INTIMACY WITH GOD

 INTIMACY WITH GOD

It begins with your relationship to God in “INTIMACY.”  Daniel says, “They who know their God will be strong and do exploits.”  (Daniel 11:32b) Daniel knew God because he spent many disciplined hours alone with him.

This intimacy begins with the simple discipline of "being still" and grows from there. We start with learning to be quiet in God’s presence and so, to hear His whispers. It is about intimacy, not getting things from God. It is about relationship, not about telling God all the world’s needs.  Begin small by learning the first step. It will take you awhile. It took me a good year to learn to be still. I still struggle with it. We are not used to being still or listening to God’s whisper. It takes time. It takes patience, but you can learn it.

Begin with one step, the first step. Learn it well until you can discipline yourself to spend three minutes on it without distraction. A three-minute egg timer will become your best friend as you seek to discipline your mind and heart in prayer.

It is extremely important to spend adequate time in preparation for intercession since that is the discipline most often neglected or missing altogether in our times of intercession. It is important because God says it is.

Happy 2023 a year of double honour and grace!

Death Rehearsal

 

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.

The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?

I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.

The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.

I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.

How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.

The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.

And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.

WALK NOT IN THE COUNSEL OF THE UNGODLY!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 31, 2022.

SUBJECT: WALK NOT IN THE COUNSEL OF THE UNGODLY!

Memory verse: "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful." (Psalm 1 vs 1.)

READ: Psalm 1 vs 1 - 3:

1:1: Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful;

1:2: But his delight is in the law of the Lord, and in His law he meditates day and night.

1:3: He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall proper.

INTIMATION:

Ungodliness is general impiety; lack of reverence for God or religious matters. The ungodly has disregard for, or defiance of God’s laws. They act without reverence for God, not merely irreligious but acting in contravention of God’s demands. Taking counsel from—walking in the counsel of ungodly people is a no-no for all believers. 

The Scripture does not forbid us to have contacts with unbelievers. Any contacts between believers and unbelievers should be aimed at converting them to Christ. We are encouraged by Christ to befriend sinners and lead them to Him: “Then Levi gave Him a great feast in his house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance” (Luke 5 vs 29 - 32).

Unbelievers, in their lifestyle, tolerate and make excuses for bad behavior, and obviously will recommend its practice to others. When a believer takes counsel from such people, they will definitely lure him or her to their side. Such people easily pollute the life of the believer and lead him or her astray. We must befriend unbelievers for the simple good reason of leading them to Christ, but we must be wary of those of them who are viciously evil, immoral, or opposed to all that Christianity stands for. Such people are more likely to influence believers for evil than the believers are to influence them for good. But on no account should counsel be taken from unbelievers by believers.

In the passage we read today, the psalmist was extolling the joys of obeying God and refusing to listen to those who discredit or ridicule Him. Our friends and associates can have a profound influence on us, often in very subtle ways. If we insist on friendships with those who mock what God considers important, we might sin by becoming indifferent to God’s will. 

Those who diligently try to obey God’s will shall be blessed. They are like healthy, fruit-bearing trees planted along a riverbank with strong roots, and God promises to watch over them. God’s wisdom guides their lives. In contrast, those who don’t trust and obey God have meaningless lives that blow away like dust.

The more we delight in obeying God, the more fruitful we are. On the other hand, the more we allow those who ridicule God affect our thoughts and attitudes, the more we separate ourselves from our source of nourishment. We must have contact with unbelievers if we are to witness to them, but we must not join in or imitate their sinful behaviors. If you want to despair, spend time with mocking sinners, but if you want God’s blessing, make friends with those who love God and His Word.

The apostle Paul urges believers in the same manner, saying, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what has a believer with an unbeliever?” (Second Corinthians 6 vs 14 - 16).

The apostle Paul urges believers not to form partnerships with unbelievers because such partnership might result in weakening their Christian faith or commitment, integrity, or standards, especially for those who are not strong in faith. He wanted believers to be active in witnessing for Christ to unbelievers, and should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalties.

Prayer: Abba Father, give me the grace never to walk in the counsel of ungodly nor stand in the path of sinners, nor sit in the seat of the scornful, no matter how wise they seem to be. 

Endue me with the spirit of delight in Your law, and empower me to always meditate on it, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

THE BELIEVER’S STRENGTH IS IN HIS ONENESS WITH CHRIST!

 EVERYDAY IN THE WORD!

FRIDAY DECEMBER 30, 2022.

SUBJECT: THE BELIEVER’S STRENGTH IS IN HIS ONENESS WITH CHRIST!

Memory verse: "But If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you." (Romans 8 vs 11.)

READ: Romans 6 vs 4 - 6:

6:4: Therefore we were buried with Him through baptism into death, that just as Christ were raised from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5: For if we have been untied together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

INTIMATION:

The Believer’s oneness with Christ is the source of his or her ultimate strength. The believer is recreated in Him, and have a perfect union with Him. That new man has taken the place of the old man. There is a vital, and absolute union between the believer’s spirit and the Spirit of Christ. It is as vital as the branch of the vine is vital in its union with the vine. The believers bear Him, and He bears them.

The believer can enjoy his or her new life in Christ because he or she is united with Him in His death and resurrection. The believer’s evil desires, that is, his bondage to sin, and the love of sin died with Jesus. Now, united by faith with Him in His resurrection, he or she has unbroken fellowship with God and freedom from sin's hold on him or her.

Many don't understand this freedom from sin. The power and penalty of sin died with Christ on the cross, where He nailed it, disarmed all principalities and powers, and made a public spectacle of them, triumphing over them in it (Colossians 2 vs 14 - 15).  The "old man," the sinful nature, died once and for all, so the believer is freed from its power. The "body of sin" is not the human body, but our rebellious sin-loving nature inherited from Adam. 

Though our body willingly cooperates with our sinful nature, we must not regard the body as evil. It is the sin nature in us that is evil. And it is this power of sin at work in the believer’s body that is defeated. He is now conscious of sin, and try to avoid it. And even when they fall into sin, they regret it. 

God does not take the believers out of the world or make them robots; they will still feel like sinning, and sometimes they fall into sin. The difference is that before the recreation, the believers were slaves to their sinful nature, but now they can choose to live for Christ. Their conscience prick them when they desire to sin, or when they sin, and consequently they desire to confess, and incidentally ask for forgiveness.

God has made the believer what he or she is through Christ, and they recognize what they are and give place to the new thing. That way they glorify Him. The believer should demean himself in negative confession. When he does that, he rob Christ of the glory in His finished work in him, and ht give place to the adversary's dominance. The believer must never do it. But rather must get used to being what he is in Christ. 

Though it is hard for many Christians, who are used to magnifying weakness and failure, instead of magnifying their union with Christ, and their utter oneness with Him. They are used to glorifying the devil when confronted with negative circumstances by attributing it to him—the defeated foe. Instead of commanding the circumstance, in the Name of Jesus, to succumb to their inherent authority in their union with Christ, and their dominion over Satan and his cohorts.

Remember Psalm 23 that is transposed thus; "The Lord is my Shepherd (that is Jesus); I shall not want." In personalizing it now the prophesy is turned into reality. I boldly say, "I do not want. He kept me to live in the midst of fullness instead of in the desert place. I am drinking deeply of the water of life, the drink that satisfies. I am walking in the green pastures of His fellowship. I am enjoying the fruitage of His wonderful love life. I am one with Him, His ability is my ability. I am with Him, and thrive in His strength. With Him I can do all things."

The believer should always visualize himself in Christ. It is always a struggle to get away from the old pictures that he had before in his mind, that is, the old sin nature that has dominated his mind prior to his conversion, especially stemming out of the early teachings of sin and the consequences or it. Break away from such thoughts by waging a battle day by day against such thoughts. Now enter into the victory of the battle that is won in Christ. 

Now look at this, "What would you do if sin had never been?" As a believer, your focus should be on this question. Why? Because this is the picture you ought to see. The Father acts toward the believer as though he or she had never sinned. The Father acts as though sin had never been as far as the believer is concerned. When He recreated the believer He forgot all about his or her past. Why? The new creation has no past. It is a "now creation." This is the victory. There are no theories here that cast a dark shadow over the past life, but they are all wiped out. Now he is in the Beloved.

Beloved, now the believers are the sons of God, (First John 3 vs 2). He is the believers’ Father, and He cares absolutely for them. First Corinthians 1 vs 9 states, "God is faithful, by whom you were called into fellowship of His Son Jesus Christ our Lord." Let the believer personalize it: "My Father is faithful to me. He has called me to come and walk with His Son, to live with Him, to carry on the Son's work in His absence. He has called me to fellowship with Him." 

Fellowship means eating together, bearing up under pressure together, drinking from the same cup. He has called me to drink with Jesus, to live with Jesus, to share with Jesus in the saving of lost men and the building up of the Body of Christ through the Word.

Prayer: Abba Father, thank You for what You wrought for me in redemption, and the privilege of sonship through Your gift of salvation. You made me one with Christ. Therefore, give me the grace to live like Him, and for You all the days of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Outfitted and Empowered

 

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.

And because of all that, God does two things:

he equips us with everything good that we may do his will, and he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful.

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

A Horrible Destiny

 

Jesus who delivers us from the wrath to come. (1 Thessalonians 1:10)

Do you remember the time you were lost as a child, or slipping over a precipice, or about to drown? Then suddenly you were rescued. You held on for “dear life.” You trembled for what you almost lost. You were happy. Oh, so happy, and thankful. And you trembled with joy.

That’s the way I feel at the end of the year about my rescue from God’s wrath. All day Christmas we had a fire in the fireplace. Sometimes the coals were so hot that when I stoked it my hand hurt. I pulled back and shuddered at the horrendous thought of the wrath of God against sin in hell. Oh, how unspeakably horrible that will be!

Christmas afternoon I visited a woman who had been burned over 87 percent of her body. She has been in the hospital since August. My heart broke for her. How wonderful it was to hold out hope to her from God’s word for a new body in the age to come! But I came away not only thinking about her pain in this life, but also about the everlasting pain I have been saved from through Jesus.

Test my experience with me. Is this trembling joy a fitting way to end the year? Paul was glad that “Jesus . . . delivers us from the wrath to come” (1 Thessalonians 1:10). He warned that “for those who . . . do not obey the truth . . . there will be wrath and fury” (Romans 2:8). And “because of [sexual immorality, impurity, and covetousness] the wrath of God comes upon the sons of disobedience” (Ephesians 5:6).

Here at the end of the year, I am finishing my trek through the Bible and reading the last book, Revelation. It is a glorious prophecy of the triumph of God, and the everlasting joy of all who “take the water of life without price” (Revelation 22:17). No more tears, no more pain, no more depression, no more sorrow, no more death, no more sin (Revelation 21:4).

But oh, the horror of not repenting and not holding fast to the testimony of Jesus! The description of the wrath of God by the “apostle of love” (John) is terrifying. Those who spurn God’s love will “drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:10–11).

“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15). Jesus will “tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15). And blood will flow “from the winepress, as high as a horse’s bridle, for 184 miles” (Revelation 14:20). Whatever that vision signifies, it is meant to communicate something unspeakably terrible.

I tremble with joy that I am saved! But oh, the holy wrath of God is a horrible destiny. Flee this, brothers and sisters. Flee this with all your might. And let us save as many as we can! No wonder there is more joy in heaven over one sinner who repents than over ninety-nine righteous (Luke 15:7)!

DO THE FIRST WORKS —REPENT!

 EVERYDAY IN THE WORD!

THURSDAY DECEMBER 29, 2022.

SUBJECT: DO THE FIRST WORKS —REPENT!

Memory verse: "Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent." (Revelation 2 vs 5.)

READ: Matthew 3 vs 1 - 2; 4 vs 17:

3:1: In those days John the Baptist came preaching in the wilderness of Judea,

3:2: and saying, “Repent, for the kingdom of heaven is at hand!”

4:17: From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.

INTIMATION:

Repentance means “to turn,” it is the state of being penitent, implying a change in behavior, turning from sin toward God. It is to be sorry for, or wish to have been otherwise, what one has done or left undone, it is a change of heart, and make a moral U-turn from sin to God in humility.

Jesus started His ministry with the message of repentance, and this underscores the importance of the message, and the relevance of its timing in our relationship with God. The first step in turning to God is to admit your sin. Then be sorry for it, and ask God (only Him forgives sin) to help you. God will receive you and help you live the way He wants. It is the nature of our 'Loving, and Ever Merciful Father' to forgive our sins, hence His call to us to repent. 

Consequently, in our memory verse, Jesus tells us to, "Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent." (Revelation 2 vs 5). And, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (First John 1 vs 9).

Your confessing your sin frees you to enjoy fellowship with Christ. It eases your conscience and lightens your care. God wants to forgive us, hence He allowed His beloved Son to die just so He could offer us pardon. When we come to Christ, He forgives all the sins we have committed or will ever commit. We don’t need to confess the sins of the past repeatedly, thinking that God will hear us by our many words. Confess your sin and believe God for forgiveness; “He that promised is faithful, and will do it.” 

Repentance happens inside with a cleansing that isn't seen right away when confession of the sin is made. True repentance is revealed in changed attitude. It does not end with words of confession, lest it would be mere lip service. It must lead to corrected behavior and changed attitude. When you sin and are truly sorry, confess this to God, ask His forgiveness, accept His grace and mercy. 

Then, as an act of thankfulness for your forgiveness, make the needed corrections. No matter how evil you have been, it is never too late to humble yourself, turn to God and ask for forgiveness. God puts no limit on the number of times we can come to Him to obtain mercy, but we must come in order to obtain it, recognizing our need and asking Him to help. Because we have a tendency to sin, repentance is the true measure of our spiritual sensitivity and makes us valuable to God.

Repentance has too sides; turning away from sin, and turning toward God. To be truly repentant, we must do both. We can't just say we believe and then live any way we choose, and neither can we simply lead a morally correct life without a personal relationship with God, because that cannot bring forgiveness of sin.

Our Ever Merciful and Loving Father is at your door knocking, calling you to repent, and do the first works. If you hear His voice do not harden your hearts. In turning to Him remains a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.

Prayer: My Heavenly Father, ever Merciful and Loving, I am a sinner. I cannot help myself. I repent of my sins, and I come to you now, let the words of my mouth and the meditation of my heart be acceptable in your sight, my Strength and my Redeemer. Forgive me my sins. Be my Lord and personal Savior. Cancel my name in the book of death, and write my name in the Book of life. From henceforth I am yours forever, in Jesus’ Name I have prayed, Amen!

PRAISE THE LORD!