Faith for the Future

 

For all the promises of God find their Yes in him. (2 Corinthians 1:20)

If “all the promises of God find their Yes in [Jesus],” then to trust him now in the present is to believe that his promises will come true.

Those are not two separate faiths — trusting him, and believing in his promises. Trusting Jesus — believing in Jesus for salvation — means believing that he keeps his word. Being satisfied in the crucified and risen Jesus includes the belief that at every future moment, to all eternity, nothing will separate us from his love, or keep him from working all things together for our good. And that “good” is ultimately seeing and savoring the beauty and worth of God in Christ as our supreme Treasure.

The confidence that this all-satisfying good will be there for us forever is based on all the glorious grace of the past, especially the grace that God did not spare his own Son but gave him up for us all (Romans 8:32).

We need to taste now the spiritual beauty of God in all his past achievements — especially the death and resurrection of Christ for our sins — and in all his promises. Rooted in this past grace, our confidence and trust lay hold on all that God himself will be for us in the next moment, and in the next month, and in the endless ages of eternity.

It is he and he alone who will satisfy the soul in the future. And we must be sure of this future, if we are to live the radical Christian lives that Christ calls us to live here and now.

If our present enjoyment of Christ now — our present faith — does not have in it the Yes to all God’s promises, it will not embrace the power for radical service in the strength that God (in every future moment) will supply (1 Peter 4:11).

My prayer is that reflecting like this on the nature of faith in future grace will help us avoid superficial, oversimplified statements about believing the promises of God. It is a deep and wonderful thing.

YOU REAP WHAT YOU SOW!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 11, 2022.

SUBJECT : YOU REAP WHAT YOU SOW! 

Memory verse: "And, behold, I am come quickly, and My reward is with Me, to give to every one according as his work." (Revelation 22 vs 12.) 

READ: Galatians 6 vs 7 - 10; Ephesians 6 vs 8; Colossians 3 vs 25:

Galatians 6:7: Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.

6:8: For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.

6:9: And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.

6:10: Therefore, as we have opportunity, let us do good to all, especially to those where of the household of faith.

Ephesians 6:8: Knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

Colossians 3:25: But he who does wrong will be repaid for what he has done, and there is no partiality.

INTIMATION:

It is a principle of life that one reaps what he sows. One must not deceive himself into thinking that he can escape the consequences of his behavior. To think one can, is to mock God, for God says that we reap what we sow, not only in this life, but also in that which is to come (Romans 2 vs 6). It would certainly be a surprise if you planted corn in your farm and pumpkins came up. It's a natural law to harvest what we plant. It's true in other areas, too. If you gossip, and guile found in your tongue, know it now, you will definitely reap what you sow, and God's final judgement will find you out. 

Every action has result. If you plant to please your own desires, you'll harvest a crop of sorrow and evil. If you plant to please God, you'll harvest joy and everlasting life. Our God is certainly not a partial God, His reward is with Him, to give to everyone according to his works. There is God's judgment awaiting everybody. Although, His judgement is already working in our lives, there is a future, final judgement when Christ returns (Matthew 25 vs 31 - 46), and everyone's life will be reviewed and evaluated. Jesus will look at how we handled gifts, opportunities, relationships, and responsibilities in order to determine our rewards.

The Word of God in Luke 6 vs 37 - 38 says:

"Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." How is your relationship with other people? What do you give to others? What  do you give to God? Are you resentful? speaking guile? gossiping about others? Do you give love and care to others? Are you judgmental? Are you always returning to others as they did to you, especially in wrong doing? 

Remember whatever you do will be returned to you in full measure. If we are critical rather than compassionate, we will also receive criticism. If we treat others generously, graciously, and compassionately, however, these qualities will come back to us in full measure. If you forgive it demonstrates that you have received God’s forgiveness. We will be dealt with in final judgement by God in the same manner by which we treat our fellow man. Therefore, when we measure mercy to others, God will in turn measure mercy to us. 

Christians must be zealous to do good works, for this is one reason why they have been brought forth in Christ (Ephesians 2 vs 10). They must not become lazy or discouraged in doing that which brings glory to the Father. Christians do good, not for the purpose of putting God in debt of reward one with heaven (Romans 4 vs 4). They do good because they are saved, not in order to become saved. They do good because they are in Christ, not in order to come to Christ. 

Prayer: Abba Father, let the words of my mouth and the meditation of my heart be pleasing to You at all times. And let me do to others as I will want them to do to me, and be zealous to do good works, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

When Reason Serves Rebellion

 

The sluggard says, “There is a lion outside! I shall be killed in the streets!” (Proverbs 22:13)

This is not what I expected the proverb to say. I would have expected it to say, “The coward says, ‘There is a lion outside! I shall be killed in the streets!’” But it says, “sluggard,” not “coward.” So, the controlling emotion here is laziness, not fear.

But what does laziness have to do with the danger of a lion in the street? We don’t usually say, “This man is too lazy to go do his work because there is a lion outside.”

The point is that the sluggard creates imaginary circumstances to justify not doing his work, and thus shifts the focus from the vice of his laziness to the danger of lions. No one will approve his staying in the house all day just because he is lazy. But they might excuse him if there is a lion in the street.

One profound biblical insight we need to learn from this is that our heart exploits our mind to justify what we want. That is, our deepest desires precede the rational functioning of our minds and incline the mind to perceive and think in a way that will make the desires look right, even if they’re wrong.

This is what the sluggard is doing. He deeply desires to stay at home and not work. There is no good reason to stay at home. So, what does he do? Does he overcome his bad desire — his laziness? No, he uses his mind to create unreal circumstances to justify his desire.

Jesus said, “The light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). We love the darkness so that we can keep on doing what we want without exposure. In this condition, the mind becomes a factory of darkness — a fountain of half-truths, equivocations, sophistries, evasions, and lies — anything to protect the evil desires of the heart from exposure and destruction.

Consider and be wise.

EFFECTIVE AND EFFECTUAL PRAYER!

 EVERYDAY IN THE WORD!

FRIDAY JUNE 10, 2022.

SUBJECT : EFFECTIVE AND EFFECTUAL PRAYER! 

Memory verse: "That by the two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lat hold of the Hope set before us." (Hebrews 6 vs 18.) 

READ: Psalm 12 vs 6; 33 vs 4; 119 vs 89; Proverbs 30 vs 5; Isaiah 55 vs 11:

Psalm 12:6: The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times.

33:4: For the word of the LORD is right, and all His work is done in truth. 

119:89: Forever, O LORD, Your word is settled in heaven.

Proverbs 30:5: Every word of God is pure; He is a shield to those who put their trust in Him. 

Isaiah 55:11: So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.

INTIMATION:

Prayer puts us in constant communion with the Father thereby enriching us spiritually. It illumines the Word, and illumines the mind; and it freshens and heals the body. Prayer is effective and effectual when it is made in the Word of God; when we pray, presenting His words to Him, putting Him into remembrance of His word. God says, "Put Me in remembrance; let us contend together, state your case, that you may be acquitted. (Isaiah 43 vs 26.) God expects us to go to His word in order to comprehend His majesty.

We can only contend with God in prayer, because that is our only means of communication to Him. Therefore, our prayer (our communication, or our contending with Him) is effective and effectual when we hold His Word up to Him like a mirror. When He sees It, He cannot deny Himself; "If we are faithless, He remains faithful, He cannot deny Himself” (Second Timothy 2 vs 13.) Therefore, prayer is the Living Word in the lips of faith. There is a limit to that which is considered perfect by man, but there is no limit to the perfection of the word of God. 

God is the same with His Word, just as He is One with Jesus. He honored His Word by calling His Son, "The Word." His Son, Jesus, then, is the same with His Word. As He is with the Son, and in the Son, so He is in the Word and with the Word today. When we quote the Word, we quote Him. When we rest on the Word, we rest on Him. His Word is our contact with Him. His Word in the lips of faith, is He Himself speaking. When we speak the word in faith, we are speaking His Word back to Him. He encourages us to trust and act on His Word. 

In our memory verse, the Scripture shows that God is an embodiment of all truth, therefore, He cannot lie. There are two unchangeable things about God; His Name (His Nature) and His Promise (His Word). The the two immutable (unchangeable) things upon which Christians are given hope are the promise of unchanging God that He swears by Himself as God, and His oath that He will bring about the promise. God’s promises cannot be changed because they come from the One who cannot lie (Numbers 23 vs 19; First Samuel 15 vs 29; Titus 1 vs 2). God cannot lie, neither has He ever broken an oath. The Christian’s hope, therefore, cannot be changed. 

In the passages we read today, we have seen that the Word of God is as pure and flawless as refined silver. All His words are true and trustworthy. God is unique because He doesn't lie, forget, change His words, or leave His promises unfulfilled; they are already settled in heaven. If then, God in His Nature, has said a thing, how on earth can anyone be doubtful: "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it." (Isaiah 55 vs 11.)

God’s word will produce fruit as sure as rain from the heavens. It is the word of God that changes the hearts of man (Hebrew 4 vs 12). When one responds to the word of God, it produces those who are of God. If the pure word of God is spoken, then it will transform the lives of those who have a sincere heart. God has called us to reason together with Him (Isaiah 1 vs 18), therefore, present your case in prayer to Him, and put Him in remembrance of His promises, and you are sure you have your petition return to you as answered prayer because you have asked according to His Will (First John 5 vs 14 -15). 

Prayer: Abba Father, Your Word is Yes and Amen. You have given me all things in Your Word that I need to live for You. Endue me with the spirit of total obedience to Your Word in all things that I may lead a triumphant life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Prayer Is for Sinners

 

“Lord, teach us to pray.” (Luke 11:1)

God answers the prayers of sinners, not perfect people. And you can become perfectly paralyzed in your praying if you do not focus on the cross and realize this.

I could show it from numerous Old Testament texts where God hears the cry of his sinful people, whose very sins had gotten them into the trouble from which they are crying for deliverance (for example, Psalm 38:4, 15; 40:12–13; 107:11–13). But let me show it from Luke 11 — in two ways:

In this version of the Lord’s Prayer (Luke 11:2–4), Jesus says, “When you pray, say . . . ” and then in verse 4 he includes this petition, “and forgive us our sins.” So, if you connect the beginning of the prayer with the middle, what he says is, “Whenever you pray, say . . . forgive us our sins.”

I take this to mean that this should be as much a part of all our praying as, “Hallowed be your name.” Which means that Jesus assumes that we need to seek forgiveness virtually every time we pray.

In other words, we are always sinners. Nothing we do is perfect. As Martin Luther said, on his deathbed, “We are beggars. This is true.” Even if we have achieved some measure of obedience before we pray, we always come to the Lord as sinners — all of us. And God does not turn away the prayers of sinners when they pray like this.

The second place we can see this is in Luke 11:13: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus calls his disciples “evil.” Pretty strong language. And he did not mean that they were out of fellowship with him. He did not mean that their prayers could not be answered.

He meant that as long as this fallen age lasts, even his own disciples will have an evil bent that pollutes everything they do, but doesn’t keep them from doing much good as they rely on his grace and power.

We are simultaneously evil and redeemed. We are gradually overcoming our evil by the power of the Holy Spirit. But our native corruption is not obliterated by conversion.

We are sinners and we are beggars. And if we recognize this sin, renounce it, fight it, and cling to the cross of Christ as our hope, then God will hear us and answer our prayers.

THE NEW BIRTH!

 

EVERYDAY IN THE WORD!

THURSDAY JUNE 09, 2022.

SUBJECT: THE NEW BIRTH!

Memory verse: "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." (Acts 2 vs 38.) 

READ: John 3 vs 3 - 8:

3:3: Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." 

3:4: Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

3:5: Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 

3:6: That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. 3:7: Do not marvel that I said to you, 'You must be born again.' 

3:8: The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.

INTIMATION:

The new birth is the birth of the spirit by being regenerated by the power of God. To be part of the kingdom of God, that is, to enter into the kingdom of God, Jesus stated a condition for one’s participation in it. The condition will be the manifestation of one’s response to all that God has done in order to bring one into a covenant relationship with Him. In this one statement of Jesus, the condition is established for one’s participation with Him in the kingdom of God. He is not establishing a commandment as a work of merit or a condition that will put God in debt to save one. 

This birth is not the result of one’s ancestral heritage from Abraham. Neither is it the physical birth that would result from a sexual relationship between a man and a woman. Neither is the birth generated from the religious inventions of men who would pronounce themselves righteous before God. The new birth is from God. The cleansing of sin at the point of baptism originates from the One against whom sin has been committed. However, His forgiveness and justification are given when men respond by faith to be buried and resurrected with the One who died for our sins (Romans 6 vs 3 - 6). It is at the point of baptism, therefore, that one is born again.

In the passage we read today, Nicodemus’ first question was certainly on the purpose of generating further explanation by Jesus concerning what He said about a new birth. Jesus’ answer is that to be in God’s kingdom, one would have to be spiritually born again in order to come into a covenant relationship with God. One must be born of the water of baptism, at which point, one is renewed by the Holy Spirit. What Jesus is saying is that unless one truly repents because of obedient faith, and is immersed into Christ via immersion baptism in water, he or she cannot participate with Jesus in the kingdom of God. 

One is thus born anew in baptism by the regenerating work of the Holy Spirit. “Born of water” is the response of the individual to the grace of God. “Born of Spirit” is the work of God in a realm we do not fully understand. We are simply told that it is the Spirit who does His work to bring us forth from the grave of baptism pure of sin because we have relinquished to obedience to the death, burial and resurrection of Jesus. The apostle Paul says, “Therefore we are buried with Him through baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6 vs 4.)

When one is born of the Spirit, He is spiritually rejuvenated by the Holy Spirit through the sacrificial blood of Jesus (Ephesians 1 vs 7). To be saved we must be spiritually regenerated in order to be reconciled to God. Just as the wind cannot be seen by the physical eyes of humans, and so is the work of the Holy Spirit in regeneration. The Spirit does His work in the regeneration of the soul of man at the point of immersion. In the new birth, the Spirit does His work of sanctification without the perception of men. 

Baptism parallels the death, burial, and resurrection of Christ, and it also portrays the death and burial of our sinful old way of life followed by resurrection to new life in Christ. Remembering that our old sinful life is dead and buried with Christ gives us a powerful motive to resist sin. Not wanting the desires of our past to come back to power again, we can consciously choose to treat our desires as if they were dead. Then we can continue to enjoy our wonderful new life with Christ. (Galatians 3 vs 27; Colossians 3 vs 1 - 4). 

Therefore, the confession of our believe in Christ as our personal Lord and Savior, is a step in our obtaining new birth in Him. The baptism by immersion into water parallels our death, burial of our sinful old way of life followed by our resurrection to new life in Christ. One is this born anew by the regenerating work of the Holy Spirit.

Prayer: Abba Father, thank You for our death and burial with Christ by baptism. And our resurrection from the dead by Your glorious power, and making walk in the newness of life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Glorify God in Your Body

 

You were bought with a price. So glorify God in your body. (1 Corinthians 6:20)

“Worship” is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for. It might be singing in church. It might be sweeping the kitchen floor.

Don’t just think about worship services when you think about worship. That is a huge limitation which is not in the Bible. All of life is supposed to be worship.

Take breakfast, for example, or midmorning snacks. First Corinthians 10:31 says, “Whether you eat or drink, or whatever you do, do all to the glory of God.” Now eating and drinking are about as basic as you can get. What could be more real or more ordinarily human than eating and drinking? And Paul says, in effect, let all your eating and drinking be worship.

Or take sex. Paul says the alternative to fornication is worship.

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:18–20)

That is, worship with your body by the way you handle your sexuality.

Or take death for a final example. We will experience death in our bodies. In fact, it will be the last act of the body on this earth. The body bids farewell. How shall we worship in that last act of the body? We see the answer in Philippians 1:20–21. Paul says that his hope is that Christ would be magnified — worshiped, shown to be worthy — in his body by death. Then he adds, “For to me . . . to die is gain.” We express the infinite worth of Christ in dying by counting death as gain.

You have a body. But it is not yours. “You were bought with a price. So glorify God in your body.”

You are always in a temple. Always worship.