Ammunition Against Anxiety

 Ammunition Against Anxiety

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)

One of the things we are thankful for when we let our requests be known to God is his promises. These are the ammunition in the cannon that cuts down the unbelief that produces worry. So here’s how I fight.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

And I fight to maintain my spiritual equilibrium with the reminder that everyone who has left house or brothers or sisters or mother or father or children or farms, for Christ’s sake, shall “receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (Mark 10:29–30).

When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:19).

And I take the promise with trembling: “Suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3–5).

THOSE WHO CONSIDER THE POOR ARE BLESSED!

 EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 21, 2024.

SUBJECT: THOSE WHO CONSIDER THE POOR ARE BLESSED!

Memory verse: "He who has pity on the poor lends to the Lord, and He will pay back what he has given.” (Proverbs 19 vs 17.)

READ: Psalm 41 vs 1 - 3:

41:1: Blessed is he who considers the poor: the LORD will deliver him in time of trouble.

41:2: The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: You will not deliver him to the will of his enemies.

41:3: The LORD will strengthen him on his bed of illness: You will sustain him on his sickbed.

INTIMATION:

The Bible often speaks of God’s care for the weak, poor, and needy, and of his blessing for those who share this concern. Providing for the poor is not just a suggestion in the Bible but a constant theme in the Scripture requiring believers to care for the poor. But often we do nothing, caught up in meeting our needs and desires. Perhaps we don’t see enough poverty to remember the needs of the poor. God said neglecting the poor is a sin. Helping the poor is a command that may require a change of attitude on your part. 

God wants our generosity to reflect His own giving. Helping the poor is also an active part of religious life. As He has blessed us, we should bless others. God has a special concern for the poor. He insists that those who have material goods should be generous with those who are in need. He who gives to the poor is assured of deliverance, blessing, strength, and mercy from the Lord because he had shown the same to the poor. 

When you show mercy to others, the Lord will show you mercy as well: “Blessed are the merciful for they shall obtain mercy.” (Matthew 5 vs 7.) We should reflect God’s concern for the poor by giving and by helping those less fortunate than ourselves. God counts on believers to provide for the poor, and we should use what God had given us to aid those less fortunate. 

Look beyond your regular giving and think of ways to help the needy. This will help you show your regard for God (as Creator of all people), and His creation. Sharing God’s goodness to you with others draw them to Him. It is a practical and essential way to make faith work in everyday life.

Many times we do nothing, not because we lack compassion, but because we are overwhelmed by the size of the problem and don’t know where to begin. God doesn’t expect you to eliminate poverty, nor does He expect you to neglect your family while providing for others. He does, however, expect that when you see an individual in need, you will reach out with whatever help you can offer. 

Many people conclude that people are poor through some fault of their own. This kind of reasoning makes it easy to close their hearts and hands to the needy. But we are not to invent reasons for ignoring the poor. We are to respond to their needs no matter who or what was responsible for their condition. There is no excuse for ignoring the poor and needy within our reach.

It is everyone’s responsibility to care for those less fortunate. Families should help other family members, and towns are to help their community. One will not only seek out the poor to help them, one will ensure to make it easy in society for the poor to survive. 

Helping and caring for the poor and less privileged amongst us is a demand placed on us by God, and it is strictly for our own benefit because God has promised to reward us with deliverance, blessing, strength, and mercy. And God is not a man that He can lie and the son of man that He can repent or change His promise. What He says He will do is as sure as day and night.

Prayer: Abba Father, I know Your word is yes and amen. Endue me with the spirit of generosity, especially to the poor and needy in our society, that I may obey You in giving and showing mercy to others and qualify for Your rewards, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Not Nearly Hedonistic Enough

 Not Nearly Hedonistic Enough

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” (Matthew 6:19–20)

The message that needs to be shouted from the houses of high finance is this: Secular man, you are not nearly hedonistic enough!

Quit being satisfied with the little 2% yields of pleasure that get eaten up by the moths of inflation and the rust of death. Invest in the blue-chip, high-yield, divinely insured securities of heaven. 

Devoting a life to material comforts and security and thrills is like throwing money down a rat hole. But investing a life in the labor of love yields dividends of joy unsurpassed and unending:

“Sell your possessions, and give to the needy. [And thus] provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail” (Luke 12:33).

This message is very good news: Come to Christ, in whose presence are fullness of joy and pleasures forevermore. Join us in the labor of Christian Hedonism. For the Lord has spoken: It is more blessed to love than to live in luxury! More blessed now, and forever.

TRUST NOT IN YOUR RICHES AND POSITION!

 EVERYDAY IN THE WORD!

FRIDAY SEPTEMBER 20, 2024.

SUBJECT: TRUST NOT IN YOUR RICHES AND POSITION!

Memory verse: "Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” (Mark 10 vs 23.)

READ: Mark 10 vs 17 - 27: 

10:17: Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

10:18: So Jesus said to him, “Why do you call me good? No one is good but One, that is, God.

10:19: You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ Do not defraud,’ ‘Honor your father and your mother.’”

10:20: And he answered and said to Him, “Teacher, all these things I kept from my youth.”

10:21: Then Jesus, looking at him loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven, and come, take up the cross, and follow Me.”

10:22: But he was sad at this word, and went away sorrowful, for he had great possessions.

10:23: Then Jesus looked around, and said to His disciples, “How hard it is for those who have riches to enter into the kingdom of God!”

10:24: And the disciples were astonished at His words. But Jesus answered again, and said to  them, “Children, how hard is it for those who trust in riches to enter into the kingdom of God!

10:25: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”

10:26 And they were astonished out of measure, saying among themselves, “Who then can be saved?”

10:27: Then looking at them Jesus said, “With men it is impossible, but not with God. For with God all things are possible.” 

INTIMATION:

The problem facing man is how can a sinful man approach an All-good God. Jesus answers, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14 vs 6). The gate that leads to eternal life is called “narrow.” This does not mean that it is difficult to become a Christian but that there is only one way to eternal life with God and that only a few decide to walk that road. Believing in Jesus is the only way to heaven, because He alone died for our sins and made us right before God. Living His way may not be popular, but it is true and right. 

Jesus said it is very difficult for the rich to enter the kingdom of God because the rich, having their basic physical needs met, often become self-reliant; trusting in their riches. When they feel empty, they buy something new to try to fill the void that only God can fill. Their abundance and self-sufficiency become their deficiency. The person who has everything on earth can still lack what is most important—eternal life.

In the passage we read today, the disciples were astonished at the teaching of Jesus concerning the rich young ruler. Their beliefs were based on the erroneous concept that riches were in some way evidence of God’s favor, especially if such was combined with obedience to the law, as was the case with the young ruler. The position he had as a ruler, the disciples evidently thought that such gave him an advantage in reference to salvation. If this young ruler could not be saved, then they reasoned that no one could. 

The disciples were wrong in their assumptions because their thinking was based on a wrong premise. Their believe that one’s wealth is a sign that God is working in one’s life is wrong. The conclusion that righteousness was based on perfect keeping of the law of God was also wrong. No man can justify himself before God by keeping law, for all sin (Galatians 2 vs 18).

The problem with the rich young ruler, therefore, was not with his outward manifestation of religiosity, but with his heart. In order to come into a right relationship with God, this particular rich person had to relieve himself of that which emotionally kept him from dependence on God. He was self-sufficient in his riches and self-confident in his performance of law from youth. He, therefore, felt that he did not need to trust in the grace of God. 

The second thing Jesus asked him to do was to follow Him. In order to do this he would have to give up whatever position he had as a ruler. For those who are in power, this is a difficult thing to do. In this case, it was too difficult for the young ruler. The rich young ruler was sad at Jesus’ saying; he realized that his problem was within his heart. He was not angry with Jesus for making the statement. He realized that his performance of the law from youth was not sufficient to establish a correct relationship with God. He had to deal with the problem of possessions and position that was a problem in his heart. He went away grieved in his spirit because at this time in his life he could not make this sacrifice to be a disciple.

The young man checked off all the right points of obedience. At least in reference to the commands Jesus stated, he said that he had observed the law. When one believes he has met all the requirements for justification before the Good God by keeping law, there is always something lacking. And it is this lack that will bring condemnation. In this particular case, it was the materialism and position of the rich young ruler that stood between him and God. 

Herein is the key concept of what the encounter with the rich young ruler brought to light: It is impossible for one to perform either law or good deeds in order to justify himself before God. The apostle Paul said that there is none righteous (Romans 3 vs 10). There is no one who can keep law perfectly in order to save himself. It is thus necessary that man’s impossibility to be holy be made possible by the grace of God. Therefore, rely not on your riches or position in life to earn you the desired relationship with God that culminates into eternal life with Him. 

Prayer: Abba Father, You are my all. My absolute trust is in You. All I have You have given me, and all I am You have made me. You have the first place in my life, and by Your grace working in my life so I desire it to be all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Our Unspeakable Privilege

 Our Unspeakable Privilege

God said to Moses, “I AM WHO I AM.” (Exodus 3:14)

One implication of the magnificent name, I AM WHO I AM, is that this infinite, absolute, self-determining God has drawn near to us in Jesus Christ. 

In John 8:56–58 Jesus is answering the criticism of the Jewish leaders. He says, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

Could Jesus have taken any more exalted words upon his lips? When Jesus said, “Before Abraham was, I am,” he took up all the majestic truth of the name of God, wrapped it in the humility of servanthood, offered himself to atone for all our rebellion, and made a way for us to see the glory of this infinite, absolute, all-sufficient God — without fear.

In Jesus Christ we who are born of God have the unspeakable privilege of knowing Yahweh as our Father — I AM WHO I AM — the God

who exists

whose personality and power is owing solely to himself

who never changes

from whom all power and energy in the universe flows

and to whom all creation should conform its life.

May those who know the name of God put their trust in him (Psalm 9:10).

SERVE THE LORD HEARTILY!

 EVERYDAY IN THE WORD!

THURSDAY SEPTEMBER 19, 2024.

SUBJECT: SERVE THE LORD HEARTILY!

Memory verse: "So he answered and said, ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and your neighbor as yourself.’” (Luke 10 vs 27.)

READ: Deuteronomy 11 vs 13 - 15:

11:13: And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul,

11:14: then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil.

11:15: And I will send grass in your fields for your livestock, that you may eat and be filled.

INTIMATION:

God demands our love and service (total devotion) to Him, in sincerity of heart, not with eye-service, but doing the Will of God from your heart. Doing the Will of God is obeying His commandments passionately, that is from your heart! This is called the “Great Commandment.”

How do you know when you are serving God from your heart? The first telltale sign is enthusiasm—your excitement, and great interest in serving Him. When you are doing what you love to do, no one has to motivate you or challenge you or check up on you. You do it for sheer enjoyment. You don't need rewards, or applause or payment, because you love serving in this way. This is exactly what God requires of us. Hallelujah!

The second characteristic of serving God from your heart is effectiveness. Whenever you do what God wired you to love to do, you get good at it. Passion drives perfection. If you don't care about a task, it is unlikely that you will excel at it. In contrast, the highest achievers in any field are those who do it because of passion, not duty or profit.

God’s interest in the man’s heart is because the heart is the center of the man. Your heart reveals the real you—what you truly are, not what others think you are or what circumstances force you to be. Your heart determines what you say, the things you do, why you feel the way you do, and why you act the way you do. The Bible, in Proverbs 27 vs 19, says, "As in water face reflects face, so a man's heart reveals the man." 

The Bible uses the term heart to describe the bundle of desires, hopes, interests, ambitions, dreams, and affections you have. Your heart represents the source of all your inspirations—what motivates you, you love to do, and what you care about most. Even today we still use the word in this way when we say, "I love you with all my heart." It’s for this reason that God demands our heart (our passion) in loving and serving Him.

Our heart—our feelings of love and desire—dictates to a great extent how we live because we always find time to do what we enjoy, hence God’s interest in our hearts. In Proverbs 4 vs 23, the Scripture says, "Keep your heart with all diligence, for out of it springs the issues of life." It tells us to guard our heart above all else, making sure we concentrate on those desires that will keep us on the right path—the path of God. When your heart is centered on God, your affections push you in the right direction—the path of God, and consequently, you put boundaries on your desires, and will not do or go after everything you see. 

Another word for heart is passion. There are certain subjects you feel passionate about and others you could care less about. Some experiences turn you on and capture your attention while others turn you off or bore you to tears. These reveal the nature of your heart. Your emotional heartbeat is the second key to understanding your shape for service. God gave each and everyone of us some inborn interests. Don't ignore your interests. Consider how they might be used for God's glory. 

Now, what is your passion for God? God wants you to serve Him passionately, not dutifully. Let the service come from your heart. The Bible repeatedly tells us to "serve the Lord with all your heart."  People rarely excel at tasks they don't enjoy doing or feel passionate about. God wants you to use your natural interests to serve Him and others. The reason you love to do those things you love doing is because you derive great passion in doing them. Listening to inner prompting (signals from your heart) , points you to the ministry God intends for you to have. 

Prayer: Abba Father, Your Will is that I serve You passionately with all my heart, and to serve others likewise. Give me the grace to serve You with heartfelt passion, O Lord, and to serve others likewise, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Only True Freedom

 The Only True Freedom

Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32)

What is true freedom? Are you free?

Here are four things that need to be true if we are going to be fully free.

If you don’t have the desire to do a thing, you are not fully free to do it. Oh, you may muster the willpower to do what you don’t want to do, but nobody calls that full freedom. It’s not the way we want to live. There is a constraint and pressure on us that we don’t want.

And if you have the desire to do something, but no ability to do it, you are not free to do it.

And if you have the desire and the ability to do something, but no opportunity to do it, you are not free to do it.

And if you have the desire to do something, and the ability to do it, and the opportunity to do it, but it destroys you in the end, you are not fully free — not free indeed — when you do it.

To be fully free, we must have the desire, the ability, and the opportunity to do what will make us happy forever. No regrets. And only Jesus, the Son of God who died and rose for us, can make that possible. 

If the Son shall set you free, you shall be free indeed (John 8:36).