said, "If I were hungry, I wouldn't tell you! The world is Mine, and everything in it." He doesn't need to ask anyone for food. The truth was that the Israelites needed those sacrifices. They needed to give back to God and show their trust and dependence upon Him. It wasn't for God—it's for them.

The psalmist, David, says, “Sacrifice and offering You did not desire; my ears You have opened. Burnt offering and sin offering You did not require.” (Psalm 40 vs 6.) The religious rituals of David’s day involved sacrificing animals in the tabernacle. David said these acts were meaningless unless done for the right reasons. Today we often make rituals of going to church, taking Communion, or paying tithes and so on. These activities are also empty if our reasons for doing them are selfish. God doesn’t want these sacrifices and offerings without an attitude of devotion to Him. The prophet Samuel told Saul, “To obey is better than sacrifice” (First Samuel 15 vs 22). Make sure that you give God the obedience and lifelong service He desires from you.

A sacrifice is a ritual transaction between a person and God that physically demonstrates a relationship between them. But if the person’s heart was not truly repentant or if he did not truly love God, the sacrifice was a hollow ritual. Religious ceremonies or rituals are empty unless they are performed with an attitude of love and obedience. “Being religious” (going to church, serving on a committee, giving to charity, and so on) is not enough if we do not act out of devotion and obedience to God.

Regarding tithing, for instance, your attitude toward your money is actually more important than what you do with it. God doesn't need your money any more than He needed those Old Testament sacrifices. The reason for the tithe is for you to learn to recognize God as the source of all of your money. It's one thing to say you believe God is your source, but it's another thing to prove it. The way you prove to yourself, not God, that you believe God is your source is to give a portion of what you make back to Him. People who don't really see God as their source are going to balk at giving part of what they have away. They are going to think, I need that money! But giving back some of what God has already given you is nothing when you see God as your source.

Some people glibly recite God’s laws but are filled with deceit and evil. They claim His promises but refuse to obey Him. This is sin, and God will judge people for it. We, too, are hypocrites when we are not what we claim to be. To let this inconsistency remain shows that we are not true followers of God. Just because God is silent does not mean He is condoning sin or is indifferent to it. Instead, He is withholding deserved punishment, giving time for people to repent (2 Peter 3 vs 9). God takes no pleasure in the death of the wicked and wants them to turn from evil (Ezekiel 33 vs 11). But His silence does not last forever—a time of punishment will surely come.

Prayer: Abba Father, You are my Source of everything. In You I live, and move, and have my being. Endue me with the spirit of raw obedience and absolute trust in You. I desire to give my whole heart to You, and I rather die than allow anything come between us! So help me O Lord, in Jesus’ Name I prayed. Amen. 

PRAISE THE LORD!

ASSOCIATE WITH UNBELIEVERS TO TURN THEM TO CHRIST!

 EVERYDAY IN THE WORD!

SATURDAY JULY 13, 2024.

SUBJECT: ASSOCIATE WITH UNBELIEVERS TO TURN THEM TO CHRIST!

Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)

READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”

INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. During His earth walk, He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our ideal witnessing for Him is reaching out to those who have need for His saving grace, no matter their kind. We too, must befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who mostly need to see, and hear the message of Christ’s love in, and from you.

However, this fact of associating with unbelievers to turn them to Christ has inadvertently been contrasted by many with the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16: “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belgian? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....” The apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as; business partnership, marriage, etc, because of the difference in their beliefs. 

“Unequally yoked” means to refrain from aligning oneself with another wherein Christian principles and values are subjugated to the moral behavior of unbelievers. It would be a mismatch, and such can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. In a broader sense, the Christian should certainly not bind himself or herself to any non-Christian who would lead him into compromising his or her principles.

The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading: “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral or covetous, or an idolater, or a reviler, or a drunkard, or an extortionate—not even to eat with such a person.” (First Corinthians 5 vs 11.) The apostle Paul certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you need to go out of the world.” 

These class of people need to hear the message of Christ, and if the believers isolate yourselves from them how will they hear the saving gospel of Jesus. The apostle Paul even urges believers to stay with their unbelieving spouses: “But to the rest, I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him” (First Corinthians 7 vs 12 - 13). 

The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scripture by rationalizing his or her actions. By rationalizing sin, a person harms others for whom Christ died and dims the image of God in himself or herself.

He wanted believers to be active in their witnessing for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalties.

Also, the apostle Paul did not want single believers to enter into marriage with unbelievers. Such marriages cannot have unity in the most important issue in life—commitment and obedience to God. Because marriage involves two people becoming one, faith may become an issue, and one spouse may have to compromise beliefs for the sake of unity. Many people discount this problem only to regret it later. Don’t allow emotion or passion to blind you with someone who will not be your spiritual partner. 

Prayer: Abba Father, my utmost heart desire is to be a visible expression of Christlike character to the people around me. Endue me with the humble spirit to witness effectively for You in my day to day activities, even in my association with unbelievers, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Moves You to Minister?

 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Galatians 6:8)

Faith has an insatiable appetite for experiencing as much of God’s grace as possible. Therefore, faith presses toward the river where God’s grace flows most freely, namely, the river of love.

What other force will move us out of our contented living rooms to take upon ourselves the inconveniences and suffering that love requires? 

What will propel us . . . 

to greet strangers when we feel shy?

to go to an enemy and plead for reconciliation when we feel indignant?

to tithe when we’ve never tried it?

to speak to our colleagues about Christ when we are timid?

to invite new neighbors to a Bible study?

to cross cultures with the gospel?

to create a new ministry for alcoholics?

to spend an evening driving a van?

to invest a morning praying for renewal?

None of these costly acts of love just happens. They are impelled by a new appetite — the appetite of faith for the fullest experience of God’s grace. We want more of God. And we want this more than we want our private, disturbance-free security and comfort. 

Faith loves to rely on God and see him work miracles in us. Therefore, faith pushes us into the current where the power of God’s future grace flows most freely — the current of love. 

I think this is what Paul meant when he said that we should sow to the Spirit (Galatians 6:8). By faith, we should put the seeds of our energy in the furrows where we know the Spirit is at work to bear fruit — the furrows of love.