Three Christmas Presents

 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. . . . My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 3:7–8; 2:1–2)

Ponder this remarkable situation with me. If the Son of God came to help you stop sinning — to destroy the works of the devil — and if he also came to die so that, when you do sin, there is a propitiation, a removal of God’s wrath, then what does this imply for living your life?

Three things. And they are wonderful to have. I give them to you briefly as Christmas presents.

Gift #1. A Clear Purpose for Living

It implies that you have a clear purpose for living. Negatively, it is simply this: don’t sin — don’t do what dishonors God. “I am writing these things to you so that you may not sin” (1 John 2:1). “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

If you ask, “Can you give us that positively, instead of negatively?” the answer is: Yes, it’s all summed up in 1 John 3:23. It’s a great summary of what John’s whole letter requires. Notice the singular “commandment” — “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” These two things are so closely connected for John he calls them one commandment: believe Jesus and love others. That is your purpose. That is the sum of the Christian life. Trusting Jesus, loving people the way Jesus and his apostles taught us to love. Trust Jesus, love people. There’s the first gift: a purpose to live.

Gift #2. Hope That Our Failures Will Be Forgiven

The second implication of the twofold truth that Christ came to destroy our sinning and to forgive our sins is this: We make progress in overcoming our sin when we have hope that our failures will be forgiven. If you don’t have hope that God will forgive your failures, when you start fighting sin, you give up.

Many of you are pondering some changes in the new year, because you have fallen into sinful patterns and want out. You want some new patterns of eating. New patterns for entertainment. New patterns of giving. New patterns of relating to your spouse. New patterns of family devotions. New patterns of sleep and exercise. New patterns of courage in witness. But you are struggling, wondering whether it’s any use. Well, here’s your second Christmas present: Christ not only came to destroy the works of the devil — our sinning — he also came to be an advocate for us because of experiences of failure in our fight.

So, I plead with you, let the fact that failure will not have the last word give you the hope to fight. But beware! If you turn the grace of God into license, and say, “Well, if I can fail, and it doesn’t matter, then why bother fighting sin?” — if you say that, and mean it, and go on acting on it, you are probably not born again and should tremble.

But that is not where most of you are. Most of you want to fight sinful patterns in your life. And what God is saying to you is this: Let Christ’s covering of your failure give hope to fight. “I write this to you that you might not sin, but if you sin you have an advocate, Jesus Christ.”

Gift #3. Christ Will Help Us

Finally, the third implication of the double truth that Christ came to destroy our sinning and to forgive our sins is this: Christ will really help us in our fight. He really will help you. He is on your side. He didn’t come to destroy sin because sin is fun. He came to destroy sin because sin is fatal. It is a deceptive work of the devil, and it will destroy us if we don’t fight it. He came to help us, not hurt us.

So here’s your third Christmas present: Christ will help overcome sin in you. First John 4:4 says, “He who is in you is greater than he who is in the world.” Jesus is alive, Jesus is almighty, Jesus lives in us by faith. And Jesus is for us, not against us. He will help you in your fight with sin in the new year. Trust him.

Two Purposes for Christmas

 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. (1 John 3:7–8)

When 1 John 3:8 says, “The reason the Son of God appeared was to destroy the works of the devil,” what are “the works of the devil” that he has in mind? The answer is clear from the context.

First, 1 John 3:5 is a clear parallel: “You know that he appeared in order to take away sins.” The phrase he appeared to occurs in verse 5 and verse 8. So most likely the “works of the devil” that Jesus came to destroy are sins. The first part of verse 8 makes this virtually certain: “Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning.”

The issue in this context is sinning, not sickness or broken cars or messed up schedules. Jesus came into the world to enable us to stop sinning.

We see this even more clearly if we put this truth alongside the truth of 1 John 2:1: “My little children, I am writing these things to you so that you may not sin.” This is one of the great purposes of Christmas — one of the great purposes of the incarnation (1 John 3:8).

But there is another purpose which John adds in 1 John 2:1–2, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

But now look what this means: It means that Jesus appeared in the world for two reasons. He came that we might not go on sinning — that is, he came to destroy the works of the devil (1 John 3:8); and he came so that there would be a propitiation for our sins, if we do sin. He came to be a substitutionary sacrifice that takes away the wrath of God for our sins.

The upshot of this second purpose is not to defeat the first purpose. Forgiveness is not for the purpose of permitting sin. The aim of the death of Christ for our sins is not that we relax our battle against sin. The upshot of these two purposes of Christmas, rather, is that the payment once made for all our sins is the freedom and power that enables us to fight sin not as legalists, earning our salvation, and not as fearful of losing our salvation, but as victors who throw ourselves into the battle against sin with confidence and joy, even if it costs us our lives.

WE ARE MADE THE RIGHTEOUSNESS OF GOD IN CHRIST!

 EVERYDAY IN THE WORD!

FRIDAY DECEMBER 24, 2021.

SUBJECT : WE ARE MADE THE RIGHTEOUSNESS OF GOD IN CHRIST!

Memory verse: "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”  (Second Corinthians 5 vs 21..) 

READ: Romans 3 vs 21 - 26:

3:21: But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

3:22: even the righteousness of God, through faith of Jesus Christ, to all and on all who believe. For there is no difference;

3:23: for all have sinned, and fall short of the glory of God, 

3:24: being justified freely by His grace through the redemption that is in Christ Jesus,

3:25: whom God set forth as a propitiation by His blood through faith, to demonstrate His righteousness, because in His forbearance God has passed over for the sins that were previously committed,

3:26: to demonstrate at the present time His righteousness: that He might be just, and the justifier of the one who has faith in Jesus.

INTIMATION:

Righteousness is the character or quality of being right or just. It was formerly spelled ‘rightwiseness,’ which clearly expresses the meaning. It is used to denote an attribute of God. Therefore, the “righteousness of God” means essentially the same as His faithfulness, or truthfulness, that which is consistent with His own nature and promises. 

God’s righteousness as exhibited in the Death of Christ, which is sufficient to show humanity that God is neither indifferent to sin nor regards it lightly. On the contrary, it demonstrates that quality of holiness in Him which must find expression in His condemnation of sin.

The righteousness of our God and Savior Jesus Christ is the righteous dealing of God with sin and with sinners on the ground of the Death of Christ. The apostle Paul, for the most part, uses it as that gracious gift of God to men whereby all who believe in the Lord Jesus Christ are brought into right relationship with God. This righteousness is unattainable by obedience to any law or by any merit of man’s own, or any other condition than that of faith in Christ. Therefore, the man who trusts in Christ becomes ‘the righteousness of God in Him,’ that is, becomes in Christ all that God requires a man to be, all that he could never be in himself.

Jesus died in order that we might become the justified sons of God in Christ. It is because of His death that we are able to be righteous before God. Since we cannot establish our own righteousness on the basis of perfect keeping of law or meritorious good works, then all men must be drawn to the cross in order to be justified from sin. It is at the cross that we are justified by the grace of God. 

When we trust in Christ, we make an exchange: He takes our sin and makes us right with God. Our sin was laid on Christ at His crucifixion. His righteousness is given to us at our conversion. This is what Christians mean by Christ’s atonement for sin. In the world bartering works only when two people exchange goods of relatively equal value. But God offers to trade His righteousness for our sin—something of immeasurable worth for something completely worthless. How grateful we should be or His kindness to us. 

Before the cross, men were under the curse of sin in that they could not deliver themselves from spiritual death through meritorious law-keeping or good works. Therefore, as a result of God’s grace, the sinless Son of God was offered as a sacrifice for sin. Jesus thus bore the sins of all humanity on the cross. In order for any person to take advantage of God’s grace, he must obediently respond to the gospel. 

The gospel shows us both how righteous God is in His plan for us to be saved and also how we may be made fit for eternal life. By trusting Christ, our relationship with God is made right. From start to finish God declares us to be right with Him because of faith and faith alone. God has now fulfilled His promise. His righteousness has now been revealed as to how He has forgiven sins through the cross. He forgives all men who approach Him through faith that moves one to obey the gospel. 

The righteousness of God is the revelation of the justification of God in order to save men regardless of the inability to keep the law. It is the remedy for man’s problem of sin and death. Man faced condemnation by the law, for the law brings sin and death because under the law man could not be justified to be saved by the keeping of the law.

In the sayings of the Lord Jesus, righteousness is whatever is right and just in itself, whatever conforms to the revealed will of God, whatever has been appointed by God to be acknowledged and obeyed by man, the sum total of the requirements of God, and religious duties required of man (distinguished as almsgiving , man’s duty to his neighbor, prayer, his duty to God—worship, fasting, the duty of self-control). 

For instance, because Abraham accepted the Word of God, making it his own by that act of the mind and spirit which is called faith,and, as the sequel showed, submitting himself to its control, therefore, God accepted him as one who fulfilled the whole of His righteousness (Romans 4 vs 3). 

Prayer: Abba Father, Your righteousness is revealed in Your love for us, and Your saving grace given to us in Christ. Thank You for the gift of this unparalleled show of love and care. Give me the grace to be completely committed to Your precepts,  in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God’s Indescribable Gift

 If while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:10–11)

How do we practically receive reconciliation and exult in God? We do it through Jesus Christ. Which means, at least, that we make the portrait of Jesus in the Bible — that is, the work and the words of Jesus portrayed in the New Testament — we make that portrait the essential content of our exultation over God. Exulting in God without the content of Christ does not honor Christ. And where Christ is not honored, God is not honored.

In 2 Corinthians 4:4–6, Paul describes conversion in two ways. In verse 4, he says it is seeing “the glory of Christ, who is the image of God.” And in verse 6, he says it is seeing “the glory of God in the face of Jesus Christ.” In either case you see the point. We have Christ, the image of God, and we have God in the face of Christ.

To exult in God, we exult in what we see and know of God in the portrait of Jesus Christ. And this comes to its fullest experience when the love of God is poured out in our hearts by the Holy Spirit, as Romans 5:5 says. And that sweet, Spirit-given experience of the love of God is mediated to us as we ponder the historical reality of verse 6, “For while we were still weak, at the right time Christ died for the ungodly.”

So here’s the Christmas point. Not only did God purchase our reconciliation through the death of the Lord Jesus Christ (Romans 5:10), and not only did God enable us to receive that reconciliation through the Lord Jesus Christ, but even now we exult in God himself, by the Spirit, through our Lord Jesus Christ (Romans 5:11).

Jesus purchased our reconciliation. Jesus enabled us to receive reconciliation and open the gift. And Jesus himself shines forth as himself the indescribable gift — God in the flesh — and stirs up all our exultation in God.

Look to Jesus this Christmas. Receive the reconciliation that he purchased. Don’t put the gift on the shelf unopened. And when you open it, remember God himself is the gift of reconciliation with God.

Exult in him. Experience him as your pleasure. Know him as your treasure.

HOW TO BE DECLARED “NOT GUILTY” BEFORE GOD!

 EVERYDAY IN THE WORD!

THURSDAY DECEMBER 23, 2021.

SUBJECT : HOW TO BE DECLARED “NOT GUILTY” BEFORE GOD!

Memory verse: "For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” (Romans 1 vs 17.) 

READ: Romans 3 vs 21 - 29:

3:21: But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

3:22: even the righteousness of God, through faith of Jesus Christ, to all and on all who believe. For there is no difference;

3:23: for all have sinned, and fall short of the glory of God, 

3:24: being justified freely by His grace through the redemption that is in Christ Jesus,

3:25: whom God set forth as a propitiation by His blood through faith, to demonstrate His righteousness, because in His forbearance God has passed over for the sins that were previously committed,

3:26: to demonstrate at the present time His righteousness: that He might be just, and the justifier of the one who has faith in Jesus.

3:27: Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith.

3:28: Therefore we conclude that a man is justified by faith apart from the deeds of the law.

3:29: Or Is He the God of the Jews only? Is he not also the God of the Gentiles? Yes, of the Gentiles also:

INTIMATION:

God gave humanity laws that will govern them in accordance with the principles of life obtainable in His kingdom. And to be justified before God one has to be flawless in keeping all the laws. The law of works demanded that man live flawlessly in order to gain his acquittal from sin. Through law one cannot be acquitted of sin simply because he has committed sin against law, and consequently, is guilty before God. 

All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all are made sinners. The result of sin is the separation from God. And the result of separation from God is spiritual death which eventually lead to a second death. Since all men sin, then apart from the grace of God, no man can stand justified—not guilty—before God on the basis of law alone

God sent Jesus Christ as a propitiation for our sins. In His death, Jesus was God’s offering to appease His wrath that would eventually have to be poured out on sinners. In order for God to stand just in judgement of free-moral humans, there had to be a choice for humanity to be saved from condemnation. Through the offering of the blood of Jesus, God gave that choice. Though the offering had to be made at a point in time of human history, the required response to God by faith on the part of man has always been in existence.

God promised that He would send the Savior into the world for the blessing of all nations. Through the Sanai law and the Prophets the promises were made. And through the faithfulness of God the promises were accomplished by His gift of His only begotten Son, Jesus Christ, as a propitiation for our sins. The promises were not fulfilled because of man’s perfect obedience of law, but because of the grace of God to do such regardless of the sinfulness of man. 

Salvation has come to man by the blood offering of Jesus on the cross, not through the meritorious efforts of men. The sacrificial blood offering of Jesus was for the sins of humanity from creation to the consummation of this world. The righteousness of God is the justification of those who obediently respond to the grace of God that was revealed on the cross. It is the righteousness (justification) that is accredited to those who seek God by faith. God is just because He has revealed the means by which men can be made righteous.

It was through Jesus’ faithfulness to go to the cross that the righteousness of God was accomplished. Justification was also accomplished because of the faith of those who believed in the cross. Both the faithfulness of Jesus in going to the cross, and man’s faith response to the cross, were necessary in order to accomplish God’s eternal plan to reconcile men to Himself through Jesus.

Christ died in our place, for our sins. God declares Christ’s death to be the appropriate, designated sacrifice for our sin. Christ then stands in our place, having paid the penalty of death for our sin, and He completely satisfies God’s demands. His sacrifice brings pardon, deliverance, and freedom. We are, therefore, declared not guilty by trusting Jesus Christ to take away our sins. Trusting means putting our confidence in Christ to forgive our sins, to make us right with God, and to empower us to live the way He taught us. God’s solution is available to all of us regardless of our background or past behavior. 

Why does God save us by faith alone? (1) Faith eliminates the pride of human effort, because faith is not a deed that we do. (2) Faith exalts what God has done, not what we do. (3) Faith admits that we can’t keep the law or measure up to God’s standards—we need help. (4) Faith is based on our relationship with God, not our performance for God.

Prayer: Abba Father, thank You for the gift of Your Son as a propitiation for our sins. I completely and wholeheartedly accept the sacrifice of Jesus on the cross for my sins, and declares Him as my personal Lord and Savior. I anchor my faith completely on Him, and pray that nothing will be able to take my guess off Him, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

That You May Believe

 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30–31)

I feel so strongly that among those of us who have grown up in church and who can recite the great doctrines of our faith in our sleep, and yet who can yawn through the Apostles’ Creed — that among us something must be done to help us once more feel the awe, the fear, the astonishment, the wonder of the Son of God, begotten by the Father from all eternity, reflecting all the glory of God, being the very image of his person, through whom all things were created, upholding the universe by the word of his power.

You can read every fairy tale that was ever written, every mystery thriller, every ghost story, and you will never find anything so shocking, so strange, so weird and spellbinding as the story of the incarnation of the Son of God.

How dead we are! How callous and unfeeling to your glory and your story, O God! How often have I had to repent and say, “God, I am sorry that the stories men have made up stir my emotions, my awe and wonder and admiration and joy, more than your own true story.”

Perhaps the galactic movie thrillers of our day can do at least this good for us: they can humble us and bring us to repentance, by showing us that we really are capable of some of the wonder and awe and amazement that we so seldom feel when we contemplate the eternal God and the cosmic glory of Christ and a real living contact between them and us in Jesus of Nazareth.

When Jesus said, “For this purpose I have come into the world” (John 18:37), he said something as crazy and weird and strange and eerie as any statement in science fiction that you have ever read.

Oh, how I pray for a breaking forth of the Spirit of God upon me and upon you; for the Holy Spirit to break into my experience in a frightening way, to wake me up to the unimaginable reality of God.

One of these days lightning is going to fill the sky from the rising of the sun to its setting, and there is going to appear in the clouds the Son of Man with his mighty angels in flaming fire. And we will see him clearly. And whether from terror or sheer excitement, we will tremble and we will wonder how we ever lived so long with such a domesticated, harmless Christ.

These things are written — the whole Bible is written — that we might believe — that we might be stunned and awakened to the wonder — that Jesus Christ is the Son of God who came into the world.

THE HEART THAT GOD HEARS!

 EVERYDAY IN THE WORD!

WEDNESDAY DECEMBER 22, 2021. 

SUBJECT : THE HEART THAT GOD HEARS!

Memory verse: "If I regard iniquity in my heart, the LORD will not hear me." (Psalm 66 vs 18.)

READ: Mark 11 vs 22 - 26:

11:22: Jesus answered and said to them, "Have faith in God. 

11:23: For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may forgive you your trespasses. 

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses."

 

INTIMATION:

When we fail to confess our sins, and repent of them, or when we harbor and cherish certain sins, we place a wall between us and God. We may not be able to remember every sin we have committed, but our attitude should be one of confession and obedience. Our confession of sin must be continual because we continue to do wrong. 

A heart filled with the spirit of heaviness receives nothing from God. Let go, lighten your heart, free your heart to create space to receive from God. A heart crowded, and burdened with iniquity—wickedness, unforgiveness, injustice, evil, hatred etc, is so filthy, and crowded with negativities that it cannot receive anything good, especially from the Lord. Such heart attitude quench the Spirit, thereby dampening the fruit of the Spirit—love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control.

Forgiving others is tough work; so much so that many people would rather do something totally distasteful in vengeance than offer forgiveness to someone who has wronged them. For a person to pray with a heavy heart, bearing grudges, is, however,  like a tree sprouting leaves and bearing no fruit, fruitful in appearance only, but is spiritually barren.

The heart bearing grudges, can never at the same time harbor blessings. Don't deceive yourself; God cannot be mocked; for whatever you so in your heart, that you shall also reap (Galatians 6 vs 7). Therefore, make your choice. You cannot be on the two sides of the divide at the same one time. 

Effective prayer involves; an attitude of faith—complete dependence on God. Faith filled prayer changes the heart, dismantles pride and vengeance, filling the holes; the spaces occupied by grudges, hatred, injustice, wickedness etc, with love, and speaks peace, forgiveness, and harmony. 

Our prayers must have a bias for God's kingdom, and must not be with selfish motives. Our prayers are often motivated by our own interests and desires. When we pray, we can express our desires, but we should want His Will above ours. For instance, Jesus, our role Model, prayed thus; "Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless, not what I will, but what You will" (Mark 14 vs 36). Jesus prayed with God's interests in mind.  Check yourself to see if your prayers focus on your interests or God's.

The attitude of faith in God is not something we can obtain without help from Him. Faith is a gift from God. The Scripture, in Ephesians 2 vs 8 - 9, clearly says:- "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." No matter how much faith we have, we never reach the point of being self sufficient. Growing in faith is a constant process of daily renewing our trust in Jesus Christ. 

Therefore, God will answer your prayers, not as a result of your mental attitude, but because the following other conditions must be met;

1. You must a believer.

2. You must not hold a grudge against another person.

3. You must not pray with selfish motives.

4. Your request must be for the good of God's kingdom.

Prayer: Abba Father, my total trust, and confidence is in You. I come to You with a heart of love and peace. I forgive all that have offended me, believing You have forgiven me my trespasses. Therefore, attend to my cry, and deliver to me my needs according to Your Will, not mine, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!