Marveling at the End of History

 [God will] grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:7–10) 

When Jesus returns to this earth, which he has promised to do, those who have not believed the gospel, Paul says, “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” This is a terrible prospect that should terrify all unbelievers who hear this truth.

And oh, how it should sober us who do believe and fill us with seriousness about what is at stake in this world. Oh, how it should cause compassion to rise in our hearts for those who do not believe, or do not even know, the gospel.

But to sustain us in all our afflictions here Paul gives us two amazing words of encouragement and hope. “[God will] grant relief to you who are afflicted.” If we experience a terrible intensification of affliction near the end of history, God’s word is: Hold fast: relief is on the way. Your afflictions will not have the last word. And your seemingly powerful adversaries will regret the day they touched the Lord’s people.

But then comes the best word of encouragement and hope. Not only will we get relief when the Lord comes, but we will get the greatest experience that we were created for in the first place: We will see his glory, and marvel at it in such a way that he will be glorified in us for all the world to see. 

Verse 10: “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed.” We were made to marvel. Nothing and no one is more marvelous than the crucified, risen, returning King of glory, Jesus Christ. He will attain the destiny of his glory, and we will attain the destiny of our joy as we begin the perfect, sinless, never-ending marveling at the greatest marvel.

A LOVELESS LIFE IS PURPOSELESS!

 EVERYDAY IN THE WORD!

THURSDAY NOVEMBER 09, 2023.

SUBJECT: A LOVELESS LIFE IS PURPOSELESS! 

Memory verse: "And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing." (First Corinthians 13 vs 3.)

READ: First Corinthians 13 vs 1 - 8:

13:1: Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

13:2: And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so faith, so that I could remove mountains, but have not love, I am nothing.

13:3: And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

13:4: Love suffers long and is kin; love does not envy, love does not parade itself, is not puffed up;

13:5: does not behave rudely, does not seek its own, is not provoked, thinks no evil;

13:6: does not rejoice in iniquity, but rejoices in the truth;

13:7: bears all things, believes all things, hopes all things, endures all things.

13:8: Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

INTIMATION:

Life without love is purposeless. Love refers to one’s active response to God, as well as his godly relationship with another. One could legally perform the duties of his beliefs after a meritorious manner, and do good work without a heart of love, but he cannot love without doing the works. However, if the good work is not a love response to the grace of God, then it is useless. It is a heart of love that is essential for one to be able to dwell in heaven. 

We are often preoccupied with our own self, and act as if relationships are something to be squeezed into our schedule. We think always that we are doing others favor by loving them. But that is wrong, instead we are doing ourselves the favor of walking in the command of God to fulfill His law. We talk about finding time for our children or making time for people in our lives. That gives the impression that relationships are just part of our lives along with many other tasks. But God says relationships are what life is all about. 

Jesus says that if we truly love God and our neighbor, we will naturally keep the “Ten commandments” of God. Therefore, the best tact to deal with this is, rather than worrying about all we should not do, we should concentrate on all we can do to show love for God and others. After learning to love God, learning to love others is the second purpose of your life. 

Four of the “Ten Commandments” deal with our relationship with God while the other six deal with our relationships with people. All the commandments are relationships based! We might say it is in Old Testament laws, but Jesus summarized what matters most to God in two statements: love God and love people: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets." (Matthew 22 vs 37 - 40.)

Relationships, not achievements or the acquisition of things, are what matters most in life. Busyness is the greatest enemy to relationships. We become preoccupied with making a living, doing our work, paying bills, and accomplishing goals as if these tasks are the point of life. They are not. The point of life is learning to love—love God and people. Life minus love equals zero.

God, our Creator and Owner, is love, and a source of our love. He loved us enough to sacrifice His Son for us, even when we were neck deep in sin and condemnation. Jesus is our example of what it means to love; everything He did in life and death was supremely loving. God the Father and the Son manifested in us in form of His Holy Spirit, and gives us the power to love; He lives in our heart and make us more and more like Christ. God’s love always involve a choice and an action, and our love should be like His.

In the passage we read today, the apostle Paul enumerates the greatness of love over all. He says that love is more important than all the spiritual gifts exercised in the church today. Great faith, acts of dedication or sacrifice, and miracle working power have little effects without love. Love makes our actions and gifts useful. Although people have different gifts, love is available by everyone. There are fifteen qualities he explained concerning the nature of love. These are qualities that are manifested in one’s love relationship with another. In this case, this should be the nature of the Christians’ relationship with one another in their behavior as followers of Christ.

Now you know this, why will you allow relationships to get the short end of the stick? When our schedules become overloaded, and overcrowded, we start skimming relationally, cutting back on giving the time, energy, and attention that loving relationships require. What is most important to God is displaced by what's urgent to you. 

Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. 

Prayer: Abba Father, my utmost heart desire is to live a life hinged on Your greatest commandment—to love You and others. Endue me with the spirit of love, that I may lead a life of love worthy of Your calling, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

We Honor What We Enjoy

 “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for. 

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy. 

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

OUR DEBT OF CHRISTLIKE LOVE!

 EVERYDAY IN THE WORD!

WEDNESDAY NOVEMBER 08 2023.

SUBJECT: OUR DEBT OF CHRISTLIKE LOVE!

Memory verse: "This is My commandment, that you love one another as I have loved you." (John 15 vs 12.) 

READ: Romans 13 vs 8 - 10:

13:8: Owe no one anything except to love one another: for he who loves another has fulfilled the law.

13:9: For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.

13:10: Love does no harm to a neighbor: therefore love is the fulfilling of the law.

INTIMATION:

The extent to which Jesus went to give Himself for us—His life of inestimable value for our lives of sin that is completely worthless—manifests the extent of the love that Christ demonstrated toward us, and is commanding us to have the same for one another. The greatest expression of love that can be made is that one lay down his or her life for another. This is what Jesus did for us, and wants us to do for one another: “A new commandment I give to you, that you love one another, as I have loved you, that you also love one another.” (John 13 vs 34; 15 vs 12) This is called the “royal Law, and was given by our great King Jesus Christ.

Christlike love is a debt that we owe. We are permanently in debt to Christ for His love He lavishly poured out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors. Jesus, our role model, asked God to forgive the people who were putting Him to death (Luke 23 vs 34). Jesus was suffering the most horrible, painful death ever devised by sinful man, and He looked at the people responsible for His suffering and prayed for their forgiveness. And because we are all sinners, we all played a part in putting Jesus to death. 

Love is more than simply warm feelings; it is an attitude that reveals itself in action. How can we love others as Jesus loved us? By helping when it’s not convenient, by giving when it hurts, by devoting energy to others’ welfare rather than our own, by absorbing hurts from others without complaining or fighting back. This kind of love is hard to do. That is why people notice when you do it and know you are empowered by a supernatural source. The apostle Paul, in First Corinthians 13, enumerated another beautiful description of love that believers have to show for one another.

Let us be imitators of God as dear children (Ephesians 5 vs 1). Just as children imitate their parents, we should imitate Christ. Our love for others should be of the same kind—a love that goes beyond affection to self-sacrificing service. Christlikeness (Christianity) is based on love. All human relationships that are true and enduring find their bond in the action of love. Jesus says we should love everyone, including our enemies and treat them well. Doing this shows that Jesus is truly the Lord of your life. This is possible only for those who give themselves fully to God, because only Him, through the help of the Holy Spirit, can deliver people from natural selfishness, and help us show love to those for whom we may not feel love. 

Jesus said that if we truly love God and our neighbor, we will naturally keep the commandments. When you love God completely and care for others as you care for yourself, then you have fulfilled the intent of the “Ten Commandments.” Let this rule your thoughts, decisions, and actions. When you are uncertain about what to do, ask yourself which course of action best demonstrate love for God and love for others. Rather than worrying about all we should not do, we should concentrate on all we can do to show love for God and others. God’s laws can be reduced to two simple principles: Love God and love others. 

When we fail to love, we are actually breaking God’s law. Examine your attitude and actions toward others. Do you build people or tear them down? When you’re ready to criticize someone, remember God’s law of love and say something good instead. Saying something beneficial to others will cure you of finding fault and increase your ability to obey God’s law of love. It is easy to excuse our indifference to others merely because we have no legal obligation to help them and even to justify harming them if our actions are technically legal! But Jesus does not leave loopholes in the law of love. Whenever love demands it, we are to go beyond human legal requirements and imitate the God of love. 

When we believers lose the motivation of love, we become critical of others. We stop looking for good in them and see only their faults. Soon we lose our unity. Have you talked behind someone’s back? Have you focused on others’ shortcomings instead of their strength? Remind yourself of Jesus’ command to love others as you love yourself. When you begin to feel critical of someone, make a list of that person’s positive qualities. When problems need to be addressed, confront in love rather than gossip. 

Prayer: Abba Father, You manifested Your unparalleled love for us by given Your only begotten Son as a propitiation for our sins. Endue me with the spirit of love that I may imitate You as Your child, and love You and others as You loved me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Is God’s Love Conditional?

 [God] gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. (James 4:6–8) 

James teaches us that there is a precious experience of “more grace” and God “drawing near” to us. Surely this is a wonderful experience — more grace and a special nearness of God. But I ask: is this experience of the love of God unconditional? No. It is not. It is conditional on our humbling ourselves and our drawing near to God. God “gives [more] grace to the humble. . . . Draw near to God, and he will draw near to you.”

There are precious experiences of the love of God that require that we fight pride, seek humility, and cherish the nearness of God. Those are the conditions. Of course, the conditions themselves are the work of God in us. But they are no less conditions we fulfill.

If this is true, I fear that the unqualified, biblically careless reassurances today that God’s love is all unconditional may stop people from doing the very things the Bible says they need to do in order to enjoy all the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.

To be sure, let us proclaim, loud and clear, that the divine love of election, and the divine love of Christ’s death, and the divine love of our regeneration — our new birth — are all absolutely unconditional. 

And let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous”).

But let us also declare the biblical truth that the fullest and sweetest experiences of the grace of God and the nearness of God will be enjoyed by those who daily humble themselves and draw near to God.

THE MISPLACED TRUST!

 EVERYDAY IN THE WORD!

TUESDAY NOVEMBER 07, 2023.

SUBJECT: THE MISPLACED TRUST!

Memory verse: "And the disciples were astonished at his words. But Jesus answered again, and said to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!" (Mark 10 vs 24.)

READ: Matthew 6 vs 19 - 21:

6:19:Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;

6:20: but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal:

6:21: For where your treasure is, there will your heart be also.

INTIMATION:

To trust is to believe or have confidence in. Another word for trust is faith or believe. To trust or believe in someone or something is to depend on it. A trust is misplaced when the object of trust or confidence is eroded occasioned by the lack of the object living up to expectation. When we place our trust in our earthly possessions, instead of in God who created all those things, our trust is misplaced. In the passage we read today, Jesus contrasts the physical and temporal things of this world with the eternal, spiritual things that will endure the destruction of the physical (Second Peter 3 vs 10 - 12). 

Looking at the world around us, we can see that money has tremendous power. It obviously enables us to do things we can't otherwise do, and it gives us a certain level of respect and great confidence. The Scripture buttressed this point in Ecclesiastes 10 vs 19; 7 vs 12 when it says, "Money answers all things." And "..Money is a defense." This calls to mind the slang 'Money speaks' for those you trust in money. Consequently, many begin to trust more in the power of money than they do in the power of God—the Creator of all things. Many people erroneously think that wealth is the easiest way to get all they want. Those who pursue its empty promises will one day discover that they have nothing because they are spiritually bankrupt.

We live in a materialistic society where many people serve money. They spend all their lives collecting and storing it, only to die and leave it behind. Their desire for money and what it can buy far outweighs their commitment to God and spiritual matters. Whatever you store up, you will spend much of your time and energy thinking about. Don’t fall into the materialistic trap, trust in the Creator, not the created. Can you honestly say that God, not money, is your master? One test is to ask yourself which one occupies more of your thoughts, time, and efforts.

Jesus made it clear that having wrong treasures leads to our hearts being in the wrong place. What we treasure the most controls us, whether we admit it or not. If possessions or money become too important to us, we must re-establish control or get rid of items. Jesus calls for a decision that allows us to live contentedly with whatever we have because we have chosen eternal value over temporary earthly treasures. Treasures that we possess on earth can easily be consumed or taken away from us. By concentrating on those things that are above this earth, one places earthly things in the right perspective. 

Jesus contrasted heavenly values with earthly values when He explained that our first loyalty should be to those things that do not fade, cannot be stolen or used up, and never wear out. We should not be fascinated with our possessions, lest they possess us. God alone deserves to be our master. Either we store our treasures with God, focus our eyes on Him, and serve Him alone, or else we do not serve Him at all. The crown of righteousness in heaven awaits those who have forsaken the treasures of the world (Second Timothy 4 vs 8). 

Prayer: Abba Father, all things are Yours. My total trust and confidence in You. Give me the grace never to shift my trust and focus on You, for anything, in any circumstances, and by anything, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

Love One Another Gladly

 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)

No one has ever felt unloved because he was told that the attainment of his joy would make another person happy. I have never been accused of selfishness when justifying a kindness on the basis that it delights me. On the contrary, loving acts are genuine to the degree that they are not done begrudgingly.

And the good alternative to begrudgingly is not neutrally or dutifully, but gladly. The authentic heart of love loves kindness (Micah 6:8); it doesn’t just do kindness. Christian Hedonism forces this truth into consideration.

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. (1 John 5:2–4)

Read these sentences in reverse order and notice the logic. First, being born of God gives a power that conquers the world. This is given as the ground or basis (notice the word “For”) for the statement that the commandments of God are not burdensome.

So, being born of God gives a power that conquers our worldly aversion to the will of God. Now his commandments are not “burdensome,” but are the desire and delight of our heart. This is the love of God: not just that we do his commandments, but also that they are not burdensome.

Then in verse 2 the evidence of the genuineness of our love for the children of God is said to be the love of God. What does this teach us about our love for the children of God?

Since love for God is doing his will gladly rather than with a sense of burden, and since love for God is the measure of the genuineness of our love for the children of God, therefore our love for the children of God must also be done gladly rather than begrudgingly.

Christian Hedonism stands squarely in the service of love, for it presses us on to glad obedience, not just begrudging obedience.