VICISSITUDES ARE IN GOD'S PLANS FOR US!

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 23, 2024.

SUBJECT : VICISSITUDES ARE IN GOD'S PLANS FOR US!

Memory verse: "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts." (Isaiah 55 vs 9.)

READ: Isaiah 55 vs 8 - 9:

55:8: "For My thoughts are not your thoughts, nor are your ways My ways," says the LORD.

55:9: "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts."

INTIMATION:

Our God is a perfect God, and His ways are also perfect. His wisdom, knowledge, and understanding are unsearchable. His ways are far away from our ways and his thoughts far away from our thoughts. God has good plans for us. He created us for a purpose known to Him alone, and has fashioned our ways to achieve His purposes for us, even before we are formed in our mothers' womb. God has good thoughts for us, to give us a future and a hope. The way to achieve that is known to, and planned by Him from the foundation of the earth. 

The vicissitudes of life we encounter are part of His plans for our journey in life to achieve His purpose. Therefore, when you encounter them, as a child of God, do not be dismayed, for He is still with you. If you are obedient, you will eat the fruit of the land, and if obedient to the end, you will obtain the crown of life—eternal life with Him.

Perhaps no other account in all of Scriptures illustrates the strange vicissitudes of life more vividly than the biography of Joseph (The Dreamer). Joseph was born into privilege. He was the eleventh, and the favorite son of Jacob, one of the patriarchs of Israelite history. Though Joseph was loved by his father, he was hated by his brothers because of his favored status. 

Joseph stoked his brothers' hatred by telling them of dreams he had, dreams in which his brothers bowed down to him. One day the brothers could contain their rage no longer. They seized Joseph and threw him into a pit. Their first thought was to kill him, but they changed their minds when they saw a caravan heading for Egypt. Instead of murdering him, his brothers sold him as a slave to occupants of the caravan. They returned home and told their father that Joseph had been killed by a wild beast.

In Egypt, Joseph became the trusted servant of Potiphar, an official in the king's court. Unfortunately, Potiphar's trust was shattered by one false accusation against Joseph by his wife. Without so much as a court hearing, Joseph was thrown into prison. He was doomed, or so he thought. But a perplexing turn of events raised him to unexpected heights, because Joseph was faithful to the end.

In prison, Joseph met the king's cup bearer and the king's baker. Both men were troubled by strange and mysterious dreams. When they told Joseph their dreams, he interpreted the strange visions for them. Days later his words came to pass in precisely the way he had announced. What kind of special powers did Joseph possess? How could he interpret these dreams? Joseph merely attributed his ability to the God of Israel, a God not worshiped in Egypt.

Two years later, Pharaoh had a dream. His advisors could not even begin to interpret it. Joseph was summoned from the prison to decipher the strange, troubling images. After a moment of silence, Joseph declared that the visions meant that Egypt would be blessed with seven years of abundance, followed by seven years of famine. 

In grateful response, Pharaoh appointed Joseph second-in-command in Egypt (a Prime Minister in a foreign land). Again, Joseph downplayed his own abilities and spoke instead, of the power of the Awesome God. And just as he predicted, the seven years of abundance came, as did the seven years of famine.

Joseph's appointment to second-in-command, remains an astonishing moment in ancient history. How do we explain his rise from an impoverished foreigner to an imperial leader? However, God was with him in his journey of life, and empowered him to overcome all temptations, because he puts God first in all things.

God predetermined the fame of Joseph, and even showed him in a vision of the night what He has planned and purposed for him. God packaged all the encounters in the life of Joseph to achieve His purpose. And now, look at the words of Joseph to his brothers; "God turned into good what you meant for evil. He brought me to to high position I have today so I could save the lives of many people" (Genesis 50 vs 20). 

Are you a child of God? Are you engulfed in the vicissitudes of life? Do you place your absolute trust in Him, and is obedient and serving Him? Is God first in your life? If your answers are 'yes,' then, rest assured of your great visitation from Him, and your testimony is on the way. What you are passing through are all en-route to your glorious destiny.

Prayer: Abba Father, though the labor of my hands may fail, nor the fields will not yield its food, though life turns sour, and I hardly can eat, though I crush under human hardship, I will put my trust in, and rejoice in you. You are first in, and the Lord of, my life. For I know you will never leave me nor forsake me. My destiny in You is glorious. Though it might tarry, I will wait, for it must surely come to pass, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Hope for the Worst of Sinners

 Hope for the Worst of Sinners

“I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” (Exodus 33:19)

Moses needed hope that God really could have mercy on a stiff-necked people who had just committed idolatry and scorned the God who brought them out of Egypt.

To give Moses the hope and confidence he needed, God said, “I will be gracious to whom I will be gracious.” In other words, “My choices do not depend on the degree of evil or good in man but solely upon my free, sovereign will. Therefore no one can say he is too evil to be shown grace.” That would imply God is not free, and election is not unconditional.

The doctrine of unconditional election is the great doctrine of hope for the worst of sinners. It means that when it comes to being a candidate for grace, your background has nothing to do with God’s choice. That’s good news.

If you have not been born again and brought to saving faith in Jesus Christ, do not sink into hopelessness thinking that the excessive rottenness or hardness of your past life is an insurmountable obstacle to God’s gracious work in your life. God loves to magnify the freedom of his grace by saving the worst of sinners.

Turn from your sin; call upon the Lord. Even in this daily devotion, that you are reading or hearing, he is being gracious to you, and giving you strong encouragement to come to him for mercy. 

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool” (Isaiah 1:18).

Let Goods and Kindred Go

 Let Goods and Kindred Go

Recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. (Hebrews 10:32–35)

The Christians in Hebrews 10:32–35 have earned the right to teach us about costly love.

The situation appears to be this: In the early days of their conversion, some of them were imprisoned for their faith. The others were confronted with a difficult choice: Shall we go underground and stay “safe,” or shall we visit our brothers and sisters in prison and risk our lives and property? They chose the way of love and accepted the cost.

“For you had compassion on those in prison, and you joyfully accepted the plundering of your property.”

But were they losers? No. They lost property and gained joy! They joyfully accepted the loss.

In one sense, they denied themselves. It was real and costly. But in another sense, they did not. They chose the way of joy. Evidently, these Christians were motivated for prison ministry the same way the Macedonians (of 2 Corinthians 8:1–9) were motivated to relieve the poor. Their joy in God overflowed in love for others.

They looked at their own lives and said, “The steadfast love of the Lord is better than life” (see Psalm 63:3).

They looked at all their possessions and said, “We have a possession in heaven that is better and lasts longer than any of this” (see Hebrews 10:34).

Then they looked at each other and said — perhaps sang — something like Martin Luther’s great hymn:

Let goods and kindred go

This mortal life also

The body they may kill

God’s truth abideth still

His kingdom is forever

REINSTATED TO ABUNDANCE!

 EVERYDAY IN THE WORD!

SUNDAY SEPTEMBER 22, 2024.

SUBJECT : REINSTATED TO ABUNDANCE!

Memory verse: "You are worthy, O Lord, to receive glory and honor and power; For You have created all things, and for Your pleasure they are and were created" (Revelation 4 vs 11).

READ: Psalm 50 vs 10 - 12; First Timothy 6 vs 17:

Psalm 50:10: For every beast of the forest is Mine, and the cattle on a thousand hills.

50:11: I know all the birds of the mountains, and the wild beasts of the field are Mine.

50:12: If I were hungry, I would not tell you; for the world is Mine, and all its fullness.

First Timothy 6:17: Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us all things to enjoy.

INTIMATION:

God created all things, and therefore, owns all things. He created all things for His pleasure, and as well as ours. God is not in want of anything because He is sufficient in all things. God created all things including us. He made us special by creating us in His image and likeness. And we are made sufficient in God's own sufficiency (Second Corinthians 3 vs 5).  

In the beginning God placed everything that man could use and enjoy in the Garden. God saw to it that Adam lacked nothing, as he was created in His own image and after His likeness, leaving nothing to be desired by him. God gave Adam dominion over everything. Adam was the master of the kingdom given to him, and was empowered to be fruitful, multiply, fill the earth, and subdue it. God only placed Himself above Adam as his master.

God's Will of abundance for mankind was supreme until that fatal day Adam committed high treason against God by doubting God's integrity, and believing God's permanent enemy. According to the Scriptures, the woman was deceived but the man was not (First Timothy 2 vs 14), meaning that Adam knew what he did, and the implications of what he did. He tried shifting the blame on the woman when God enquired of him concerning his did (Genesis 3 vs 12).

When Adam partook of the deadly tree, he died, not physically but spiritually. Spiritual deadness is the nature of Satan. That nature consequently overtook Adam's once righteous spirit, and he became one with Satan. Every phase of Adam's life came under the curse of his new god, Satan. He was driven from the Garden; abundance was no longer his to enjoy. He had to toil and sweat in order to survive. His beautiful life was overrun by thorns and thistles both in the physical and in the spiritual world.

The Lordship of God provided only good. Poverty and lack came only after Adam changed god and began to operate under Satan's dominion, the author of poverty.

It is obvious that God desired man to live in abundance, but by Adam's own choice, the lordship of Satan engulfed him in a curse that resulted in poverty and lack. 

God's heart yearns for His people to be free, and through His infinite wisdom, He has continually provided deliverance for man and freedom from the curse of poverty. God, in His infinite mercy that endures forever, sent His only Son, Jesus Christ, for our sake, to pay the supreme price: "Surely He has borne our griefs, and carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him, And by His stripes we are heeled" (Isaiah 53 vs 4 - 5). 

Through our believe in Christ Jesus, our Sacrificial Savior, He gave us right to become His children (John 1 vs 12). We are reinstated to our original position with Him. His wish is that you shall prosper in all things and be in health, just as your soul prospers (Third John 2). In accordance with His Will for us, in prosperity and sufficiency, He has given us back all things in Christ Jesus to enjoy, Hallelujah!

Prayer: Abba Father, to You be glory for the great things You have done. My sufficiency is in You who made heaven and the earth. Thank You for my redemption in Christ Jesus, and uphold me by Your generous spirit, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Ammunition Against Anxiety

 Ammunition Against Anxiety

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)

One of the things we are thankful for when we let our requests be known to God is his promises. These are the ammunition in the cannon that cuts down the unbelief that produces worry. So here’s how I fight.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

And I fight to maintain my spiritual equilibrium with the reminder that everyone who has left house or brothers or sisters or mother or father or children or farms, for Christ’s sake, shall “receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (Mark 10:29–30).

When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:19).

And I take the promise with trembling: “Suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3–5).

THOSE WHO CONSIDER THE POOR ARE BLESSED!

 EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 21, 2024.

SUBJECT: THOSE WHO CONSIDER THE POOR ARE BLESSED!

Memory verse: "He who has pity on the poor lends to the Lord, and He will pay back what he has given.” (Proverbs 19 vs 17.)

READ: Psalm 41 vs 1 - 3:

41:1: Blessed is he who considers the poor: the LORD will deliver him in time of trouble.

41:2: The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: You will not deliver him to the will of his enemies.

41:3: The LORD will strengthen him on his bed of illness: You will sustain him on his sickbed.

INTIMATION:

The Bible often speaks of God’s care for the weak, poor, and needy, and of his blessing for those who share this concern. Providing for the poor is not just a suggestion in the Bible but a constant theme in the Scripture requiring believers to care for the poor. But often we do nothing, caught up in meeting our needs and desires. Perhaps we don’t see enough poverty to remember the needs of the poor. God said neglecting the poor is a sin. Helping the poor is a command that may require a change of attitude on your part. 

God wants our generosity to reflect His own giving. Helping the poor is also an active part of religious life. As He has blessed us, we should bless others. God has a special concern for the poor. He insists that those who have material goods should be generous with those who are in need. He who gives to the poor is assured of deliverance, blessing, strength, and mercy from the Lord because he had shown the same to the poor. 

When you show mercy to others, the Lord will show you mercy as well: “Blessed are the merciful for they shall obtain mercy.” (Matthew 5 vs 7.) We should reflect God’s concern for the poor by giving and by helping those less fortunate than ourselves. God counts on believers to provide for the poor, and we should use what God had given us to aid those less fortunate. 

Look beyond your regular giving and think of ways to help the needy. This will help you show your regard for God (as Creator of all people), and His creation. Sharing God’s goodness to you with others draw them to Him. It is a practical and essential way to make faith work in everyday life.

Many times we do nothing, not because we lack compassion, but because we are overwhelmed by the size of the problem and don’t know where to begin. God doesn’t expect you to eliminate poverty, nor does He expect you to neglect your family while providing for others. He does, however, expect that when you see an individual in need, you will reach out with whatever help you can offer. 

Many people conclude that people are poor through some fault of their own. This kind of reasoning makes it easy to close their hearts and hands to the needy. But we are not to invent reasons for ignoring the poor. We are to respond to their needs no matter who or what was responsible for their condition. There is no excuse for ignoring the poor and needy within our reach.

It is everyone’s responsibility to care for those less fortunate. Families should help other family members, and towns are to help their community. One will not only seek out the poor to help them, one will ensure to make it easy in society for the poor to survive. 

Helping and caring for the poor and less privileged amongst us is a demand placed on us by God, and it is strictly for our own benefit because God has promised to reward us with deliverance, blessing, strength, and mercy. And God is not a man that He can lie and the son of man that He can repent or change His promise. What He says He will do is as sure as day and night.

Prayer: Abba Father, I know Your word is yes and amen. Endue me with the spirit of generosity, especially to the poor and needy in our society, that I may obey You in giving and showing mercy to others and qualify for Your rewards, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Not Nearly Hedonistic Enough

 Not Nearly Hedonistic Enough

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” (Matthew 6:19–20)

The message that needs to be shouted from the houses of high finance is this: Secular man, you are not nearly hedonistic enough!

Quit being satisfied with the little 2% yields of pleasure that get eaten up by the moths of inflation and the rust of death. Invest in the blue-chip, high-yield, divinely insured securities of heaven. 

Devoting a life to material comforts and security and thrills is like throwing money down a rat hole. But investing a life in the labor of love yields dividends of joy unsurpassed and unending:

“Sell your possessions, and give to the needy. [And thus] provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail” (Luke 12:33).

This message is very good news: Come to Christ, in whose presence are fullness of joy and pleasures forevermore. Join us in the labor of Christian Hedonism. For the Lord has spoken: It is more blessed to love than to live in luxury! More blessed now, and forever.