Ideas Have Consequences

 

The aim of our charge is love. (1 Timothy 1:5)

Victor Frankl was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during the Second World War. As a Jewish professor of neurology and psychiatry he became world renowned for his book, Man’s Search for Meaning, which sold over eight million copies.

In it he unfolds the essence of his philosophy that came to be called Logotherapy — namely, that the most fundamental human motive is to find meaning in life. He observed in the horrors of the concentration camps that man can endure almost any “how” of life, if he has a “why.” But the quote that stirred me recently was this:

I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers. (“Victor Frankl at Ninety: An Interview,” in First Things, April 1995, p. 41.)

In other words, ideas have consequences — consequences that bless or destroy. People’s behavior — good and bad — does not come out of nowhere. It comes from prevailing views of reality that take root in the mind and bring forth good or evil.

One of the ways that the Bible makes plain the truth that ideas have practical consequences is by saying things like, “Whatever was written in former days was written . . . [that] we might have hope” (Romans 15:4). The ideas presented in the Scriptures produce the practical consequence of hope.

Again, Paul says, “The aim of our charge is love” (1 Timothy 1:5). The imparting of ideas through a “charge” or through “instruction” produces love.

Hope and love do not come from nowhere. They grow out of ideas — views of reality — revealed in the Scriptures.

Another way the Scriptures show us that ideas have consequences is by using the word “therefore” (1,039 times in the NASB). “Therefore” means that what follows comes from somewhere. For example, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Or: “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Or: “Therefore do not be anxious about tomorrow” (Matthew 6:34).

If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas — the views of reality — that go before them and stand under them. Ideas have consequences. So, let’s bring all our ideas under the authority of God’s word.

At the Bottom of It All

 

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:4–5)

The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.

Spurgeon, who lived from 1834 to 1892, was a contemporary and friend of George Mueller and Hudson Taylor. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.

His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul winner.

He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.

When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.

I can recall the very day and hour when first I received those truths [the doctrines of sovereign, overcoming grace] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown, on a sudden, from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.

One weeknight, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.

The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?

Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”

What about you? Do you ascribe your conversion wholly to God? Is he the bottom of it all? Does this cause you to praise the glory of his sovereign, overcoming grace?

ASPIRE TO ATTAIN PERFECTION!

 EVERYDAY IN THE WORD!

SATURDAY MAY 13, 2023.

SUBJECT: ASPIRE TO ATTAIN PERFECTION! 

Memory verse: "Therefore, you shall be perfect, just as your Father in heaven is perfect." (Matthew 5 vs 48.)

READ: Second Corinthians 3 vs 18; First John 3 vs 2 - 3:

Second Corinthians 3:18: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

First John 3:2: Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

3:3: And everyone who has this hope in Him purifies himself, just as He is pure.

INTIMATION:

“Perfect” comes from the Greek word “Teleios” which signifies having reached its end, finished, or complete. It’s used primarily for a person’s physical development, then with ethical imports; fully grown, mature. It also, conveys the idea of goodness without necessary reference to maturity, but rather completeness in deeds.

For Christ, being perfect is bringing to an end by completing or accomplishing His earthly course in the accomplishment of His Father’s Will. This involves the successive stages culminating to His Death on the cross that made Him perfect legally and officially, for all that He would be to His people on the ground of His sacrifice.

Through His death on the cross, Jesus laid the foundation for our perfection in His Supreme sacrifice for us. The Bible, in Hebrews 10 vs 14, says, “For by one offering He has perfected forever those who are being sanctified.” We have been made perfect before the Father by His death for our sins, yet we are “being sanctified” (made holy). Through His death and resurrection, Jesus Christ, once for all, made His believers perfect (complete) in God’s sight—holy and without blemish as planned by God from the beginning for His people. 

Jesus Christ, through the indwelling Holy Spirit in the believers, is making us holy (progressively cleansed and set apart for His special use) in our daily pilgrimage here on earth. Daily we are being transformed into the image of God from one stage to another—“from glory to glory,” by the Holy Spirit. We should not be surprised, ashamed, or shocked that we have not attained perfection, and still need to grow. God is not finished with us. We can encourage this growth process by deliberately applying Scripture in all areas of our life, by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals. Perfection or completeness will be attained at the second coming of Christ—“we shall be like Him for we shall see Him as He is.”

All parts of our lives and character should be in the process of becoming conformed, both inwardly and outwardly, to God's standards. We should be like our Heavenly Father—holy in everything we do. After people commit their lives to Christ, they sometimes still feel a pull back to their old ways, nonetheless, we should aspire to be perfect just as He is.

Holiness means being totally devoted or dedicated to God, set aside for His special use and set apart from sin and its influence. We're to be set apart and different, not blending in with the crowd, yet not being different just for the sake of being different. God's quality in our lives make us different. Our focus and priorities must be His. All these are in direct contrast to our old ways, we cannot become holy on our own, but God gives us His Holy Spirit to help us obey and to give us power to overcome sin. 

How can we aspire to attain perfection? We do the following: 1. In character, we aspire to be like Christ. However, in this life we cannot be flawless, but we can aspire to be as much like Christ as possible; 2. In holiness, we are to separate ourselves from the world's sinful values just like the Pharisees. But unlike the Pharisees we are to be devoted to God's desires rather our own and carry His love and mercy into the world; 3. In maturity, we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stage of spiritual development. We can't achieve Christlike character and holy living all at once; 4. In love, we seek to love others as completely as God loves us. We can be perfect if our behavior is appropriate for our maturity level—perfect yet with much room to grow. It’s noteworthy that our tendency to sin must never deter us from striving to be more like Christ.

Christ calls all of His disciples to excel, to rise above mediocrity, and to mature in every area, becoming like Him. Those who try to be perfect will one day be perfect even as Christ is perfect. By gazing at the nature of God with unveiled minds, we can be more like Him. In the gospel, we see the truth about Christ, and it transforms us morally as we understand and apply it. Through learning about Christ’s life, we can understand how wonderful God is and what He is really like. As our knowledge deepens, the Holy Spirit helps us to change. Becoming Christlike is a progressive experience, the more we follow Christ, the more we will be like Him.

Prayer: Abba Father, You are the Holy Sovereign God, and created me in Your own image and after Your likeness. Give me the grace to aspire to be like You in Christ—perfect, and without faults, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

FAITH ATTRACTS GRACE!

 

EVERYDAY IN THE WORD!

FRIDAY MAY 12, 2023.

SUBJECT : FAITH ATTRACTS GRACE! 

Memory verse: "For by grace you have been saved through faith, and that not of yourself; it is the gift of God." (Ephesians 2 vs 8.) 

READ: Ephesians 2 vs 4 - 10:

2:4: But God, who is rich in mercy, because of His great love with which He loved us,

2:5: even when we were dead in trespasses, made us alive together with Christ (by grace you have saved),

2:6: and raised us up together, and made us sit together in the heavenly places in Christ Jesus,

2:7: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.

2:8: For by grace you have been saved through faith, and that not of yourself; it is the gift of God,

2:9: not of works, lest anyone should boast.

2:10: For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

INTIMATION:

Faith attracts the grace of God. Where there is faith in God His grace abounds. It’s for this reason we are saved. We are saved by God’s grace through faith in Him. Please note these two words 'by' and 'through' because the vital difference between these two words will help keep in proper perspective the different roles and functions of grace and faith.

Grace is the unmerited favor and benevolence of God. This enables us to draw from God’s power through the Holy Spirit to meet our needs. While faith is the substance; the confidence, conviction, confirmation of things we have hope for, and the evidence or proof of things we have not yet seen but convinced of their reality. Faith perceiving as real fact what is not revealed to the senses.

The key words that describe faith are confidence, conviction, confirmation and certainty. These qualities need a secure beginning and ending point. The beginning point of faith is believing in God's character—He is who He says He is. The end point is believing in God's promises—He will do what He says He will do. Therefore, when we believe that God will fulfill His promises even though we don't see those promises materializing yet, we demonstrate true faith. It is the 'believe'—the confidence and conviction—in God, and assurance—confirmation and certainty—of His promises, that is faith. And it is through faith in Him that His grace (the power of the Holy Spirit) we receive God's blessings.

The major problem believers have is that once we are saved by ‘grace through faith,’ we immediately make the mistake of turning from living by grace to living by works. We begin to match God's blessings by our works. Or put in another form, we want to buy God's blessings by our works. What do I mean by this? We begin to think we have prayed enough or not enough to get God's blessings—answer to our prayers, or we have been operating enough or not enough in the fruit of the Spirit to get or not to get his blessings, or that we weren't nice when we got caught in some situations, consequently, we cannot be blessed by Him. 

We think of everything we did right or wrong and figure that it automatically qualify or disqualify us, as it were, for any of God's blessings. All these are works, though in themselves are good and should be done, but are not the channel or reason for receiving from God. Remember what the Scripture says in Romans 5 vs 8, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” This is amazing! God sent Jesus Christ to die for us, not because we were good enough, but just because He loved us. It is not by works of ours. 

God didn’t stop at that. He comes alongside us and be within us to help us do the right things expected of us. He gives us the desire and the power to do what pleases Him. But we have to do our own part; submit to God’s control and let Him work realizing that it is the same "God who works in us both to will and to do for His good pleasure" (Philippians 2 vs 13), and He does this by His grace (the power of the Holy Spirit) in us. Disconnect from Him, and you can do nothing. (John 15 vs 5).

For those who have faith in God, that is, those who have believed—adhered to, trusted in, and relied on God—do enter His rest because His grace is sufficient (the power of the Holy Spirit) to meet their needs (see Hebrews 4 vs 3). You will enter His rest when you receive His grace and you will lead your life as the apostle Paul advised in Philippians 4 vs 4 - 6; "Rejoice in the Lord always. Again I say rejoice! Let your gentleness be known to all men....Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." That is life of who has entered His rest.

Prayer: Abba Father, my trust and complete confidence is in You. Give me the grace to faithfully lead a life pleasing to You in all areas of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Go on to the Meal

 

Oh, taste and see that the Lord is good! (Psalm 34:8)

To you who say you have never tasted the glory of God, I say, you have tasted many of its appetizers.

Have you ever looked up at the sky? Have you ever been hugged? Have you ever sat in front of a warm fire? Have you ever walked in the woods, sat by a lake, lain in a summer hammock? Have you ever drunk your favorite drink on a hot day or eaten anything good?

Every desire is either a devout or a distorted enticement to the glory of heaven.

You say you haven’t tasted God’s glory. I say, you have tasted the appetizers. Go on to the meal. Go on to God himself.

You have seen the shadows; look at the substance. You have walked in the warm rays of the day; turn and look at the sun itself — yes, through the protective and sharpening lens of the gospel. You have heard echoes of God’s glory everywhere; tune your heart to the original music.

The best place to get your heart tuned is at the cross of Jesus Christ. “We have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14).

If you want the most concentrated display of the glory of God, look at Jesus in the Gospels, and look especially at the cross. This will focus your eyes and tune your heart and waken your taste buds so that you will see and hear and taste the glory of the true God everywhere.

That is what you were made for. I plead with you: don’t throw your life away on shadows. God made you to see and savor his glory. Pursue that with all your heart and above all else. You have tasted the appetizers. Now go on to the full banquet.

BE SELFLESS!

 EVERYDAY IN THE WORD!

THURSDAY MAY 11, 2023..

SUBJECT : BE SELFLESS! 

Memory verse: "Bear one another's burdens, and fulfill the law of Christ." (Galatians 6 vs 2.)

READ: Philippians 2 vs 3 - 5; First Corinthians 10 vs 24:

Philippians 2:3: Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

2:4: Let each of you look out not only for his own interests, but also for the interests of others.

2:5: Let this mind be in you which was also in Christ Jesus.

First Corinthians 10:24: Let no one seek his own, but each one the other's well-being. 

INTIMATION:

Being selfless is laying aside right; putting others first. Selflessness is having no regard to self, being altruistic—living and acting for the interest of others. It is inconveniencing yourself for the happiness, and benefit of others. Jesus Christ, our Messiah, is a classic example of a selfless life. He was humble, willing to give up His rights in order to obey God and serve people. Consequently, the apostle Paul advises us thus: "Let this mind be in you which was also in Christ Jesus." Like Jesus, we should have a servant's attitude, serving out of love for God and others. 

Everyone chooses his or her attitude. You can approach life expecting to be served, or you can look for opportunities to serve others. Jesus Christ's ministry on earth was anchored on selflessness, and was the basis for our salvation. He died for us; paid a ransom for us because we could not do it ourselves. His death released us from our slavery and bondage of sin. Jesus remarked in Mark 10 vs 45; "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." 

Living a selfless life as Christ did brings about spiritual unity. We must love one another and be one in spirit and purpose. When we co-operate in working together, caring for the problems of others as if they were our problems, we demonstrate Christ's example of putting others first, and consequently, fulfill the law of Christ. Always think of yourself the way Jesus thought of Himself. Though He is God, and equal with God in status, but didn't think so much of Himself that He had to cling to the advantages of that status no matter what, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

Many people, even Christians, live only to make a good impression on others or to please themselves. However, selfish ambition or conceit (overbearing, having a high opinion of oneself) brings discord. Unfortunately, selfishness abound in the Body of Christ. Christians—members of the Body of Christ—compete amongst themselves with the motive to undo the other; backbiting, gossiping, witch-hunting, working against the interest of others etc. Such evil behaviors are the products of selfishness. Even the leaders who should lead by example even struggle in traffic jam, in fuel cue, in difficult circumstances to take the first turn etc. Though it is difficult to lead such a lifestyle but we need to start from somewhere and let the Holy Spirt help us accomplish the rest.

Someone would ask, “Can a selfless lifestyle of service be possible.” Yes it is! Worthy of note is the Christlike selfless service of the late Mother Teresa; a unique personality who devoted her life to the service of God and others as a nun in the Roman Catholic faith. In 1950, Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation that had over 4,500 nuns and was active in 133 countries in 2012. The congregation manages homes for people who are dying of HIV/AIDS, leprosy and tuberculosis. It also runs soup kitchens, dispensaries, mobile clinics, children's and family counseling programs, as well as orphanages and schools. Members take vows of chastity, poverty, and obedience, and also profess a fourth vow—to give “wholehearted free service to the poorest of the poor.” 

Prayer: Abba Father, my trust is in You. Give me the grace to lead a selfless lifestyle of service to You and fellow humans. treating others with respect and common courtesy, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

A People for His Name

 

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church.

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson.

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).