Peace to Those with Whom He Is Pleased

 

And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)

Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.

“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.

“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).

The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.

Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.

IT IS NATURALLY BENEFICIAL TO TITHE!

EVERYDAY IN THE WORD!

TUESDAY DECEMBER 06, 2022.

SUBJECT : IT IS NATURALLY BENEFICIAL TO TITHE!

Memory verse: "Give and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the measure that you use, it will be measured back to you." (Luke 6 vs 38.)

READ: Matthew 6 vs 19 - 21:

6:19: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;

6:20: but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

6:21: For where your treasure is, there your heart will be also.

INTIMATION:

Tithing is naturally beneficial to us. It's just like a farmer who sows seed to reap a crop. God gives you seed, and you have a choice about what to do with that seed. You can eat all of the seeds that God gives you, or you can plant some of it and reap a crop that will ensure you have something to eat next year. Planting seeds ensures a future crop, and tithing moves your money into your future, in addition to the eternal benefit. Money is like a seed, and when you consume every kobo that comes your way, you aren't investing in your future.

Tithing is laying up treasures in heaven, but is not limited to it. Laying up treasures in heaven is fully accomplished by all acts of obedience to God. Giving for investment in kingdom works is investing in heaven, but we should seek to please God not only in giving but also in fulfilling God’s purposes in all we do. 

God loves you if you eat all your seed, but don't be surprised when the money runs out and consequently, you starts crying to God for not meeting your needs. It's not His fault if you ate all of your seeds. You need to be disciplined enough to take a portion of what God has given you and sow into your future. The tithe is a starting point; ultimately, you should desire to give even more than 10 percent. 

Remember, God is still going to love you whether you give nine percent, or eleven percent, or nothing at all. Tithing has nothing to do with how God relates to you, but there is still a huge benefit in tithing. We don't tithe to please God; we do it out of a sense of appreciation for all that God has done for us, and it's the smart thing to do because it is for our benefit of bringing God into our finances.

But just because the punishment for not tithing has been taken away, doesn't mean we should stop giving. It's similar to how parents teach children to do the right thing by using punishment, or the threat of it, to keep their kids in line. I grew up knowing that my parents would threaten to spank me if I ever crossed the road without looking both sides of the street. Actually, they did that to me a number of times! They did it because they loved me, and they didn't want me getting hit by a car. My parents aren't around to spank me anymore, but I still look both sides before crossing the street because it's the smart thing to do.

I give tithes and offerings because it's a way of showing my love, trust, faith in God, and using the money God gave me to help build His kingdom. I believe in tithing just like I still look both sides of the road before crossing; I just give with a different motivation than they did under the Old Covenant.

Prayer: Abba Father, You have loved me unconditionally. You have remained faithful even in my unfaithfulness. May Your Name be praised forever. It’s my utmost heart desire to love and cherish You all the days of my life. Endue me with the spirit of love and obedience to You in my giving and in all things, in Jesus’ Name ai have prayed, Amen.

PRAISE THE LORD!

No Detour from Calvary

 

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

THE DECEPTIVE TRUST AND POWER IN RICHES!

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 05, 2022.

SUBJECT : THE DECEPTIVE TRUST AND POWER IN RICHES!

Memory verse: “And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God!” (Mark 10 vs 24.)

READ: Proverbs 18 vs 10 - 11:

18:10: The Name of the Lord is a strong tower; the righteous run to it and are safe.

18:11: The rich man’s wealth is his strong city, and like a high wall in his own esteem.

INTIMATION:

People recognize that money give them power. It enables them to put food on the table and pay their bills. The power in money has been given various names: 'purchasing power,' ‘bargaining power,’ ‘economic power,’ negotiating power,’ and so on. So, people see giving their money away as loosing power. They think they are loosing in life by giving. 

In imagining that their wealth is their strongest defense, rich people are sadly mistaken. Money cannot provide safety—there are too many ways for it to lose its power. The government may cease to back it; thieves may steal it; inflation may rob it of all value. Eventually, in many circumstances your wealth can lose its power. But God never loses His power. He is always dependable and ever faithful.

But God knows our frame (Psalm 103 vs 14); He knows how dependent we are upon wealth. He knows how fearful we can be about money, and that's the reason He made so many promises to prosper us when we trust in Him. 

Jesus laid emphasis on the teaching of money because of its importance to our daily lives, and our relationship with God. Churches don't preach on money today the way Jesus did, apparently because of fear of the perception of the congregants. When something is said from the pulpit about money, the motivation is to get us to give to fund ministries or projects. But this is very important for our Christian race.

Let us revisit the story of the rich young man. After the man walked away unwilling to part with his money, the Lord said, "How hard shall they that have riches enter into the kingdom of God! And the disciples were astonished at His words. But Jesus answered again, and said to them, children, how hard is it for them that trust in riches to enter the kingdom of God!" (Mark 10 vs 23 - 24.)

You could say it this way, "How hard it is for rich people to be born again." That's quite a statement, because people often see riches as blessings from God indicating God’s approval. That was why the disciples were astonished. But Jesus clarified His statement to mean, "How hard is it for them that trust in riches." He wasn't saying that riches itself makes it difficult to be saved. He was saying that having lots of riches can trick people into putting faith in their riches because of the associated powers in it. Instead of putting their trust in God who gives them the power to get the wealth. Riches aren’t the problem, how you trust in the associated powers is the issue.

Where do you look for security and safety—uncertain wealth or God who is always faithful. Are you putting your trust in riches or in the Lord where you find true riches? It's a question everyone should ask ourselves. All of us want to say, "Oh yes, I'm trusting in the Lord," but you have to do more than just say it. As the apostle James said in his epistle, "Faith without works is dead" (James 2 vs 26). So, yes, you can see where a person's heart is by where their money goes. Someone who is really trusting in the Lord will prove it by tithing and giving out of their resources. 

See, the danger with riches is that you can get to where you trust in what riches can do, that’s, relying on its inherent powers to work for you more than you trust in God. Then, when you come upon a problem that money can't solve, you will feel like the earth is crumbling beneath you. God will still be there to help you, but you will not have learned to trust in His ability to deliver you. This is the major reason why giving is important: because learning to trust God starts with your money.

The psalmist in Psalm 18 vs 2 says, “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold.”

Unlike riches, God’s protection of His people is limitless and can take many forms. God is the supreme controller of all circumstances. In Him all finalities rest. The Scripture, in Lamentations 3 vs 37 notes, “Who is he who speaks and it comes to pass, when the Lord has not commanded it?” Only with God’s approval will your riches provide a safe haven for you. Therefore, put your trust in Him that controls all circumstances.

Prayer: Abba Father, by You all things consist. You are my shield and buckler. May I never put my trust in any other thing but You, in Jesus’ Name I have prayed. 

PRAISE THE LORD!

For God’s Little People

 

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

GIVING WITH THE RIGHT MOTIVES BENEFIT YOU!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 04, 2022.

SUBJECT : GIVING WITH THE RIGHT MOTIVES BENEFIT YOU!

Memory verse: "And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have no love, it profits me nothing." (First Corinthians 13 vs 3.)

READ: Second Corinthians 9 vs 6 - 8:

9:6: But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 

9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

9:8: And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

INTIMATION:

Some people have been giving faithfully for a long time, but they've been doing it with a wrong motivation. For instance, they've been taught they should tithe out of obligation and they've just been paying a bill, or they've been doing it to appease God. That kind of giving benefits the church you are giving to, but it isn't going to benefit you in this life. You won't get returns on that giving. You have to plant your financial seed with a cheerful heart, motivated by love, because your gift is ruined when you give with the wrong motive.

In the passage we read today, the apostle Paul makes it clear that your motive counts.

I don't know how any Christian can read this passage and still think we are of necessity to tithe, or that we are cursed if we don't. It says we're not supposed to give "grudgingly, or of necessity." If the reason you pay a tithe is because you don't want to be under a curse, then you are paying out of necessity and it isn't cheerful. It's paying hush money to God.

We have seen that the Scripture tells us not to give grudgingly or of necessity because God loves a cheerful giver. The dominant motive for giving under the New Covenant should be a cheerful heart. We should be giving because we want to, not to pay God hush money. Your giving must be out of love for Him and for all He has done, and is doing for you—a response to God’s magnanimity in your life.

The apostle Paul, in Second Corinthians 9, ends his teaching on giving by saying, "Thanks be to God for His unspeakable gift" (vs 15). Some translations say "indescribable gift." This summarizes why we should give back to the Lord under the New Covenant: because He has already given us beyond measure. God has provided everything for us, and our giving is actually an expression of appreciation for all that He has done for us. It goes back to the Scripture in our memory verse that says nothing we do is of any benefit unless it is motivated by love. Again the motive behind our gift is more important than our gift.

It would also build your faith to see a return come from giving with the right motive. We saw earlier that the Lord talked about this saying, "Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing that there will not be room enough to receive it." (Malachi 3 vs 10.)

As far as I know, this is the only instance in Scripture where the Lord says "Try Me." Basically, He's saying, "Try it, and see if it doesn't work!" Nearly everything else He said was a command: You shall do this, or you shall not do that. But when it comes to tithing, He said "Try Me." 

In my considered opinion, He said it this way because He knows it is scary for people to take a portion of what they need to survive and give it away. When you are dependent upon money to pay bills and buy food, it's hard to move your trust over to a God you can't see. God knows that about us, so He said, "Try Me." Then why not you try Him, and see if He will not do what He says He will do: “God is not a man, that He should lie; neither the son of man, that He should repent: has He said, and will He not do? or has He spoken, and will He not make it good?” (Numbers 23 vs 19.)

Giving out of fear is the same thing as giving "grudgingly," and giving out of manipulation and condemnation is the same as giving "of necessity." Giving with those motives profits you nothing. 

Unfortunately, you sometimes hear ministers in church or on television manipulating people into giving "of necessity." I have actually heard preachers in meetings, and on television say things like "If anyone gives a specific amount within the next ten minutes then God is going to open the heavens and pour out all kinds of blessings." That's not fundraising, it's bribery! Some preachers will call for the first 100 people or any number they choose, and ask them to give a specific amount, and God will do a specific thing for them. Again that is not in any way, an exercise of faith. It is giving of necessity, giving to receive a specific thing. That is "barter."

Besides, Jesus already opened the heavens for us, and nothing we do changes that. God has already given us indescribable gift. Sure enough, in the instance above, when the ten minutes were up, the preacher would say, "I believe the Lord is extending the window another seven minutes." Or they will say, "You have got to take this opportunity now and get into this giving in the next five minutes, because after that God is going to cut off His blessings." But the blessings of God don't come with expiration date. I'm telling you, it would be funny, if it wasn't so pathetic, how some believers are manipulated into giving.

Christians shouldn't fall for that kind of coercion. The only giving that is acceptable to God is that which you purpose in your own heart and give cheerfully—not grudgingly or of necessity. You aren't going to buy prosperity from God, or force Him into blessing you, just like you don't need to pay Him protection money to keep the curse of the law out of your life. All of that is manipulation and condemnation, and giving with those motivations profits you nothing.

Prayer: Abba Father, thank You for Your indescribable gifts freely given to us. No one knows Your mind to instruct You. O Lord, endue me with the mind of Christ that I may do all things out of love for You, and for my neighbor, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Long-Awaited Visitation

Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.