The Purpose of Prosperity

 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28)

There are three levels of how to live with material things: (1) you can steal to get them; (2) or you can work to get them; (3) or you can work to get in order to give.

Too many professing Christians live on level two. We glorify work over against stealing and mooching, and feel we have acted virtuously if we have spurned stealing and mooching, and given ourselves to an honest day’s work for an honest day’s pay. That’s not a bad thing. Work is better than stealing and mooching. But that’s not what the apostle calls us to.

Almost all the forces of our culture urge us to live on level two: work to get. But the Bible pushes us relentlessly to level three: work to get to give. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery — temporal and eternal suffering. Enough for us; abundance for others.

The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a large salary must be accompanied by a lavish lifestyle.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others. And in the very process of that giving we enjoy the greatest blessing (Acts 20:35).

GOD TESTS NEVER TEMPTS!

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 17, 2023.

SUBJECT: GOD TESTS NEVER TEMPTS!

Memory verse: "Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone." (James 1 vs 13.)

READ: First Corinthians 10 vs 13:

10:13: No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way to escape, that you may be able to bear it.

INTIMATION:

God is our leader, He doesn't lead us into temptations, but sometimes allows us to be tested by them, and is with the believer in the temptations. God tests people, but He does not tempt them by trying to seduce them into sin. People who live for God often wonder why they still have temptations. It is the work of the "evil one" to steer them from the faith. 

 However, God allows Satan to tempt people in order to refine their faith and to help them grow in their dependence on Christ. We can resist the temptation to sin by turning to God for strength and choosing to obey His Word. As His children, we should pray to be delivered from the temptations of Satan ("the evil one") and his deceit. 

God's test is not to trip us and watch us fall, but to deepen our capacity to obey Him, and help us develop His character. Just as fire refines ore to extract precious metals, God refines us through difficult circumstances. When we are tested we can complain, or we can try to see how God is stretching us to develop our character. It takes intense heat to purify gold and silver. Similarly, it often takes the heat of trials for the Christian to be purified. Through trials, God shows us what is in us and clears out anything that gets in the way of complete trust in Him.

The apostle Peter says in First Peter 1 vs 7, "That the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ." As gold is heated, impurities float to the top and can be skimmed off. Steel is tempered or strengthened by heating it in fire. Likewise, our trials, struggles, and persecutions refine and strengthen out faith, making us useful to God. Therefore, when tough times come your way, realize that God may want to use them to refine your faith and purify your heart.

All Christians struggle with temptation. Sometimes it is so subtle that we don't even realize what is happening to us. God helps us to recognize temptation and gives us the strength to overcome it when we ask, and helps us choose God's way instead. 

God has promised that He won't allow us to be tempted beyond what we can bear: "No temptation has overtaken you except such that is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it." (First Corinthians 10 vs 13.)

In our world filled with moral decadence, depravity, and sin-inducing pressures; wrong desires and temptations happen to everyone. Nobody should think he or she is alone in this situation, knowing that many others are in it, and many also have resisted temptation through God's leading. God knows our weaknesses and strength, and any temptation can be resisted because God will help you resist it. 

God helps us to resist temptation by helping us to recognize those people and situations that give us troubles, and those things that tempt us. The immediate solution is to run from anything you know is wrong, and choose to do only what is right. This you can achieve when you pray to God for help. Also acquaint yourself with friends who love God and can offer help when you are tempted.

Running from a tempting situation is your first step on the way to victory. Second Timothy 2 vs 22 advises thus: "Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart." Running away is sometimes considered cowardly. But wise people realize that removing themselves physically from temptation often can be the most courageous action to take. 

It is advisable to remove yourself physically from any situation that stimulates your desire to sin. In so doing, you can handle any recurring temptation that is difficult for you to resist. Some people think that Christianity is a passive religion that advocates waiting for God to act. But the use of active and forceful verbs: flee, pursue, run, shows we must have an active faith, obeying God with courage and doing what we know is right. 

In John 17 vs 15, Jesus prayed to the Father thus; "I do not pray that You should take them out of the world, but that You should keep them from the evil one." This request made by Jesus our Messiah, to God, our Father in heaven, shows that only Him can keep us from Satan, the evil one. He does that through His leading us by His Word, the revelations He gives in fellowship with Him, and the help of the Holy Spirit (our Helper). 

God doesn't come down to physically hold us by the hand to lead us. Therefore, acquaint yourself with Him through His Word, and ceaselessly fellowship with Him in prayer, and always listen to the nudging of the Spirit in your heart for His leading and help. 

Prayer: Abba Father, by You all things consist. By strength shall no man prevail. Endue me with Your divine strength to resist the evil one and his deceitful temptations, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Fear and Hope in God’s Jealousy

 “The Lord, whose name is Jealous, is a jealous God.” (Exodus 34:14)

God is infinitely jealous for the honor of his name, and responds with terrible wrath against those whose hearts should belong to him but go after other things, like a spouse running after another lover. 

For example, in Ezekiel 16:38–40 he says to faithless Israel,

“I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I will give you into their hands, and they shall throw down your vaulted chamber. . . . They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords.”

I urge you to listen to this warning. The jealousy of God for your undivided love and devotion will always have the last say. Whatever lures your affections away from God with deceptive attraction will come back to strip you bare and cut you in pieces. 

It is a horrifying thing to use your God-given life to commit adultery against the Almighty.

But for those of you who have been truly united to Christ and who keep your vows to forsake all others and cleave only to him and live for his honor — for you the jealousy of God is a great comfort and a great hope. 

Since God is infinitely jealous for the honor of his name, anything and anybody who threatens the good of his faithful wife will be opposed with divine omnipotence. That’s good news for the faithful wife — the faithful people of God.

God’s jealousy is a great threat to those who play the harlot and sell their heart to the world and make a cuckold out of God (James 4:3–4). But his jealousy is a great comfort to those who keep their covenant vows and become strangers and exiles in the world.

CUTTING YOURSELF OFF FROM GOD!

 EVERYDAY IN THE WORD!

MONDAY OCTOBER 16, 2023.

SUBJECT: CUTTING YOURSELF OFF FROM GOD!

Memory verse: "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." (Mark 11 vs 25).

READ: Isaiah 59 vs 1 - 2:

59:1: Behold, the Lord's hand is not shortened that it cannot save; neither His ear heavy, that it cannot hear: 

59:2: but your iniquities have separated you from your God, and your sins have hidden His face from you, so that He will not hear.

INTIMATION:

God does not leave us. We leave Him. He doesn’t stop listening to us. We stop talking to Him in prayer. When in sin, we cease our communication with, and dependence on God. We thus separate ourselves from Him. When in sin, God feels distant from us because we have distanced ourselves from Him. The face of God is toward us to help. But when we turn our back on Him, we walk in the darkness of our own shadow of sin. God cannot look upon sin, for sin is is against who God is. As long as one continues to live in sin, God cannot look upon him or her.

The dictionary definition of sin is "a moral offense or shortcoming, especially from the point of view of religion." It is a rebellion against God's laws, a perversion of heart. "Sin is a reproach to any people" (Proverbs 14 vs 34), as well as to God. It is noteworthy that the sins that easily beset us are sins out of wrong emotions. When a Christian is unable to talk to God, it is a terrible condition. When we understand what our wrong emotions do to us, we see how much better it is for us to allow our enemies to get away with their cruelty, even if it is murder, and forgive them, rather than hold a grudge and cut ourselves off from God. 

Though we may have been dragged into such emotions by wrongdoing to us by another, but these emotions hurt us more than they hurt the ones who have wronged us. This is because, if our faith is strong and our prayer is persistent, there is only one thing that can stand in the way of answered prayer (getting what you ask) and that is un-repented sin.

When we bear loads of grudges, resentment, envy, hatred, anger, un-forgivenesses, and the likes, we are burdened. The loads of such emotions are very heavy and costly to our relationship with God, because they are regarded as sin. Wrong that is committed against another originates from Satan. Followers of Christ must resist the temptation of Satan. It’s noteworthy that retaliation against those whom Satan used to promote his work is not a Christian principle. 

The Scripture says, "Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; Lest the Lord see it, and it displease Him, and He turn away His wrath from him" (Proverbs 24 vs 17 - 18). A person should not rejoice in the calamity of any person, including your enemy or whoever wronged you. If you do, you are seeking revenge. But vengeance belongs to God. He may lift up the unfortunate over whom one rejoices in order to rebuke the person who has rejoiced over the misfortune of another. 

The Bible tells us that vengeance is God's business, not ours; "Beloved, do not avenge yourselves, but rather give place to wrath: for it is written, 'Vengeance is mine; I will repay,' says the Lord" (Romans 12 vs 19). God takes vengeance on our enemies because He is just, and because He loves us. God knows the heart of our enemy, and repays accordingly without needing any helps from us. 

Once you understand the destructiveness of "getting even," you will be able to ask God to keep you from resentment in all its forms. In Matthew 5 vs 39, Jesus commanded us, "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." Jesus is suggesting that our response to injustice should not be demanding our right, but to give it up freely! According to Him it is more important to give justice and mercy than to receive it.

Jesus said in Mark 11 vs 25; "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." Only in so doing that you receive what you ask in prayers. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. One should simply do good, and not allow an evil environment to influence his or her attitude. 

Study Acts 13 on the account of two God's steadfast servants, both spirit-filled men, Paul and Barnabas in Antioch where they preached and taught. The Gentiles heard and were glad and glorified God, and all those who believed received the Spirit and were ordained to eternal life. The Jews, however, incited the devout men and women against Paul and Barnabas and drove them from the city. They left, and they were filled with joy in the Holy Spirit, and never had any desire for retaliation. The Spirit-filled life doesn't seek revenge but joyously reflects the presence of God within.

Prayer: Abba Father, endue me with Your excellent spirit, that I will not succumb to wrong emotions that will cause me to sin against You, so that I will be free from iniquities  and my prayers will be unhindered, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Plan for Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. . . . These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:7–8, 11) 

Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer?

Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.

If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.

But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing is ready.

We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the same old rut.

If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.

Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.

Don’t be tyrannized by the press of busy days. We all need midcourse corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.

IDEAL BINDING OF BELIEVERS WITH UNBELIEVERS!

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 15, 2023.

SUBJECT: IDEAL BINDING OF BELIEVERS WITH UNBELIEVERS!

Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)

READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”

INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our ideal witnessing for Him is reaching out to those who have need for His saving grace, no matter their kind. 

We too, must befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who mostly need to meet and ensure they hear the message of Christ’s love from you. 

However, this fact of ideal witnessing has inadvertently been contrasted by many with the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....”

Here the apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as; business partnership, marriage, etc. This is because of the difference in their beliefs. It would be a mismatch, and such can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. 

The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading; “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you need would need to go out of the world.” (First Corinthians 5 vs 9 - 10.)

Paul even urges believers to stay with their unbelieving spouses; “But to the rest, I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him” (First Corinthians 7 vs 12 - 13). 

The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scripture by rationalizing his or her actions. By rationalizing sin, a person harms others for whom Christ died and dims the image of God in Himself or herself.

He wanted believers to be active in their witness for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalties.

Also, the apostle Paul did not want single believers to enter into marriage with unbelievers. Such marriages cannot have unity in the most important issue in life—commitment and obedience to God. Because marriage involves two people becoming one, faith may become an issue, and one spouse may have to compromise beliefs for the sake of unity. Many people discount this problem only to regret it later. Don’t allow emotion or passion to blind you with someone who will not be your spiritual partner. 

One secret of effective witnessing for God is to recognize opportunities to relate God to person’s experience. When the opportunity arises, we must have the courage to speak out, using the situation to turn attention to God. 

PRAYER: Abba Father, my utmost heart desire is to be an effective witness for Christ, recognizing every opportunity, and utilizing the it to speak out and to turn attention of all around to You and Your Good News, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

God Heals by Humbling

 “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, creating the fruit of the lips. Peace, peace, to the far and to the near,” says the Lord, “and I will heal him.” (Isaiah 57:18–19)

In spite of the severity of man’s disease of rebellion and willfulness, God will heal. How will he heal? Isaiah 57:15 says that God dwells with the crushed and humble. Yet the people of Isaiah 57:17 are not humble. They are brazenly pursuing their own proud way. So, what will a healing be?

It can only be one thing. God will heal them by humbling them. He will cure the patient by crushing his pride. If only the crushed and humble enjoy God’s fellowship (Isaiah 57:15), and if Israel’s sickness is a proud and willful rebellion (Isaiah 57:17), and if God promises to heal them (Isaiah 57:18), then his healing must be humbling and his cure must be a crushed spirit.

Isn’t this Isaiah’s way of prophesying what Jeremiah called the new covenant and the gift of a new heart? He said, “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel. . . . I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:31, 33).

Isaiah and Jeremiah both see a time coming when a sick, disobedient, hard-hearted people will be supernaturally changed. Isaiah speaks of healing. Jeremiah speaks of writing the law on their hearts. And Ezekiel puts it like this: “I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26) 

So the healing of Isaiah 57:18 is a major heart transplant — the old hardened, proud, willful heart of stone is taken out, and a new soft, tender heart is put in, which is easily humbled and crushed by the memory of sin and the sin that remains. 

This is a heart that the lofty One whose name is Holy will dwell with forever.