A Dangerous Motive

 

“Who has given a gift to [God] that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)

When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him?” Or, “You owe God everything that you are and have. What have you done for him in return?”

I have at least three problems with this kind of motivation.

First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “‘Who has given a gift to [God] that he might be repaid?’ [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him — including all our efforts.

Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back, it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).

Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future — whether five minutes from now or five centuries from now — and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).

This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise, I will be “with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land.

DEALING WITH SIN THAT EASILY ENSNARES YOU!

 EVERYDAY IN THE WORD!

THURSDAY MAY 04, 2023.

SUBJECT: DEALING WITH SIN THAT EASILY ENSNARES YOU!

Memory verse: ”Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” (Hebrews 12 vs 1). 

READ: Hebrews 12 vs 1 - 4:

12:1: Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

12:2: looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

12:3: For consider Him who endured such hostility of sinners against Himself, lest you become weary and discouraged in your souls.

12:4: You have not yet resisted to bloodshed, striving against sin.

INTIMATION:

The Christian life involves hard work. It requires us to give up whatever endangers our relationship with God, to run with endurance, and to struggle against sin with the power of the Holy Spirit. True Christian life is a battle against the filthiness of the flesh and the spirit; ensuring we are cleansed—turning away from sin, and turning toward God. The things that are in this world; the lust of the flesh, the lust of the eyes, and pride of life, easily ensnares believers. To live effectively, we must lay aside every weight and sin which easily ensnares us, keeping our eyes on Jesus. In the wilderness, Satan also tempted Jesus away from His destiny through the same lusts and pride. He tempts all people today through the same means in order to draw people away from God. 

Following the carnal desires of the flesh, to live after our selfish ambitions, and satisfy the desires of our flesh, is one of the sins that easily ensnares us. We must always choose between the will of God and our own will. We must discipline our bodies and bring it into subjection to the will of God. In the world there are temptations that are produced wherein one is drawn away from the love of God to satisfy the desires of the flesh in an ungodly manner. Resist such temptations with all your stamina, and seek the Holy Spirit help. 

The starting point of dealing with sins that easily ensnare us is self-discipline. It requires an honest look at your strength and weaknesses, with emphasis on the later. It means building the will to say no when a powerful appetite inside you screams yes. For example, when you have self-discipline, you can (1) say no to friends or situations that will lead you away from Christ, (2) say no to casual sex, saving intimacy for marriage, and the like, and (3) say no to laziness in favor of ‘can do’ and ‘will do.” Self-discipline is a long, steady course in learning attitudes that do not come naturally, and channeling natural appetites toward God’s purposes. Recognize your weak points and guard against breaking at them. It takes determination and prayers for Holy Spirit guidance or leading to redirect weakness into strength. 

Christians should not relish their sinful past—remembering or memorizing their sinful past lifestyle—which can have great urge to go back to the old ways. We have all done things for which we are ashamed, and we live in the tension of what we have been and what we want to be. Because of our hope in Christ, we can let go of the past guilt and look forward to what God will help us become. Don’t dwell on your past. Where possible, relinquish any relationships that can take you back the old paths, including anything that can call the old days back to memory. Make a strong commitment to break away from that past, including refusing contacts such as phone calls from such partners in crime. 

To run the race that God has set before us, we must also strip off the excess weight that slows us down. How can we do that? (1) Choose friends who are also committed to the race. Wrong friends will have values and activities that may deter you from the course. Much of your own weight may result from the crowd you run with. Make wiser choices. (2) Drop certain activities that culminates into weight for you. Try dropping them for a while; then check the results in your life. (3) Get help for addictions that disable you. If you have a secret “weight” such as pornography, gambling, social media chats and friendships, alcohol, etc. admit your need and get help today. 

Sometimes trying to live a perfect Christian life can be so difficult that it leaves us drained and discouraged. We may feel so far from perfect that we think we can never please God with our life. God knows our imperfections hence His sending His Sin as a propitiation for us. However, He expects us to mature or be complete in our Christian race, not flawless in every detail. Those who are mature should press on in the Holy Spirit’s power, knowing that Christ will reveal and fill in any discrepancies between what we are and what we should be. Christ’s provision is no excuse for lagging devotion, but it provides relief and assurance for those who feel driven.

All sin hinders one’s faithfulness in running the Christian race. One must be actively consistent and enduring in the race. If one is not actively engaged in the race, then he or she is in a state of falling away. The Christian must look forward to the glory that is yet to be revealed (Romans 8 vs 18). His hope of heaven should be strong enough to motivate him to remain in the race regardless of the sufferings of the present world. One’s physical life is surely of little value in comparison to the eternal life that one will receive in the presence of God.

Prayer: Abba Father, give me the grace to deal with the sin that easily ensnares me. Help me to run with stamina and vigor the Christian race that I may receive the crown of glory prepared for those who endured to the end, in Jesus’ great Name I have prayed, Amen.

PRAISE THE LORD!

How to Ask Forgiveness

 He is faithful and just to forgive us our sins. (1 John 1:9)

I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers. 

This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically. 

Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed. 

And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).

In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change. 

Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26). 

In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice. 

As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus (Romans 3:26).

ALWAYS SOW THE SEED OF MERCY!

 EVERYDAY IN THE WORD!

WEDNESDAY MAY 03, 2023.

SUBJECT : ALWAYS SOW THE SEED OF MERCY!

Memory verse: "Blessed are the merciful: for they shall obtain mercy." (Matthew 5 vs 7.)

READ: Matthew 25 vs 31 - 40:

25:31: When the Son of man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory:

25:32: All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats:

25:33: And He will set the sheep on His right hand, but the goats on the left.

25:34: Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:

25:35: For I was an hungry, and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;

25:36: I was naked and you clothed Me; I was sick and you visited Me; I was in prison, and you came to Me.’

25:37: Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You? or thirsty, and gave You drink?

25:38: When did we see You a stranger, and take You in? or naked, and clothed You?

25:39: Or when did we see You sick, or in prison, and came to You?

25:40: And the King will answer and say to them, ‘Assuredly I say to you, Inasmuch as you have done it to one of the least of these My brethren, you have done it to Me.’

INTIMATION:

Mercy is an outward manifestation of pity; it assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it. It signifies, in general, to feel sympathy with misery of another, especially manifested in act. Sowing the seed of mercy is manifesting outwardly act of pity, sympathy, or care in the life or affairs of another. Those who do this Jesus said are blessed. Being blessed means being supremely favored, and it is more than happiness. It implies the fortunate or enviable state of those who are in God’s kingdom. It is the experience of hope and joy, independent of outward circumstances. 

In the passage we read today, Jesus here lists six physical conditions of life that represent all aspects of our human service to one another. Those who engage in them, are demonstrating acts of mercy or sowing the seed of mercy in other peoples’ lives. These are services the righteous render to others because God has extended mercy and grace to them. Therefore, humble service to the needs of our fellow man is the manifestation of our inward gratitude for the grace of God. Those who recognize their own spiritual poverty are merciful to others. They sympathize and have pity on others. They thus seek to relieve the suffering of others because God has had mercy on them in relation to their sin. Their mercy will eventually reap mercy from God. 

The parable describes acts of mercy we all can do every day. These acts do not depend on wealth, ability, or intelligence; they are simple acts freely given and freely received. We have no excuse to neglect those who have deep needs, and we cannot overlook such needs of others if truly we are serving God, and are grateful for the grace (unmerited favor) of God in our lives. Also, God demands our personal involvement in caring for others’ needs (Isaiah 58 vs 7).

As Christians, the real evidence of our belief is the way we act. To treat all persons we encounter as if they were Jesus is no easy task. What we do for others demonstrates what we really think about Jesus’ words to us: Feed the hungry, give the homeless a place to stay, look after the sick, and so on. How well do your actions separate you from pretenders and unbelievers? God will separate His obedient followers from pretenders and unbelievers; the obedient followers He called blessed, while in-obedient (pretenders and unbelievers) He will reject, and are cursed. “Depart from Me, you cursed,” would be the worst words one could ever hear. God will show no mercy to those who have shown no mercy in service to their fellow humans in one form of need or the other. 

When an opportunity to show mercy comes your way, never let it slip off your hands. It may be the testing of your obedience by the Lord, especially when you are capable of helping the needy person on your path of life. If you cherish the mercy of God in your life, then show mercy to others God brings your way. Such outward manifestation of pity endears you to the Lord, He blesses you, and it’s counted for you as righteousness.

It’s noteworthy that at death the only thing that follows you to meet with your Creator is your works on earth, either good or bad. All your possessions, wealth, talents, abilities, etc are abandoned here on earth. However, you will give your report to your Creator how you utilized those things He gave you for good works. If you served well with those giftings, according to His will, He will say ‘well done, enter into my rest. Therefore, how well you have served hear on earth is a prerequisite for your admission into God’s kingdom.

Prayer: Abba Father, my utmost heart desire is to serve You appropriately with all You endowed me with. Give me the grace to utilize the endowments for the benefit of others, Your kingdom, and to Your glory, in Jesus’ mighty Name I have prayed, Amen.

PRAISE THE LORD!

God Demonstrates His Love

 

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”

The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).

FORSAKE YOUR PRIDE!

 EVERYDAY IN THE WORD!

TUESDAY MAY 02, 2023.

SUBJECT : FORSAKE YOUR PRIDE!

Memory verse: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbs 16 vs 18.)

READ: Isaiah 2 vs 11 - 17:

2:11: The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

2:12: For the day of the LORD of hosts shall come upon everything proud and lofty, upon everything lifted up; and it shall be brought low;

2:13: Upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan;

2:14: Upon all the high mountains, and upon all the hills that are lifted up;

2:15: Upon every high tower, and upon every fortified wall;

2:16: Upon all the ships of Tarshish, and upon all the beautiful sloops.

2:17: The loftiness of man shall be bowed down, and the haughtiness of men shall be made low; the LORD alone shall be exalted in that day.

INTIMATION:

Pride is inordinate self-esteem or conceit. It’s the inner voice that whispers, “My way is best.” It is resisting God’s leadership and believing that you are able to live without His help. Whenever you find yourself wanting to do it your way and looking down on other people, you are being pulled by pride. Pride indicates that a person is self-centered, and thus he will fall over himself as he deals with people. Only when you eliminate pride can God help you become all He meant you to be. God cuts off the pride from His grace. 

The Scripture says, “Everyone proud in heart is an abomination to the Lord, though they join forces, none will go unpunished.” (Proverbs 16 vs 5.) God Himself is an epitome of humility. The Creator of all things, seen and unseen, does not pride Himself in His creation. Even when He came into the world to save sinful humanity, He came as a humble servant in the person of Jesus Christ, and He did not come to the proud of this world. He came to the lowly and common people (Luke 1 vs 51). God will turn away from the proud because the proud will not submit to His will. Therefore, the arrogant people present themselves for rejection, while the humble are exalted. Though God is exalted above the heavens, at the same time the omnipresent God dwells in the hearts of the humble and contrite,(Isaiah 57 vs 15). 

The proud attitude heads the list of seven things God hates. And the harmful results of pride are constantly contrasted with humility and it’s benefits. Pride leads to disgrace (Proverbs 11 vs 2), produces quarrels (Proverbs 13 vs 10), leads to punishment (Proverbs 16 vs 5), leads to destruction (Proverbs 16 vs 18; 18 vs 12), ends in downfall (Proverbs 18 vs 12), brings one low (Proverbs 29 vs 23). Pride is harmful when it causes us to: (1) look down on others, (2) be selfish with our resources; (3) force our solutions on others’ problems; (4) think God is blessing us because of our own merits; (5) be content with our plans rather than seeking God’s plan. 

Pride cripples us in our quest for a proper relationship with God. Only God must be exalted is the first step toward developing that relationship with Him. Nothing can compare with or rival the place God must have in our hearts and minds. To place our hope elsewhere is nothing but false pride. Place your confidence in God alone. Those who are arrogant will not submit their lives to the will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved.

The Scripture says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5 vs 3.) Happy are those who are not proud, conceited or arrogant, especially concerning their spiritual relationship with God. One must empty himself of self-reliance and learn to humble himself before God. Those with such an attitude of mind will submit to the kingdom reign of God, therefore, theirs is the kingdom of heaven. 

The Scripture in Second Chronicles 32 vs 25 says, “But Hezekiah did not repay according to the favor shown to him, for his heart was lifted up; therefore wrath was looming over him and over Judah and Jerusalem.” We are not told the specifics of Hezekiah’s pride. Much has been done for him by God, but it seems he failed to give thanks to God for all His blessings. Instead Hezekiah became somewhat self-confident, and thus God sought to humble him. Therefore, humble yourself before God that He may exalt you. Be proud and be humiliated and destroyed. 

Prayer: Abba Father, my whole pride is in You, who made earth and all therein, and outstretched the heavens. In You I live, and move and have my being. Outside of You I am completely nothing. Endue me with the spirit of humility, that I may humble myself before You at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Dirty Rags No More

 

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”