Plan for Prayer

 Plan for Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. . . . These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:7–8, 11) 

Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer?

Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.

If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.

But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing is ready.

We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the same old rut.

If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.

Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.

Don’t be tyrannized by the press of busy days. We all need midcourse corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.

DESIRE TO MEET THE NEED OF OTHERS!

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 15, 2024.

SUBJECT: DESIRE TO MEET THE NEED OF OTHERS!

Memory verse: "Is not to share your bread with the hungry, and that you bring to your house poor who are cast out; when you see the naked, that you cover him, and not hide yourself from your own flesh?" (Isaiah 58 vs 7.)

READ: Matthew 25 vs 34 - 40:

25:34: Then the King will say to those on his right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:

25:35: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;

25:36: I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

25:37: Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You? or thirsty and gave You drink?

25:38: When did we see You a stranger and take You in? or naked and clothed You?

25:39: Or when did we see You sick, or in prison, and come to You?’

25:40: And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

INTIMATION:

A need is a necessity, a requirement; a shortage of an indispensable item. It is anything that is necessary but lacking, a condition requiring relief. Helping those in need is one of the most important ways to honor God. God created all things to coexist, and are interdependent. No one is an island. As humans, we are not equally gifted; some are better than others in diverse ways. As we are different so are our needs. Many people have physical and spiritual needs you can meet, either by yourself or with others who are also concerned. 

The passage we read today is a parable Jesus told His disciples to describe the acts of mercy we all can do everyday. These acts do not depend on wealth, ability, or intelligence; they are simple acts freely given and freely received. We have no excuse to neglect those who have needs. Jesus demands our personal involvement in caring for others’ needs. How much we love God can be measured by how well we treat others. Jesus’ example of caring for the needs of the least of our brethren is a good model of unselfish service. The least of our brethren usually can’t or won’t return a favor. God notices every good deed we do as if He is the one receiving it. Is there something unselfish you can do for someone else today? Although no one else may see You, God will notice.

However, the point in this parable is the importance of serving where service is needed. The focus of the parable is that we should love every person and serve everyone we can. Such love for others glorifies God by reflecting our love for Him. The apostle John said, “But whoever has this world’s goods and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.” (First John 3 vs 17 - 18.) These verses give an example of how to lay down our lives for others—to help those in need. How clearly do your actions say you really love others? Are you as generous as you should be with your money, possessions, and time?

The apostle James says, “If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” But you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead.” (James 2 vs 15 - 17.) We cannot earn our salvation by serving and obeying God. But such actions of meeting people’s needs show that our commitment to God is real. Deeds of loving service are not a substitute for, but rather a verification of, faith in Christ.

In our society today, there are many needy people. God has allowed them among us to test our faith or believe in Him. If we say we follow Christ, we should be like Him, who was so unselfish that He gave His life of inestimable value for our own lives that are completely worthless, to save us. We see these needy people lining the streets. How much of their needs do you meet? Or are you so selfish to give to them only when you have surplus to give out? John the Baptist, in preparing the way for Christ, spoke to the people when they asked him, “What shall we do then?” And he answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” (Luke 3 vs 10 - 11.) 

Some believers are too disinterested to the needy. How sad when the followers of Christ are so preoccupied with their own relationships and agendas that they don’t even see those who are in need. The simple acts of giving to the needy, can draw them to Christ. If Jesus is present in our lives, our faces should reflect His love, and our hands extended in fellowship to the needy, and open a way for others to come in. It is possible to become so occupied with spiritual matters that we become oblivious to the needs around us. This may be true especially if we are prejudiced against needy people or if they cause us inconvenience. Instead of being annoyed, be aware of the opportunities that surround you, and make an effort to look for ways to minister to others. 

Prayer: Abba Father, give me the grace to lay down my life for others—to help the needy, even when it is not comfortable for me, and endue me with the spirit of sharing what I have with others, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God Heals by Humbling

 God Heals by Humbling

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, creating the fruit of the lips. Peace, peace, to the far and to the near,” says the Lord, “and I will heal him.” (Isaiah 57:18–19)

In spite of the severity of man’s disease of rebellion and willfulness, God will heal. How will he heal? Isaiah 57:15 says that God dwells with the crushed and humble. Yet the people of Isaiah 57:17 are not humble. They are brazenly pursuing their own proud way. So, what will a healing be?

It can only be one thing. God will heal them by humbling them. He will cure the patient by crushing his pride. If only the crushed and humble enjoy God’s fellowship (Isaiah 57:15), and if Israel’s sickness is a proud and willful rebellion (Isaiah 57:17), and if God promises to heal them (Isaiah 57:18), then his healing must be humbling and his cure must be a crushed spirit.

Isn’t this Isaiah’s way of prophesying what Jeremiah called the new covenant and the gift of a new heart? He said, “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel. . . . I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:31, 33).

Isaiah and Jeremiah both see a time coming when a sick, disobedient, hard-hearted people will be supernaturally changed. Isaiah speaks of healing. Jeremiah speaks of writing the law on their hearts. And Ezekiel puts it like this: “I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26) 

So the healing of Isaiah 57:18 is a major heart transplant — the old hardened, proud, willful heart of stone is taken out, and a new soft, tender heart is put in, which is easily humbled and crushed by the memory of sin and the sin that remains. 

This is a heart that the lofty One whose name is Holy will dwell with forever.

CRAVE FOR DIVINE GUIDANCE!

 EVERYDAY IN THE WORD!

MONDAY OCTOBER 14, 2024.

SUBJECT : CRAVE FOR DIVINE GUIDANCE!

Memory verse: “At the command of the Lord they remained encamped, and at the command of the Lord they journeyed; they kept the charge of the Lord, at the command of the Lord by the hand of Moses.” (Numbers 9 vs 23.)

READ: Psalm 25 vs 4 - 5, 8 - 10:

25:4: Show me your ways, O Lord; teach me Your paths.

25:5: Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day.

25:8: Good and upright is the Lord; therefore He teaches sinners in the way.

25:9: The humble He guides in justice, and the humble He teaches His way.

25:10: All the paths of the Lord are mercy and truth, to such as keep His covenant and His testimonies.

INTIMATION:

Divine guidance comes only to prepared hearts. Such hearts are receptive to God’s guidance, and follow His leading even when they don’t understand His plans. However, the end result always prove that God’s ways are right and the best. Only God’s guidance helps us make the best decisions. Christians who put their absolute trust in God are always guided by Him, though they may not always recognize God’s guidance, but He is always with them every step of the way. As they go about their daily tasks, God is working in their lives in ways they may not even notice. Events do not occur by luck or coincidence. There are no coincidence with God, all we have is God-incidence. 

How do we receive God’s guidance? The first step is to want to be guided and to realize that God’s primary guidance system is in His Word, the Bible. Psalm 119 tells of the endless knowledge found in God’s Word. By reading the Bible and constantly learning from it, we will gain the wisdom to perceive God’s direction for our lives. When we are willing to seek God, learn from His Word, and obey His commands, then we will receive His specific guidance.

When you follow God’s guidance, you know you are where God wants you, whether you are moving or staying in one place. God has His reasons for creating the world. He has a purpose for creating all that are in the world, and determines the purposes to be served by all He created. God has predetermined purposes for you, and it is only when you are guided by Him you will be inline with His purposes for You. Obviously, you are physically somewhere right now, pray and ask God for guidance. You can pray, “God, what do you want me to do while I’m right here?” Direction from God is not just for your next big move. He has a purpose in placing you where you are right now. Begin to understand God’s purpose for your life by discovering what He wants you to do now!

We often pray for God’s guidance as we struggle with decisions. What we need is both God's guidance and His guide. We need His map that gives us landmarks and directions along our way and a constant companion who has an intimate knowledge of the way and will make sure we interpret the map correctly. The Bible is the map and the Holy Spirit is constant companion and guide. As you make your way through life, use both the map and your Guide.

Each day we must put our confidence in something or someone. If you are willing to trust a plane or car to get you to your destination, are you willing to trust God to guide you here on earth and to your eternal destination? Do you trust Him more than any human being? How futile it is to trust anything or anyone more than God. 

Sometimes you fail to receive God’s guidance if you have not acted on His previous directions. When you feel as if God has abandoned you, check to see if there is anything He has already told you to do which you have not done. You may not receive new guidance from God until you have acted on His previous directions. When you are not sure of God’s guidance, seek to fulfill the mission to all believers—to love, obey, and serve God—until His guidance becomes more clear.

Prayer: Abba Father, my trust is in You. Show me your ways, O Lord; teach me Your paths, lead me in Your truth and teach me, for on You I wait all the day, to know and walk in the path You have prepared for me in this life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Master Servant

 The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

THE PURIFYING BLOOD OF JESUS!

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 13, 2024.

SUBJECT : THE PURIFYING BLOOD OF JESUS!

Memory verse: “Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed," (Romans 3 vs 25.)

READ: Revelation 7 vs 9 - 17:

7:9: After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, people, and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palms in their hands,

7:10: and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and unto the Lamb!

7:11: All the angels stood round the throne, and the elders and the four creatures, and fell on their faces before the throne and worshipped God,

7:12: saying: “Amen! Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be to our God forever and ever. Amen.”

7:13: Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”

7:14: And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of great tribulation, and washed their robes and made them white in the blood of the Lamb.

7:15: Therefore are they before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

7:16: They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat;

7:17: for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.

INTIMATION:

Sin is a moral evil, a transgression of God’s Will, or rebellion against God’s laws. It is a perversion of heart culminating into wrongdoing and committing of offense, thereby missing the expected mark of an upright moral life. And sin alienates us from God; our relationship with God is severed. And if allowed to continue or stay, will completely lead to our permanent separation from God, and our eventual destruction.

God, in His infinite mercy, benevolence, and love, made a provision for our reconciliation to Himself through the sacrifice of His Son’s life for the sin of the whole world: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” (John 3 vs 16.) Christ died in our place, for our sins. God is justifiably angry at sinners. They have rebelled against Him and cut themselves off from His life-giving power. But God declares Christ’s death, the shedding of His blood, to be the appropriate, designated sacrifice for our sin. Christ then stands in our place, having paid the penalty of death for our sin, and He completely satisfies God’s demands. His sacrifice brings pardon, deliverance, and freedom.

The passage we read today gives us the glimpse of the believers cleansing by the purifying blood of Jesus, and their final rest with God in His place. The blood of Jesus washes us clean from sin’s stubborn stain, and it is the only remedy available to mankind. It is difficult to imagine how blood could make any cloth white, but the blood of Jesus Christ is the world’s greatest purifier because it removes the stain of sin, no matter how deep the stain. White symbolizes sinless perfection or holiness, which can be given to people only by the death of the sinless Lamb of God on our behalf. This is a picture of how we are saved through faith in what Christ has wrought for us in redemption. 

All who have been faithful through the ages are singing before God’s throne. Their tribulations and sorrows are over; no more tears for sin, for all sins are forgiven; no more tears for death, for all believers have been resurrected to die no more. The multitude in heaven is composed of all those who remained faithful to God throughout the generations. God includes and protects each of all the believers, and they are all guaranteed a place in His presence. 

God will provide for His children’s needs in their eternal home where there will be no hunger, thirst, or pain, and He will wipe away all tears. When you are suffering or torn apart by sorrow, take comfort in this promise of complete perfection and relief. The believers come through their times of suffering by remaining loyal to God. Because they remain faithful, God will give them eternal life with Him.

God says, “Come now, and let us reason together,” says the Lord, “Though your sins are like scarlet, they will be as white as snow, though they are red like crimson they shall be as wool.” (Isaiah 1 vs 18.) Crimson was the color of a deep-red permanent dye, and its deep stain was virtually impossible to remove from clothing. The stain of sin seems equally permanent, but God can remove sin’s stain from our lives, if we are willing and obedient. Christ will forgive and remove our most indelible stains through His purifying blood.

Christianity is unique in that no good deed that we do will make us right with God. No amount of human achievement or personal goodness will close the gap between God’s moral perfection and our imperfect daily performance. People try many methods to remove the guilt of sin—good deeds, intellectual pursuits, and even casting blame on others. Good deeds are important, but they will not earn us eternal life. But we are saved only by trusting in what Jesus Christ has done for us; purifying us from the stain of sin through His blood. Have you had the guilt of sin removed in the only way possible? 

Prayer: Abba Father, thank You most precious Redeemer for the gift of Your Son to the world as a propitiation for our sins. With His blood He has purified all who put their trust in Him as Lord and Savior. Endue me with the spirit of raw obedience to Him in all things, at all times, and in all circumstances, in Jesus’ most precious Name I have prayed. Amen.

PRAISE THE LORD!

Beware of Serving God

 Beware of Serving God

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” (Acts 17:24–25)

We do not glorify God by providing his needs, but by praying that he would provide ours — and trusting him to answer, and living in the joy of that all-providing care as we lay down our lives in love for other people.

Here we are at the heart of the good news of Christian Hedonism. God’s insistence that we ask him to give us help so that he gets glory. “Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). This forces on us the startling fact that we must beware of thinking he needs us. We must beware of serving God, and we must take special care to let him serve us, lest we rob him of his glory. “God is not served by human hands, as though he needed anything” (Acts 17:25). 

This sounds very strange. Most of us think serving God is a totally positive thing. We have not considered that serving God may be an insult to him. But meditation on the very meaning of prayer makes this plain. 

In the novel, Robinson Crusoe, the hero, took Psalm 50:12–15 as his favorite text to hope in as he’s stranded on the island: God says, “If I were hungry, I would not tell you, for the world and its fullness are mine. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me.” 

Which means: there is a way to serve God that would belittle him as needy of our service. Oh, how careful we must be not to preempt the mighty grace of God in Christ. Jesus said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). He aims to be the servant. He aims to get the glory as the Giver.

THE BANE OF COMPROMISED FAITH!

 EVERYDAY IN THE WORD!

SATURDAY OCTOBER 12, 2024.

SUBJECT : THE BANE OF COMPROMISED FAITH!

Memory verse: “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” 

 (Revelation 2 vs 14.)

READ: Second Peter 2 vs 15 - 16:

2:15: They have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:16: but he was rebuked for his iniquity; a dumb donkey speaking with man's voice restrained the madness of the prophet.

INTIMATION:

Compromised faith gives up part of something it believes in. Obedience to rules of engagement is incomplete. A right relationship with God is based on our faith—the heartfelt inner confidence that God is who He says He is and does what He says He will do. This occasions sincere and complete obedience to His laws. Unfortunately, the cares of this world—possessions, pleasures, power etc—have continued to be a bane of many having a right relationship with God, thereby compromising their faith in Him. Lack of faith in God leads to many problems. This, invariably, happens when we take over from God, trying to make His promise come true through efforts that are not in line with His specific directions. 

The passage we read today, is about Balaam, one of those noteworthy Old Testament characters who, though not one of God’s chosen people, was willing to acknowledge that the Lord was indeed a powerful God. But he did not believe in the Lord as the only true God. His faith in God was compromised. His story exposes the deception of maintaining an outward facade of spirituality over a corrupt inward life. Balaam was a man ready to obey God’s command as long as he could profit from doing so. The mixture of motives—obedience and profit—eventually led to Balaam’s death. Although he realized the awesome power of Israel’s God, his heart was occupied with the wealth he could gain in Moab. 

Balaam entered his prophetic role seriously, but his heart was mixed. He had some knowledge of God, but not enough to forsake his magic, and turn wholeheartedly to God. Although the earlier stories recorded in Numbers 22 vs 1 to Numbers 24 vs 25 portrayed Balaam as obedient to God, but eventually his evil motives and desire for money won him out (Numbers 25 vs 1 - 3; 31 vs 16). He couldn’t resist the tempting pull of money and idolatry. Haven compromised his faith, he used religion for personal advancement, a sin that God does not take lightly. And he caused the children of Israel great harm. 

The consequences of Balaam’s compromised faith to the Israelites was recorded In Numbers 31 vs 16, the Scripture says, “Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Poer, and there was a plague among the congregation of the Lord.” And in the Book of Jude, the Scripture says, “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.” (Jude 11.) 

Jude gives three examples of men of compromised faith who did whatever they wanted: Cain, who murdered his brother out of vengeful jealousy (Genesis 4 vs 1 - 16); Balaam, who prophesied out of greed, not out of obedience to God’s command (Numbers 22 - 24); Korah, who rebelled against God’s divinely appointed leaders, wanting the power for himself (Numbers 16 vs 1 - 35). These stories illustrate attitudes that are typical of those who compromise their faith in God—pride, selflessness, jealousy, greed, lust for power, and disregard of God’s will. Their outward appearance and actions—pious, church attendance, prayer, good deeds—do not reflect their inner convictions and commitment to God. 

Our society is adorned with the likes of Balaam; people who have compromised their faith: pastors, prophets, apostles, teachers, and laity. The cares of this world have a great pull on such persons, that they pick and choose what, and what not, to believe or obey in God’s laws. Many believers live through the same process. Who and what we are will somehow come to the surface, destroying any masks we may have used in order to cover up our real selves. Outwardly we appear pious, but inwardly harboring sinful desires. Efforts spent in keeping up appearances would be much better spent on finding the answer to sin in our lives. We can avoid Balaam’s mistake by facing ourselves and realizing that God is willing to accept us, forgive us, and literally make us changed people from within.

Prayer: Abba Father, endue me with the spirit of un-compromised faith in You, that I will have an unfettered right relationship with You, never to put anything first before You in anyway. in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

We Can Do Nothing

 We Can Do Nothing

“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Suppose you are totally paralyzed and can do nothing for yourself but talk. And suppose a strong and reliable friend promised to live with you and do whatever you needed done. How could you glorify this friend if a stranger came to see you? 

Would you glorify his generosity and strength by trying to get out of bed and carry him? No! You would say, “Friend, please come lift me up, and would you put a pillow behind me so I can look at my guest? And would you please put my glasses on for me?” 

And so your visitor would learn from your requests that you are helpless and that your friend is strong and kind. You glorify your friend by needing him, and by asking him for help, and counting on him.

In John 15:5, Jesus says, “Apart from me you can do nothing.” So we really are paralyzed. Without Christ, we are capable of no Christ-exalting good. As Paul says in Romans 7:18, “Nothing good dwells in me, that is, in my flesh.” 

But John 15:5 also says that God does intend for us to do much Christ-exalting good, namely bear fruit: “Whoever abides in me and I in him, he it is that bears much fruit.” So as our strong and reliable friend — “I have called you friends” (John 15:15) — he promises to do for us, and through us, what we can’t do for ourselves.

How then do we glorify him? Jesus gives the answer in John 15:7: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” We pray! We ask God to do for us through Christ what we can’t do for ourselves — bear fruit. 

John 15:8 gives the result: “By this my Father is glorified, that you bear much fruit.” 

So how is God glorified by prayer? Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that he will provide the help we need.

BE HOSPITABLE!

 EVERYDAY IN THE WORD

FRIDAY OCTOBER 11, 2024.

SUBJECT : BE HOSPITABLE!

Memory verse: “Di not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others say, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertainment. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!