WE SERVE A LIMITLESS GOD!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 07, 2025.

SUBJECT : WE SERVE A LIMITLESS GOD!

Memory verse: "Now to Him who is able to do exceeding abundantly above all that we ask or think, according to the power that works in us.” (Ephesians 3 vs 20.)

READ: Genesis 18 bs 9 - 15:

18:9: And they said to him, “Where is Sarah your wife?” So he said, “Here, in the tent.”

18:10: And he said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” (Sarah was listening in the tent door, which was behind him.)

18:11: Now Abraham and Sarah were old and well advanced in age; and Sarah had past the age of childbearing.

18:12: Therefore Sarah laughed within herself, saying, “After I have grown old shall I have pleasure, my lord being old also?”

18:13: And the LORD said to Abraham, “Why did Sarah laugh, saying, “Shall I surely bear a child, since I am old?”

18:14: Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.

INTIMATION:

Most definitions of the word “limit” expresses a point or level beyond which something is not to extend or pass. The key word in the definitions and descriptions of limit is the word ‘beyond.’ This may be reference to a boundary that ceases to be possible, a measure which cannot be exceeded, an amount that can be calculated, or a maximum amount allowed.

Then “limitless” is the quality of being infinite, without bound or limit.

God is limitless. Everything about God is beyond us, including our expectation and thought. The God we serve is beyond the intellectual capacity of finite men to fully comprehend. There is nothing difficult or impossible with Him. Hence there is no limit in God’s capability and capacity. Age couldn’t limit Him in making Abraham and Sarah fruitful in having a child at the age of 100 years and 90 years. The grave couldn’t limit Him in raising Lazarus to life after 4 days in the grave, and so many other instances in the Bible.

God wants us to know Him as the God who is capable to do, although His capability is beyond our comprehension. Sometimes we may humanly wonder can something be done. With the help of God it can because with God all things are possible. God is so able to do all that we ask, think or imagine. God’s ability to do is unlimited. The reason is because God is the Lord who is strong and mighty (Psalm 24 vs 8); power belongs to Him (Psalm 62 vs 11). He is of great power; one abundant in strength (Psalm 147 vs 5).

In our anchor Scripture, the apostle Paul also establishes that God’s capacity, or extent, of doing far exceeds our capacity for asking or imagining. In other words, God’s capacity is not limited to our thinking capacity: “For My thoughts are not your thoughts, neither are your ways my ways, said the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isaiah 55 vs 8 - 9.)

To what extent then is God able to do? The apostle Paul encourages us thus God is able to do exceedingly, or more than, abundantly, or much more than, above all we can ask or think! God is able to do immeasurably far more or beyond all we have the capacity to ask or think for He is the God of super abundance. Because of God’s capability, he is able to do all. Because of God’s capacity, he is able to do above all.

‘Is there anything too hard for God?’ The obvious answer is, ‘Of course not!’ This question reveals much about God. Make it a habit to insert your specific needs into the question. “Is this day in my life too hard for the Lord?” “Is this habit I am trying to break too hard for God?” “Is the communication problem I am having too hard for God?” “Is this issue or problem I am in too hard for God?” Asking the question this way reminds you that God is personally involved in your life and nudges you to ask for His power to help you. 

From a practical standpoint, how should the reality that God can do above all impact our lives? Should our prayer life change as we become more confident in God’s unlimited ability? Our anchor Scripture possibly suggests that our thinking should affect our praying.

If God is able to do exceedingly abundantly above all that we ask or think, why not believe the Lord for more? To experience God’s unlimited power, take the limits off your prayers. Take a little time to think before you pray.

Prayer: Abba Father, You are great and greatly to praised. There is nothing impossible or difficult for You. In everything You are limitless. Your greatness is unsearchable and Your ways past finding out. My unshakable confidence is in You in all things, and at all times. May nothing take away my fix on You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

We Live by Faith

 We Live by Faith

The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God. 

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace. 

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards grace from being nullified through human boasting. 

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” (Hebrews 10:29). God’s way of making us holy is by the Spirit; but the Spirit works through faith in the gospel. 

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. And it’s faith that corresponds to grace. Justification and sanctification are not the same kind of work (justification is the imputation of righteousness; sanctification is the impartation of righteousness), but they are both works of grace. Sanctification and justification are “grace upon grace” (John 1:16). 

The human corollary of God’s free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

All Hostile to God

 All Hostile to God

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death. (Colossians 1:21–22)

The best news in all the world is that our alienation from God is ended and we are reconciled to the Judge of the universe. God is no longer against us, but for us. Having omnipotent love on our side mightily steels the soul. Life becomes utterly free and daring when the strongest being in the universe is for you.

But Paul’s message of salvation is not good news to those who reject the diagnosis in Colossians 1:21. He says, you “were alienated and hostile in mind.” 

How many people do you know who say, “Apart from God’s grace, I am hostile to God in my mind”? People seldom say, “I hate God.” So, what does Paul mean that people are “hostile in mind” to God before they were reconciled by the blood of Christ? 

I think he means that the hostility is really there toward the true God, but people do not allow themselves to think about the true God. They imagine God to be the way they would like him to be, which seldom includes any possibility that they might be in really serious trouble with him.

But concerning the God who really exists — a God who is sovereign over all things, including sickness and calamity — we were all hostile to him, Paul says. Deep down, we hated his absolute power and authority. 

That any of us is saved is owing to the wonderful truth that the death of Christ obtained the grace by which God conquered our hearts and caused us to love the One we once hated. 

Many are still learning not to be hostile to God. It is a good thing that he is gloriously patient.

TRIALS IN THE FIRES OF HARD TIMES!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 06, 2025.

SUBJECT: TRIALS IN THE FIRES OF HARD TIMES!

Memory verse: "So that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure,” (Second Thessalonians 1 vs 4.) 

READ: James 1 vs 2 - 4; First Peter 1 vs 6 - 8:

James 1:2:My brethren, count it all joy when you fall into various trials, 

1:3: knowing that the testing of your faith produces patience. 

1:4: But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

First Peter 1:6: in this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials,

1:7: that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor and glory at the revelation of Jesus Christ, 

1:8: whom having not seen you love. Though now you do not see Him, yet believing, ye rejoice with joy inexpressible and full of glory:

INTIMATION:

Fires of hard times are the life’s difficulties we experience as we live for Christ. All believers face trials when they let their light shine into the darkness. They will experience troubles because they are trying to be God’s people in a perverse world. Believers must understand, therefore, that life’s trial is an occasion for joy when it comes as a result of one’s commitment in Christ. We must accept trials as part of the refining process that burns away impurities and prepares us to meet Christ. We must also understand that the many trials are occasions for spiritual growth and development of character. 

Since God uses Satan’s work against him, trials or persecution manifests that God is going to use Satan’s work to accomplish something that is good in the life every believer (Romans 8 vs 28). We should note that the candidates for heaven must be tried in the fires of hard times in order to prepare their characters for eternal dwelling. As gold is heated, impurities float to the top and can be skimmed off. Likewise, our trials, struggles, and persecutions refine and strengthen our faith, making us useful to God. Then we can count it all joy when we have to endure many trials. 

Instead of asking, “Why me?” we should respond to suffering with a new sets of responses: (1) Confidence that God knows, plans, and directs our lives for our good. It’s hard to calculate sometimes, but God always provides His love and strength for us. He leads us toward a better future. (2) Perseverance when facing grief, anger, sorrow, and pain. We express our grief, but we don’t give in to bitterness and despair. (3) Courage because with Jesus as our Brother and Savior, we need not be afraid. He who suffered for us will not abandon us. Jesus carries us through everything. 

The key to surviving life’s difficulties is in patience, faith and joy in the Lord. When faced with crushing troubles, we should have faith in God because it pleases Him, and be patient, for God uses our trials for our good and for His glory, knowing that God will not forsake His people (Deuteronomy 4 vs 31). The godly life in Christ brings about persecution because Satan will rise up against all that God represents in this world. God is fair and just, and will give us patience in our suffering because He has not forgotten us. In His perfect timing, He will relieve our suffering and punish those who persecute us. 

The apostle Paul said in Romans 5 vs 3 - 4; “And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance, and perseverance, character, and character, hope.” Paul tells us that in the future we will become, but until then we must overcome. This means that we will experience difficulties that will help us grow. We rejoice in suffering, not because we like pain or deny its tragedy, but because we know God is using life’s difficulties and Satan’s attacks to build our character. The problems we run into will develop our perseverance, which in turn will strengthen our character, deepen our trust in God, and give us greater confidence about the future.

Your troubles may be an indication that you are taking a stand for Christ. When you do so, you are experiencing the privilege of showing that you are worthy of God’s kingdom (Second Thessalonians 1 vs 11). As believers, our calling from God is to become like Christ; be patient in suffering, and have faith in God to actualize, at the long run, His purposes in our lives. Becoming like Christ is a gradual, lifelong process that will be completed when we see Christ face to face (First John 3 vs 2). 

Some people say that troubles are the result of sin or lack of faith, but they may be a part of God’s plan for believers. Our problems can help us look upward and forward, instead of inward (Philippians 3 vs 13 - 14), they can build strong character, and they can provide us with opportunities to comfort others who also are struggling (Second Corinthians 1 vs 3 - 5). We must acknowledge that the proving of testing of our faith produces a character that is able to endure trials. It is also an opportunity for our faith to be proved genuine and strengthened. 

As believers we should react to various trials and temptations that we all encounter in life with endurance, steadfastness, and patience. We are to let these things do a thorough work in us so that we will come through them stronger and better than we were before.

Prayer: Abba Father, in all things I give You thanks, knowing that Your thoughts for me is of good and not of evil, to give me a future and a hope. I will rejoice in any situations I find myself because I know my Redeemer lives. Endue me with the spirit of endurance, steadfastness, and perseverance in the face of life’s trials, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

GOD LISTENS AND HEARS THE SINNER!

 EVERYDAY IN THE WORD!

THURSDAY JUNE 05, 2025.

SUBJECT : GOD LISTENS AND HEARS THE SINNER!

Memory verse: "Come now, let us reason together," says the LORD, though your sins are like scarlet, they shall be as white as snow; Though they are red like crimson, they shall be as wool" (Isaiah 1 vs 18).

READ: Isaiah 1 vs 18 - 20:

18: "Come now, let us reason together," says the LORD, though your sins are like scarlet, they shall be as white as snow; Though they are red like crimson, they shall be as wool.

19: If you are willing and obedient, you shall eat the good of the land;

20: But if you refuse and rebel, you shall be devoured by the sword", for the mouth of the LORD has spoken.

INTIMATION:

God listens and hears the sinner when he prays and will forgive him of any sin if he repents and seeks His forgiveness. Never let guilt feelings of sin keep you from praying (seeking the face of God), which is your only means of restoration, because only God forgives sin. Do you feel that you could never come close to God because you have done something terrible? What God is mindful of is a sincere, humble, and contrite heart; a broken spirit that will manifest through repentance. 

No matter how long you have been away from God, He is ready to hear from you and restore you to a right relationship with Him if you so desire in repentance. Every situation can be salvaged if you are willing to turn to God. In Judges 16 vs 28 - 30, we would observe that in spite of Samson's past, God still answered his prayer and destroyed the Philistines' heathen temple and worshipers. Consequently, Samson killed more people at his death than he did the other days he lived because of the mercy of God when he turned to Him in prayer.

One of the effects of sin in our lives is keeping us away from praying, but it is noteworthy that perfect moral behavior is not a condition for prayer. Though the stain of sin seems permanent, but only God can remove such stain of sin from our lives. We don't have to go through life permanently soiled. God's Word assures that if we are willing and obedient in turning to Him, Christ will forgive and remove our most indelible stains of sin.

Christ said, “...For I did not come to call the righteous, but sinners to repentance” (Matthew 9 vs 13). Christ came for sinners like you and I, and He expects us, the sinners, to come to Him for mercy. We can only go to God in prayer, acknowledging our need and admitting that we don't have all the answers, and God will come to our help. He desires to show mercy and His mercy endures forever.

The only unforgivable sin is the sin against the Holy Spirit (Matthew 12 vs 31 - 32). What then is the sin against the Holy Spirit? The unforgivable sin is the deliberate refusal to acknowledge God, and His power in Christ, expressed through the Holy Spirit. It indicates a deliberate and irreversible hardness of heart. It reveals a heart attitude of unbelief and un-repentance, which attributes to Satan the work that the Holy Spirit accomplishes, and that is blasphemy. 

Such people have turned their backs on God and rejected all faith, and are unwilling to ask for forgiveness. Even when they receive the prompting of the Holy Spirit, convicting them of sin, they reject it. And the deliberate rejection of the work of the Holy Spirit is blasphemy, because it is rejecting God Himself. Such person removes himself or herself from the only force that can lead him or her to repentance and restoration to God.

Prayer: Abba Father, You are the only God, there is no other. Before You there is no God, with You there is no other God, and there will be no other God after You. O Lord, in accordance with Your loving kindness, and tender mercies, blot out my transgressions, and forgive me my iniquities, in Jesus name I have prayed, Amen.

PRAISE THE LORD!

Dependable in the Mundane

 Dependable in the Mundane

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

One of the most powerful testimonies to the all-sufficiency of God’s future grace is the “faith principle” that has governed the lives of so many missionaries, notably those of Overseas Missionary Fellowship (OMF). 

Without condemning those who follow a different pattern, it has been the practice of those who follow in the steps of Hudson Taylor and George Mueller to move the hearts of supporters to give by directing their requests to God and not to people. 

James H. Taylor, the great-grandson of the founder of OMF, explains how this faith in future grace, rooted in demonstrations of bygone grace, honors God. 

We . . . begin from a position of faith. We believe God does exist. We have become convinced of this in a variety of ways, but all of us have experienced the grace of God in bringing us to know Himself through Jesus Christ and through rebirth by His Spirit. We believe we have good grounds for believing in Him through the historical fact of the resurrection of Jesus Christ from the dead: we believe that someone who said He would die and rise again, and did it, is credible in every other way. Therefore we are prepared to trust Him, not only for the eternal salvation of our souls, but also for the practical provision of our daily bread and financial support.

OMF publishes testimonies of God’s amazing faithfulness to demonstrate the glory of his all-supplying future grace. “We want to demonstrate that God can be trusted to do all that He says He will do, by sharing how He has provided for such mundane needs as plane tickets, meals, medical expenses, and the regular support of a whole group of Christian people for well over a hundred years.”

What OMF is devoted to is glorifying the dependability of God — in their message and in their method. Hudson Taylor put it this way: “There is a living God. He has spoken in the Bible. He means what He says and will do all that He has promised.” 

Lives of faith are the great mirror of the dependability of God.

What Makes God Proud

 What Makes God Proud

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:16)

I want very much for God to say to me what he said about Abraham, Isaac, and Jacob: “I am not ashamed to be called your God.”

As risky as it sounds, does this not really mean that God might actually be “proud” to be called my God? Fortunately this wonderful possibility is surrounded (in Hebrews 11:16) by reasons: one before and one after.

Take the one after, first: “God is not ashamed to be called their God, for he has prepared for them a city.” 

The first reason he gives why he is not ashamed to be called their God is that he has done something for them. He made them a city — the heavenly city “whose designer and builder is God” (Hebrews 11:10). So, the first reason he is not ashamed to be called their God is that he has worked for them. Not the other way around.

Now, consider the reason he gives in the front. It goes like this: “They desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God.” 

“Therefore” signals that a reason has just been given for why God is not ashamed to be called our God. The reason is their desire. They desire a better country — that is, a better country than the earthly one they live in; namely, a heavenly one where God is.

When we desire this heavenly city — this dwelling place of God — more than we desire all that this world can give, God is not ashamed to be called our God. When we make much of all that he promises to be for us, he is proud to be our God. This is good news.

So, open your eyes to the better country, the city of God that he has prepared for us, and let yourself desire it with all your heart. God will not be ashamed to be called your God.