When I Am Anxious

 . . . casting all your anxieties on him, because he cares for you. (1 Peter 5:7)

There is a promise suited to every sin you are tempted to commit and every form of unbelief that takes you off guard and makes you anxious. For example:

When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:19). And I take the promise with trembling, “knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:3–5).

When I am anxious about getting old, I battle unbelief with the promise: “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:7–9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25). 

So, let us make war, not with other people, but with our own unbelief. It is the root of anxiety, which, in turn, is the root of so many other sins. 

So, let us fix our eyes on the precious and very great promises of God. Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

SACRIFICE YOURSELF TO GOD!

 EVERYDAY IN THE WORD!

THURSDAY NOVEMBER 16, 2023.

SUBJECT: SACRIFICE YOURSELF TO GOD! 

Memory verse: "And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.”

 (Romans 6 vs 13.)

READ: Romans 12 vs 1 - 2:

12:1: I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

12:2: And be not conformed to this world: but be transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

INTIMATION:

In view of the fact that God’s grace was poured out for our salvation, our natural response is to obediently comply with the directions of the One who has offered the grace. Christians should be motivated to respond to all that God has done by giving themselves totally to God who gave His only begotten Son as a propitiation for our sins. Presenting yourself as a living sacrifice is the natural response of the spiritually-minded individual who has come to know and appreciate the grace of God. 

Just as the Levitical law (Leviticus 1 vs 9) called for the total consumption of the burnt offering for sin upon the altar of sacrifice, so must Christians give their lives totally to God. It is only reasonable to respond with worship to God for His grace that was manifested through the sacrifice of His Son on the cross. They should offer our their lives in sacrificial worship and service to Him. 

Christians should offer their lives in sacrificial worship and service to Him. Those who have not given their lives totally to God have not appreciated the grace of God. If because of His grace God was willing to offer His Son, who was eternal in heaven, then certainly it is not unreasonable that we give to Him the totality of our short life on earth. 

It is also the mind of the flesh to reason that one can give anything less than the totality of his life and believe that God’s grace will reward him for his lukewarm commitment. The committed mind is directed by purposes that are higher than the material world and the ambitions of the selfishly driven individual. 

The thinking of the Christian ought to be on those things that will last beyond the existence of this world. Therefore, he or she is not to engage his or her thinking in those things that would divert his or her life from the eternal purposes of God. The desires of the flesh should not be given occasion to control their lives. Sin does not reign in the person who has dedicated himself to live the life of thanksgiving to God for saving him through His grace. 

To sacrifice yourself to God is to submit to God in devotion. He wants us to offer ourselves as living sacrifices—daily laying aside our own desires to follow Him, putting all our energy and resources at His disposal and trusting Him to guide us. We do this out of gratitude that our sins have been forgiven. 

God has good, pleasing, and perfect plans His children. He wants us to be transformed people with renewed minds, living to honor and obey Him. Because He wants only what is best for us, and because He gave His Son to make our new life in Christ possible, we should joyfully give ourselves as living sacrifices for His service.

Our skills, capabilities, and bodies can serve many purposes, good or bad. In sin, every part of the our body is vulnerable. In Christ, every part can be an instrument for service. It is the one to whom we offer our service that makes the difference. We are like lasers that can burn destructive holes in steel places or do delicate cataract surgery. Will you give yourself completely to God, asking Him to put you to good use to His glory? 

Let us not lose sight of the end result of all our humility and self-sacrifice—a joyous banquet with our Lord! God never asks us to suffer for the sake of suffering. He never asks us to give up something good unless He plans to replace it with something even better. Jesus is not calling us to join Him in a labor camp but in a feast—the marriage supper of the Lamb (Revelation 19 vs 6 - 9), when God and His beloved church will be joined forever.

Prayer: Abba Father, my utmost heart desire is for an intimate relationship with You, willing, and empowered by You, to offer myself as a living sacrifice to You, desiring that You put me to good use to Your glory, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Fighting Words

 Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Isaiah 41:10)

When I am anxious about some risky new venture or meeting, I battle unbelief with one of my most often-used promises: Isaiah 41:10.

The day I left for three years to study in Germany, my father called me long distance in New York and gave me the promise of this verse on the telephone. For three years, I must have quoted it to myself hundreds of times to get me through periods of tremendous stress. 

When the motor of my mind is in neutral, the hum of the gears is the sound of Isaiah 41:10. I love this verse.

Of course, it’s not the only dagger in the arsenal of my faith.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

So by all means fight unbelief with every promise in the book. But it helps to have one central, default weapon. And for me that has been Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Precious, precious promise!

THE CHRISTIAN’S FIGHTING METHOD!

 EVERYDAY IN THE WORD!

WEDNESDAY NOVEMBER 15, 2023.

SUBJECT: THE CHRISTIAN’S FIGHTING METHOD!

Memory verse: "I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.” (John 17 vs 14.) 

READ: Second Corinthians 10 vs 3 - 6:

10:3: For though we walk in the flesh, we do not war according to the flesh. 

10:4: For the weapons of our warfare are not carnal but mighty in God for pulling down stronghold, 

10:5:casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, 

10:6: and being ready to punish all disobedience when your obedience is fulfilled.

INTIMATION:

Christians live in the world in a physical body. Though as ‘new creations’ in Christ, they are not of this world, but they are in this world (John 17 vs 14). God does not take them out of the world nor make them robots, they are still in the world and will be subject to influences in the world, even those caused by Satan and his agents. Therefore, they will still engage in battle of life but are assured of victory even before the battle. However, they are fighting not against the physical things of this world (flesh and blood), but against “principalities” and “power” (the powerful evil forces of fallen angels headed by the devil). 

In this world Christians must live in the physical bodies. However, this does not mean that their desires are directed toward satisfying the lusts of the flesh. Their warfare is spiritual, and thus, they fight a spiritual war with Satan, though they live in the flesh. The Christian is in a war with the deceptive beliefs of false philosophies and theologies of men, witchcraft, false science, false religions, and man’s ignorance of the truth. However, error is cast down when men seek truth. Though they live in the flesh as humans, and are merely weak humans, but they don’t need to use human plans and methods to win their battles. 

Since Christians’ battle is against the spiritual host of wickedness in the heavenly places, the weapons of their warfare are spiritual. The weapons are not physical—arms and ammunition—but the power and might of God’s armor embedded in His Word. The power of the Christian is strong against the works of Satan because the power of their weaponry originates from God, not man. 

God’s mighty weapons are available to Christians as they fight against Satan’s strongholds. The apostle Paul assures us that God’s mighty weapons—prayer, faith, hope, love, God’s Word, the Holy Spirit—are most powerful and infinitely effective (Ephesians 6 vs 13 - 16). These weapons can break down the proud human arguments against God and the walls that Satan builds to keep people from finding God. When dealing with people’s proud arguments that keep them from a relationship with Christ, we may be tempted to use our own methods. But nothing can break down these barriers like God’s weapons. 

The Christian first put the truth of God in their hearts by believing and living the truth (Philippians 1 vs 27). They should do such in order that they be transformed into the strong character of Jesus, as well as being able to identify and stand against all that is error and morally wrong. Living the Will of God protects the vital spiritual life of the Christian, that is doing that what is right.

It is upon the foundation of the historical event of the gospel that Christians maintain emotional, mental and spiritual stability. It is the fact of the death of Jesus for our sins and His resurrection for our hope that we can have peace of mind and confidence that Jesus has all things under control for the sake of the Christian. The faith of the Christian functions as a shield to ward off the attacks of doubt, discouragement and despair. By increasing faith through study of the word of God, the Christian is able to stand against the deceptions of Satan. 

Every temptation that Satan may throw against the Christian can be stopped by truth that is learned through a study of God’s word. There is no power that Satan may have that can break through the armor of God that the Christian exercises in his life. The Christian can fight assuredly because of the assurance of their salvation that is based, not in their works, but in the grace of God through the cross. And Christians should maintain a lifestyle that lends itself to prayer. It’s through prayer that not only the inward man is strengthened, but also the work of God is called upon by the Christian to function in his life. 

The scripture in Hebrews 4 vs 12 says, "For the Word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart." The Word of God is living, life-changing and dynamic as it works in us. It is living not in the book, not on the written page, but in the lips of the believer. Therefore, it is the spoken Word that commands the power of God. The Word of God, which is the sword of the Spirit, is the only offensive and defensive weapon in God’s armor. With it you can defend yourself and attack the enemy at the same time. 

Jesus acted upon the Word of God. He used the Father's Words to defeat the adversary. Jesus showed the efficacy of the Word in His conquest of the adversary, the devil, when he tempted Him. His reply to Satan in all his temptations is, “It is written”; the written Word of God in the Scriptures. (Matthew 4 vs 1 - 11.) And when He has subdued him, by the Word, he left Him. If you want the adversary to stop the operation of his adverse activities of stealing, killing, and destroying in your life, engage him with the Word.

Satan is very conversant with the Word, and can still deceive you with it. He tried this trick on Jesus in his temptation, but was conquered. He quoted from the Scripture, Psalm 91 vs 11 - 12, to lure Him. But Jesus countered his quotation by putting it into the correct context of the general teaching of Scripture (Deuteronomy 6 vs 16). In this, Jesus gives us an example that Scripture must always be understood in the whole text of the theme of the Scriptures. Jesus affirmed that Psalm 91 vs 11 - 12 would be fulfilled according to God’s plan of work in His life, and not according Satan’s maneuvers. 

Prayer: Abba Father, thank You most gracious Lord, for Your unfailing armor made available to the believer. Give me the grace to effectively and efficiently take up Your whole armor in my battle against the adversary, and be assured of victory at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

THE NEW BIRTH!

 

EVERYDAY IN THE WORD!

TUESDAY NOVEMBER 14, 2023.

SUBJECT: THE NEW BIRTH!

Memory verse: "Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit." (Acts 2 vs 38.) 

READ: John 3 vs 3 - 8:

3:3: Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." 

3:4: Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

3:5: Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 

3:6: That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. 3:7: Do not marvel that I said to you, 'You must be born again.' 

3:8: The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.

INTIMATION:

The new birth is the birth of the spirit by being regenerated by the power of God. Jesus discussed what will be necessary for inclusion of the kingdom reign of Jesus in the hearts of men, and thus, one’s participation in the community of God. To be part of the kingdom of God, that is, to enter into the kingdom of God, Jesus stated a condition for one’s participation in it. The condition will be the manifestation of one’s response to all that God as done in order to bring one into a covenant relationship with Him. 

In the passage we read today, in verse 3, “…unless one is born again, he cannot see the kingdom of God." Jesus, in this one statement, gives the condition (the new birth) established for one’s participation with Him in the kingdom of God. He is not establishing a commandment as a work of merit or a condition that will put God in debt to save one. 

This birth is not the result of one’s ancestral heritage from Abraham. Neither is it the physical birth that would result from a sexual relationship between a man and a woman. Neither is the birth generated from the religious inventions of men who would pronounce themselves righteous before God. The new birth is from God. The cleansing of sin at the point of baptism by immersion originates from the One against whom sin has been committed—God. However, His forgiveness and justification are given when men respond by faith to be buried and resurrected with the One who died for our sins (Romans 6 vs 3 - 6). It is at the point of baptism, therefore, that one is born again.

In the passage we read today, Nicodemus’ first question was certainly or the purpose of generating further explanation by Jesus concerning what He said about a new birth. Jesus answer is that to be in God’s kingdom, one would have to be spiritually born again in order to come into a covenant relationship with God. One must be born of the water of baptism, at which point one is renewed by the Holy Spirit. What Jesus is saying is that unless one truly repents because of obedient faith, and is immersed into Christ via immersion baptism in water, he or she cannot participate with Jesus in the kingdom of God. 

One is thus born anew in baptism by the regenerating work of the Holy Spirit. “Born of water” is the response of the individual to the grace of God. “Born of Spirit” is the work of God in a realm we do not fully understand. We are simply told that it is the Spirit who does His work to bring us forth from the grave of baptism pure of sin because we have relinquished to obedience to the death, burial and resurrection of Jesus. The apostle Paul says, “Therefore we are buried with Him through baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6 vs 4.)

When one is born of the Spirit, He is spiritually rejuvenated by the Holy Spirit through the sacrificial blood of Jesus (Ephesians 1 vs 7). To be saved we must be spiritually regenerated in order to be reconciled to God. Just as the wind cannot be seen by the physical eyes of humans, and so is the work of the Holy Spirit in regeneration. The Spirit does His work in the regeneration of the soul of man at the point of immersion. In the new birth, the Spirit does His work of sanctification without the perception of men. 

Baptism parallels the death, burial, and resurrection of Christ, and it also portrays the death and burial of our sinful old way of life followed by resurrection to new life in Christ. Remembering that our old sinful life is dead and buried with Christ gives us a powerful motive to resist sin. Not wanting the desires of our past to come back to power again, we can consciously choose to treat our desires as if they were dead. Then we can continue to enjoy our wonderful new life with Christ. (Galatians 3 vs 27; Colossians 3 vs 1 - 4). 

Every one who believes must repent. All must change their hearts, thinking, and lives in response to God’s grace that was revealed through Jesus. However, their belief and repentance would not take care of their sins. Belief and repentance should be their response to what they should do in reference to the Savior of the world. The response must lead one to do that which God requires as a manifestation of remorse for one’s sin. Their response, therefore, can never be a work of merit. 

Baptism is not a meritorious work in order to earn salvation. It is a response to the gospel of Jesus. The Greek word that is used here (baptizo) means “to deep,” “plunge,” “immerse,” or “overwhelm.” Therefore, the mode of baptism is immersion, which means that one must do that in order to come into the saving relationship with God. Every person who responds to God’s grace that was revealed through Jesus on the cross, therefore, must be immersed in water (John 2 vs 23) in obedience to the death, burial and resurrection of Jesus. 

In doing this one comes into a covenant relationship with the Father, Son, and Holy Spirit. Since Jesus died for us, we must die for Him. Therefore, we must crucify ourselves in a spiritual manner as Jesus was crucified physically. Therefore, the confession of our believe in Christ as our personal Lord and Savior, is a step in our obtaining new birth in Him. The baptism by immersion into water parallels our death, burial of our sinful old way of life followed by our resurrection to new life in Christ. One is this born anew by the regenerating work of the Holy Spirit.

Prayer: Abba Father, thank You for our death, burial and resurrection with Christ by baptism, new birth of the Spirit and regeneration by Your power to walk in the newness of life as Your child, and entering into a covenant relationship with You the Father, Son and Holy Spirit, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38) 

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

Do Not Harden Your Heart

 To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19) 

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.” 

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.