No Detour from Calvary

 

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

THE DECEPTIVE TRUST AND POWER IN RICHES!

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 05, 2022.

SUBJECT : THE DECEPTIVE TRUST AND POWER IN RICHES!

Memory verse: “And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God!” (Mark 10 vs 24.)

READ: Proverbs 18 vs 10 - 11:

18:10: The Name of the Lord is a strong tower; the righteous run to it and are safe.

18:11: The rich man’s wealth is his strong city, and like a high wall in his own esteem.

INTIMATION:

People recognize that money give them power. It enables them to put food on the table and pay their bills. The power in money has been given various names: 'purchasing power,' ‘bargaining power,’ ‘economic power,’ negotiating power,’ and so on. So, people see giving their money away as loosing power. They think they are loosing in life by giving. 

In imagining that their wealth is their strongest defense, rich people are sadly mistaken. Money cannot provide safety—there are too many ways for it to lose its power. The government may cease to back it; thieves may steal it; inflation may rob it of all value. Eventually, in many circumstances your wealth can lose its power. But God never loses His power. He is always dependable and ever faithful.

But God knows our frame (Psalm 103 vs 14); He knows how dependent we are upon wealth. He knows how fearful we can be about money, and that's the reason He made so many promises to prosper us when we trust in Him. 

Jesus laid emphasis on the teaching of money because of its importance to our daily lives, and our relationship with God. Churches don't preach on money today the way Jesus did, apparently because of fear of the perception of the congregants. When something is said from the pulpit about money, the motivation is to get us to give to fund ministries or projects. But this is very important for our Christian race.

Let us revisit the story of the rich young man. After the man walked away unwilling to part with his money, the Lord said, "How hard shall they that have riches enter into the kingdom of God! And the disciples were astonished at His words. But Jesus answered again, and said to them, children, how hard is it for them that trust in riches to enter the kingdom of God!" (Mark 10 vs 23 - 24.)

You could say it this way, "How hard it is for rich people to be born again." That's quite a statement, because people often see riches as blessings from God indicating God’s approval. That was why the disciples were astonished. But Jesus clarified His statement to mean, "How hard is it for them that trust in riches." He wasn't saying that riches itself makes it difficult to be saved. He was saying that having lots of riches can trick people into putting faith in their riches because of the associated powers in it. Instead of putting their trust in God who gives them the power to get the wealth. Riches aren’t the problem, how you trust in the associated powers is the issue.

Where do you look for security and safety—uncertain wealth or God who is always faithful. Are you putting your trust in riches or in the Lord where you find true riches? It's a question everyone should ask ourselves. All of us want to say, "Oh yes, I'm trusting in the Lord," but you have to do more than just say it. As the apostle James said in his epistle, "Faith without works is dead" (James 2 vs 26). So, yes, you can see where a person's heart is by where their money goes. Someone who is really trusting in the Lord will prove it by tithing and giving out of their resources. 

See, the danger with riches is that you can get to where you trust in what riches can do, that’s, relying on its inherent powers to work for you more than you trust in God. Then, when you come upon a problem that money can't solve, you will feel like the earth is crumbling beneath you. God will still be there to help you, but you will not have learned to trust in His ability to deliver you. This is the major reason why giving is important: because learning to trust God starts with your money.

The psalmist in Psalm 18 vs 2 says, “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold.”

Unlike riches, God’s protection of His people is limitless and can take many forms. God is the supreme controller of all circumstances. In Him all finalities rest. The Scripture, in Lamentations 3 vs 37 notes, “Who is he who speaks and it comes to pass, when the Lord has not commanded it?” Only with God’s approval will your riches provide a safe haven for you. Therefore, put your trust in Him that controls all circumstances.

Prayer: Abba Father, by You all things consist. You are my shield and buckler. May I never put my trust in any other thing but You, in Jesus’ Name I have prayed. 

PRAISE THE LORD!

For God’s Little People

 

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

GIVING WITH THE RIGHT MOTIVES BENEFIT YOU!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 04, 2022.

SUBJECT : GIVING WITH THE RIGHT MOTIVES BENEFIT YOU!

Memory verse: "And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have no love, it profits me nothing." (First Corinthians 13 vs 3.)

READ: Second Corinthians 9 vs 6 - 8:

9:6: But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 

9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

9:8: And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

INTIMATION:

Some people have been giving faithfully for a long time, but they've been doing it with a wrong motivation. For instance, they've been taught they should tithe out of obligation and they've just been paying a bill, or they've been doing it to appease God. That kind of giving benefits the church you are giving to, but it isn't going to benefit you in this life. You won't get returns on that giving. You have to plant your financial seed with a cheerful heart, motivated by love, because your gift is ruined when you give with the wrong motive.

In the passage we read today, the apostle Paul makes it clear that your motive counts.

I don't know how any Christian can read this passage and still think we are of necessity to tithe, or that we are cursed if we don't. It says we're not supposed to give "grudgingly, or of necessity." If the reason you pay a tithe is because you don't want to be under a curse, then you are paying out of necessity and it isn't cheerful. It's paying hush money to God.

We have seen that the Scripture tells us not to give grudgingly or of necessity because God loves a cheerful giver. The dominant motive for giving under the New Covenant should be a cheerful heart. We should be giving because we want to, not to pay God hush money. Your giving must be out of love for Him and for all He has done, and is doing for you—a response to God’s magnanimity in your life.

The apostle Paul, in Second Corinthians 9, ends his teaching on giving by saying, "Thanks be to God for His unspeakable gift" (vs 15). Some translations say "indescribable gift." This summarizes why we should give back to the Lord under the New Covenant: because He has already given us beyond measure. God has provided everything for us, and our giving is actually an expression of appreciation for all that He has done for us. It goes back to the Scripture in our memory verse that says nothing we do is of any benefit unless it is motivated by love. Again the motive behind our gift is more important than our gift.

It would also build your faith to see a return come from giving with the right motive. We saw earlier that the Lord talked about this saying, "Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing that there will not be room enough to receive it." (Malachi 3 vs 10.)

As far as I know, this is the only instance in Scripture where the Lord says "Try Me." Basically, He's saying, "Try it, and see if it doesn't work!" Nearly everything else He said was a command: You shall do this, or you shall not do that. But when it comes to tithing, He said "Try Me." 

In my considered opinion, He said it this way because He knows it is scary for people to take a portion of what they need to survive and give it away. When you are dependent upon money to pay bills and buy food, it's hard to move your trust over to a God you can't see. God knows that about us, so He said, "Try Me." Then why not you try Him, and see if He will not do what He says He will do: “God is not a man, that He should lie; neither the son of man, that He should repent: has He said, and will He not do? or has He spoken, and will He not make it good?” (Numbers 23 vs 19.)

Giving out of fear is the same thing as giving "grudgingly," and giving out of manipulation and condemnation is the same as giving "of necessity." Giving with those motives profits you nothing. 

Unfortunately, you sometimes hear ministers in church or on television manipulating people into giving "of necessity." I have actually heard preachers in meetings, and on television say things like "If anyone gives a specific amount within the next ten minutes then God is going to open the heavens and pour out all kinds of blessings." That's not fundraising, it's bribery! Some preachers will call for the first 100 people or any number they choose, and ask them to give a specific amount, and God will do a specific thing for them. Again that is not in any way, an exercise of faith. It is giving of necessity, giving to receive a specific thing. That is "barter."

Besides, Jesus already opened the heavens for us, and nothing we do changes that. God has already given us indescribable gift. Sure enough, in the instance above, when the ten minutes were up, the preacher would say, "I believe the Lord is extending the window another seven minutes." Or they will say, "You have got to take this opportunity now and get into this giving in the next five minutes, because after that God is going to cut off His blessings." But the blessings of God don't come with expiration date. I'm telling you, it would be funny, if it wasn't so pathetic, how some believers are manipulated into giving.

Christians shouldn't fall for that kind of coercion. The only giving that is acceptable to God is that which you purpose in your own heart and give cheerfully—not grudgingly or of necessity. You aren't going to buy prosperity from God, or force Him into blessing you, just like you don't need to pay Him protection money to keep the curse of the law out of your life. All of that is manipulation and condemnation, and giving with those motivations profits you nothing.

Prayer: Abba Father, thank You for Your indescribable gifts freely given to us. No one knows Your mind to instruct You. O Lord, endue me with the mind of Christ that I may do all things out of love for You, and for my neighbor, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Long-Awaited Visitation

Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

ARE WE CURSED FOR NOT TITHING?

EVERYDAY IN THE WORD!

SATURDAY DECEMBER 03, 2022.

SUBJECT : ARE WE CURSED FOR NOT TITHING?

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree." (Galatians 3 vs 13.)

READ: Malachi 3 vs 8 - 11:

3:8: "Will a man rob God? Yet you have robbed Me! But you say, 'In what way have we robbed You?' In tithes and offerings. 

3:9: You are cursed with a curse, For you have robbed Me. Even this whole nation. 

3:10: Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing That there will not be room enough to receive it. 

3:11: And I will rebuke the devourer for your sake, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field." Says the Lord of hosts.

INTIMATION:

Let's us review the Scripture we read today which is the classic passage used to teach on tithing. The prophet Malachi is among the postexilic prophets to Judah (the southern kingdom), and wrote the Book after the return of the children of Israel from exile, and abandoned those godly principles and practices they were used to before they were exiled. 

During Malachi's days the people ignored God's command to give a tithe of their income to the Temple. The Levites (who were the priests) lived off these gifts, and when the people stopped giving, they were forced to work to earn a living, thereby abandoning their God-given responsibilities to care for the Temple and the service of worship under the laws God gave them through Moses.

Nearly everyone who teaches on tithes cite this passage. Usually it is used like a club to beat people into submission. But there is a huge difference between the punishment that came for disobeying the law under the Old Testament, and the grace that we live under the New Testament. 

The motivation for tithing today is out of appreciation for what God has done in our lives. It should come as a response of love from the heart, out of a desire to bring God into your finances, and bless people. We don't tithe in an attempt to keep the law. In fact, it would be a bad idea to even try.

Now, look at Galatians 3 vs 10, "For as many as are of the works of the law are under the curse: for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." The apostle Paul quoted Deuteronomy 27 vs 26 to prove that, contrary to what the Judaizers claimed, the law cannot justify and save; it can only condemn. 

You are cursed if you don't keep all of the law. You can't just keep some of it, or do the best you can and God will make up the difference. No! If you don't keep every letter of the law, then you are cursed! And because everyone has broken the commandments, everyone stands condemned. The law can do nothing to reverse the condemnation. This is why Jesus came, because we are absolutely incapable of keeping the law. It's impossible.

The Scripture, in Romans 3 vs 20 - 24, says, "Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus."

The people who are trying to say to you that you are cursed if you don't tithe are missing the point. You either trust the grace of God, or you reject Jesus' sacrifice and put your trust in your own performance of the law, and forfeit God's grace. You have to be 100 percent perfect; never making a single mistake in thought, word, or deed for your entire life, or you have to humble yourself and receive the gift of God's grace. Trying to satisfy the law by paying a tithe isn't going to help.

The apostle Paul continued his teaching in Galatians 3 vs 11 - 14, saying, "But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." Yet the law is not of faith, but "the man who does them shall live by them." Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."

Yes, we are redeemed from the curse of the law! This passage couldn't be any clearer. It's true that the verse in Malachi 3 says "you are cursed with a curse" if you don't tithe. But this is exactly what we have been redeemed from. The whole idea that God is going to punish you for not paying a tithe is completely unscriptural. 

Some preachers will say, "If you didn't pay tithe, God would take it from you in doctor's bills, or He will make your car break down, or something else like that. In my considered opinion, God doesn't relate with us that way under the New Covenant. Christ freed us from the curse of the law. God is not coming against you. He is not going to take money from you if you don't tithe, but you have denied yourself of the opportunity of godly prosperity. Trying to pay off God like He's some kind of mobster is the wrong motivation. You're not going to benefit from that kind of giving.

It's also worth mentioning that the passage in Malachi 3 vs 8 - 11 says the curse comes from robbing God in tithes and offerings. The ministers who use this verse to teach about tithing from a law perspective conveniently overlook that you also have to give offerings to keep the law. There are so many offerings, that all together outnumber tithe. So if you are trying to live by the law, you are cursed unless you are giving all the offerings.

Prayer: Abba Father, nothing I do can be enough to thank You for all You have done for me. All that is within me bless Your holy name. Endue me with the spirit of perfect obedience to Your instructions and commandments, knowing that it is all for my own good, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Mary’s Magnificent God

 

My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” (Luke 1:46–55)

Mary sees clearly a most remarkable thing about God: He is about to change the course of all human history; the most important three decades in all of time are about to begin.

And where is God? Occupying himself with two obscure, humble women — one old and barren (Elizabeth), one young and a virgin (Mary). And Mary is so moved by this vision of God, the lover of the lowly, that she breaks out in song — a song that has come to be known as “The Magnificat.”

Mary and Elizabeth are wonderful heroines in Luke’s account. He loves the faith of these women. The thing that impresses him most, it appears, and the thing he wants to impress on Theophilus, his noble reader of his Gospel, is the lowliness and cheerful humility of Elizabeth and Mary as they submit to their magnificent God.

Elizabeth says (Luke 1:43), “And why is this granted to me that the mother of my Lord should come to me?” And Mary says (Luke 1:48), “He has looked on the humble estate of his servant.”

The only people whose soul can truly magnify the Lord are people like Elizabeth and Mary — people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.