Messiah for the Magi

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews?” (Matthew 2:1–2)

Unlike Luke, Matthew does not tell us about the shepherds coming to visit Jesus in the stable. His focus is immediately on foreigners — Gentiles, non-Jews — coming from the east to worship Jesus.

So, Matthew portrays Jesus at the beginning and ending of his Gospel as a universal Messiah for all the nations, not just for Jews.

Here the first worshipers are court magicians, or astrologers, or wise men not from Israel but from the East — perhaps from Babylon. They were Gentiles. Unclean, according to the Old Testament ceremonial laws.

And at the end of Matthew, the last words of Jesus are, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19).

This not only opened the door for us Gentiles to rejoice in the Messiah; it added proof that he was the Messiah. Because one of the repeated prophecies was that the nations and kings would, in fact, come to him as the ruler of the world. For example, Isaiah 60:3, “Nations shall come to your light, and kings to the brightness of your rising.”

So, Matthew adds proof to the messiahship of Jesus and shows that he is Messiah — a King, and Promise-Fulfiller — for all the nations, not just Israel.

GOD USES ANYBODY TO ACHIEVE HIS PURPOSE!

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 06, 2021.

SUBJECT: GOD USES ANYBODY TO ACHIEVE HIS PURPOSE!

Memory verse: "Now Joshua the son of Nun sent out of two men from Acacia Grove to spy secretly, saying, “Go view the land, especially Jericho.” So they went, and came to the house of a harlot named Rahab, and lodged there.” (Joshua 2 vs 1.)

READ: Acts 23 vs 16 - 22:

23:16: So when Paul's sister's son heard of their ambush, he went and entered the barracks and told Paul.

23:17: Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.”

23:18: So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.

23:19: Then the commander took him by the hand, went aside, and asked privately, “What is it that that you have to tell me?”

23:20: And he said, “The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to enquirer more fully about him.

23:21: But do not yield to them: for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him: and now they are ready, waiting for a promise from you.

23:22: So the commander let the young man depart, and commanded him, “Tell no one that you have revealed these things to me.”

INTIMATION:

God has no favorites; none preferred above others, liked or loved above others. We are all created in His own image and after His likeness. We are equally loved by Him; “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3 vs 16). God’s work in history is not limited by human failures or sins, and He works through ordinary people. He can use anyone, of any age, and any background, who is willing to yield to Him. Just as God used all kinds of people to bring His Son into the world, He uses all kinds today to accomplish His will. And God wants to use you. Nobody is excluded from God’s Love, but we appropriate it to ourselves by believing in His Son—Jesus Christ—He sent to us. 

Several heroes in the Bible were common people: Jacob was known as a deceiver but God used him to “father” the Israelite nation (Genesis 27 - 28). Joseph was a slave in Egypt, but God used him to save his family, and the birth of Israelite nation (Genesis 39). Moses was a shepherd in exile and a murderer, but God used him to lead Israel out of bondage to the Promised Land (Exodus 3). Gideon was a farmer but God used him to deliver Israel from the Midianites (Judges 6 vs 11 - 14).Jephthah was the Son of a harlot, but God used him to deliver Israel from the Ammonites (Judges 11). 

David was a shepherd boy and last-born of the family, but God used him exceedingly to defeat the enemies of the Israelites, and he became Israel’s greatest king. Esther was a slave girl, but God used her to save her people from massacre (Esther). Mary was a peasant girl, but God made her the mother of Jesus (Luke 1 vs 27 - 28). Matthew was a tax collector, but God used him as one of the apostles and Gospel writer (Matthew 9 vs 9). Paul a persecutor of Christians, but God converted him to be the most influential of the apostles (First Corinthians 15 vs 9 - 10).

Our memory verse relates to the use of prostitute by God to accomplish His plan. Rahab was a prostitute in the city of Jericho. As a prostitute, she lived on the edge of society, one stop short of rejection. Her house, built right into the city wall, provided both lodging and favors to travelers. God used her and gave her the courage to hide the spies and lie to the authorities. God works through people—like Rahab—whom we are inclined to reject. God remembered her because of her faith, not her profession.  If at times you feel like a failure, remember that Rahab rose above her situation through her trust in God. You can do the same.

In the passage we read today, God used a child to accomplish His plan to save the apostle Paul’s life. It is easy to overlook children, assuming that they aren’t old enough to do much for the Lord. But this young man played an important part in protecting Paul’s life. Even Jesus made it clear that children are important (Matthew 18 vs 2 - 6).

The encounter of Jesus with the woman of Samaria in John 4 vs 7 - 42 clearly emphasizes God’s character of not being particular about your background, and loves us equally. The woman (1) was a Samaritan, a member of the hated mixed race, (2) was known to be living in sin, and (3) was in a public place. No responsible Jewish man would talk to a woman under such circumstances. But Jesus did, her social status, past sin, and her race notwithstanding. The same woman was used to convert a whole city—the city of Samaria. Jesus selected “ordinary” men with a mixture of backgrounds and personalities to be His disciples. He can use you!

Prayer: Abba Father, I love You, all I have is Yours, Yours I am, Yours I want to be, use me as it pleases You. without You. Here I am, use me, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD! 

Peace to Those with Whom He Is Pleased

 “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)

Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.

“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.

“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).

The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.

Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.

No Detour from Calvary

 And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

: SOME ENEMIES OF PRAYER!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 05, 2021.

SUBJECT : SOME ENEMIES OF PRAYER! 

Memory verse: "And whatever things you ask in prayer, believing, you will receive." (Matthew 21 vs 22.)

READ: Mark 11 vs 22 - 24: 

11:22: So Jesus answering said to them, “Have faith in God.”

11:23: For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,’ and does  not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him that your Father in heaven may also forgive you your trespasses.

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

INTIMATION: 

Prayer we already know is fellowshipping with the Father, and the Master. There are known enemies of prayer. Some of these enemies are very dear 'friends.' We have associated with them for many years, and it will be hard for us to give them up.

The most outstanding enemy is a lack of knowledge of whom we are in Christ, and what He is in us, what He did for us, and of our standing and legal rights before the Throne. All these are embedded in the Scriptures. And the lack of this knowledge is the bane of the believer. The Scripture says,  "My people are destroyed for lack of knowledge...." (Hosea 4 vs 6). It is in studying and meditation that God’s inheritance to you in Christ is revealed.  And until you do, you will never have a prayer life beyond the baby experience.

Another enemy is ignorance of what "Believing" is. The word "Believe" is a verb. It is an action word—it means to act upon the Word. Then believing the Word is simply acting on it. We act upon it as we act upon the word of our governments on taxes. Act on it the way you expect your children to act on your word of right morals to them. There is no believing without acting, and believing means having possession. I possess what the Word has promised. 

For instance, here is a statement of fact, Isaiah 53 vs 4 personalized: "Surely He has born my sicknesses and carried my pains and I have come to esteem Him as the one stricken, smitten of God, and afflicted." You just don't give a mental assent to it, rather you act on the Word; you say it out to yourself and others, as if you are the only person Jesus is talking to. You claim it as your word, and eat it as if you are eaten your favorite meal. Declare it all the time. If you fail to speak and act on the Word, you are self-deceived.  The Believer is a "doer  of the Word and not a hearer only.

Another enemy is praying for faith. It is a delusion to pray for faith or more faith. You can never get it. I have never heard of anyone getting more faith or having their faith increased by praying for it. Why is it so? Because the prayer for faith is a prayer based on unbelief. If unbelief were not your master, you wouldn't need faith. Praying for faith is because you are in doubt of the Father, His integrity, and His Word, hence you are praying for faith to believe Him. It is an absolute proof that you will not get it.

For instance, if a child should say to the mother, "Mum, I want you to increase my faith in you. I have been trying all morning to believe what you said that my birthday being this Saturday is true." It is noteworthy that the mother gave birth to the child and knows the day she gave birth, but the child is trying to believe the mother on the date of birth. That child is insulting the integrity of the mother. 

So when you pray for faith you are insulting the Author of the Word. You don't intend to, but you are doing that. This is the same as acting on the Word and still not believing on the efficacy of the Word. For instance, when you are divinely healed, you will not confess it because you still want to wait a while to confirm it is done.

Another enemy of prayer is our dependence on other people's faith. We become unconsciously spiritual hitchhikers. To everyone God has given a measure of faith (Romans 12 vs 3); that faith came when you received the Father's nature—you accepted Jesus Christ. That nature is a faith nature. As soon as it came into you and you became His child, you began to develop that faith. Just as you develop your mental strength by certain mental exercises, and develop your physical strength by certain physical exercises, now you are developing your faith by feeding on the Word (John 15 vs 7).

Our Father did give us a measure of faith because He knows that without it, it is impossible to please Him (Hebrews 11 vs 6). If you have no faith you cannot please Him, even with somebody's faith posturing for you. Many times we have gone to the altar, and to the prayer room to pray for more faith, but to no avail. Your faith is built up when you begin to live in the Word, act on the Word, and take advantage of your inheritance in Christ.

Another enemy is the desire to read about the Bible and about prayer rather than to study the Word, meditate on it, and fit yourself for the highest known and holiest of all vocations. In my considered opinion, it is more than a vocation, it is a privilege, and the rarest of all privileges that have been given to us in grace.

Another known enemy an unforgiving heart. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. Forgiving heart is a condition for answered prayer.

Prayer: Abba Father, my complete trust is in You. You are loving, unfailing and ever faithful. There is none like You in heaven and on earth. In You I live, and move, and have all my being. Blessed be Your holy Name forever. Endue me with the spirit of love that I may have the mind of Christ, in Jesus’ Name I have prayed, Amen.

PRAISR THE LORD!

For God’s Little People

 In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

STRIVE TO HAVE A CLEAR CONSCIENCE!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 04, 2021.

SUBJECT : STRIVE TO HAVE A CLEAR CONSCIENCE!

Memory verse: "My righteousness I hold fast, and will not let go; My heart shall not reproach me as long as I live."  (Job 27 vs 6.)

READ: First Samuel 12 vs 1 - 5;

12:1: Now Samuel said to all Israel: “indeed, I have heeded your voice in all that you said to me, and have made a king over you.

12:2: And now here the king, walking before you; and I am old and grayheaded; and, look, my sons are with you. I have walked before you from my childhood to this day.

12:3: Here I am. Witness against me before the LORD, and before His anointed: whose ox have I taken? or whose donkey have I taken? or whom have I cheated? whom have I oppressed or from whose hand have I received any bribe to blind mine eyes? I will restore it you.”

12:4: And they said, “You have not cheated us, nor oppressed us, nor have you taken anything from any man's hand.”

12:5: Then he said to them, “The LORD is witness against you, and His anointed is witness this day, that you have not found anything in my hand.” And they answered, “He is witness.”

INTIMATION:

Conscience can simply be defined as one’s moral sensitivity or scruples. It is a co-knowledge with oneself, the witness borne to one’s conduct by one’s moral sensitivity. It is the faculty by which we apprehend the Will of God, as that which is designed to govern our lives; hence it prompts the sense of guiltiness before God, and the process of thought which distinguishes what it considers morally good or bad, commending the good, condemning the bad, and prompting to do the former, and avoid the latter. 

Having a clear conscience means there is no obstruction in our fellowship with God or anyone else. It means we are careful to avoid sinning against God or others with our words, actions, or attitudes. It also means that when we do sin, we quickly repent, admit our failure to all offended parties, ask their forgiveness, and make whatever restitution is necessary.

To have a clear conscience toward others means we have taken whatever steps are necessary to deal with every sin we may have committed against every other person. It means we can look everyone we know in the eyes without shame and know that we are right with them, insofar as it depends on us.

When your conscience is clear, it is free from all question of guilt, and is absolved from all blame. In our memory verse, Job, in the midst of all accusations, was able to declare that his conscience was clear. Only God’s forgiveness and the determination to live right before God can bring a clear conscience. How important Job’s record became as he was being accused. Like Job, we can’t claim sinless lives, but we can claim forgiven lives. When we confess our sins to God, He forgives us. Then we can live with clear conscience.

In the passage we read today, prophet Samuel was a hero in Israel. He had been a faithful spiritual counselor for many years. His life was stable, and his leadership had always been reliable, even during times of national chaos. When he was old, the entire nation gathered to listen to him, and his reputation was well known among all the people. He asks the people an astonishing question and receives an equally remarkable response: “Here I am; testify against me before the LORD and before His anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I cheated? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes? Testify against me and I will restore it to you.” They said, “You have not cheated us or oppressed us or taken anything from any man’s hand” 

Often considered the last of the judges and the first of the prophets, Samuel was called by God when just a child. His life beautifully illustrates what it means to have a clear conscience. He could stand before these people who knew him and had observed his life, ask them what wrong he had done to any of them, and have not one accuser. Not one!

Think about how Samuel might have worded his speech if he had been speaking to a modern-day audience, perhaps in the context of a family gathering, a workplace, or a church. 

If you were to stand before every person you know and ask the questions Samuel asked of those who knew him best, would you get the same response? Like Samuel, we should be able to stand before everyone we know and have no one accuse us of doing wrong to them and failing to make it right. Any child of God who is serious about seeking the Lord and experiencing personal revival must be committed to maintain a clear conscience toward others. This is where the rubber meets the road—this is the context in which genuine repentance, humility, and holiness are demonstrated practically. 

How can you keep your conscience clear? Treasure your faith in Christ more than anything else and do what you know is right. Each time you deliberately ignore your conscience, you are hardening your heart. Over a period of time your capacity to tell right from wrong will diminish. As you walk with God, He will speak to you through your conscience, letting you know the difference between right and wrong. Be sure to act on those inner tugs so that you do what is right—then your conscience will remain clear. 

We try to steer clear of actions forbidden by Scripture, of course, but sometimes Scripture is silent. Then we should follow our consciences. To go against a conviction will leave a person with a guilty or uneasy conscience. When God shows us that something is wrong for us, we should avoid it. But we should not look down on other Christians who exercise their freedom in those areas. 

Sometimes our consciences can be blank, and we don’t feel any guilt. In the case of Jonah in the Bible, Jonah 1 vs 4 - 5, while the ship raged, Jonah was sound asleep below deck. Even as he ran from God, Jonah’s actions apparently didn’t bother his conscience. But the absence of guilt isn’t always a barometer of whether we are doing right. Because we can deny reality, we cannot measure obedience by our feelings. Instead, we must compare what we do with God’s standards for living.

This is one of the most powerful and practical principles of personal revival. It can also be one of the most difficult. If you desire to obey God by obtaining and maintaining a clear conscience, take a moment to pray this prayer of commitment to the Lord from your heart:

Prayer: Abba Father, I want to have a conscience that is clear toward every person I know. Please reveal to me any issues I need to resolve with others and, by Your grace, I will do whatever You show me I need to do to make these matters right. Give me the grace to keep my conscience good and clear; doing the right things at all times, and following the inner tugs of the Holt Spirit, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!