The Freeness of Grace

 The Freeness of Grace

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. (Ephesians 2:4–6) 

The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.

Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead, miraculously came to life.

Ephesians 2:4 says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. “God, being rich in mercy . . . made us alive.” And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”

Paul is going to say this again in verse 8. So why does he break the flow of his own sentence in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?

I think the answer is that Paul recognizes that here is a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.

What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.

DO NOT DESPAIR!

 EVERYDAY IN THE WORD!

WEDNESDAY JANUARY 15, 2025.

SUBJECT: DO NOT DESPAIR!

Memory verse: "For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.” (Second Corinthians 1 vs 8.)

READ: Second Corinthians 4 vs 8 - 10:

4:8: We are hard pressed on every side; yet not crushed, we are perplexed, but not in despair;

4:9: persecuted, but not forsaken; struck down, but not destroyed—

4:10: always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.

INTIMATION:

Do not despair or lose hope in following Christ, the circumstances you may find yourselves nothing withstanding. It is in situations of hopelessness in our lives that God shows up for us, If we do not despair and hold tight to our trust in Him. God will never abandon those who seek Him with all their hearts. His promise doesn’t mean that those who trust in Him will escape loss or suffering. Rather it means that God Himself will never leave them no matter what they face. Regardless of how life looks now, God controls the future. He has promised to make everything right when we trust Him with our lives. The Scripture says, “Whoever believes on Him will never be put to shame” (Romans 10 vs 11). 

In our memory verse, and in the passage we read today, the apostle Paul enumerated their encounters during their missionary journeys in Asia. They were faced with so many trials, and were entangled with several dangerous circumstances that at some point apostle Paul felt that they were going to die and lost hope. They knew not what else to do than to put their hope in God. They realized that they could do nothing to help themselves. They simply had to rely on God, and He never failed them.

He reminds us that though we may think we are at the end of the rope, but with God we are never at the end of our hope. All our risks, humiliations, and trials are opportunities for Christ to demonstrate His power and presence in, and through us. Circumstances are never so bad that they are beyond God’s help. 

Daniel and his friends; the three Hebrew young men—Shadrach, Meshach, and Aded-Nego— never despaired in the face of trials, even with their lives glaringly at stake. They pledged their utter obedience to, and trust in God, and God showed up for them. In Daniel chapter 3, the young men determined not to worship the golden image of the king or any other god, and they courageously took their stand in the presence of the king, even when they risked execution in the fiery furnace. 

King Nebuchadnezzar was enraged when they disobeyed him and ordered that they throw the young men into the fiery furnace after heating it twice the former temperature. The young men never despaired. God showed up for them in the furnace; they were unburnt and came out without even the smell of smoke on them.

Daniel also, in Daniel chapter 6, never despaired in praying to his God three times a day, even when faced with penalty of being thrown into the lions’ den should he pray to His God within the 30 days period stipulated by the king for everybody under his rulership to offer prayers to the king alone. When he was thrown into the lions’ den, God showed up for him, and shut the lions’ mouths. He came out the following morning unhurt.

 

We need never despair, the circumstances we are in not withstanding, because we belong to a loving God. And with Him nothing is difficult nor impossible. He knows the end from the beginning, and we don’t yet know what good He may bring out of a seemingly hopeless situation. For the Scripture says, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Romans 8 vs 28.) God works in “all things”—not just isolated incidents—for our good. And He who called us is faithful and will never deny Himself.

We often depend on our own skills and abilities when life seems easy, and only turn to God when we feel unable to help ourselves. But as we realize our own powerlessness without Him and our need for His constant help in our lives, we come to depend on Him more and more. God is our source of power, and we receive His help by being constantly in touch with Him. With this attitude of dependence, problems will drive us to God rather than away from Him. Learn how to rely on God who controls all circumstances.

Prayer: Abba Father, give me the grace to anchor my whole trust in You without despairing, no matter the circumstances I face in life, knowing that You will never leave nor forsake me, and nothing is beyond Your control, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Window of the Heart

 The Window of the Heart

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)

One of the most remarkable capacities of the human mind is the capacity to direct its own attention to something it chooses. We can pause and say to our minds, “Think about this, and not that.” We can focus our attention on an idea or a picture or a problem or a hope.

It is an amazing power. I doubt that animals have it. They are probably not self-reflective, but rather governed by impulse and instinct.

Have you been neglecting this great weapon in the arsenal of your war against sin? The Bible calls us again and again to use this remarkable gift. Let’s take this gift off the shelf, and dust it off, and put it to use.

For example, Paul says in Romans 8:5–6, “Those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, set their minds on the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” (my translation).

This is stunning. What you set your mind on determines whether the issue is life or death.

Many of us have become far too passive in our pursuit of change and wholeness and peace. I have the feeling that in our therapeutic age we have fallen into the passive mindset of simply “talking through our problems” or “dealing with our issues” or “discovering the roots of our brokenness in our family of origin.”

But I see a much more aggressive, non-passive approach to change in the New Testament. Namely, set your mind. “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2).

Our emotions are governed in large measure by what we consider — what we dwell on with our minds. For example, Jesus told us to overcome the emotion of anxiety by what we consider: “Consider the ravens. . . . Consider the lilies” (Luke 12:24, 27).

The mind is the window of the heart. If we let our minds constantly dwell on the dark, the heart will feel dark. But if we open the window of our mind to the light, the heart will feel the light.

Above all, this great capacity of our minds to focus and consider is meant for considering Jesus (Hebrews 12:3). So, let’s do this: “Consider him who endured from sinners such hostility against himself, so that you may not grow wear

y or fainthearted.”

WALK NOT IN THE COUNSEL OF THE UNGODLY!

 EVERYDAY IN THE WORD!

TUESDAY JANUARY 14, 2025.

SUBJECT: WALK NOT IN THE COUNSEL OF THE UNGODLY!

Memory verse: "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful." (Psalm 1 vs 1.)

READ: Psalm 1 vs 1 - 3:

1:1: Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful;

1:2: But his delight is in the law of the Lord, and in His law he meditates day and night.

1:3: He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall proper.

INTIMATION:

Ungodliness is general impiety; lack of reverence for God or religious matters. The ungodly has disregard for, or defiance of God’s laws. They act without reverence for God, not merely irreligious but acting in contravention of God’s demands. Taking counsel from—walking in the counsel of—ungodly people is a no-no for all believers. 

The Scripture does not forbid us to have contacts with unbelievers. Any contacts between believers and unbelievers should be aimed at converting them to Christ. We are encouraged by Christ to befriend sinners and lead them to Him: “Then Levi gave Him a great feast in his house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance” (Luke 5 vs 29 - 32).

Unbelievers, in their lifestyle, tolerate and make excuses for bad behavior, and obviously will recommend its practice to others. When a believer takes counsel from such people, they will definitely lure him or her to their side. Such people easily pollute the life of the believer and lead him or her astray. We must befriend unbelievers for the simple good reason of leading them to Christ, but we must be wary of those of them who are viciously evil, immoral, or opposed to all that Christianity stands for. Such people are more likely to influence believers for evil than the believers are to influence them for good. But on no account should counsel be taken from unbelievers by believers.

In the passage we read today, the psalmist was extolling the joys of obeying God and refusing to listen to those who discredit or ridicule Him. Our friends and associates can have a profound influence on us, often in very subtle ways. If we insist on friendships with those who mock what God considers important, we might sin by becoming indifferent to God’s Will. 

Those who diligently try to obey God’s Will shall be blessed. They are like healthy, fruit-bearing trees planted along a riverbank with strong roots, and God promises to watch over them. God’s wisdom guides their lives. In contrast, those who don’t trust and obey God have meaningless lives that blow away like dust.

The more we delight in obeying God, the more fruitful we are. On the other hand, the more we allow those who ridicule God affect our thoughts and attitudes, the more we separate ourselves from our source of nourishment. We must have contact with unbelievers if we are to witness to them, but we must not join in or imitate their sinful behaviors. If you want to despair, spend time with mocking sinners, but if you want God’s blessing, make friends with those who love God and His Word.

The apostle Paul urges believers in the same manner, saying, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what has a believer with an unbeliever?” (Second Corinthians 6 vs 14 - 16).

The apostle Paul urges believers not to form partnerships with unbelievers because such partnership might result in weakening their Christian faith or commitment, integrity, or standards, especially for those who are not strong in faith. He wanted believers to be active in witnessing for Christ to unbelievers, and should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalty.

Prayer: Abba Father, give me the grace never to walk in the counsel of unbelievers no matter how wise they may seem to be, but rather firms the boldness to introduce Christ to them win them over, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Command That Creates

 The Command That Creates

Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14)

When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).

How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do.

This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the call creates.

In Ephesians 5:14, Paul says, “Awake, O sleeper, and rise from the dead, and Christ will shine on you.” How do you obey a command to wake up from sleep? If your house has poisonous carbon monoxide in it, and someone cries out, “Wake up! Save yourself! Get out!” you don’t obey by waking yourself up. The loud, powerful command itself wakes you up. You obey by doing what wakeful people do in the face of danger. You get up and leave the house. The call creates the waking. You respond in the power of what the call created — wakefulness.

I believe this is the explanation for why the Bible says paradoxical things about new birth; namely, that we must get ourselves new hearts, but that it is God who creates the new heart. For example:

Deuteronomy 10:16: “Circumcise your heart!”

Deuteronomy 30:6: “The Lord will circumcise your heart.”

Ezekiel 18:31: “Make yourselves a new heart and a new spirit!”

Ezekiel 36:26: “I will give you a new heart and put a new spirit within you.”

John 3:7: “You must be born again.”

1 Peter 1:3: “God caused us to be born again.”

The way to obey the command to be born is to first experience the divine gift of life and breath, and then to do what living, breathing people do: cry out to God in faith and gratitude and love. When the command of God comes with the creating, converting power of the Holy Spirit, it gives life. And we believe and rejoice and obey.

The Experiential Key

 The Experiential Key

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8)

We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.

I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they received, Paul reminds the Corinthians of the historical key of grace, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

Without this historical work of grace, the door of Christ-exalting generosity would remain closed. That past grace is an indispensable key to love.

But notice how the past grace in this verse functions. It is made the foundation (Christ became poor) of future grace (that we might become rich). Thus, the historical key to our generosity operates by putting a foundation under the experiential key of faith in future grace.

Thus, the experiential key to love and generosity is this: Put your faith firmly in future grace — namely, that “God is able (in the future) to make all (future) grace abound to you” — so that your needs are met, and so that you will be able to overflow with the love of generosity.

Freedom from greed comes from the deeply satisfying faith in God’s 

future grace.

WE ARE CREATED IN CHRIST FOR GOOD WORKS!

 EVERYDAY IN THE WORD!

SUNDAY JANUARY 12, 2025.

SUBJECT: WE ARE CREATED IN CHRIST FOR GOOD WORKS!

Memory verse: "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2 vs 10.)

READ: Acts 9 vs 36 - 42:

9:36: At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did.

9:37: But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room.

9:38: And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them.

9:39: Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them.

9:40: But Peter put them all out, and knelt down and prayed. And turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up.

9:41: Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive.

9:42: And it became known throughout all Joppa; and many believed on the Lord.

INTIMATION:

Good signifies that which is morally honorable, pleasing to God, and beneficial. Good works therefore, are works honorable, pleasing to God, and beneficial to all. God had prepared believers beforehand to walk in those good works. God, by His nature, is an epitome of goodness. For instance, we become believers through God’s unmerited grace, not as the result of any effort, ability, intelligent choice, or acts of service on our part. 

However, out of gratitude for this free gift, we will seek to help and serve others with kindness, love, and gentleness, not merely to please ourselves. While no action or work we do can help us obtain salvation, God’s intention is that our salvation will result in acts of service. We are not saved merely for our own benefit but to serve Christ and build up His church.

To do good is the Will of God for all believers, and they are to take thought of things good, prove it by doing them (Romans 12 vs 2), and cleve to it (Romans 12 vs 9). Good works are not only pleasing to God but also to man, and makes you outstanding in your society. The Scripture, in Romans 13 vs 3,says, “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.” 

The good works does not only earn you praise only in the society, but is also rewarded by God. And being conscious of this fact, the Bible says, “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of God” (Galatians 6 vs 10). Obviously, sometimes your good works are not recognized, and it is discouraging to continue to do good or right and not receive word of thanks or see no tangible results. But keep on doing good knowing that God will come with His reward, and in due time you will reap a harvest of blessing. 

When you do good, you receive the same from God (Ephesians 6 vs 8), and He rewards good works with glory, honor, and peace (Romans 2 vs 10). Therefore, Christians are to take thought for things honorable and do them, and also to follow after them. The Scripture instructs us thus, “See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all” (First Thessalonians 5 vs 15), and not to be wary in well doing (Galatians 6 vs 9), and to hold fast that which is good (First Thessalonians 5 vs 21).

We should be zealous of good works for it is for the reason that Christ saved us; “Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2 vs 14). We are redeemed and purified to imitate Him in good works, and maintain them according to the Scripture; “This is the faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.” (Titus 3 vs 8.)

Now, knowing all the benefits of doing good, which includes avoidance of harm (First Peter 3 vs 13), and overcoming evil with it (Romans 12 vs 21), Christians must devote themselves to doing good works such as faithful service, acts of charity, and involvement in civil affairs, for this is the will of God for us; to be more like Christ.

While good works cannot save us, or even increase God’s love for us because God had already loved and saved us with or without good works, they are true indications of our faith in, and love for Christ. We should then provoke them among ourselves (Hebrews 10 vs 24),  to bear testimony by them as children of God (First Peter 2 vs 12), knowing that if our actions are good and above reproach, even unbelievers will end up praising God, and consequently turning to Him.

In the passage we read today, Dorcas made an enormous impact on her community by her good works—walking in the Will of God; always doing kind things for others and helping the poor, by making coats and other garments. When she died, the whole community was thrown into mourning. They were very sorrowful they lost a good woman known for her good works which they will greatly miss on her passing. They were desirous of having her back, and searched for the apostle Peter, believing he can pray to God to bring her back to life.

When Peter came, the room was filled with mourners, very likely many of the people she had helped. He knelt down and prayed, and God restored her life. And when she was brought back to life, the news raced through the town, and obviously, there would have been jubilation all over the town. 

This passage teaches us that we all have our individual gifts God has endowed us with, for His use for building and edification of the body of Christ. Though, God uses great preachers amongst us to accomplish His Will, but we can’t all be preachers, and we are all witnessing for Christ. He also uses those who have gifts of kindness like Dorcas (Tabitha) to accomplish His Will. Rather than wishing you had other gifts, make good use of the gift God has given you.

The pertinent question for us all is, “What are people saying about me now?” And “What will people say about me in my passing?“ “Will I be missed, and wished to come back to life?” Truthful and sincere answers to these questions will be a quick reminder to you, to know if you are walking in the Will of God. May you never walk out of God’s Will in Jesus mighty Name!

Prayer: Abba Father, endue me with the spirit of excellence in good works, that I may never relent in using the gifts, possessions, and talents You bestowed on me for service to You and others in good works, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!