Suffering That Crushes Faith

 

“They have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.” (Mark 4:17)

The faith of some is broken instead of built by suffering. Jesus knew this and described it here in the parable of the four soils. Some people who hear the word receive it at first with gladness, but then suffering makes them fall away.

So, affliction does not always make faith stronger. Sometimes it crushes faith. And then come true the paradoxical words of Jesus, “The one who has not, even what he has will be taken” (Mark 4:25).

This is a call for us to endure suffering with firm faith in future grace, so that our faith might grow stronger and not be proved vain (1 Corinthians 15:2). “To the one who has, more will be given” (Mark 4:25). Knowing God’s design in suffering is one of the main means of growing through suffering.

If you think your suffering is pointless, or that God is not in control, or that he is whimsical or cruel, then your suffering will drive you from God, instead of driving you from everything but God — as it should. So, it is crucial that faith in God’s grace includes the faith that he gives grace through suffering.

LIVING THE PRESENT BY JOE OSTEEN

 

GOD PROTECTS THOSE WHO STAND FIRM IN HIM!

 EVERYDAY IN THE WORD!

FRIDAY JULY 30, 2021.

SUBJECT : GOD PROTECTS THOSE WHO STAND FIRM IN HIM!

Memory verse: "For the Scripture says, “Whoever believes on Him will not be put to shame." (Romans 10 vs 11).

READ: Psalm 27 vs 1 - 5:

27:1: The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?

27:2: When the wicked came against me, to eat up my flesh, my enemies and foes, they stumbled and fell.

27:3: Though an army may encamp against me, my heart shall not fear; though war may rise against me, in this I will be confident.

27:4: One thing I have desired of the LORD, that I will seek; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple.

27:5: For in the time of trouble  He shall hide me in His pavilion; in the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.

INTIMATION:

Standing firm is refusing to abandon one's opinion or belief. And you can only stand firm in what you trust, believe, and is convinced about, without any iota of doubt. When you stand firm for God, you will stand out before men and before God. Sometimes it may be painful, and may not always have a happy end here on earth, but the ultimate victory of eternal life with Him is assured. Your standing firm for God is essentially because you trust and believe in Him: Who He says He is, and what He says He can do. God is unfailing, unchanging, and absolutely faithful, and whoever believes on Him, will not be put to shame; He will always show up for you, and ensure your victory at the end.

No other scenario, perhaps, better buttresses this point than the stories of the three Hebrew young men: Shadrach, Meshach, Abed-Nego, and also Daniel in Daniel chapter 3 and 6. King Nebuchadnezzar had commanded thousands of people (the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces) to gather in Babylon for the dedication of the golden image: Ninety feet high and nine feet wide, the gigantic idol towered over the people. 

The King commanded all the peoples and nations of every language to fall down and worship the image of gold. Whoever did not fall down and worship would immediately be thrown into the furnace. Everyone worshiped the idol except for these three men who defiled the King’s order. They accepted the likely punishment of death gracefully and added, "If you throw us into the blazing flames, the God we serve is able to save us from it, and He will rescue us. But even if He doesn't, we would never serve your gods or worship the image of gold that you have built!" 

The King, enraged by the insolence of the men, commanded that they be thrown into the furnace. Despite the fact that the furnace was already hot enough to kill any living thing put inside, the king ordered that the furnace be made seven times hotter than usual!" He ordered his strongest soldiers to tie up the three condemned men standing before him, and throw them into the inferno. The soaring flames licked the air surrounding the furnace, and because it was so blazing hot, the flames incinerated the soldiers who had thrown the three men in.

While in the furnace, God showed up for them. Then king got up on his feet! Frantically he asked his advisors, "Weren't there three men that we tied up and threw into the fire? Look! I see four men walking around, unbound, unharmed, and  the fourth looks like a son of the gods!" All the advisors, shocked with amazement, stared into the fire. Sure enough, not only were the three men walking around in the furnace, but there was a fourth man with them. When the King saw this, he ordered everyone to worship the awesome God of Shadrach, Meshach, and Abrdnego.

In the same vein, Daniel refused to give up His convictions about his God and indulged in regular prayer to God as a habit. He put into practice his convictions, even when that meant being thrown into a den of hungry lions. When King Darius signed a law effectively making himself a god for 30days, and that no one should pray to anyone except the king, Daniel made no attempt to hide his daily prayer routine, even when he knew he would be disobeying the new law, and consequently he would be thrown into the lions’ den. When he was eventually thrown into the den, God showed up for him and shut up the lions’ mouth, and he was unhurt.

Are you ready to take a stand for God no matter what? Ordinarily, the young men referenced above, could have given any of the following excuses as reason to bow down to the statue and save their lives: “We will fall down but not actually worship the idol,” or “We won’t become idol worshippers but will worship it this one time, and then ask God for forgiveness,” or “The king has absolute power, and we must obey him, God will understand,” or “The King appointed us—we owe this to him,” or “This is a foreign land, so God will excuse us for following the customs of the land,” or “Our ancestors set up idols in God’s temple! This isn’t half as bad,” or “We’re not hurting anybody,” or “If we get ourselves killed and some pagans take our high positions, they won’t help our people in exile!”

Although all these excuses sound sensible at first, they are dangerous rationalizations. To fall down and worship the image would violate God’s command; “You shall have no other God’s before Me.” (Exodus 20 vs 3.) It will also erase their testimony for God forever. Never again should they talk about the power of their God above all other gods. What excuses do you use for not standing firm for Him? 

Prayer: Abba Father, in all circumstances You remain my only God, and ever will be. I am persuaded that You are ever faithful. Engrace me to stand firm for You all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Suffering That Strengthens Faith

 Suffering That Strengthens Faith

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. (James 1:2–3)

Strange as it may seem, one of the primary purposes of being shaken by suffering is to make our faith more unshakable. 

Faith is like muscle tissue: if you stress it to the limit, it gets stronger, not weaker. That’s what James means here. When your faith is threatened and tested and stretched to the breaking point, the result is greater capacity to endure. He calls it steadfastness.

God loves faith so much that he will test it to the breaking point so as to keep it pure and strong. For example, he did this to Paul according to 2 Corinthians 1:8–9,

We do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

The words “but that was to” show that there was a purpose in this extreme suffering: it was in order that — for the purpose that — Paul would not rely on himself and his resources, but on God — specifically the promised grace of God in raising the dead. 

God so values our wholehearted faith that he will, graciously, if necessary, take away everything else in the world that we might be tempted to rely on — even life itself. His aim is that we grow deeper and stronger in our confidence that he himself will be all we need. 

He wants us to be able to say with the psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25–26).

God’s Plan for Martyrs

 They were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been. (Revelation 6:11)

For almost three hundred years, Christianity grew in soil that was wet with the blood of the martyrs.

Until the Emperor Trajan (about AD 98), persecution was permitted but not legal. From Trajan to Decius (about AD 250), persecution was legal. From Decius, who hated the Christians and feared their impact on his reforms, until the first edict of toleration in 311, the persecution was not only legal but widespread and general.

One writer described the situation in this third period:

Horror spread everywhere through the congregations; and the number of lapsi [the ones who renounced their faith when threatened] . . . was enormous. There was no lack, however, of such as remained firm, and suffered martyrdom rather than yielding; and, as the persecution grew wider and more intense, the enthusiasm of the Christians and their power of resistance grew stronger and stronger.

So, for three hundred years, to be a Christian was an act of immense risk to your life and possessions and family. It was a test of what you loved more. And at the extremity of that test was martyrdom.

And above that martyrdom was a sovereign God who said there is an appointed number of martyrs. They have a special role to play in planting and empowering the church. They have a special role to play in shutting the mouth of Satan, who constantly says that the people of God serve him only because life goes better. That’s the point of Job 1:9–11.

Martyrdom is not something accidental. It is not taking God off guard. It is not unexpected. And it is emphatically not a strategic defeat for the cause of Christ.

It may look like defeat. But it is part of a plan in heaven that no human strategist would ever conceive or could ever design. And this plan will triumph for all those who endure to the end by faith in God’s all-sufficient grace.

GOD’S GREAT LOVE AND THOUGHTS FOR US!

 EVERYDAY IN THE WORD!

THURSDAY JULY 29, 2021.

SUBJECT: GOD’S GREAT LOVE AND THOUGHTS FOR US!

Memory verse: "Many, O Lord my God, are Your wonderful works which You have done; and Your thoughts toward us cannot be recounted to You in order; If I would declare and speak of them, they are more than can be numbered." (Psalm 40 vs 5.)

READ: Jeremiah 29 vs 11 - 14:

29:11: For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.

29:12: Then you will call upon Me and go and pray to Me, and I will listen to you.

29:13: And you will seek Me and find Me, when you search for Me with all your heart.

29:14: I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away.

INTIMATION:

God is love, and loves us greatly. He so loved us that He gave His only Son, Jesus Christ, to the world as a propitiation for our sins. Jesus came, took the form of man, suffered all things, and died the death we ought to have died for our sins. What an awesome sacrifice—one given His life for another; Jesus exchanging His perfect life of immeasurable value with our lives that are completely worthless—our sinful lives! The apostle Paul, in Romans 8 vs 32 and 35, clearly asks rhetorically; “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”.....”Who can separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril or sword?...”

The apostle Paul assuredly answered the questions, saying; “Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8 vs 37 - 39).

Therefore, if God gave His only begotten Son for you, He isn’t going to hold back anything that you require to live for Him. If Christ gave His life for you, He isn’t going to turn around to condemn or abandon you. Neither a strange land, sorrow, persecution, nor physical problems can break our fellowship with God. Now with God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our sinful and worthless condition and exposing Himself to the worst by sending His own Son, is there anything else He wouldn’t gladly and freely do for us? There is no way!

God’s plans and purposes for His creation are good and full of hope. As long as God, who knows the future, and the end from the beginning, provides our agenda and goes with us as we fulfill His mission, we can have boundless hope. This does not mean that we will be spared pain, suffering or hardship, but that God will see us through to a glorious conclusion. We are encouraged by a leader who stirs us to move ahead, someone who believes we can do the task he has given and who will be with us all the way. God is that kind of leader. 

God, the Creator, is sovereign and in control, while at the same time He is close and personal to us His creation. But He is not trapped in His creation—He is transcendent. The world is God’s and all its fullness, and according to His wise plan, His people were to have a future and a hope; consequently, they could call upon Him in confidence. We, His children, need not despair because we have His presence, the privilege of prayer, and His grace. If we seek Him wholeheartedly, He will be found. 

God’s promises are public, and their fulfillment are sure. So why do we ever doubt Him? We never have to be uncertain when we have a God of truth and righteousness. In times of dire circumstances, it may appear as though God has forgotten you. But God may be preparing you for a new beginning with Him at the center.

Prayer: Abba Father, Your love for me is unparalleled. I cannot thank You enough for all You have done for me. O Lord, I know Your good thoughts for me, help me to offer myself as a living sacrifice to You, obeying You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

CHOOSE YOUR WORDS!

EVERYDAY IN THE WORD!

WEDNESDAY JULY 28, 2021.

SUBJECT: CHOOSE YOUR WORDS!

Memory verse: "But I say to you that every idle word men speak, they will give account of it in the day of judgement."(Matthew 12 vs 36.)

READ: Ephesians 4 vs 29; 5 vs 4; Colossians 3 vs 8:

Ephesians 4:29: Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impact grace to the hearers.

5:4: neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving thanks. 

Colossians 3:8: But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.

INTIMATION:

Words are powerful. Because they can lead to great sin, we should use them with great care. What you say and what you don’t say are both important. We should be very careful to choose our words, knowing that we are accountable to God for every idle word we speak. All believers should remain true to their confession of faith. 

There are three classes of words. The first is neutral, colorless, empty, soulless words. These constitute the general conversation of most people. They are just empty words of the monotone, there is no power, no soul, no color, and no life in such words, just sounds thrown out in the air. For instance when you ask somebody 'how are you,' and the person replies, 'well I am there.' You feel the emptiness, hopelessness, soulless, life-lacking nature in the words spoken by the person. 

The second class of words comprises construction words, strength-building words, healing words, and inspirational words. These are thrilling, mighty, and dominant words, and they are pregnant with hope, love, and victory. For instance when you are asked the same question, 'how are you,' no matter the situation you may be in, you boldly answer; I am doing real good, "For I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him against this day" (Second Timothy 1 vs 12); "He is able to do exceedingly abundantly above all that I ask or think, according to the power that works in me" (Ephesians 3 vs 20); "He supplies all my needs according to His riches in glory by Christ Jesus" (Philippians 4 vs 19); "I can do all things through Christ who strengthens me" (Philippians 4 vs 13); and "God is for me, and nobody can be against me" (Romans 8 vs 31).

The third class is composed of destructive, hate-filled words full of scandal, jealousy, and deadly virus, they come from a heart full bitterness, and are sent out to wound, blight, and curse. When asked the same question as above, the reply might be 'Can't you see how this wicked world has kept me'; 'I never knew I will see today'; 'life is hopeless.' Improper language should have no place in the Christian’s conversation because it does not reflect God’s gracious presence in us. Also, obscene stories and coarse jokes are common that we begin to take them for granted. How can we praise God and remind others of His goodness when we are speaking coarsely? 

Be careful, what you say is what you get. Choose to speak constructive words, say what God said boldly, with faith, and obtain His promises attached, because He is faithful who had promised (Hebrews 11 vs 11). 

Prayer: Abba Father, engrace me to always speak constructively, confessing Your Word in faith, that I may obtain the promises according to Your Word, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!