The Fear That Draws Us In

 

“Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” (Exodus 20:20)

There is a fear that is slavish and drives us away from God, and there is a fear that is sweet and draws us to God. Moses warned against the one and called for the other in the very same verse, Exodus 20:20: “Moses said to the people, ‘Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.’”

The clearest illustration I have ever seen of this kind of good fear was the time one of my sons looked a German shepherd in the eye. We were visiting a family from our church. My son Karsten was about seven years old. They had a huge dog that stood eye to eye with a seven-year-old.

He was friendly and Karsten had no problem making friends. But when we sent Karsten back to the car to get something we had forgotten, he started to run, and the dog galloped up behind him with a low growl. And of course, this frightened Karsten. But the owner said, “Karsten, why don’t you just walk? The dog doesn’t like it when people run away from him.”

If Karsten hugged the dog, he was friendly and would even lick his face. But if he ran from the dog, the dog would growl and fill Karsten with fear.

That’s a picture of what it means to fear the Lord. God means for his power and holiness to kindle fear in us, not to drive us from him, but to drive us to him. Fearing God means, first, fearing to abandon him as our great security and satisfaction.

Or another way to say it is that we should fear unbelief. Fear not trusting God’s goodness. Isn’t that the point of Romans 11:20? “You stand fast through faith. So do not become proud, but fear.” That is, what we should fear is not believing, not having faith. Fear running away from God. But if we walk with him and hug his neck, he will be our friend and protector forever.

WHAT REAL LOVE IS!

 EVERYDAY IN THE WORD!

SUNDAY JUNE 26, 2022.

SUBJECT: WHAT REAL LOVE IS! 

Memory verse: "And above all things have fervent love for one another, for “love will cover a multitude of sins.” (First Peter 4 vs 8.)

READ: First Corinthians 13 vs 4 - 8:

13:4: Love suffers long and is kind; love does not envy, love does not parade itself, is not puffed up;

13:5: does not behave rudely, does not seek its own, is not provoked, thinks no evil;

13:6: does not rejoice in iniquity, but rejoices in the truth;

13:7: bears all things, believes all things, hopes all things, endures all things.

13:8: Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

INTIMATION: 

Real love is as strong as death. It cannot be killed by time or disaster and cannot be bought for any price because it is freely given. Love is priceless, and even the richest king cannot buy it. Love must be accepted as a gift from God and then shared within the guidelines God provides. Strive to make your love a reflection of the perfect love that comes from God. 

In the passage we read today, there are fifteen qualities explained here concerning the nature of real love. These are qualities that are manifested in one’s relationship with his fellow man. In this case, this should be the nature of the Christians’ relationship with one another in their behavior as disciples of Jesus. 

The apostle Paul personifies love as one who manifests specific characteristics. He states as follows: (1) Love suffers long; it patiently endures the weaknesses of others. Love is not quick to discard a relationship simply because of a disagreement. (2) Love is kind; it does not portray harsh attitude with one’s brother or spouse. Through kindness, love actively works toward the benefit of all those with whom it comes into contact.

(3) Love does not envy; it is not jealous over the accomplishments of others, nor does it seek for the possessions of others. It will thus build up and not tear down. (4) Love does not parade or exalt itself; it does not push itself forward in order to be recognized, but is willing to humbly work in the background of the crowd in order to exalt others. Love does not work in order to draw attention to itself. (5) Love is not puffed up; it is not prideful or arrogant, and thus, does not insist on having its own way or consider itself better than others. It does not exalt itself above others. It does not lift itself up by knocking others down.

(6) Love does not behave rudely; it does not behave in a manner that manifests little consideration for others. Love does not ignore the person of others for the sake of exalting itself. (6) Love does not seek its own; it does not like to be first. It does not seek to have its own way by ignoring the thoughts and dreams of others. (7) Love is not easily provoked; it does not easily lose its temper when something either goes wrong or is said that will generate anger. Love doesn’t react to disagreeable situations with rage or anger, but responds with calmness and gentleness.

(8) Love thinks no evil; it does not search for evil in the lives of others. Love does not search for evil in other to destroy its enemies by slanderous character assassination. Love realizes that one’s perceptions of others is usually based on wrong information. Love thus assumes the sincerity of others without questioning the motives of others. (9) Love does not rejoice in iniquity; it does not take pleasure in finding sin or failures in the lives of others. It does not rejoice when another sins or makes a mistake. It does not exalt itself above others by pointing out the mistakes of others.

(10) Love rejoices in the truth; it seeks truth and not evil. Love is identified in the one who searches for truth and not evil in the lives of others. (11) Love bears all things; when things become difficult, love does not cease to work. Without retaliation, love endures malicious slander that is spoken against it. When one is sinned against, love forbears without retaliation. (12) Love believes all things; it believes and seeks the good in all situations and people, and thus hopes for the best. Love is positive about life, and not negative.

(13) Love hopes all things; it believes that all things are working together for the good of the Christian. Love believes that the best is yet to be. (14) Love endures all things; because love believes that all things are working together for good, it looks on the positive side of things when things seem to go wrong. Love is always confident about the future. (15) Love never fails; true love never quits though things may go wrong. Love never quits in the face of trials, discouragements, persecutions, and temptations, 

Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. 

Prayer: Abba Father, You are love, and I know You. Your love has been poured out in my heart by the Holy Spirit You gave to me. My utmost heart desire is to love like You. Endue me with Your excellent spirit of love that I may love like You, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

BE CANDID IN YOUR PRAYERS!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 25, 2022.

SUBJECT: BE CANDID IN YOUR PRAYERS! 

Memory verse: "But Hannah answered and said, “No , my lord, I am a woman of sorrowful spirit I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD." (First Samuel 1 vs 15.)

READ: First Samuel 1 vs 10 - 11; 15 - 16:

1:10: And she was in bitterness of soul, and prayed to the LORD and wept in anguish.

1:11: Then she made a vow and said, “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, But will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head.

1:15: But Hannah answered and said, “No , my lord, I am a woman of sorrowful spirit I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD. 

1:16: Do not consider your maidservant a wicked woman, for out of the abundance of my complaint and grief I have spoken until now.

INTIMATION:

Knowing that God is an All-knowing God, we should go to Him in prayers with total sincerity of heart, and frankness in all intents and purposes. Don't keep anything back. Don't ask for what you really don't want, or promise to do something you can't or won't do. Remember He already knows your heart. 

In the passage we read today, the Scripture tells us the story of Hannah. She had no child for her husband who really loved her. She was greatly discouraged and bitter because the husband's other wife had children and ridiculed her. Her loving husband could not solve her problem. She then turned to the Provider of solutions to all problems in prayer. Eventually, Hannah discovered that an honest and fervent prayer opens the way for God to work. 

Hannah made a vow in return for having a mail child, to dedicate him to God for lifetime service. God gave her a son named Samuel. She lived up to her promise, and God even blessed her with five more children excluding Samuel. 

Each of us may face times of barrenness when nothing seems to work in our work, service, or even relationships. It is difficult to pray in faith when we feel so ineffective, but Hannah did. We should always be careful what we promise in prayer because God may take you up on it. Hannah so desperately wanted a child that she was willing to strike a bargain with God. God took her up on her promise, and to her credit, she did her part, even though it was painful.

Although, we are not in a position to barter with God, He may still choose to answer a prayer that has no promises attached. When you pray, ask yourself, 'Will I follow through on any promises I make to God if He grants my request?' It is dishonest and dangerous to ignore a promise, especially to God. God keeps His promises, and He expects you to keep yours. The antidote to discouragement is telling God honestly of your problem, how you feel, and then leave your problems with Him.

God created you and knows you. All you are passing through, and the circumstances surrounding you in life are all known to Him, hence He his called “the All-knowing God.” If you know this why present yourself in prayers in partial sincerity. God hates lie, and liars are of the devil—the father of it. Prayers without complete sincerity is a sin, and an abomination before God.

Prayer: Abba Father, the earth is Yours and the fullness thereof, Your counsel stands forever. I will commune with You in prayers in complete frankness, for You already know my thoughts before I say them, and is pleased with the truth. Give me the grace to commune with you in all sincerity and truth, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Death Trap Called Covetousness

 

Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)

Covetousness can destroy the soul in hell forever.

The reason I am sure that this destruction is not some temporary financial fiasco, but final destruction in hell, is what Paul says three verses later in 1 Timothy 6:12. He says that covetousness is to be resisted with the fight of faith. Then he adds, “Take hold of the eternal life to which you were called and about which you made the good confession.” What’s at stake in fleeing covetousness and fighting for contentment by faith in future grace is eternal life.

So, when Paul says in 1 Timothy 6:9 that the desire to be rich plunges people into ruin, he isn’t saying that greed can mess up your marriage or your business (which it certainly can!). He is saying that covetousness can mess up your eternity. Or, as 1 Timothy 6:10 says at the end, “It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (literally: “impaled themselves on many pains”).

God has gone the extra mile in the Bible to warn us mercifully that the idolatry of covetousness is a no-win situation. It’s a dead-end street in the worst sense of the word. It’s a trick and a deadly trap.

So, my word to you is the word of 1 Timothy 6:11: “Flee these things.” When you see it coming (in a television ad or a Christmas catalog or an Internet pop-up or a neighbor’s purchase), run from it the way you would run from a roaring, starving lion escaped from the zoo. “Take hold of the eternal life.”

THE PLACE OF LOVE IN OUR CHRISTIAN LIFE!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 24, 2022.

SUBJECT: THE PLACE OF LOVE IN OUR CHRISTIAN LIFE! 

Memory verse: "Beloved, let us love one another: for love is of God; and everyone who loves is born of God, and knows God." (First John 4 vs 7.)

READ: Mark 12 vs 30 - 31 & 33:

12:30: And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.

12:31: And the second like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

12:33: And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all whole burnt offerings and sacrifices.”

INTIMATION:

A Christian life without love is purposeless. When you love God completely and care for others as you care for yourself, then you have fulfilled the intent of the Ten Commandments and the other Old Testament laws. According to Jesus, these two commandments summarize all God’s laws. Let them rule your thoughts, decisions, and actions. When you are uncertain about what to do ask yourself which course of action best demonstrates love for God and others. 

Jesus says that if we truly love God and our neighbor, we will naturally keep the commandments. The best tact to deal with this is rather than worrying about all we should not do, we should concentrate on all we can do to show love for God and others. After learning to love God, learning to love others is the second purpose of your life. 

Everyone believes that love is important, but love is usually thought of as a feeling. In reality love is a choice and an action, as First Corinthians 13 vs 4 - 7 shows. God is the source of our love. He loved us enough to sacrifice His Son for us. Jesus is our example of what it means to love; everything He did in life and death was supremely loving. The Holy Spirit gives us the power to love; he lives in our heart and makes us more and more like Jesus. God’s love always involves a choice and an action, and our love should be like His. 

We are often preoccupied with our own self, and act as if relationships are something to be squeezed into our schedule. We think always that we are doing others favor by loving them. But that is wrong, instead we are doing ourselves the favor of walking in the command of God to fulfill His law. It is another test of discipleship. If one maintains a behavioral character of actively loving his brother, then such is born of God. The more one applies the principles of God’s attributes, the more one understands the nature of God. 

We talk about finding time for our children or making out time for people in our lives. That gives the impression that relationships are just part of our lives along with many other tasks. But God says relationships are what life is all about. Four of the Ten Commandments deal with our relationship to God while the other six deal with our relationships with people. But all ten are about relationships! We might say it is in Old Testament laws, but Jesus summarized what matters most to God in two statements: ‘love God and love people.’

Relationships, not achievements or the acquisition of things, are what matters most in life. Now you know this, why will you allow relationships to get the short end of the stick? When our schedules become overloaded, and overcrowded, we start skimming relationally, cutting back on giving the time, energy, and attention that loving relationships require. What is most important to God is displaced by what's urgent to you. 

Busyness is the greatest enemy to relationships. We become preoccupied with making a living, doing our work, paying bills, and accomplishing goals as if these tasks are the point of life. They are not. The point of life is learning to love God and people. Life minus love equals zero.

Our society confuses Love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is impossible to have this Love unless God helps us set aside our own natural desires so that we can love and not expect anything in return. 

Prayer: Abba Father, You are love, and I know You. My utmost heart desire is to live a life hinged on Your greatest commandments; to love You and others. Endue me with the spirit of love, that I may be worthy to be called Your Son, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

I Can Be Content in Every Circumstance

 I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)

God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting.

“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.

It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance.

This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.

Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.

Faith Honors Him Whom It Trusts

 

No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises.

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son.

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory.

He is glorified when the power to be holy comes through humble faith in future grace.

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory.

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.