Tuesday, 8 November 2022

We Honor What We Enjoy

 

If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for.

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

Monday, 7 November 2022

NEVER WEARY GOD WITH YOUR WORDS!

 EVERYDAY IN THE WORD!


MONDAY NOVEMBER 07, 2022.


SUBJECT : NEVER WEARY GOD WITH YOUR WORDS!


Memory verse: "You have wearied the LORD with your words. Yet you say, “In what way have we wearied Him? In that you say, “Everyone who does evil is good in the sight of the LORD, and he delights in them,” or, “Where is the God of justice?” (Malachi 2 vs 17.)


READ: Malachi 3 vs 13 - 17:

3:13: “Your words have been harsh against Me,” says the LORD. “Yes you say, ‘What have we spoken so much against You?’

3:14: You have said, ‘It is useless to serve God; what profit is it that we kept His ordinance, and that we have walked as mourners before the LORD of hosts?

3:15: So now we call the proud blessed, for those who do wickedness are raised up; they even tempt God and go free.’”

3:16: Then those who feared the LORD spoke to one another, and the LORD listened and heard them;  so a book of remembrance was written before Him for those who fear the LORD, and who meditate on His name.

3:17: “They shall be Mine,” says the LORD of hosts, “On the day that I make them My jewels. And I will spare them, as a man spares his own son that serves him.”


INTIMATION:

What you say and what you don’t say are both important. To use proper speech you must not only say right words at the right time but also not say what you shouldn’t. God is Supreme and made all things, including you, according to His plans and purposes which is known to Him alone. The Creator has control over the created. The created, therefore, has no right to demand anything from its Creator—its very existence depends on Him. Keeping this perspective removes any temptation of speaking harsh words against God, or having any misgivings against Him in unpleasant life’s circumstances, especially when you are convinced you toed the right path, and put your trust in God. 


The Scripture says, “But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” (Romans 9 vs 20.) From birth to death, we are continually in God’s grip. 


It’s important to know the kind of God we worship: He is sovereign; He alone knows the end from the beginning; He is not arbitrary; in all things He works for our good, and in accordance with His plans and purposes; He is trustworthy; He will save all who believe in Him; His thoughts for us is of good not of evil. When we understand these qualities of God, we know that His choices are good even if we don’t understand all His reasons: “For all things work together for good to those that love Him, to those who are the called for a purpose.” (Romans 8 vs 28) Never allow life’s circumstances to prompt you to speak harshly against God. Rather focus continually on God who controls all circumstances. 


At times the wicked prospers, leaving the godly people wondering why they bother to be good and not prospering. Eventually, the wealth of the wicked looks so inviting that faithful people may wish they could trade places. But these two themes come to unexpected ends, for the wealth of the wicked suddenly loses its power at death, and the rewards for the godly suddenly take on eternal value. What seemed like wealth is now waste, and what seemed worthless now lasts forever. Don’t wish you could trade places with evil people to get their wealth. One day they will wish they could trade places with you and have your eternal wealth. Look around you and observe the wealth of many whose sources of wealth is questionable. After their death, the wealth usually develop wings and begin to fly away in the hands of their survivors.


As humans, our contradictory speech often puzzles us. At times our words are right and pleasing to God, but at other times they are harsh and faithless. Which of these speech patterns reflects our true identity? We were made in God’s image, but the tongue gives us a picture of our basic sinful nature. God works to change us from the inside out. When the Holy Spirit purifies a heart, He gives self-control so that the person will speak words that please God.


God will remember those who remain faithful to Him, and who love, fear, honor, and respect Him. God’s “jewel” are those faithful to Him. Jesus said, “And blessed is he who is not offended because of Me.” (Matthew 11 vs 6.) Being offended in Him who made you, for His plan and purpose, is the most senseless thing anybody can do. You had no contributions of any sort in His work and therefore, no choices are available to you. Knowing that His counsel stands and He does His pleasure (Isaiah 46 vs 10) should inform us to resign completely to His leading, and never murmur against Him. 


Prayer: Abba Father, endue me with the spirit of complete obedience to You, that I may do Your will, humbly and wholeheartedly accept Your counsel and leading, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Is God’s Love Conditional?

 

God] gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. (James 4:6–8)

James teaches us that there is a precious experience of “more grace” and God “drawing near” to us. Surely this is a wonderful experience — more grace and a special nearness of God. But I ask: is this experience of the love of God unconditional? No. It is not. It is conditional on our humbling ourselves and our drawing near to God. God “gives [more] grace to the humble. . . . Draw near to God, and he will draw near to you.”

There are precious experiences of the love of God that require that we fight pride, seek humility, and cherish the nearness of God. Those are the conditions. Of course, the conditions themselves are the work of God in us. But they are no less conditions we fulfill.

If this is true, I fear that the unqualified, biblically careless reassurances today that God’s love is all unconditional may stop people from doing the very things the Bible says they need to do in order to enjoy all the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.

To be sure, let us proclaim, loud and clear, that the divine love of election, and the divine love of Christ’s death, and the divine love of our regeneration — our new birth — are all absolutely unconditional.

And let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous”).

But let us also declare the biblical truth that the fullest and sweetest experiences of the grace of God and the nearness of God will be enjoyed by those who daily humble themselves and draw near to God.

Sunday, 6 November 2022

THE BATTLE FOR THE SOUL BY TD JAKES


 

Love One Another Gladly

 

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)

No one has ever felt unloved because he was told that the attainment of his joy would make another person happy. I have never been accused of selfishness when justifying a kindness on the basis that it delights me. On the contrary, loving acts are genuine to the degree that they are not done begrudgingly.

And the good alternative to begrudgingly is not neutrally or dutifully, but gladly. The authentic heart of love loves kindness (Micah 6:8); it doesn’t just do kindness. Christian Hedonism forces this truth into consideration.

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. (1 John 5:2–4)

Read these sentences in reverse order and notice the logic. First, being born of God gives a power that conquers the world. This is given as the ground or basis (notice the word “For”) for the statement that the commandments of God are not burdensome.

So, being born of God gives a power that conquers our worldly aversion to the will of God. Now his commandments are not “burdensome,” but are the desire and delight of our heart. This is the love of God: not just that we do his commandments, but also that they are not burdensome.

Then in verse 2 the evidence of the genuineness of our love for the children of God is said to be the love of God. What does this teach us about our love for the children of God?

Since love for God is doing his will gladly rather than with a sense of burden, and since love for God is the measure of the genuineness of our love for the children of God, therefore our love for the children of God must also be done gladly rather than begrudgingly.

Christian Hedonism stands squarely in the service of love, for it presses us on to glad obedience, not just begrudging obedience.

FIGHTING THE TONGUE FIRE!

 EVERYDAY IN THE WORD!


SUNDAY NOVEMBER 06, 2022.


SUBJECT: FIGHTING THE TONGUE FIRE!


Memory verse: "He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.” (First Peter 3 vs 10.)


READ: James 3 vs 5 - 12:

3:5: Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!

3:6: And the tongue is a fire, a world of iniquity. The tongue is so set among our members, that it defines the whole body, and sets on fire the course of nature; and it is set on fire by hell.

3:7: For every kind of beast and of bird, of reptile and creature of the sea, is tamed and has been tamed of mankind.

3:8: But no man can tame the tongue. It is an unruly evil, full of deadly poison.

3:9: With it we bless our God, and Father; and with it we curse men, who have been made in the similitude of God.

3:10: Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not to be so.

3:11: Does a spring send forth fresh water and bitter from the same opening?

3:12: Can a fig tree, my brethren, bear olives, or grapevine bear fig? Thus no spring yields both salt salt water and fresh.


INTIMATION:

The tongue is the flexible muscular organ in the bottom of the mouth used for tasting, swallowing and human speech. In speech it boasts great things; it can damage and it can build up. The Scripture says, “For by your words you will be justified, and by your words you will be condemned.” (Matthew 12 vs 37.) The fire of the tongue is something difficult for anyone to control. For instance, idle and hateful words are damaging because they spread destruction quickly, and no one can stop the results once they are spoken. We dare not be careless with what we say, thinking we can apologize later, because even if we do, the scars remain. A few words spoken in anger can destroy a relationship that took years to build. Before you speak, remember that words are like fire—you can neither control nor reverse the damage they can do. 


In the passage we read today, the apostle James compares the damage the tongue can do to a raging fire that can do great and terrible damages. The uncontrolled tongue can do terrible damage. Its wickedness has its source in hell itself. Satan uses the tongue to divide people and pit them against one another. Example of untamed tongue include gossiping, putting others down, bragging, manipulating, fake teaching, exaggerating, complaining, flattering, and lying. Before you speak, ask, “Is what I want to say true? Is it necessary? Is it kind?”


The Scripture says, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” (Proverbs 18 vs 21.) what we say probably affects more people than any other action we take. It is not surprising, then, that tongue boasts of great power. Fighting the tongue fire requires a great deal of self-control. You can only control what you say if you have mastered self-control. Stop and think before you speak or react, know when silence is best, and give wise advice. This is the speech pattern of a self-controlled tongue. 


A man had an altercation with his wife. The woman let loose her tongue and called the man all kinds of name. At a point the man warned the wife to desist from insulting him or else he would machete her to death. Instead of holding back her word attack, she said to the man that three of him put together cannot try such attack on her. Then, the man attacked her with the machete and killed her instantly. The consequence of an uncontrolled tongue.


We are not fighting the tongue’s fire in our own strength. The Holy Spirit will give us increasing power to monitor and control what we say, so that when we are offended, the Spirit will remind us of God’s love, and we won’t react in a hateful manner. When we are criticized, the Spirit will heal the hurt and help us to not lash out. Even though we can achieve perfect control of our tongues, the Holy Spirit will help us learn self-control. 


Have you ever lied? Have you ever hurt someone’s feelings by your words or tone of voice? Are you bitter toward anyone? Do you become angry with those who strongly disagree with you? It is time we had a rethink, and learn self-control. Even as believers, we should bridle our tongues. The apostle James says, “If anyone among you thinks he is religious, and does not bridle his tongue but deceived his own heart, this one’s religion is useless.” (James 1 vs 26.) No matter how spiritual we may think we are, we all could control our speech more effectively. 


Prayer: Abba Father, give me the grace to control my tongue, that I may say the right things at the right times, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Saturday, 5 November 2022

Do You Neglect Your Salvation?

 

How shall we escape if we neglect such a great salvation? (Hebrews 2:3)

Is there a sense of greatness in your mind about your salvation? Or do you neglect it?

Do you respond to the greatness of your salvation? Or do you treat it the way you treat your last will and testament, or the title to your car, or the deed on your house? You signed it once and it is in a file drawer somewhere, but it is not a really great thing in your mind. You rarely think about it. It has no daily effect on you. Basically, you neglect it.

But when you neglect your great salvation, what are you really neglecting? Here’s what he is saying when he says, “Don’t neglect your great salvation!”

Don’t neglect being loved by God. Don’t neglect being forgiven and accepted and protected and strengthened and guided by almighty God. Don’t neglect the sacrifice of Christ’s life on the cross. Don’t neglect the free gift of righteousness imputed by faith. Don’t neglect the removal of God’s wrath and the reconciled smile of God. Don’t neglect the indwelling Holy Spirit and the fellowship and friendship of the living Christ. Don’t neglect the radiance of God’s glory in the face of Jesus. Don’t neglect the free access to the throne of grace. Don’t neglect the inexhaustible treasure of God’s promises.

This is indeed a great salvation. Neglecting it is very evil. Don’t neglect so great a salvation. Because if you do, will there be an escape from judgment? That’s what the writer asks: “How shall we escape if we neglect such a great salvation?”

So, being a Christian is a very serious business — not a sour business, but a serious business. We should be blood-earnest about being happy in our great salvation.

We will not be deflected by this world into the fleeting and suicidal pleasures of sin. We will not neglect our eternal joy in God — which is what the goal of this salvation is. We will gouge out our eyes rather than be lured away from such a great salvation.

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