We Wait, He Works

 

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)

Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.

At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).

The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.

God works for me means I can’t do the work. I am utterly in need of help.

And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.

Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.

“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).

“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).

“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).

“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).

“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).

“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).

THE NEED OF THANKSGIVING IN OUR PRAYERS!

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 06, 2022.

SUBJECT : THE NEED OF THANKSGIVING IN OUR PRAYERS!

Memory verse: "In everything give thanks; for this is the will of God in Christ Jesus for you." (First Thessalonians 5 vs 18.)

READ: Psalm 103 vs 1 - 5:

103:1: Bless the Lord, O my soul, and all that is within me, bless His Holy Name!

103:2: Bless the Lord, O my soul, And forget not all His benefits:  

103:3: Who forgives our iniquities, Who heals all your diseases, 

103:4: Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, 

105:2: Who satisfies your mouth with good things, So that your youth is renewed like the eagle's.

INTIMATION:

In everything, including prayer, we should give thanks because it is the Will of God. We know that God is the Performer of every good thing we have seen in our lives and in others. He is the doer of all the invisible happenings in our lives in accordance with His goodness, love and mercy. God is responsible for all the benefits, especially intangible benefits, accruing to us in life, and giving Him thanks always help us avoid taking God's provisions for granted. 

Thanksgiving is an integral part of our relationship with, and praise to God. The Bible, in Revelation 7 vs 11 - 12 says, "All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: "Amen! Blessing and glory and wisdom, and thanksgiving and honor and power and might be to our God forever and ever. Amen."

All we have; life, faith, salvation, possessions etc are gifts from God (John 3 vs 27; Ephesians 2 vs 8 - 9; James 1 vs 17). When someone gives you a gift, the appropriate response is 'Thank you.' Thanksgiving therefore, is also a proper response to God at all times, and in everything. The psalmist says, “It is good to gives thanks to the Lord, and sing praises to Your name, O Most High; To declare Your lovingkindness in the morning, and Your faithfulness every night. (Psalm 92 vs 1 - 2.)

The bases of praise, and thanksgiving is declaring God's character and attributes. When we recognize and affirm His goodness we are holding up His perfect moral nature for all to see. With genuine praise, and thanksgiving, we ascribe to God all the glory due to Him. We cannot thank Him enough for His great and wondrous acts in our lives. 

In the passage we read today, David tried listing some of the benefits accruing to us daily from God; plenty for which to give Him thanks and praise. He forgives our sins, heals our diseases, redeems us from destruction, crowns us with lovingkindness and tender mercies, satisfies our desires, and gives righteousness and justice. We receive all of these without deserving any of them. No matter how difficult your life’s journey, you can always count your blessings—past, present, and future. And this praise benefits us because it takes our minds off our problems and needs, and focuses on God's power, mercy, majesty, and love. 

God has graciously adopted us as His children who are born of His Will, therefore, we should rest assured of His presence in our lives at all times. Consequently, in everything that happens to us, we should be thankful for God's presence, and for the good that He will accomplish through the happening, knowing that, "All things work together for good to those who love God, to those who are called according to His purpose" (Romans 8 vs 28). 

It’s noteworthy that God works in 'all things,’ not just in isolated incidents, and for our good. This does not mean that all that happens to us is good. Evil is prevalent in our fallen world, but God is able to turn every circumstance around for our long-range good. 

The psalmist in Psalm 95 vs 2 says, "Let us come before His presence with thanksgiving....." Therefore, we should always acknowledge God's goodness, and His presence with thanksgiving. God is pleased when we give Him thanks. He uses our responsiveness to teach us more about Himself, revealing Himself more to us for our benefits.  

Your offer of thanksgiving will not be in words only. Just as we naturally show appreciation for what others have done to us both in words and material offering, we should do the same to our Father in heaven. Your material offering in thanksgiving is an application to God for more. God will ever reciprocate all your offerings to Him, and in greater dimension. 

Thanksgiving should be in all areas of life, and If you are truly thankful, your life will show it. As an integral part of our praise to God, it is what we do ourselves. This is the instruction of the Lord. (See Leviticus 7 vs 28 - 30). God told the people of Israel to bring their offering personally with their own hands. They were to take time and effort to express thanks to God. It’s quite obvious that you are the only person who will express adequately your thankfulness to God and to others who have blessed, or helped you.

Prayer: Abba Father, Your praise will be in my lips always, and I will thank You, O Lord, for Your presence and the good that You have accomplished and will will accomplish in any circumstances of life that I face. Endue me with the spirit of grace and supplication to You with thanksgiving at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Happy God

 

Sound doctrine [is] in accordance with the gospel of the glory of the blessed [that is, happy] God. (1 Timothy 1:10–11)

A great part of God’s glory is his happiness.

It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be as happy as he is — infinitely happy.

God’s glory consists much in the fact that he is happy beyond our wildest imagination.

This is the gospel: “the gospel of the glory of the happy God.” That’s a quote from the Bible! It is good news that God is gloriously happy.

No one would want to spend eternity with an unhappy God. If God is unhappy, then the goal of the gospel is not a happy goal, and that means it would be no gospel at all.

But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23). Jesus lived and died that his joy — God’s joy — might be in us and our joy might be full (John 15:11; 17:13). Therefore, the gospel is “the gospel of the glory of the happy God.”

The happiness of God is first and foremost a happiness in his Son. Thus when we share in the happiness of God, we share in the very pleasure that the Father has in the Son.

This is why Jesus made the Father known to us. At the end of his great prayer in John 17, he said to his Father, “I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them” (John 17:26). He made God known so that God’s pleasure in his Son might be in us and become our pleasure in him.

WHY MANY PEOPLE HAVE A PRAYER PROBLEM!

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 05, 2022.

SUBJECT: WHY MANY PEOPLE HAVE A PRAYER PROBLEM!

Memory verse: "Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them." (Mark 11 vs 24.)

READ: Mark 11 vs 22 - 23; John 15 vs 7; 16 vs 23 - 24: 

Mark 11:22: So Jesus answered and said to them, “Have faith in God.

11:23: For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

John 15:7: If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

16:23: And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 

16:24: Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

INTIMATION: 

Why do many people have a prayer problem? The problem of not being able to pray, not praying in the right words, not receiving answers to their prayers etc. They are always running around looking for who to pray for them.

The prayer problem is a problem of not having faith in God and His Word. What is faith then? Faith is believe in God and His Word. Faith bothers on the integrity of the Word, and of the ability of God to stand back of His promises or the statement of fact in His Word. It is also the believe in the loyalty or fidelity of God to His promise. People with the prayer problem have no trust and confidence in God. If you don’t have faith in God and His Word, how then can you commune with Him in prayer?

Another side to the problem is the ability of the believer to stand in the Father's presence without the sense of guilt, condemnation or inferiority. Such ability is lacking in people with a prayer problem. The real question here is, "Have a believer right to stand in the Father's presence and make my petitions known to Him without a sense of guilt, inferiority or condemnation?" 

Here are few things that every believer should know: 1. The Scripture says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (Second Corinthians 5 vs 17.) We are recreated in Christ as entirely new creations with everything about us new. Old things have all passed away, and all things are new about the believer. His or her passed doesn’t exist again before God.

2. As a new creation, you have received into your spirit the life and nature of God. The old things have passed away. These old things are spiritual death, your union with Satan, and your old sins—the sins committed while he was spiritually dead, and in union with the Satan. The new creation is the product of God. It is created in Christ Jesus, it is born from above. It is born of the Holy Spirit, through the Word. And the new thing stands uncondemned and reconciled before the Father.

The moment that we become new creations, we become the righteousness of God in Christ (Second Corinthians 5 vs 21). This is because you have been justified and made righteous as if you have never sinned before. The righteousness of God means the ability to stand in the Father's presence without sense of guilt, condemnation or inferiority. We are from that moment sons and daughters of God.

It would be an abnormal thing if He should recreate us, impart to us His own nature, and leave us under the blighting curse of condemnation, unable to stand in His presence because of being overwhelmed with the sense of guilt and inferiority. But we know we have the ability to stand in God's presence free from all sense of unworthiness.

3. We know for a fact that we have a legal right in the Father's presence because we are legally born into His family, and He has legally adopted us and accepted us as His children. "The Holy Spirit Himself has born witness with our spirits that we are the children of God." (Romans 8 vs 16).

4. We know another fact, that we have a legal right to the use of Jesus' Name and whatsoever we ask of the Father in that name He'll grant us. (John 15 vs 16; 16 vs 23 & 24). This has cleared up every issue in regard to our ability to stand before Him in the throne room without condemnation.

It is now obvious that fellowshipping with God in prayers is based on legal grounds, based on statement of facts, and not based on promises. All things belong to the believer. It is only a problem of our taking our place, enjoying our rights: "Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ" (Ephesians 1 vs 3).

Prayer: Abba Father, thank You so much for all the inheritance You have given me in Christ for believing in His finished work on the cross for me. You have blessed me with all every spiritual blessing in heavenly places in Him. Give me the enabling grace to take my place and enjoy my rights in Christ, in Jesus’ Name I have prayed, Amen.

PRAIAE THE LORD!

Justice Will Be Done

 

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)

All of you have been wronged at one time or another. Most of you, probably, have been wronged seriously by someone who has never apologized or done anything sufficient to make it right.

And one of the deep hindrances to your letting go of that hurt and bitterness is the conviction — the justified conviction — that justice should be done, that the moral fabric of the universe will unravel if people can just get away with horrible wrongs and deceive everyone.

That is one of the hindrances to forgiveness and letting grudges go. It’s not the only one. We have our own sin to deal with. But it is a real one.

We feel that just to let it go would be to admit that justice simply won’t be done. And we can’t do it.

So we hold on to anger, and play the events or the words over and over again with the feelings: It shouldn’t have happened; it shouldn’t have happened; it was wrong; it was wrong. How can he (or she) be so happy when I am so miserable? It is so wrong. It is so wrong! We can’t let it go. And our bitterness starts to poison everything.

This word in Romans 12:19 is given to us by God to lift that burden from us.

“Never avenge yourselves, but leave it to the wrath of God.” What does this mean for you?

Laying down the burden of anger, laying down the practice of nursing your hurt with feelings of being wronged — laying that down — does not mean there was no great wrong against you. There was.

But it also does not mean there is no justice. It does not mean you will not be vindicated. It does not mean they just got away with it. No they didn’t.

It means, when you lay down the burden of vengeance, God will pick it up.

This is not a subtle way of getting revenge. This is a way of giving vengeance to the One to whom it belongs. Vengeance is mine, says the Lord. You lay it down. I will pick it up. Justice will be done.

What a glorious relief. I do not have to carry this burden. It is like taking a deep breath, perhaps for the first time in decades, and feeling like now at last you may be free to love.

Joy Unbound

 

I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:26)

That’s what Jesus prayed the night before he died. Imagine being able to enjoy what is most enjoyable with unbounded energy and passion forever. This is not now our experience. Three things stand in the way of our complete satisfaction in this world.

One is that nothing in this created world has a personal worth great enough to meet the deepest longings of our hearts.

Another is that we lack the strength to savor the best treasures to their maximum worth.

And a third obstacle standing in the way of complete satisfaction is that our joys here come to an end. Nothing lasts. But if the aim and the prayer of Jesus in John 17:26 come true, all this will change. He prayed “that the love with which you, Father, have loved me may be in them.” God’s infinitely well-pleased love for his Son in us!

If God’s pleasure in the Son becomes our pleasure in the Son, then the object of our pleasure, Jesus, will be inexhaustible in personal worth. He will never become boring or disappointing or frustrating.

No greater treasure can be conceived than the Son of God.

Moreover, our ability to savor this inexhaustible treasure will not be limited by human weaknesses. We will enjoy the Son of God with the very enjoyment of his Father. That’s what Jesus prayed for!

God’s delight in his Son will be in us and it will be ours — our delight in the Son. And this will never end, because neither the Father nor the Son ever ends.

Their love for each other will be our love for them and therefore our loving them will never die, nor ever diminish.

THE DON’TS IN PRAYER!

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 04, 2022.

SUBJECT : THE DON’TS IN PRAYER!

Memory verse: "Let us hold fast to the confession of our hope without wavering, for He who promised is faithful." (Hebrews 10 vs 23.)

READ: Mark 11 vs 23 - 25: 

11:23: For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.

INTIMATION:   

Here are some “Don'ts” in prayer:

1. Don't try to believe only, believe and act on the Word. It’s in acting that God confirms His word. “...For I am ready to perform My word,” says the Lord (Jeremiah 1 vs 12). Do your own believing. Have your own faith as you have your own clothes. Act on the Word for yourself.

2. Don't have a double confession so that one moment you confess, "Yes, He heard my prayer. I am healed," and thereafter you say "Let me wait for a week, if the signs didn't return, I will then confess I am healed." Or "I am sure God will supply my needs according to His riches in glory," and subsequently you begin to question how it is going to come and what you ought to do to get it; then you say, "I am not sure I the will get it." Your latter confession destroys the first. A wrong confession destroys prayer and destroys faith. 

3. Don't trust in other people's faith. Have your own faith. Your case is vital to you. It may not be vital to this other party to whose faith you look up to. He may have troubles that are unresolved, inward struggles that have never been settled. His faith may be at a low sub when you appeal to him for aid.

4. Don't talk doubt or unbelief. Never admit that you are a "Doubting Thomas;" that is an insult to your Father. For instance, He has born your griefs and carried your sorrows (your infirmities and diseases), and with His stripes you are healed (Isaiah 53 vs 5). Therefore, don’t talk of your sickness, but rather talk of your healing according to the word of God.

5. Don’t talk about failure. Meditate on the Word, and it's absolute integrity. Talk of your utter confidence in it; of your ability to act on it; and hold fast to your confession and of its truthfulness.

6. Don’t talk about fear. He has not given you the spirit of fear, but of power, of love, and of a sound mind (Second Timothy 1 vs 7). Fear is the strongest weapon of the devil. Stand bold in your confession without wavering, no matter what you are confronted with.

7. Don’t engage in the altar of prayer with sin and iniquities in your heart. Confess your sins and He is faithful to forgive you. If you have anything against anyone forgive him or  her, so the your Father in heaven will likewise forgive you.

Prayer: Abba Father, You are the wonder working, and ever faithful God. Destroy any form of unbelief, fear, and doubt in me regarding Your Word, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!