How Much God Wants to Bless You

 How Much God Wants to Bless You

“The Lord will again take delight in prospering you.” (Deuteronomy 30:9)

God does not bless us begrudgingly. There is a kind of eagerness about the beneficence of God. He does not wait for us to come to him. He seeks us out, because it is his pleasure to do us good. God is not waiting for us; he is pursuing us. That, in fact, is the literal translation of Psalm 23:6, “Surely goodness and mercy shall pursue me all the days of my life.”

God loves to show mercy. Let me say it again. God loves to show mercy. He is not hesitant or indecisive or tentative in his desires to do good to his people. His anger must be released by a stiff safety lock, but his mercy has a hair trigger. That’s what he meant when he came down on Mount Sinai and said to Moses, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love” (Exodus 34:6). It’s what he meant when he said in Jeremiah 9:24, “I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” 

God is never irritable or edgy. His anger never has a short fuse. Instead he is infinitely energetic with absolutely unbounded and unending enthusiasm for the fulfillment of his delights.

This is hard for us to comprehend, because we have to sleep every day just to cope, not to mention thrive. Our emotions go up and down. We get bored and discouraged one day and feel hopeful and excited another. 

We are like little geysers that gurgle and sputter and pop erratically. But God is like a great Niagara Falls — you look at 186,000 tons of water crashing over the precipice every minute, and think: Surely this can’t keep going at this force year after year after year. Yet it does.

That’s the way God is about doing us good. He never grows weary of it. It never gets boring to him. The Niagara of his grace has no end.

PRAY WITH TOTAL SINCERITY OF HEART!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 14, 2025.

SUBJECT: PRAY WITH TOTAL SINCERITY OF HEART! 

Memory verse: "But Hannah answered and said, “No , my lord, I am a woman of sorrowful spirit I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD." (First Samuel 1 vs 15.)

READ: First Samuel 1 vs 10 - 16:

1:10: And she was in bitterness of soul, and prayed to the LORD and wept in anguish.

1:11: Then she made a vow and said, “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head.

1:12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.

1:13 Now Hannah, she spoke in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

1:14 And Eli said to her, How long wilt you be drunk? put away your wine from you.

1:15: But Hannah answered and said, “No , my lord, I am a woman of sorrowful spirit I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD. 

1:16: Do not consider your maidservant a wicked woman, for out of the abundance of my complaint and grief I have spoken until now.

INTIMATION:

Knowing that God is an all-knowing God, go to Him in prayers with total sincerity of heart, and frankness in all intents and purposes. Don't keep anything back. Don't ask for what you really don't want, or promise to do something you can't or won't do. Remember He already knows your heart. 

In the passage we read today, the Scripture tells us the story of Hannah. She had no child for her husband who really loved her. She was greatly discouraged and bitter because the husband's other wife had children and ridiculed her. Her loving husband could not solve her problem. She then turned in prayer to the Provider of solutions to all problems. 

Eventually, Hannah discovered that an honest and fervent prayer opens the way for God to work. Hannah made a vow in return for having a mail child, to dedicate him to God for a lifetime service. God gave her a son named Samuel. She lived up to her promise, and God even blessed her with five more children excluding Samuel. 

Each of us may face times of barrenness, when nothing seems to work in our lives, service, or even relationships. It is difficult to pray in faith when we feel so ineffective, but Hannah did. We should always be careful what we promise in prayer because God may take you up on it. Hannah so desperately wanted a child that she was willing to strike a bargain with God. God took her up on her promise, and to her credit, she did her part, even though it might have been painful.

Although, we are not in a position to barter with God, He may still choose to answer a prayer that has an attached promise. When you pray, ask yourself, 'Will I follow through on any promises I make to God if He grants my request?' It is dishonest and dangerous to ignore a promise, especially to God. God keeps His promises, and He expects you to keep yours. The antidote to discouragement is telling God honestly of your problem, how you feel, and then leave your problems with Him.

God created you and knows you. All you are passing through, and the circumstances surrounding you in life are all known to Him, hence He is called “the All Knowing God.” If you, for a fact, knows that He knows all things (First John 3 vs 20), why present yourself in prayers with partial sincerity. God hates lie (Proverbs 6 vs 17), and liars are of the devil—the father of it (John 8 vs 44). Prayers without complete sincerity is a sin, and an abomination before God. God desires we worship Him in truth (John 4 vs 23 -24), and prayer is a form of worship.

Prayer: Abba Father, my utmost heart desire is to worship You in truth and in spirit. and pray to You in complete frankness, for You already knows my thoughts even before I say them. Give me the grace to always commune with You in all sincerity of heart, not keeping anything about me away from You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Who Killed Jesus?

 Who Killed Jesus?

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32) 

One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus. 

Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.” 

That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).

Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted his knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.

God did not spare his own Son, because it was the only way he could spare us and still be a just and holy God. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sins. 

This verse — Romans 8:32 — is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.

THE SIN OF EVIL DESIRES!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 13, 2025.

SUBJECT: THE SIN OF EVIL DESIRES!

Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)

READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of thy members perish, than for your whole body to be cast into hell.

5:30: And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)

For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of the evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 

“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, then so is the intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 

Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.

Jesus was speaking figuratively when He said one should get rid of his hand or his eye, He didn’t mean literally to gouge our your eye, because even a blind person can lust. But if that will be the only choice, it would be better to go into heaven with one eye or hand than to go to hell with the two. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interest in them.

Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptation, make you stronger, or change your circumstances. You must ask Him to change you on the inside, that is at level of your desires.

The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation.

“Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE  THE LORD!

Help My Unbelief

 Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”

This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 

Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith. 

Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”

MONEY STEWARDSHIP IN GODLINESS!

 EVERYDAY IN THE WORD!

THURSDAY JUNE 12, 2025.

SUBJECT : MONEY STEWARDSHIP IN GODLINESS!

Memory verse: "And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home.” (Luke 16 vs 9.)

READ: Luke 16 vs 10 - 13:

16:10: He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 

16:11: Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 

16:12: And if you have not been faithful in what is another man's, who will give you what is your own?

16:13: No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.

INTIMATION:

Godliness is likeness to God; it’s to be devout, and denotes that piety which is characterized by a Godward attitude—doing those things that is well-pleasing to God. Money relates to financial matters, while a steward is one entrusted with managing of another person's property or affairs. Money stewardship comprises of handling or management of money matters. 

There are Scriptural principles on money stewardship in godliness. The importance of this subject is reflected in how much the Scriptures teach about it. The Bible has more to say about money than most Bible doctrines like heaven and hell or faith and prayer. The influence of money in our lives is very real, so it isn't surprising that Jesus taught more on the subject of money than any other single topic. He taught more of managing money than He did on prayer or even faith. As you will learn, seeing yourself as a steward of God's resources is the only way to true freedom.

I know that money is a sore subject that a lot of people want to avoid, but in my considered opinion, learning how God views money and possessions is basic Christianity. Our integrity often meets its match in money matters. Jesus used money and people's attitude towards money to reveal their hearts. We are to make use of the money opportunities we have in a godly manner. God is the Owner of the world, and all its fullness. He alone gives us power to get wealth. Therefore, all that you have is entrusted to you by the Owner—God. It’s rational and right to manage those resources entrusted to you to the benefit of the Owner. 

God established the earthly kingdom for His purpose. He created us to serve and obey Him. Wisdom demands that we serve Him even with the resources entrusted to our care and management. Therefore, spend your money unselfishly; in advancing His kingdom; helping those in need, to help others find Christ. When it is used rightly as God wills, then your earthly investment will bring you eternal benefit. Use your resources which are temporal, to gain those things that are eternal. Investment in kingdom advancement programs is investing in the vineyard of God; it helps you to build your heavenly treasures that are eternal.

Money and material possessions within themselves are not wrong. What can be wrong is how they were acquired and idolized. It is not the money that is evil, but the love and selfish use of it. It is not wrong to be rich, but riches are wrong when they lead one into sin. Your attitude toward it determines your godliness in its use. Lovers of money and possessions are not faithful to God in what they acquired. They could not be good stewards of God’s heritage because they had proved themselves dishonest with what is entrusted to them by God. 

If one cannot be trusted with the correct use of material things, he cannot be trusted to do the right things if entrusted with the care of the flock of God. Therefore, one’s correct use of material things will determine one’s right to eternal life. God calls us to be honest even in small details we could easily rationalize away. A man’s faithfulness is measured by what he does with what he has. 

Heaven's riches are far more valuable than earthly wealth. But if you are not trustworthy with your money here (no matter how much or little you have), you will be unfit to handle the vast riches of God's kingdom. Most people are enslaved by money; instead of money serving them, they serve money. 

Money has the power to take God's place in our lives. It can become your master. How can you tell if you are a slave to money? (1) Do you think or worry about it frequently? (2) Do you give up doing what you should do or would like to do in order to make more money? (3) Do you spend a great deal of your time caring for your possessions? (4) Is it hard for you to give money away? (5)Are you in debt?

One cannot take his possessions with him into the dwelling of the new heavens and earth, but he can take the results of his godly handling of his resources. Money is a hard master and a deceptive one. Wealth promises power and control, but often it cannot deliver. Great fortunes can be made and lost overnight, and no amount of money can provide health, happiness, or eternal life. Therefore, be careful to handle your money in a godly manner for your eternal benefit.

Prayer: Abba Father, my utmost heart desire is to serve You, even with the resources You entrust to my care. Give me the grace and the wisdom to manage all entrusted to my care in a godly manner, that I may be rewarded with eternal life with You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Faith for the Future

 Faith for the Future

For all the promises of God find their Yes in him. (2 Corinthians 1:20)

If “all the promises of God find their Yes in [Jesus],” then to trust him now in the present is to believe that his promises will come true. 

Those are not two separate faiths — trusting him, and believing in his promises. Trusting Jesus — believing in Jesus for salvation — means believing that he keeps his word. Being satisfied in the crucified and risen Jesus includes the belief that at every future moment, to all eternity, nothing will separate us from his love, or keep him from working all things together for our good. And that “good” is ultimately seeing and savoring the beauty and worth of God in Christ as our supreme Treasure.

The confidence that this all-satisfying good will be there for us forever is based on all the glorious grace of the past, especially the grace that God did not spare his own Son but gave him up for us all (Romans 8:32). 

We need to taste now the spiritual beauty of God in all his past achievements — especially the death and resurrection of Christ for our sins — and in all his promises. Rooted in this past grace, our confidence and trust lay hold on all that God himself will be for us in the next moment, and in the next month, and in the endless ages of eternity.

It is he and he alone who will satisfy the soul in the future. And we must be sure of this future, if we are to live the radical Christian lives that Christ calls us to live here and now. 

If our present enjoyment of Christ now — our present faith — does not have in it the Yes to all God’s promises, it will not embrace the power for radical service in the strength that God (in every future moment) will supply (1 Peter 4:11).

My prayer is that reflecting like this on the nature of faith in future grace will help us avoid superficial, oversimplified statements about believing the promises of God. It is a deep and wonderful thing.