Ministry — More Important Than Life

 “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus.” (Acts 20:24)

According to the New Testament, “ministry” is what all Christians do. According to Ephesians 4:11–12, pastors have the job of equipping the saints for the work of ministry. But ordinary Christians are the ones who do the ministry. 

What ministry looks like is as varied as Christians are varied. It’s not an office like elder or deacon; it’s a lifestyle devoted to making much of Christ and meeting the needs of others. 

It means that we “do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10). Whether we are bankers or bricklayers, it means that we aim at advancing other people’s faith and holiness to the glory of God. 

Fulfilling your ministry is more important than staying alive. This conviction is what makes the lives of radically devoted people so inspiring to watch. Most of them speak the way Paul did about his ministry here in Acts 20:24: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus.” Doing the ministry that God gives us to do is more important than life.

You may think you need to save your life in order to do your ministry. On the contrary, how you lose your life may be the capstone of your ministry. It certainly was for Jesus — only in his thirties. 

We need not fret about keeping ourselves alive in order to finish our ministry. God alone knows the appointed time of our service. He will decide when our death is not an interruption of our ministry, but the last act of our ministry.

Henry Martyn was right when he said, “If [God] has work for me to do, I cannot die.” In other words, I am immortal until my work is done. Therefore, ministry is more important than life.

WHAT GOD REQUIRES OF US!

 EVERYDAY IN THE WORD!

SUNDAY JULY 14, 2024.

SUBJECT: WHAT GOD REQUIRES OF US!

Memory verse: “And now, Israel, what do the LORD your God require of you, but to fear the LORD your God, to walk in all His ways, and to love Him, and to serve the LORD your God with all your heart and with all your soul.” (Deuteronomy 10 vs 12.) 

READ: Psalm 50 vs 7 - 15:

50:7: Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 

50:8: I will not rebuke you for your sacrifices or your burnt offerings, which are continually before Me. 

50:9: I will not take a bull from your house, nor goats out of your folds. 

50:10: For every beast of the forest is Mine, and the cattle on a thousand hills. 

50:11: I know all the birds of the mountains, and the wild beast of the field are Mine. 

50:12: 'If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 

50:13: Will I eat the flesh of bulls, or drink the blood of goats? 

50:14:Offer to God thanksgiving, and pay your vows to the Most High.

50:15: Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

INTIMATION:

God is interested in our heart attitude toward Him. God judges people for treating Him lightly. He demands that we have reverence for Him, walk in His ways, love Him, serve Him with all your heart and soul, and keep His commands. If anything is done superficially, it is unpleasant to Him. 

In the passage we read today, God speaks about the superficial religious people who bring their sacrifices but are only going through the motions. They do not honor God with true obedience, praise and thankfulness. He demands genuine thanksgiving and trust in Him. The people were offering sacrifices and forgetting their significance!  We may fall into the same pattern when we participate in religious activities, tithe, or attend church out of habit or conformity rather than out of heartfelt love and obedience. God wants righteousness, not empty rituals. God was saying that His disagreement with them wasn't about a lack of sacrifices on their part; they had been offering sacrifices continually. His complaint against them was the heart attitude they had in making offerings. They were missing the point! 

They thought they were making the sacrifices because God somehow needed their bulls and goats. In this Scripture, God was making it clear that He didn't need anything from them; everything already belongs to Him. God said, "If I were hungry, I wouldn't tell you! The world is Mine, and everything in it." He doesn't need to ask anyone for food. The truth was that the Israelites needed those sacrifices. They needed to give back to God and show their trust and dependence upon Him. It wasn't for God—it's for them.

The psalmist, David, says, “Sacrifice and offering You did not desire; my ears You have opened. Burnt offering and sin offering You did not require.” (Psalm 40 vs 6.) The religious rituals of David’s day involved sacrificing animals in the tabernacle. David said these acts were meaningless unless done for the right reasons. Today we often make rituals of going to church, taking Communion, or paying tithes and so on. These activities are also empty if our reasons for doing them are selfish. God doesn’t want these sacrifices and offerings without an attitude of devotion to Him. The prophet Samuel told Saul, “To obey is better than sacrifice” (First Samuel 15 vs 22). Make sure that you give God the obedience and lifelong service He desires from you.

A sacrifice is a ritual transaction between a person and God that physically demonstrates a relationship between them. But if the person’s heart was not truly repentant or if he did not truly love God, the sacrifice was a hollow ritual. Religious ceremonies or rituals are empty unless they are performed with an attitude of love and obedience. “Being religious” (going to church, serving on a committee, giving to charity, and so on) is not enough if we do not act out of devotion and obedience to God.

Regarding tithing, for instance, your attitude toward your money is actually more important than what you do with it. God doesn't need your money any more than He needed those Old Testament sacrifices. The reason for the tithe is for you to learn to recognize God as the source of all of your money. It's one thing to say you believe God is your source, but it's another thing to prove it. The way you prove to yourself, not God, that you believe God is your source is to give a portion of what you make back to Him. People who don't really see God as their source are going to balk at giving part of what they have away. They are going to think, I need that money! But giving back some of what God has already given you is nothing when you see God as your source.

Some people glibly recite God’s laws but are filled with deceit and evil. They claim His promises but refuse to obey Him. This is sin, and God will judge people for it. We, too, are hypocrites when we are not what we claim to be. To let this inconsistency remain shows that we are not true followers of God. Just because God is silent does not mean He is condoning sin or is indifferent to it. Instead, He is withholding deserved punishment, giving time for people to repent (2 Peter 3 vs 9). God takes no pleasure in the death of the wicked and wants them to turn from evil (Ezekiel 33 vs 11). But His silence does not last forever—a time of punishment will surely come.

Prayer: Abba Father, You are my Source of everything. In You I live, and move, and have my being. Endue me with the spirit of raw obedience and absolute trust in You. I desire to give my whole heart to You, and I rather die than allow anything come between us! So help me O Lord, in Jesus’ Name I prayed. Amen. 

PRAISE THE LORD!

ASSOCIATE WITH UNBELIEVERS TO TURN THEM TO CHRIST!

 EVERYDAY IN THE WORD!

SATURDAY JULY 13, 2024.

SUBJECT: ASSOCIATE WITH UNBELIEVERS TO TURN THEM TO CHRIST!

Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)

READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”

INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. During His earth walk, He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our ideal witnessing for Him is reaching out to those who have need for His saving grace, no matter their kind. We too, must befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who mostly need to see, and hear the message of Christ’s love in, and from you.

However, this fact of associating with unbelievers to turn them to Christ has inadvertently been contrasted by many with the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16: “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belgian? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....” The apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as; business partnership, marriage, etc, because of the difference in their beliefs. 

“Unequally yoked” means to refrain from aligning oneself with another wherein Christian principles and values are subjugated to the moral behavior of unbelievers. It would be a mismatch, and such can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. In a broader sense, the Christian should certainly not bind himself or herself to any non-Christian who would lead him into compromising his or her principles.

The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading: “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral or covetous, or an idolater, or a reviler, or a drunkard, or an extortionate—not even to eat with such a person.” (First Corinthians 5 vs 11.) The apostle Paul certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you need to go out of the world.” 

These class of people need to hear the message of Christ, and if the believers isolate yourselves from them how will they hear the saving gospel of Jesus. The apostle Paul even urges believers to stay with their unbelieving spouses: “But to the rest, I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him” (First Corinthians 7 vs 12 - 13). 

The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scripture by rationalizing his or her actions. By rationalizing sin, a person harms others for whom Christ died and dims the image of God in himself or herself.

He wanted believers to be active in their witnessing for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalties.

Also, the apostle Paul did not want single believers to enter into marriage with unbelievers. Such marriages cannot have unity in the most important issue in life—commitment and obedience to God. Because marriage involves two people becoming one, faith may become an issue, and one spouse may have to compromise beliefs for the sake of unity. Many people discount this problem only to regret it later. Don’t allow emotion or passion to blind you with someone who will not be your spiritual partner. 

Prayer: Abba Father, my utmost heart desire is to be a visible expression of Christlike character to the people around me. Endue me with the humble spirit to witness effectively for You in my day to day activities, even in my association with unbelievers, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Moves You to Minister?

 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Galatians 6:8)

Faith has an insatiable appetite for experiencing as much of God’s grace as possible. Therefore, faith presses toward the river where God’s grace flows most freely, namely, the river of love.

What other force will move us out of our contented living rooms to take upon ourselves the inconveniences and suffering that love requires? 

What will propel us . . . 

to greet strangers when we feel shy?

to go to an enemy and plead for reconciliation when we feel indignant?

to tithe when we’ve never tried it?

to speak to our colleagues about Christ when we are timid?

to invite new neighbors to a Bible study?

to cross cultures with the gospel?

to create a new ministry for alcoholics?

to spend an evening driving a van?

to invest a morning praying for renewal?

None of these costly acts of love just happens. They are impelled by a new appetite — the appetite of faith for the fullest experience of God’s grace. We want more of God. And we want this more than we want our private, disturbance-free security and comfort. 

Faith loves to rely on God and see him work miracles in us. Therefore, faith pushes us into the current where the power of God’s future grace flows most freely — the current of love. 

I think this is what Paul meant when he said that we should sow to the Spirit (Galatians 6:8). By faith, we should put the seeds of our energy in the furrows where we know the Spirit is at work to bear fruit — the furrows of love.

Faith Expels Guilt, Greed, and Fear

 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. (1 Timothy 1:5)

Paul is aiming at love. And one of the essential sources of this great effect is sincere faith. The reason faith is such a sure source of love is that faith in God’s grace expels from the heart the sinful powers that hinder love.

If we feel guilty, we tend to wallow in self-centered depression and self-pity, unable to see, let alone care about, anyone else’s need. Or we play the hypocrite to cover our guilt, and so destroy all sincerity in relationships, which makes real love impossible. Or we talk about other people’s faults to minimize the guilt of our own, which love does not do. So, if we are going to love, the destructive effects of guilt must be overcome.

It’s the same with fear. If we feel fearful, we tend not to approach a stranger at church who might need a word of welcome and encouragement. Or we may reject frontier missions as a vocation, because it sounds too dangerous. Or we may waste money on excessive insurance, or get swallowed up in all manner of little phobias that make us preoccupied with ourselves and blind us to the needs of others. All of which are the opposite of love.

It’s the same with greed. If we are greedy, we may spend money on luxuries — money that ought to go to the spread of the gospel. We don’t undertake anything risky, lest our precious possessions and our financial future be jeopardized. We focus on things instead of people, or see people as resources for our material advantage. So love is ruined.

But faith in future grace produces love by pushing guilt and fear and greed out of the heart. 

It pushes out guilt because it holds fast to the hope that the death of Christ is sufficient to secure acquittal and righteousness now and forever (Hebrews 10:14). 

It pushes out fear because it banks on the promise, “Fear not, for I am with you. . . . I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isaiah 41:10). 

And it pushes out greed because it is confident that Christ is greater wealth than all the world can offer (Matthew 13:44).

So when Paul says, “The aim of our charge is love that issues from . . . sincere faith,” he is speaking of the tremendous power of faith to overcome all the obstacles to love. When we fight the fight of faith — the fight to believe the promises of God that kill guilt and fear and greed — we are fighting for love.

SCRIPTURAL VIEW OF MONEY!

 EVERYDAY IN THE WORD!

FRIDAY JULY 12, 2024.

SUBJECT: SCRIPTURAL VIEW OF MONEY!

Memory verse: "For the love of money is the root of all kind of evil: for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows." (First Timothy 6 vs 10.)

READ: Matthew 6 vs 24:

6:24: No man can serve two masters; for either he will hate the one, and love the other; or else he will be loyal to the one, and despise the other. You cannot serve God and mammon.

INTIMATION:

I know that money is a sore subject that a lot of people want to avoid, but in my considered opinion, learning how Scriptures view money is basic Christianity. The importance of this subject is reflected in how much the Bible teaches about it. The Bible has more to say about money than most Bible doctrines like heaven and hell. The influence of money in our lives is very real, so it isn't surprising that Jesus taught more on the subject of money than any other single topic like prayer or faith. 

It's a common scenario in our present time to see those who love money take exception to the Lord's teaching on money. We are in an age that measures people's worth by how much money they have. God doesn't operate by the world's value systems, and it's more important for us to understand how God's financial system works. One’s money cannot buy a relationship with God. Some people are so obsessed with money that they will change their God-given standards and lifestyle to get it. If money is a controlling force in your life, it must be curbed, or it will harm others and destroy your relationship with God. 

Money is a hard master, a deceptive and dangerous one. It is dangerous because it deceives us into thinking that wealth is the easiest way to get everything we want. It is so deceptive that it can take God's place in your life. Most people will trust in money rather than God to solve their problems. This is sinful, and those who pursue its empty promises will one day discover that they have nothing because they are spiritually bankrupt. Wealth promises power and control, but often it cannot deliver. Great fortunes can be made, and lost, overnight, and no amount of money can provide health, happiness, or eternal life.

Scripture recognizes that money is necessary for survival, but it warns against the love of money. Money is not evil. What is evil is the materialistic heart that is obsessed with obtaining it. In some people’s desire to satisfy their thirst for wealth, they had marginalized their relationships with friends, family and others. The sorrows that they produced through their striving to be rich manifests the error of the greedy motives of their hearts. If one sacrifices his or her good works in relationships because he or she has no time for others as a result of running after money, then his or her spiritual life is void of the very foundation of the community of God. 

In the passage we read today. Jesus used money and people's attitude towards money to reveal their hearts. Our integrity often meets its match in money matters. We are to make wise use of the money we have, geared toward realizing our eternal inheritance in Christ. If we use our money to help those in need or to help others find Christ, our earthly investment will bring eternal benefit. Heaven's riches are far more valuable than earthly wealth. When we obey God’s Will, the unselfish use of possessions will follow.

Jesus said we can have only one master. We live in a materialistic society where many people serve money. They spend all their lives collecting and storing it, only to die and leave it behind. Their desire for money and what it can buy far outweighs their commitment to God and spiritual matters. Whatever you store up, you will spend much of your time and energy thinking about. Don’t fall into the materialistic trap because “the love of money is the root of of all kinds of evil.” Can you honestly say that God, and not money, is your master? One test is to ask yourself which one occupies more of your thoughts, time, and efforts.

Whatever you store up, you will spend much of your time and energy thinking about. If you store up your treasures in heaven, definitely your thoughts will be heavenly bound. Don’t fall into the materialistic trap of busy pursuing after money to acquire wealth because “the love of money is the root of all kinds of evil.” Many who chase after money, to be riche at all cost, fall into temptations, traps, and many foolish and hurtful lusts, which drown men in destruction and perdition; piercing themselves through with many sorrows. 

Jesus made it clear that having the wrong treasure leads to our hearts being in the wrong place. What we treasure the most controls us, whether we admit it or not. If money become too important to us, we must re-establish control or get rid of unnecessary acquisition of riches. Jesus calls for a decision that allows us to live contentedly with whatever we have because we have chosen eternal values over temporary, earthly treasures. Heaven’s riches are far more valuable than earthly wealth.

Always aspire to a spiritual vision of money, that is, visualizing it from God’s perspective. Spiritual vision is our capacity to see clearly what God wants us to do and to see the world from his point of view. But this spiritual insight can be easily clouded. Self-serving desires, interests, and goals block that vision. Serving God is the best way to restore it. A ‘good’ eye is one that is fixed on God.

Money can become your master. How can you tell if you are a slave to money? (1) Do you think or worry about it frequently? (2) Do you give up doing what you should do or would like to do in order to make more money? (3) Do you spend a great deal of your time caring for your possessions? (4) Is it hard for you to give money away? (5) Are you in debt?

Prayer: Abba Father, You are above all things and by You all things consist. My aspiration is to love You and adore You above all things. I will serve You the Creator. None of Your creations can ever take first place in my life, rather they will serve me as I serve You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

We Experience the Spirit Through Faith

 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? (Galatians 3:5) 

Every Christian is indwelt by the Holy Spirit. The apostle Paul said, “Anyone who does not have the Spirit of Christ does not belong to him” (Romans 8:9). The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means.

So Paul asks, rhetorically in Galatians 3:5, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” Answer: “By hearing with faith.”

Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. Whatever he accomplishes in and through us is by faith.

If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or city. Such cries are right and good. Jesus said, “How much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13). 

But what I have found most often in my own life is the failure to open myself to the full measure of the Spirit’s work by believing the specific promises of God. I don’t mean merely the promise that the Spirit will come when we ask. I mean all the other precious promises that are not directly about the Spirit but, perhaps, about God’s provision for my future — for example, “My God will supply every need of yours” (Philippians 4:19). God’s Spirit is supplied in an ongoing and powerful way precisely through specific acts of faith in specific promises for specific situations. Do I trust him right now to do what he has promised to do?

This is what is missing in the experience of so many Christians as they seek the power of the Spirit in their lives. The Spirit is supplied to us “by hearing with faith” (Galatians 3:5) — not just faith in one or two promises about the Spirit himself, but about all the soul-satisfying presence of God in our future to do for us, and be for us, whatever we need.