When Reason Serves Rebellion

 The sluggard says, “There is a lion outside! I shall be killed in the streets!” (Proverbs 22:13)

This is not what I expected the proverb to say. I would have expected it to say, “The coward says, ‘There is a lion outside! I shall be killed in the streets!’” But it says, “sluggard,” not “coward.” So, the controlling emotion here is laziness, not fear. 

But what does laziness have to do with the danger of a lion in the street? We don’t usually say, “This man is too lazy to go do his work because there is a lion outside.”

The point is that the sluggard creates imaginary circumstances to justify not doing his work, and thus shifts the focus from the vice of his laziness to the danger of lions. No one will approve his staying in the house all day just because he is lazy. But they might excuse him if there is a lion in the street.

One profound biblical insight we need to learn from this is that our heart exploits our mind to justify what we want. That is, our deepest desires precede the rational functioning of our minds and incline the mind to perceive and think in a way that will make the desires look right, even if they’re wrong.

This is what the sluggard is doing. He deeply desires to stay at home and not work. There is no good reason to stay at home. So, what does he do? Does he overcome his bad desire — his laziness? No, he uses his mind to create unreal circumstances to justify his desire.

Jesus said, “The light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). We love the darkness so that we can keep on doing what we want without exposure. In this condition, the mind becomes a factory of darkness — a fountain of half-truths, equivocations, sophistries, evasions, and lies — anything to protect the evil desires of the heart from exposure and destruction.

Consider and be wise.

DO NOT REVENGE!

 EVERYDAY IN THE WORD!

SUNDAY JUNE 09, 2024.

SUBJECT: DO NOT REVENGE!

Memory verse: "Repay no one evil for evil. Have regard for good things in the sight of all men.” (Romans 12 vs 17.)

READ: Matthew 5 vs 38 - 42:

5:38: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

5:39: But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.

5:40: If anyone wants to sue you and take away your tonic, let him have your cloak also.

5:41: And whoever compels you to go a mile, go with him two.

5:42: Give to him who asks you, and from him who wants to borrow from you do not turn away.

INTIMATION:

To revenge is to take an action in return for an injury or offense; to retaliate or get even for a perceived wrong. In our fallen world, it is often deemed acceptable by some to tear people down verbally or to get back at them if we feel hurt. The Lord Jesus Christ, in His teaching, admonished us not to revenge or get even with our offenders. In God’s kingdom, revenge is an unacceptable behavior, as is insulting a person, no matter how indirectly it is done. No Christian should seek to get even with someone who has wronged him or her.

It is not the place of any Christian to seek revenge. A true heart is not one of malice or hate. Hearts of malice or hate identify those individuals who are of the world. Wrong that is committed against another originates from Satan. Disciples of Jesus must resist the temptations of Satan. Retaliation against those whom Satan uses to promote his work is not a Christian principle. Rise above getting back at those who hurt you. Instead of reacting angrily to such people, pray for them. Jesus encourages us to pay back wrongs with blessing, such as praying for the offenders. 

In this day of lawsuits and incessant demands for legal rights, Jesus’ teaching or command sounds almost impossible. When someone hurts you deeply, instead of giving him or her what he or she deserves, Jesus says do good to them and never revenge. Instead return good for evil. Why do we need to forgive our enemies or do good to those who hurt us? (1) Forgiveness may break a cycle of retaliation and lead to mutual reconciliation. (2) It may make the enemy feel ashamed and change his or her ways. (3) By contrast, repaying evil for evil hurts you just so much as it hurts your enemy. Even if your enemy never repents, forgiving him or her will free you of a heavy load of bitterness. 

The apostle Paul, in his letter to the believers in Rome, recounted and reemphasized Christ’s teaching, he says, “Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine; I will repay,” says the Lord. Therefore, “if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head. Do not be overcome of evil, but overcome evil with good.” (Romans 12 vs 17 - 21.)

These verses summarize the core of Christian living. If we love someone the way Christ loves us, we will be willing to forgive. If we have experienced God’s grace, we will want to pass it on to others. And remember, grace is undeserved favor. By giving an enemy a drink, we’re not excusing his misdeeds. We’re recognizing him, forgiving him, and loving him in spite of his sins—just as Christ did for us.

Forgiveness involves both attitudes and actions. If you find it difficult to feel forgiving toward someone who hurts you, try responding with kind actions. If appropriate, tell this person that you would like to heal your relationship, lend a helping hand, send him or her a gift, smile at him or her. Many times you will discover that right actions lead to right feelings.

Again, in the course of our lives’ travails, we can never know God’s intentions for any happenings or circumstances we face in life. All things are known to Him, even the end is known to Him from the beginning. And only the council of God stands as He does His pleasure: “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.” (Isaiah 46 vs 10.) The circumstances of life we face can be God’s design to cause His plans and purposes in our lives to be accomplished. God has ordained our pathways from the beginning for His predetermined purposes, and these include the  circumstances and trials we face in life. 

The story of Joseph in the Bible is a clear example of God’s use of our travails in life for the fulfillment of His ultimate plan (Genesis 37, 39 -  50). Although Joseph’s brothers had wanted to get rid of him, God used even their evil actions for His purpose. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions. When others intend evil toward you, remember that they are only God’s tools. As Joseph said to his brothers, “You meant evil against me, but God meant it for good.” (Genesis 50 vs 20.) It is for this reason we should not revenge, for man’s cruelty can be God ordained pathway for your lifting.

Prayer: Abba Father, endue me with the spirit of love that I may love as Christ loved us and gave His life of inestimable value for our lives that are completely worthless as sinners. Give me the grace to overcome evil with good, and never revenge or get even with another, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Prayer Is for Sinners

 “Lord, teach us to pray.” (Luke 11:1)

God answers the prayers of sinners, not perfect people. And you can become perfectly paralyzed in your praying if you do not focus on the cross and realize this. 

I could show it from numerous Old Testament texts where God hears the cry of his sinful people, whose very sins had gotten them into the trouble from which they are crying for deliverance (for example, Psalm 38:4, 15; 40:12–13; 107:11–13). But let me show it from Luke 11 — in two ways:

In this version of the Lord’s Prayer (Luke 11:2–4), Jesus says, “When you pray, say . . . ” and then in verse 4 he includes this petition, “and forgive us our sins.” So, if you connect the beginning of the prayer with the middle, what he says is, “Whenever you pray, say . . . forgive us our sins.”

I take this to mean that this should be as much a part of all our praying as, “Hallowed be your name.” Which means that Jesus assumes that we need to seek forgiveness virtually every time we pray. 

In other words, we are always sinners. Nothing we do is perfect. As Martin Luther said, on his deathbed, “We are beggars. This is true.” Even if we have achieved some measure of obedience before we pray, we always come to the Lord as sinners — all of us. And God does not turn away the prayers of sinners when they pray like this.

The second place we can see this is in Luke 11:13: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus calls his disciples “evil.” Pretty strong language. And he did not mean that they were out of fellowship with him. He did not mean that their prayers could not be answered. 

He meant that as long as this fallen age lasts, even his own disciples will have an evil bent that pollutes everything they do, but doesn’t keep them from doing much good as they rely on his grace and power. 

We are simultaneously evil and redeemed. We are gradually overcoming our evil by the power of the Holy Spirit. But our native corruption is not obliterated by conversion. 

We are sinners and we are beggars. And if we recognize this sin, renounce it, fight it, and cling to the cross of Christ as our hope, then God will hear us and 

answer our prayers.

Glorify God in Your Body

 You were bought with a price. So glorify God in your body. (1 Corinthians 6:20)

“Worship” is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for. It might be singing in church. It might be sweeping the kitchen floor.

Don’t just think about worship services when you think about worship. That is a huge limitation which is not in the Bible. All of life is supposed to be worship.

Take breakfast, for example, or midmorning snacks. First Corinthians 10:31 says, “Whether you eat or drink, or whatever you do, do all to the glory of God.” Now eating and drinking are about as basic as you can get. What could be more real or more ordinarily human than eating and drinking? And Paul says, in effect, let all your eating and drinking be worship.

Or take sex. Paul says the alternative to fornication is worship.

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:18–20)

That is, worship with your body by the way you handle your sexuality.

Or take death for a final example. We will experience death in our bodies. In fact, it will be the last act of the body on this earth. The body bids farewell. How shall we worship in that last act of the body? We see the answer in Philippians 1:20–21. Paul says that his hope is that Christ would be magnified — worshiped, shown to be worthy — in his body by death. Then he adds, “For to me . . . to die is gain.” We express the infinite worth of Christ in dying by counting death as gain.

You have a body. But it is not yours. “You were bought with a price. So glorify God in your body.” 

You are always in a temple. Always worship.

STRIVE TO HAVE A CLEAR CONSCIENCE!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 08, 2024.

SUBJECT : STRIVE TO HAVE A CLEAR CONSCIENCE!

Memory verse: "My righteousness I hold fast, and will not let go; My heart shall not reproach me as long as I live."  (Job 27 vs 6.)

READ: First Samuel 12 vs 1 - 5;

12:1: Now Samuel said to all Israel: “indeed, I have heeded your voice in all that you said to me, and have made a king over you.

12:2: And now here the king, walking before you; and I am old and grayheaded; and, look, my sons are with you. I have walked before you from my childhood to this day.

12:3: Here I am. Witness against me before the LORD, and before His anointed: whose ox have I taken? or whose donkey have I taken? or whom have I cheated? whom have I oppressed or from whose hand have I received any bribe to blind my eyes? I will restore it to you.”

12:4: And they said, “You have not cheated us, nor oppressed us, nor have you taken anything from any man's hand.”

12:5: Then he said to them, “The LORD is witness against you, and His anointed is witness this day, that you have not found anything in my hand.” And they answered, “He is witness.”

INTIMATION:

Conscience can simply be defined as one’s moral sensitivity or scruples. It is a co-knowledge with oneself, the witness borne to one’s conduct by one’s moral sensitivity. It is the faculty by which we apprehend the Will of God, as that which is designed to govern our lives; hence it prompts the sense of guiltiness before God, and the process of thought which distinguishes what it considers morally good or bad, commending the good, condemning the bad, and prompting to do the former, and avoid the latter. 

Having a clear conscience means there is no obstruction in our fellowship with God or anyone else. It means we are careful to avoid sinning against God or others with our words, actions, or attitudes. It also means that when we do sin, we quickly repent, admit our failure to all offended parties, ask for their forgiveness, and make whatever restitution is necessary. To have a clear conscience toward others means we have taken whatever steps are necessary to deal with every sin we may have committed against every other person. It means we can look everyone we know in the eyes without shame and know that we are right with them, insofar as it depends on us.

When your conscience is clear, it is free from all question of guilt, and is absolved from all blame. In our memory verse, Job, in the midst of all accusations, was able to declare that his conscience was clear. Only God’s forgiveness and the determination to live right before God can bring a clear conscience. How important Job’s record became as he was being accused. Like Job, we can’t claim sinless lives, but we can claim forgiven lives. When we confess our sins to God, He forgives us. Then we can live with clear conscience.

In the passage we read today, prophet Samuel was a hero in Israel. He had been a faithful spiritual counselor for many years. His life was stable, and his leadership had always been reliable, even during times of national chaos. When he was old, the entire nation gathered to listen to him, and his reputation was well known among all the people. He asked the people an astonishing question and received an equally remarkable response: “Here I am; testify against me before the LORD and before His anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I cheated? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes? Testify against me and I will restore it to you.” They said, “You have not cheated us or oppressed us or taken anything from any man’s hand” 

Often considered the last of the judges and the first of the prophets, Samuel was called by God when just a child. His life beautifully illustrates what it means to have a clear conscience. He could stand before these people who knew him and had observed his life, ask them what wrong he had done to any of them, and had not one accuser. Not one!

Think about how Samuel might have worded his speech if he had been speaking to a modern-day audience, perhaps in the context of a family gathering, a workplace, or a church. 

If you were to stand before every person you know and ask the questions Samuel asked of those who knew him best, would you get the same response? Like Samuel, we should be able to stand before everyone we know and have no one accuse us of doing wrong to them and failing to make it right. Any child of God who is serious about seeking the Lord and experiencing personal revival must be committed to maintain a clear conscience toward others. This is where the rubber meets the road—this is the context in which genuine repentance, humility, and holiness are demonstrated practically. 

How can you keep your conscience clear? Treasure your faith in Christ more than anything else and do what you know is right. Each time you deliberately ignore your conscience, you are hardening your heart. Over a period of time your capacity to tell right from wrong will diminish. As you walk with God, He will speak to you through your conscience, letting you know the difference between right and wrong. Be sure to act on those inner tugs so that you do what is right—then your conscience will remain clear. 

We try to steer clear of actions forbidden by Scripture, of course, but sometimes Scripture is silent. Then we should follow our consciences. To go against a conviction will leave a person with a guilty or uneasy conscience. When God shows us that something is wrong for us, we should avoid it. But we should not look down on other Christians who exercise their freedom in those areas. 

Sometimes our consciences can be blank, and we don’t feel any guilt. In the case of Jonah in the Bible, Jonah 1 vs 4 - 5, while the ship raged, Jonah was sound asleep below deck. Even as he ran from God, Jonah’s actions apparently didn’t bother his conscience. But the absence of guilt isn’t always a barometer of whether we are doing right. Because we can deny reality, we cannot measure obedience by our feelings. Instead, we must compare what we do with God’s standards for living.

This is one of the most powerful and practical principles of personal revival. It can also be one of the most difficult. If you desire to obey God by obtaining and maintaining a clear conscience, take a moment to pray this prayer of commitment to the Lord from your heart:

Prayer: Abba Father, I want to have a conscience that is clear toward every person I know. Please reveal to me any issues I need to resolve with others and, by Your grace, I will do whatever You show me I need to do to make these matters right. Give me the grace to keep my conscience good and clear; doing the right things at all times, and following the inner tugs of the Holy Spirit in my relationship with You and others, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

We Live by Faith

 The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God. 

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace. 

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards grace from being nullified through human boasting. 

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” (Hebrews 10:29). God’s way of making us holy is by the Spirit; but the Spirit works through faith in the gospel. 

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. And it’s faith that corresponds to grace. Justification and sanctification are not the same kind of work (justification is the imputation of righteousness; sanctification is the impartation of righteousness), but they are both works of grace. Sanctification and justification are “grace upon grace” (John 1:16). 

The human corollary of God’s free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

GOD USES ANYBODY TO ACHIEVE HIS PURPOSE!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 07, 2024.

SUBJECT: GOD USES ANYBODY TO ACHIEVE HIS PURPOSE!

Memory verse: "Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, “Go view the land, especially Jericho.” So they went, and came to the house of a harlot named Rahab, and lodged there.” (Joshua 2 vs 1.)

READ: Acts 23 vs 16 - 22:

23:16: So when Paul's sister's son heard of their ambush, he went and entered the barracks and told Paul.

23:17: Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.”

23:18: So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.

23:19: Then the commander took him by the hand, went aside, and asked privately, “What is it that that you have to tell me?”

23:20: And he said, “The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to enquirer more fully about him.

23:21: But do not yield to them: for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him: and now they are ready, waiting for a promise from you.

23:22: So the commander let the young man depart, and commanded him, “Tell no one that you have revealed these things to me.”

INTIMATION:

God has no favorites; none preferred above others, liked or loved above others. We are all created in His own image and after His likeness. We are equally loved by Him; “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3 vs 16). God’s works in history are not limited by human failures or sins, and He works through ordinary people. He can use anyone, of any age, and any background, who is willing to yield to Him. Just as God used all kinds of people to bring His Son into the world, He uses all kinds today to accomplish His will. And God wants to use you. Nobody is excluded from God’s Love, but we appropriate it to ourselves by believing in His Son—Jesus Christ—He sent to us. 

Several heroes in the Bible were common people: Jacob was known as a deceiver but God used him to “father” the Israelite nation (Genesis 27 - 28). Joseph was a slave in Egypt, but God used him to save his family, and the birth of Israelite nation (Genesis 39). Moses was a shepherd in exile and a murderer, but God used him to lead Israel out of bondage to the Promised Land (Exodus 3). Gideon was a farmer but God used him to deliver Israel from the Midianites (Judges 6 vs 11 - 14).Jephthah was the son of a harlot, but God used him to deliver Israel from the Ammonites (Judges 11). 

David was a shepherd boy and last-born of the family, but God used him exceedingly to defeat the enemies of the Israelites, and he became Israel’s greatest king. Esther was a slave girl, but God used her to save her people from massacre (Esther). Mary was a peasant girl, but God made her the mother of Jesus (Luke 1 vs 27 - 28). Matthew was a tax collector, but God used him as one of the apostles and Gospel writer (Matthew 9 vs 9). Paul a persecutor of Christians, but God converted him to be the most influential of the apostles (First Corinthians 15 vs 9 - 10).

Our memory verse relates to the use of prostitute by God to accomplish His plan. Rahab was a prostitute in the city of Jericho. As a prostitute, she lived on the edge of society, one stop short of rejection. Her house, built right into the city wall, provided both lodging and favors to travelers. God used her and gave her the courage to hide the spies and lie to the authorities. God works through people, like Rahab, whom we are inclined to reject. God remembered her because of her faith, not her profession.  If at times you feel like a failure, remember that Rahab rose above her situation through her trust in God. You can do the same.

In the passage we read today, God used a child to accomplish His plan to save the apostle Paul’s life. It is easy to overlook children, assuming that they aren’t old enough to do much for the Lord. But this young man played an important part in protecting Paul’s life. Even Jesus made it clear that children are important (Matthew 18 vs 2 - 6).

The encounter of Jesus with the woman of Samaria in John 4 vs 7 - 42, clearly emphasizes God’s character of not being particular about your background, and loves us equally. The woman (1) was a Samaritan, a member of the hated mixed race, (2) was known to be living in sin, and (3) was in a public place. No responsible Jewish man would talk to a woman under such circumstances. But Jesus did, her social status, past sin, and her race notwithstanding. The same woman was used to convert a whole city—the city of Samaria. Jesus selected “ordinary” men with a mixture of backgrounds and personalities to be His disciples. He can use you!

Prayer: Abba Father, I love You, all I have is Yours, Yours I am, Yours I want to be, use me as it pleases You. Here I am, with my utmost heart desire to serve You acceptably with the talent, abilities, and resources You put in my care. Here I am, use me, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!