God’s Pleasure to Do You Good

 

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

Jesus will not sit by and let us disbelieve without a fight. He takes up the weapon of the word and speaks it with power for all who struggle to believe.

His aim is to defeat the fear that God is not the kind of God who really wants to be good to us — that he is not really generous and helpful and kind and tender, but is basically irked with us — ill-disposed and angry.

Sometimes, even if we believe in our heads that God is good to us, we may feel in our hearts that his goodness is somehow forced or constrained, perhaps like a judge who has been maneuvered by a clever attorney into a corner on some technicality of court proceeding, so he has to dismiss the charges against the prisoner whom he really would rather send to jail.

But Jesus is at pains to help us not feel that way about God. He is striving in Luke 12:32 to describe for us the indescribable worth and excellency of God’s soul by showing the unbridled pleasure he takes in giving us the kingdom.

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Every little word of this stunning sentence is intended to help take away the fear that Jesus knows we struggle with; namely, that God begrudges his benefits; that he is constrained and out of character when he does nice things; that at bottom he is angry and loves to vent his anger.

Luke 12:32 is a sentence about the nature of God. It’s about the kind of heart God has. It’s a verse about what makes God glad — not merely about what God will do or what he has to do, but what he delights to do, what he loves to do and takes pleasure in doing. Every word counts. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”

THE DECEPTIVE POWER OF RICHES!

 EVERYDAY IN THE WORD!

SATURDAY JULY 01, 2023. 

SUBJECT : THE DECEPTIVE POWER OF RICHES!

Memory verse: “And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God!” (Mark 10 vs 24.)

READ: First Timothy 6 vs 17 - 19:

6:17: Command those who are rich in this present age not be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.

6:18: Let them do good, that they be rich in good works, ready to give, willing to share,

6:19: storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

INTIMATION:

People recognize that riches give them power. It enables them to put food on the table and pay their bills. The power in riches have been given various names: 'purchasing power,' ‘bargaining power,’ ‘economic power,’ negotiating power,’ and so on. So, people see giving their riches away as loosing power. Therefore, they think they are loosing in life by giving out their riches.

In imagining that their wealth is their strongest defense, rich people are sadly mistaken. Riches cannot provide safety because there are too many ways for it to lose its power. For instance, the government may cease to back it; thieves may steal it; inflation may rob it of all value. Eventually, in many circumstances your wealth can lose its power. But God never loses His power. He is always dependable and ever faithful.

Jesus laid emphasis on the teaching about money and riches because of its importance to our daily lives, and on our relationship with God. Churches don't preach on them today in the way and manner Jesus did, apparently because of fear of the perception of the congregants. Most of the time something is said about money and riches from the pulpit is to motivate the congregants to give toward funding ministries or projects. But the subject of money is very important for our Christian race.

Let us revisit the story of the rich young man. After the man walked away unwilling to part with his money, the Lord said, "How hard shall they that have riches enter into the kingdom of God! And the disciples were astonished at His words. But Jesus answered again, and said to them, children, how hard is it for them that trust in riches to enter the kingdom of God!" (Mark 10 vs 23 - 24.)

You could say it this way, "How hard it is for rich people to be born again." That's quite a statement, because people often see riches as blessings from God indicating God’s approval. That was why the disciples were astonished at Jesus’ remarks. But Jesus clarified His statement thus, "How hard is it for them that trust in riches to enter into the kingdom." 

He isn't saying that riches itself makes it difficult to be saved. Rather He is saying that having lots of riches can trick people into putting faith in their riches because of the associated powers in it. Instead they should put their trust in God who gives them the power to get the riches. However, riches aren’t the problem, but how you trust in the associated powers is the issue.

The parable of a certain rich man told by Jesus in Luke 12 vs 20 - 21, says, “But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided? So is he who lays up treasure for himself, and is not rich toward God.” In the parable God called the rich man who trusted in his plentiful harvest a fool! So is everyone who trusts in uncertain riches. The rich man died even before he could begin to use what was stored in his barns.

Planning for retirement—preparing for life before death—is wise, but neglecting life after death is disastrous. If you accumulate wealth only to enrich yourself, with no concern for helping others, you will enter eternity empty-handed. Jesus challenges us to think beyond earthbound goals and to use what we have been given for God’s kingdom. Faith, service, and obedience are the way to become rich toward God.

Where do you look for security and safety, in uncertain wealth or God who is always faithful? All of us will say, "Oh yes, I'm trusting in the Lord," but you have to do more than just say it. As the apostle James said in his epistle, "Faith without works is dead" (James 2 vs 26). Someone who is really trusting in the Lord will prove it by giving out of their resources toward kingdom advancement endeavors.

The danger with riches is that you can get to where you trust in what riches can do, that is, relying on its inherent powers to work for you more than you trust in God. Then, when you come upon a problem that riches can't solve, you will feel like the earth is crumbling beneath you. God will still be there to help you, but you would have learned to trust in His ability to deliver you. This is the major reason why giving is important: because learning to trust God starts with your riches.

The psalmist in Psalm 18 vs 2 says, “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold.” Unlike riches, God’s protection of His people is limitless and can take many forms. God is the supreme controller of all circumstances. In Him all finalities rest. 

The Scripture, in Lamentations 3 vs 37 notes, “Who is he who speaks and it comes to pass, when the Lord has not commanded it?” Only with God’s approval will your riches provide a safe haven for you. Therefore, put your trust in Him that controls all circumstances.

Prayer: Abba Father, by You all things consist. You are my shield and buckler. My absolute trust and confidence is in You who never fails. May I never live to put my trust in any other thing but You, in Jesus’ Name I have prayed. 

PRAISE THE LORD!

Step aside with Jesus by ClaudyGod

 

Heaven’s Relief in the Coming Wrath

 

God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted . . . when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:6–8)

There will come a time when the patience of God is over. When God has seen his people suffer for the allotted time, and the appointed number of martyrs is complete (Revelation 6:11), then a just and holy vengeance will come from heaven.

Notice that God’s vengeance on those who have afflicted his people is experienced by us as “relief.” “God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted.” In other words, the judgment on “those who afflict” us is a form of grace toward us.

Perhaps the most remarkable picture of judgment as grace is the picture of Babylon’s destruction in Revelation 18. At her destruction, a great voice from heaven cries, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” (Revelation 18:20). Then a great multitude is heard saying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2).

When God’s patience has run its long-suffering course, and this age is over, and judgment comes on the enemies of God’s people, the saints will not disapprove of God’s justice.

This means that the final destruction of the unrepentant will not be experienced as a misery for God’s people.

The unwillingness of others to repent will not hold the affections of the saints hostage. Hell will not be able to blackmail heaven into misery. God’s judgment will be approved, and the saints will experience the vindication of truth as a great grace.

YOU ARE GOOD ENOUGH FOR GOD’S USE!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 30, 3023. 

SUBJECT: YOU ARE GOOD ENOUGH FOR GOD’S USE!

Memory verse: "Now Joshua the son of Nun sent out of two men from Acacia Grove to spy secretly, saying, “Go view the land, especially Jericho.” So they went, and came to the house of a harlot named Rahab, and lodged there.” (Joshua 2 vs 1.)

READ: Acts 23 vs 16 - 22:

23:16: So when Paul's sister's son heard of their ambush, he went and entered the barracks and told Paul.

23:17: Then Paul called one of the centurions to him and said, “Take this young man to the commander, for he has something to tell him.”

23:18: So he took him and brought him to the commander and said, “Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you.

23:19: Then the commander took him by the hand, went aside, and asked privately, “What is it that that you have to tell me?”

23:20: And he said, “The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to enquirer more fully about him.

23:21: But do not yield to them: for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him: and now they are ready, waiting for a promise from you.

23:22: So the commander let the young man depart, and commanded him, “Tell no one that you have revealed these things to me.”

INTIMATION:

God has no favorites; none preferred above others, liked or loved above others. We are all created in His own image and after His likeness. We are equally loved by Him; “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3 vs 16). 

God’s work in history is not limited by human failures or sins, and He works through ordinary people. He can use anyone, of any age, and any background, who is willing to yield to Him. Just as God used all kinds of people to bring His Son into the world, He uses all kinds of people today to accomplish His will. And God can use you. Nobody is excluded from God’s Love, but we appropriate it to ourselves by believing in His Son—Jesus Christ—He sent to us. 

Several heroes in the Bible were common people: Jacob was known as a deceiver but God used him to “father” the Israelite nation (Genesis 27 - 28). Joseph was a slave in Egypt, but God used him to save his family, and the birth of Israelite nation (Genesis 39). Moses was a shepherd in exile and a murderer, but God used him to lead Israel out of bondage to the Promised Land (Exodus 3). Gideon was a farmer but God used him to deliver Israel from the Midianites (Judges 6 vs 11 - 14). 

Jephthah was the Son of a harlot, but God used him to deliver Israel from the Ammonites (Judges 11). David was a shepherd boy and last-born of the family, but God used him exceedingly to defeat the enemies of the Israelites, and he became Israel’s greatest king. Esther was a slave girl, but God used her to save her people from massacre (The Book of Esther). 

Mary was a peasant girl, but God made her the mother of Jesus (Luke 1 vs 27 - 28). Matthew was a tax collector, but God used him as one of the apostles and Gospel writer (Matthew 9 vs 9). Paul a persecutor of Christians, but God converted him to be the most influential of the apostles (First Corinthians 15 vs 9 - 10).

Our memory verse relates to the use of a prostitute by God to accomplish His plan. Rahab was a prostitute in the city of Jericho. As a prostitute, she lived on the edge of society, one stop short of rejection. Her house, built right into the city wall, provided both lodging and favors to travelers. God used her and gave her the courage to hide the spies and lie to the authorities. God can work through people, like Rahab, whom we are inclined to reject. God remembered her because of her faith, not her profession.  

In the passage we read today, God used a child to accomplish His plan to save the apostle Paul’s life. It is easy to overlook children, assuming that they aren’t old enough to do much for the Lord. But this young man played an important part in protecting Paul’s life. Even Jesus made it clear that children are important (Matthew 18 vs 2 - 6).

The encounter of Jesus with the woman of Samaria in John 4 vs 7 - 42 clearly emphasizes God’s character of not being particular about your background, and loves us equally. The woman: (1) was a Samaritan, a member of the hated mixed race, (2) was known to be living in sin, and (3) was in a public place. No responsible Jewish man would talk to a woman under such circumstances. But Jesus did, her social status, past sin, and her race notwithstanding. 

The same woman was used to convert a whole city—the city of Samaria to Christ. If at times you feel like a failure, remember that Rahab rose above her situation through her trust in God. You can do the same. Jesus selected “ordinary” men with a mixture of backgrounds and personalities to be His disciples. He can use you!

Prayer: Abba Father, I love You, all I have is Yours, Yours I am, Yours I want to be, use me as it pleases You. Here I am, ready for whatever You let me do, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD! 

The Powerful Root of Practical Love

 

We know that we have passed out of death into life, because we love the brothers. (1 John 3:14)

So, love is the evidence that we are born again — that we are Christians, that we are saved.

Sometimes the Bible makes our holiness and our love for people the condition of our final salvation. In other words, if we are not holy and not loving, we will not be saved at the judgment day (e.g., Hebrews 12:14; Galatians 5:21; 1 Corinthians 6:10). This doesn’t mean that acts of love are how we get right with God. No, the Bible is clear again and again as Ephesians 2:8–9 says, “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not of works, so that no one may boast.” No, when the Bible says that we are saved by faith but that we must love people in order to finally be saved, it means that faith in God’s promises must be so real that the love it produces proves the reality of the faith.

So, love for others is a condition of future grace in the sense that it confirms that the primary condition, faith, is genuine. We could call love for others a secondary condition, which confirms the authenticity of the primary and essential condition of faith which alone unites us to Christ, and receives his power.

Faith perceives the glory of God in the promises of future grace and embraces all that the promises reveal of what God is for us in Jesus. That spiritual sight of God’s glory, and our delight in it, is the self-authenticating evidence that God has called us to be a beneficiary of his grace. This evidence frees us to bank on God’s promise as our own. And this banking on the promise empowers us to love. Which in turn confirms that our faith is real.

The world is desperate for a faith that combines two things: awestruck sight of unshakable divine Truth, and utterly practical, round-the-clock power to make a liberating difference in life. That’s what I want too. Which is why I am a Christian.

There is a great God of grace who magnifies his own infinite beauty and self-sufficiency by fulfilling promises to helpless people who trust him. And there is a power that comes from prizing this God that leaves no nook or cranny of life untouched. It empowers us to love in the most practical ways.

GOD BRINGS GOOD OUT OF BAD CIRCUMSTANCES!

 EVERYDAY IN THE WORD!

THURSDAY JUNE 29, 3023.

SUBJECT : GOD BRINGS GOOD OUT OF BAD CIRCUMSTANCES!

Memory verse: "And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Romans 8 vs 28.)

READ: Genesis 50 vs 17 - 20:

50:17: Thus you shall say to Joseph: “I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.”’ Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spake to him.

50:18: Then his brothers also went and fell down before his face; and they said, “Behold, we are your servants.”

50:19: Joseph said to them, “Do not be afraid, for am I in the place of God?

50:20: But as for you, you meant evil against me; but God meant it for good, in order to bring about as it is this day, to save many people alive.

INTIMATION:

Circumstances are never so bad that they are beyond God’s help. We need never despair because we belong to a loving God. We don’t know what good He may bring out of a seemingly hopeless situation. No problem is too complicated for God if you are willing to let Him help you. Any trial a believer faces can ultimately bring glory to God because God can bring good out of any bad situation. 

When trouble comes, do you grumble, complain, and blame God, or do you see your problems as opportunities to honor Him? God can even use our sins for good purposes if we are sorry for them and seek His forgiveness. When we confess our sins, the way is opened for God to bring good from a bad situation.

God works in “all things”—not just isolated incidents—for our good. This does not mean that all that happens to us is good. Evil is prevalent in our fallen world, but God is able to turn every circumstance around for our long-range good. Certain things can happen in our lives for the ultimate purpose of God to be fulfilled in our lives. Note that God is not working to make us happy but to fulfill His purpose. 

Note that the promise in our anchor Scripture is not for everybody. It can be claimed only by those who love God and are called by Him, that is, those whom the Holy Spirit convinces to receive Christ. Such people have a new perspective, a new mind-set. They trust in God, not in worldly treasures, their security is in heaven, not on earth. Their faith in God does not waiver in pain and persecution because they know God is with them. 

There are some personalities in the Scriptures that God demonstrated in them His concept of bringing out good out of bad circumstances. In the passage we read today, the experience in Joseph’s life, who was sold to slavery by his brothers out of envy, taught him, and teaches us also, that God brings good from evil for those who trust in Him. He overrules people’s evil intentions to bring about His intended good results. In Joseph’s case, He brought good from the brothers’ evil deed, Potiphar’s wife’s false accusation, the butler’s neglect, and seven years of famine. Trust God enough and wait patiently for Him to bring good out of bad situations you face.

Although Joseph’s brothers didn’t kill him outright, they wouldn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a 30-day journey through the desert, probably chained and on foot. He will be treated like baggage, and once in Egypt would be sold as a piece of merchandise. 

His brothers had wanted to get rid of him, but God used even their evil actions to fulfill His ultimate plan. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions! Do you trust God enough to wait patiently for Him to bring good out of bad situations you may be in? 

Jesus was a close friend to the family of Lazarus and his two sisters, Mary and Martha. After the sisters informed Jesus that Lazarus was seriously sick, Jesus responded that the sickness would not lead to his permanent death. Jesus delayed before going to the family to see His sick friend. Lazarus did die. He was buried and was already four days in the tomb before Jesus came.

However, Jesus knew that He would raise him from the dead because He was nearing the end of His ministry. He thus needed to work the great miracle in order to agitate the Jewish religious leaders. Jesus would be glorified through the miracle of Lazarus’ resurrection. This would be the final miracle to stir the religious leaders to great jealousy, and thus, they would take Him to the cross. His eventful death on the cross, His burial and resurrection from the dead occasioned the salvation of man, and hope for eternal life.

God is still who He is; unchanging and dependable, our refuge and our strength, a very present help in trouble. He has promised that those who put their trust in Him, will never be put to shame. Anchor your life in Him, and your victory in life’s circumstances is assured. 

Prayer: Abba Father, You are so faithful and compassionate. Your thoughts for me is of good, and I will not despair in any circumstances of life I find myself because I am persuaded that Your loving kindness and tender mercy is available to bring good out of any seemingly bad situation I may be in. You, O Lord that promised is faithful and will do it, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!