The Forgiveness Cycle

 “And forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” (Luke 11:4)

Who forgives whom first? 

On the one hand, Jesus says, “Forgive us our sins, for we ourselves forgive everyone who is indebted to us.” (Luke 11:4)

On the other hand, Paul says, “As the Lord has forgiven you, so you also must forgive.” (Colossians 3:13)

When Jesus teaches us to pray that God would forgive us, “for we ourselves forgive,” he is not saying that the first move in forgiveness was our move. Rather, it goes like this: God forgave us when we believed in Christ (Acts 10:43). Then, from this broken, joyful, grateful, hopeful experience of being forgiven, we offer forgiveness to others. 

This forgiving spirit signifies that we have been savingly forgiven. That is, our forgiving others shows that we have faith; we are united to Christ; we are indwelt by the gracious, humbling Holy Spirit.

But we still sin (1 John 1:8, 10). So we still turn to God for fresh applications of the work of Christ on our behalf — fresh applications of forgiveness. We cannot do this with any confidence if we are harboring an unforgiving spirit. (Remember the parable of the unforgiving servant in Matthew 18:23–35. He refused to forgive his fellow servant who owed him ten dollars, though he claimed to be forgiven ten million. He showed by his unforgiving spirit that the king’s mercy had not changed him.)

Jesus protects us from this folly by teaching us to pray, “Forgive us our sins, for we ourselves forgive everyone who is indebted to us” (Luke 11:4). That’s why Jesus says we ask for forgiveness because we are forgiving. This is like saying, “Father, continue to extend to me the mercies purchased by Christ, because by these mercies I have been forgiven, and I forsake vengeance and extend to others what you have extended to me.”

May you know God’s forgiveness afresh today, and may that grace overflow in your heart in forgiveness toward others. And may that sweet experience of grace in your life give you added assurance that, when you go to God to experience fresh, blood-bought forgiveness, you will know that he sees you as his forgiven and forgiving child.

GOD CARES!

 EVERYDAY IN THE WORD!

FRIDAY FEBRUARY 02, 2024.

SUBJECT: GOD CARES!

Memory verse: "Casting all your care upon Him, for He cares for you." (First Peter 5 vs 7.) 

READ: Psalm 103 vs 8 - 14 & 17:

103:8: The Lord is merciful and gracious. slow to anger, and abounding in mercy. 

103:9: He will not always strive with us, nor will He keep His anger forever. 

103:10: He has not dealt with us according to our sins, nor punished us according to our iniquities. 

103:11: For as the heavens are high above the earth, so great is His mercy toward those who fear Him; 

103:12: As far as the east is from the west, so far has He removed our transgressions from us. 

103:13: As s father pities his children, do the Lord pities those who fear Him. 

103:14: For He knows our frame; He remembers that we are dust. 

103:17: But the mercy of The Lord is from everlasting to everlasting on those who fear Him. And His righteousness to children's children. 

INTIMATION:

God has deep interest in all that concerns you and I. We are fragile but God's care is eternal. Too often we focus on God as Judge and Lawgiver; seeing the Greek concept of God that was popular in that Old Testament days—a God with no emotions and no messy involvement with humans, ignoring His compassion and concern for us. When God examines our lives He remembers our human condition. His mercy takes everything into account. God deals with us compassionately. 

God is so caring that even when He forgives us our sin, He separates it from us and doesn't remember it anymore. As east and west can never meet so is a symbolic portrait of how God separates us from our sins when He forgives us. We need never wallow in the past, for God forgives and forgets. 

Our loving Father will never leave us; that is His promise to us (see Matthew 28 vs 20; John 14 vs 18). But the enemy of our souls wants us to doubt God, and to question His ability. And this undoubtedly, is the trick the father of lies, Satan, has used from the beginning of human history. In the Garden of Eden our first parents were set up to live happily ever after, having been placed in a paradise-like setting by a Loving, Caring, and Personal God. They had been given everything they could ever want, but with only one small restriction: "Don't eat of the tree of the knowledge of good and evil." 

We easily will say today, 'What a simple innocuous request and easy to obey.'

But when they were enticed by the “tempter,”—he devil, they fell into his trap of questioning the love and goodness of the One from whom they had only experienced good. What a monstrous lie! But they bought the lie hook, line and sinker! And mankind has been wretched ever since, but for God's intervention through His Son, Jesus Christ! 

We do the same today. We willingly swallow the lie that we cannot trust our Heavenly Father. We allow our unpleasant earthly circumstances, and hurts from parents or others to distrust our view and our understanding of God. Our many feelings, emotions, fears, and human experience effectively block a clean perception, consequently stifling all truth about Him. 

Now, let us look at a scriptural portrait of the caring nature of Jesus. The Scripture says in John 11 vs 33 - 37, “Therefore, when Jesus saw her weeping, and the Jews also weeping who came with her, He groaned in the spirit, and was troubled. And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” Jesus wept. Then the Jews said, “See how He loved him!” And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?” (John 11 vs 33 - 37.)

Obviously, we have a God who cares. When Jesus saw the weeping and wailing, He too wept openly. Perhaps He empathized with their grief, or perhaps He was troubled at their unbelief. In either case, Jesus showed that He cares enough for us to weep with us in our sorrow. Here we see many of Jesus’ emotions—compassion, indignation, sorrow, even frustration. He often expressed deep emotion, and we must never be afraid to reveal our true feelings to Him. He understands them, for He experienced them. Be honest, and don’t try to hide anything from your Savior. He cares.

Carrying your worries, stresses, and daily struggles by yourself shows that you have not trusted God fully with your life. It takes humility, however, to recognize that God cares, and to admit your needs, and let God take care of you. Sometimes we think that struggles caused by our own sin and foolishness are not God's concern. But when we turn to God in repentance, He will bear the weight of those struggles, including our sins. Hence the Scripture says, “Casting all your care upon Him; for he cares for you.” (First Peter 5 vs 7.)

Pray that God will help you not allow negative human relationships and experiences interfere with having a close relationship with your Loving, and Caring Father, and hindering your enjoying the never ending and limitless benefits of His care.

Prayer: Abba Father, You are so caring and loving that You gave Your only Son, Jesus Christ, to die for my sins. What a supreme sacrifice You made for me! Forever You remain my God. Endue me with the spirit of love, compassion, trust, and complete obedience to You, Who has given all for me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Included in the Covenant

 “There I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.” (Psalm 132:17–18)

Who will benefit from the promises God made to David?

Here is Psalm 132:17–18 again: “I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.” 

Now connect that with Isaiah 55:1, 3, “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! . . . And I will make with you an everlasting covenant, my steadfast, sure love for David.”

From this side of the cross, here’s how I would paraphrase that promise: Whoever comes to God through Jesus Christ, his Son, thirsting for what God is for us in Christ, rather than depending on who we are or what we do, God will make with that one a covenant. 

Remember how the Bible comes to an end in Revelation 22:17? “Let the one who is thirsty come; let the one who desires take the water of life without price.” This is not just the Jews of Isaiah’s day. This is anyone who comes to Christ to satisfy the thirst of his soul. “I will make with [that one] an everlasting covenant!”

What covenant? A covenant defined and secured by God’s “sure love for David.” Isaiah 55:3, “I will make with you an everlasting covenant, my steadfast, sure love for David.” I take that to mean that I am included in the Davidic covenant. What David gets, I will get in Christ Jesus.

And what does that include? 

A horn will sprout for me. That is, great strength will fight for me and protect me. There will be a God-prepared lamp for me. That is, light will surround me and darkness will not overcome me. There will be a crown for me. That is, I will reign with the Son of David and sit with him on his throne. “The one who conquers, I will grant him to sit with me on my throne” (Revelation 3:21).

It is an astonishing thing that we will benefit from the promises made to David. God means for us to be astonished. He means for us to leave our devotions astonished at the power and authority and surety with which we are loved by God.

LET YOUR LIFE COMMUNICATE YOUR FAITH!

 EVERYDAY IN THE WORD!

THURSDAY FEBRUARY 01, 2024.

SUBJECT: LET YOUR LIFE COMMUNICATE YOUR FAITH!

Memory verse: "Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel," (Philippians 1 vs 27.)

READ: Philippians 1 vs 12 - 14:

1:12: But I want you to know brethren, that the things which happened to me have actually turned out for the furtherance of the gospel,

1:13: so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ;

1:14: and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

INTIMATION:

Let the conduct of your life communicate your faith as a Christian, showing others the strength of your commitment to serve God, and live for Him. God has chosen the believers to be Christ’s representatives on earth. Therefore, they should live their lives worthy of the calling they have received—the awesome privilege of being called Christ’s very own. People are watching your life. Can they see Christ in you? How well are you doing as His representative?

The communication of your life should reflect your faith, and growth stage in your life. For instance, If you are a parent and a Christian, part of your mission is to raise your children to know Christ, to help them understand His purposes for their lives, and to send them out on their mission in the world. You may take a cue from Joshua who said, "As for me and my family, we will serve the Lord." (Joshua 24 vs 15.) 

It is obvious that our lives must support and validate the message we communicate. Before most unbelievers will accept the Bible as credible they want to know that the Christians are credible. This is why the Bible, in our memory verse, says, "Only let your conduct be worthy of the gospel of Christ...." Be sure that you live in a way that brings honor to the Christ and His Good News. It is not enough to hear or read the Word of God or even know it well, we must put it into practice. 

How easy it is to listen to a sermon and forget what the preacher said. How easy it is to read the Bible and not think about how to live differently. How easy it is to debate what a passage means and not live out that meaning. Exposure to God's Word is not enough, it must lead to obedience. It is your obedience to the Word that the unbelievers look out for before accepting your message of the Good News.

The apostle Paul was in prison in Rome when he wrote his epistles to the churches in various locations. For many people, being imprisoned would cause them to be bitter, discouraged, and give up, but Paul saw it as one more opportunity to spread the Good News of Christ. Even in prison, he was fearlessly speaking for Christ. He became an encouragement to many Christian then who were afraid of persecution.

For Christians today, we may not be in prison, but we still face many circumstances that can lead to discouragement—times of indecision, financial burdens, loss of our jobs, various forms of hardships, family conflicts, church conflict etc. Our acts in such situations will reflect what we believe, and communicate to others, especially the unbelievers. We should become an encouragement by the way we live. When we live faithfully for Him during difficult situations, we encourage others to do same.

We should live in such a way that we are a credit to the Message of Christ. The apostle Paul’s life has always communicated exceeding faith in Christ to many. His utmost desire is for Christ to be magnified in his body, whether by life or death. He summarized his faith by saying, “For to me, to live is Christ, and to die is gain.” (Philippians 1 vs 21.) Whether he lived or died, he wanted Christ exalted in his conducts. 

To those who don’t believe in God, life on earth is all there is, and so it is natural for them to strive for this world’s values: money, popularity, power, pleasure, and prestige. For the apostle Paul, however, to live meant to develop eternal values and to tell others about Christ. His purpose in life was to speak out boldly for Christ and to become like Him. And this should be central to the core of the believers’ conduct.

Prayer: Abba Father, let my words and actions be the exact expression of my faith in Christ, and the selling point to unbelievers. Give me the grace to live in accordance with this desire of exhibiting at all times absolute obedience and trust in You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Five Purposes for Suffering

 For those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

We seldom know the micro reasons for our sufferings, but the Bible does give us faith-sustaining macro reasons. 

It is good to have a way to remember some of these so that, when we are suddenly afflicted, or have a chance to help others in their affliction, we can recall some of the truths God has given us to help us not lose hope. 

Here is one way to remember: 5 R’s (or if it helps, just pick three and try to remember them). 

The macro purposes of God in our sufferings include:

Repentance: Suffering is a call for us and others to turn from treasuring anything on earth above God. Luke 13:4–5:

“Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” 

Reliance: Suffering is a call to trust God and not the life-sustaining props of this world. 2 Corinthians 1:8–9:

We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 

Righteousness: Suffering is the discipline of our loving heavenly Father so that we come to share his righteousness and holiness. Hebrews 12:6, 10–11: 

“The Lord disciplines the one he loves, and chastises every son whom he receives.” . . . He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 

Reward: Suffering is working for us a great reward in heaven that will make up for every loss here a thousandfold. 2 Corinthians 4:17:

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. 

Finally, Reminder: Suffering reminds us that God sent his Son into the world to suffer so that our suffering would not be God’s condemnation but his purification. Philippians 3:10:

. . . that I may know him and the power of his resurrection, and may share his sufferings.

So, it is understandable that the Christian heart would cry out in suffering, “Why?” since we don’t know most of the micro reasons for our suffering — why now, why this way, why this long? But don’t let that ignorance of the micro reasons cause you to overlook the massive help God gives in his word by telling us his macro purposes for us. 

“You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

GOD WELCOMES THE GUILTY!

 EVERYDAY IN THE WORD!

WEDNESDAY JANUARY 31, 2024.

SUBJECT : GOD WELCOMES THE GUILTY!

Memory verse: "Come now, let us reason together," says the LORD, though your sins are like scarlet, they shall be as white as snow; Though they are red like crimson, they shall be as wool" (Isaiah 1 vs 18).

READ: Isaiah 1 vs 18 - 20:

18: "Come now, let us reason together," says the LORD, though your sins are like scarlet, they shall be as white as snow; Though they are red like crimson, they shall be as wool.

19: If you are willing and obedient, you shall eat the good of the land;

20: But if you refuse and rebel, you shall be devoured by the sword", for the mouth of the LORD has spoken.

INTIMATION:

God welcome the guilty and will forgive you of any sins if you repent and seek His forgiveness. Never let guilt feelings of sin keep you from praying (seeking the face of God), which is your only means of restoration, because only God forgives sin. Do you feel that you could never come close to God because you have done something terrible? What God is mindful of is a sincere, humble, and contrite heart; a broken spirit that will manifest through repentance. 

No matter how long you have been away from God, He is ready to hear from you and restore you to a right relationship with Him. Every situation can be salvaged if you are willing to turn to God. In Judges 16 vs 28 - 30, we would observe that in spite of Samson's past, God still answered his prayer and destroyed the philistines' heathen temple and worshipers. He killed more people at his death than he did in life because of the mercy of God when he turned to Him in prayer.

One of the effects of sin in our lives is keeping us away from praying, but it is noteworthy that perfect moral behavior is not a condition for prayer. Though the stain of sin seems permanent, but only God can remove such stains of sin from our lives. We don't have to go through life permanently soiled. God's Word assures that if we are willing and obedient in turning to Him, Christ will forgive and remove our most indelible stains of sin.

Christ said, “...For I did not come to call the righteous, but sinners to repentance” (Matthew 9 vs 13). Christ came for sinners like you and I, and He expects us, the sinners, to come to Him for mercy. We can only go to God in prayer, acknowledging our needs and admitting that we don't have all the answers, and God will come to our help. He desires to show mercy and His mercy endures forever.

The only unforgivable sin is the sin against the Holy Spirit (Matthew 12 vs 31 - 32). What then is the sin against the Holy Spirit? The unforgivable sin is the deliberate refusal to acknowledge God, and His power in Christ, expressed through the Holy Spirit. It indicates a deliberate and irreversible hardness of heart. It reveals a heart attitude of unbelief and unrepentant, which attributes to Satan the work that the Holy Spirit accomplishes which is blasphemy. 

Such people have turned their backs on God and rejected all faith, and are unwilling to ask for forgiveness. Even when they receive the prompting of the Holy Spirit, convicting them of sin, they reject it. And the deliberate rejection of the work of the Holy Spirit is blasphemy, because it is rejecting God Himself. Such person removes himself or herself from the only force that can lead him or her to repentance and restoration to God.

Prayer: Abba Father, You are the only God, there is no other. Before You there is no God, with You there is no other God, and there will be no other God after You. O Lord, in accordance with Your loving kindness, and tender mercies that endures forever, blot out my transgressions, and forgive me my iniquities, in Jesus name I have prayed, Amen.

PRAISE THE LORD!

Prevailing Grace

 “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners.” (Isaiah 57:18)

Learn your doctrine from biblical texts. It stands up better that way, and feeds the soul. 

For example, learn the doctrine of irresistible grace from texts. In this way, you will see that it does not mean grace cannot be resisted; it means that when God chooses, he can and will overcome that resistance.

In Isaiah 57:17–19, for instance, God chastises his rebellious people by striking them and hiding his face: “Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry” (verse 17).

But they did not respond with repentance. Rather, they kept backsliding. They resisted: “But he went on backsliding in the way of his own heart” (verse 17).

So grace can be resisted. In fact, Stephen said to the Jewish leaders, “You always resist the Holy Spirit” (Acts 7:51).

What then does God do? Is he powerless to bring those who resist to repentance and wholeness? No. He is not powerless. The next verse says, “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners” (Isaiah 57:18).

So, in the face of recalcitrant, grace-resisting backsliding, God says, “I will heal him.” He will “restore.” The word for “restore” is to “make whole or complete.” It is related to the word shalom, “peace.” That wholeness and peace is mentioned in the next verse which explains how God turns around a grace-resisting backslider.

He does it by “‘creating the fruit of the lips. Peace, peace (shalom, shalom), to the far and to the near,’ says the Lord, ‘and I will heal him’” (Isaiah 57:19). God creates what is not there — peace, wholeness. This is how we are saved. And this is how we are brought back from backsliding — again and again. 

The grace of God triumphs over our resistance by creating praise where it did not exist. He brings shalom, shalom to the near and the far. Wholeness, wholeness to the near and the far. He does it by “restoring,” that is, replacing the disease of resistance with the soundness of submission.

The point of irresistible grace is not that we can’t resist. We can, and we do. The point is that when God chooses, he overcomes our resistance and restores a submissive spirit. He creates. He says, “Let there be light!” He heals. He leads. He restores. He comforts.

Therefore, we never boast that we have returned from backsliding. We fall on our faces before the Lord and with trembling joy thank him for his irresistible grace that conquered all our resistance.