Prayer Is for Sinners

 

“Lord, teach us to pray.” (Luke 11:1)

God answers the prayers of sinners, not perfect people. And you can become perfectly paralyzed in your praying if you do not focus on the cross and realize this.

I could show it from numerous Old Testament texts where God hears the cry of his sinful people, whose very sins had gotten them into the trouble from which they are crying for deliverance (for example, Psalm 38:4, 15; 40:12–13; 107:11–13). But let me show it from Luke 11 — in two ways:

In this version of the Lord’s Prayer (Luke 11:2–4), Jesus says, “When you pray, say . . . ” and then in verse 4 he includes this petition, “and forgive us our sins.” So, if you connect the beginning of the prayer with the middle, what he says is, “Whenever you pray, say . . . forgive us our sins.”

I take this to mean that this should be as much a part of all our praying as, “Hallowed be your name.” Which means that Jesus assumes that we need to seek forgiveness virtually every time we pray.

In other words, we are always sinners. Nothing we do is perfect. As Martin Luther said, on his deathbed, “We are beggars. This is true.” Even if we have achieved some measure of obedience before we pray, we always come to the Lord as sinners — all of us. And God does not turn away the prayers of sinners when they pray like this.

The second place we can see this is in Luke 11:13: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus calls his disciples “evil.” Pretty strong language. And he did not mean that they were out of fellowship with him. He did not mean that their prayers could not be answered.

He meant that as long as this fallen age lasts, even his own disciples will have an evil bent that pollutes everything they do, but doesn’t keep them from doing much good as they rely on his grace and power.

We are simultaneously evil and redeemed. We are gradually overcoming our evil by the power of the Holy Spirit. But our native corruption is not obliterated by conversion.

We are sinners and we are beggars. And if we recognize this sin, renounce it, fight it, and cling to the cross of Christ as our hope, then God will hear us and answer our prayers.

THE NEW BIRTH!

 

EVERYDAY IN THE WORD!

THURSDAY JUNE 09, 2022.

SUBJECT: THE NEW BIRTH!

Memory verse: "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." (Acts 2 vs 38.) 

READ: John 3 vs 3 - 8:

3:3: Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." 

3:4: Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

3:5: Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 

3:6: That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. 3:7: Do not marvel that I said to you, 'You must be born again.' 

3:8: The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.

INTIMATION:

The new birth is the birth of the spirit by being regenerated by the power of God. To be part of the kingdom of God, that is, to enter into the kingdom of God, Jesus stated a condition for one’s participation in it. The condition will be the manifestation of one’s response to all that God has done in order to bring one into a covenant relationship with Him. In this one statement of Jesus, the condition is established for one’s participation with Him in the kingdom of God. He is not establishing a commandment as a work of merit or a condition that will put God in debt to save one. 

This birth is not the result of one’s ancestral heritage from Abraham. Neither is it the physical birth that would result from a sexual relationship between a man and a woman. Neither is the birth generated from the religious inventions of men who would pronounce themselves righteous before God. The new birth is from God. The cleansing of sin at the point of baptism originates from the One against whom sin has been committed. However, His forgiveness and justification are given when men respond by faith to be buried and resurrected with the One who died for our sins (Romans 6 vs 3 - 6). It is at the point of baptism, therefore, that one is born again.

In the passage we read today, Nicodemus’ first question was certainly on the purpose of generating further explanation by Jesus concerning what He said about a new birth. Jesus’ answer is that to be in God’s kingdom, one would have to be spiritually born again in order to come into a covenant relationship with God. One must be born of the water of baptism, at which point, one is renewed by the Holy Spirit. What Jesus is saying is that unless one truly repents because of obedient faith, and is immersed into Christ via immersion baptism in water, he or she cannot participate with Jesus in the kingdom of God. 

One is thus born anew in baptism by the regenerating work of the Holy Spirit. “Born of water” is the response of the individual to the grace of God. “Born of Spirit” is the work of God in a realm we do not fully understand. We are simply told that it is the Spirit who does His work to bring us forth from the grave of baptism pure of sin because we have relinquished to obedience to the death, burial and resurrection of Jesus. The apostle Paul says, “Therefore we are buried with Him through baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6 vs 4.)

When one is born of the Spirit, He is spiritually rejuvenated by the Holy Spirit through the sacrificial blood of Jesus (Ephesians 1 vs 7). To be saved we must be spiritually regenerated in order to be reconciled to God. Just as the wind cannot be seen by the physical eyes of humans, and so is the work of the Holy Spirit in regeneration. The Spirit does His work in the regeneration of the soul of man at the point of immersion. In the new birth, the Spirit does His work of sanctification without the perception of men. 

Baptism parallels the death, burial, and resurrection of Christ, and it also portrays the death and burial of our sinful old way of life followed by resurrection to new life in Christ. Remembering that our old sinful life is dead and buried with Christ gives us a powerful motive to resist sin. Not wanting the desires of our past to come back to power again, we can consciously choose to treat our desires as if they were dead. Then we can continue to enjoy our wonderful new life with Christ. (Galatians 3 vs 27; Colossians 3 vs 1 - 4). 

Therefore, the confession of our believe in Christ as our personal Lord and Savior, is a step in our obtaining new birth in Him. The baptism by immersion into water parallels our death, burial of our sinful old way of life followed by our resurrection to new life in Christ. One is this born anew by the regenerating work of the Holy Spirit.

Prayer: Abba Father, thank You for our death and burial with Christ by baptism. And our resurrection from the dead by Your glorious power, and making walk in the newness of life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Glorify God in Your Body

 

You were bought with a price. So glorify God in your body. (1 Corinthians 6:20)

“Worship” is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for. It might be singing in church. It might be sweeping the kitchen floor.

Don’t just think about worship services when you think about worship. That is a huge limitation which is not in the Bible. All of life is supposed to be worship.

Take breakfast, for example, or midmorning snacks. First Corinthians 10:31 says, “Whether you eat or drink, or whatever you do, do all to the glory of God.” Now eating and drinking are about as basic as you can get. What could be more real or more ordinarily human than eating and drinking? And Paul says, in effect, let all your eating and drinking be worship.

Or take sex. Paul says the alternative to fornication is worship.

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:18–20)

That is, worship with your body by the way you handle your sexuality.

Or take death for a final example. We will experience death in our bodies. In fact, it will be the last act of the body on this earth. The body bids farewell. How shall we worship in that last act of the body? We see the answer in Philippians 1:20–21. Paul says that his hope is that Christ would be magnified — worshiped, shown to be worthy — in his body by death. Then he adds, “For to me . . . to die is gain.” We express the infinite worth of Christ in dying by counting death as gain.

You have a body. But it is not yours. “You were bought with a price. So glorify God in your body.”

You are always in a temple. Always worship.

THE BEST LIFE IS A SURRENDERED TO GOD!

 EVERYDAY IN THE WORD!

WEDNESDAY JUNE 08, 2022.

SUBJECT: THE BEST LIFE IS A SURRENDERED TO GOD!

Memory verse: "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service." (Romans 12 vs 1.)

READ: Luke 9 vs 23 - 24:

9:23: Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.

9:24: For whoever desires to save his life will lose it, but whoever loses his life My sake will save it.

INTIMATION:

God wants us to offer ourselves as living sacrifices to Him. This means to  be totally devoted to Him. He desires that we daily lay aside our own desires to follow Him, putting all our energy and resources at His disposal and trusting Him to guide us, embracing what He does for us as the best to happen to us at the time. This is because He has good, pleasing,  perfect, and best plans for us. Devoting yourself to Him is reasonable, and the most proper thing to do. Also, for Him to have given His only Son to make our new life possible, we should joyfully give ourselves as living sacrifices for His service.

Surrendering your life is not a foolish emotional impulse but a rational, intelligent act, and the most responsible and sensible thing you can do with your life. In our memory verse the apostle Paul calls surrendering your life "your reasonable service." Another version translates it "the most sensible way to serve God." Nobody can know your life and manage it better than the Creator and Owner of your life. Therefore, surrendering to the Owner and best Manager is the most reasonable thing to do. 

The apostle Paul, being conscious of this fact, says, "..We must make it our aim, whether present or absent, to be well pleasing to Him." (Second Corinthians 5 vs 9.) Your wisest moments will be those moments when you say yes to God. 

The Owner of your life designed it for worship to Him, and if you fail to worship Him, you will eventually create things (idols) that are gods to you, and you give your worship or life to them. God also allowed us the freedom of choice. You are free to choose what to surrender to, but you are not free from the consequences of that choice. There is freedom before worship, but no freedom from the consequences after worship. 

Everybody eventually surrenders to something or someone. If not God, you will surrender to the opinions or expressions of others, to money, to resentment, to fear, to your own pride, lusts, ego, self-defeat, or pity. If you don't surrender to Christ, you surrender to crisis. Why? Because without Him you can do nothing! (See John 15 vs 5.) Inability to do anything is real crisis! Since outside of Christ is crisis, the only way to live life devoid of crisis is surrender to the Owner. Nothing else works. All other approaches lead to frustration, disappointment, and self-destruction. 

Sometimes it takes years to discover this most sensible way to live. When this happens, you eventually discover that the greatest hindrance to God's blessing in your life is not others, it is yourself—your self-will, stubborn pride, and personal ambition. You can't fulfill God's purposes for your life while focusing on your own plans. The time of the discovery in your life is immaterial, the important thing is that you have turned to your Owner. You need to discover yourself, if God is going to do His deepest work in you, and it starts from this discovery.

Give all of you to God: your past regrets, your present problems, your future ambitions, your fears, dreams, weaknesses, habits, hurts, and hang-ups. Put Jesus Christ in the driver's seat of your life and take your hands off the steering wheel. Never you be frightened; nothing under His control can ever be out of control. You may not understand the circumstances you are in with Him, but it is the best for you, because all the things He does, work together for your eventual good, and in line with His purpose of your life. (See Romans 8 vs 28.)

Our place, time, and how we surrender differs. The apostle Paul's moment occurred on the Damascus road after he was knocked down by a blinding light. For others, God gets our attention with less drastic methods. Regardless of how, surrendering is never just a one-time event. Paul said, "I die daily." (First Corinthians 15 vs 31.) There is a moment of surrender, and there is the practice of surrender which is moment-by-moment and lifelong. 

Remember, when you surrender, you become a living sacrifice, and the problem of a living sacrifice is that it can crawl off the altar, so you may have to re-surrender your life several times a day. You must make it a daily habit. Don’t be tired or ashamed. He understands you, and sympathizes with your weaknesses (Hebrews 4 vs 13). In the passage we read today, Jesus said, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me." 

Let me remind you: When you decide to live a totally surrendered life, that decision will be tested. Sometimes it will mean doing inconvenient, unpopular, costly, or seemingly impossible tasks. It will often mean doing the opposite of what you feel like doing. 

Have you surrendered to Christ? Or are you still arguing and struggling with God over His right to do with your life as He pleases? If you have not, now is your time to surrender to God's grace, love, and wisdom; receiving His Nature!

Prayer: Abba Father, thank You for the privilege o adopting me as Your son, which was planned even before the foundation of the earth. I now live, and move, and have my being in You. Give me the grace to live in total obedience to, and trust in You, turning my life totally to You for Your desired use and purpose, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

We Live by Faith

 

The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God.

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace.

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards grace from being nullified through human boasting.

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” (Hebrews 10:29). God’s way of making us holy is by the Spirit; but the Spirit works through faith in the gospel.

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. And it’s faith that corresponds to grace. Justification and sanctification are not the same kind of work (justification is the imputation of righteousness; sanctification is the impartation of righteousness), but they are both works of grace. Sanctification and justification are “grace upon grace” (John 1:16).

The human corollary of God’s free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

GOD DESERVES OUR HEARTFELT SERVICE TO HIM!

 EVERYDAY IN THE WORD!

TUESDAY JUNE 07, 2022.

SUBJECT: GOD DESERVES OUR HEARTFELT SERVICE TO HIM!

Memory verse: "So he answered and said, ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and your neighbor as yourself.’” (Luke 10 vs 27.)

READ: Deuteronomy 11 vs 13 - 15:

11:13: And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul,

11:14: then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil.

11:15: And I will send grass in your fields for your livestock, that you may eat and be filled.

INTIMATION:

God demands our love and service (total devotion) to Him, in sincerity of heart, not with eye-service, but doing the Will of God from your heart. Doing the Will of God is obeying His commandments passionately, that is from your heart! This is called the “Great Commandment.”

How do you know when you are serving God from your heart? The first telltale sign is enthusiasm—your excitement, and great interest in serving Him. When you are doing what you love to do, no one has to motivate you or challenge you or check up on you. You do it for sheer enjoyment. You don't need rewards, or applause or payment, because you love serving in this way. This is exactly what God requires of us. Hallelujah!

The second characteristic of serving God from your heart is effectiveness. Whenever you do what God wired you to love to do, you get good at it. Passion drives perfection. If you don't care about a task, it is unlikely that you will excel at it. In contrast, the highest achievers in any field are those who do it because of passion, not duty or profit.

God’s interest in the man’s heart is because the heart is the center of the man. Your heart reveals the real you—what you truly are, not what others think you are or what circumstances force you to be. Your heart determines what you say, the things you do, why you feel the way you do, and why you act the way you do. The Bible, in Proverbs 27 vs 19, says, "As in water face reflects face, so a man's heart reveals the man." 

The Bible uses the term heart to describe the bundle of desires, hopes, interests, ambitions, dreams, and affections you have. Your heart represents the source of all your inspirations—what motivates you, you love to do, and what you care about most. Even today we still use the word in this way when we say, "I love you with all my heart." It’s for this reason that God demands our heart (our passion) in loving and serving Him.

Our heart—our feelings of love and desire—dictates to a great extent how we live because we always find time to do what we enjoy, hence God’s interest in our hearts. In Proverbs 4 vs 23, the Scripture says, "Keep you heart with all diligence, for out of it springs the issues of life." It tells us to guard our heart above all else, making sure we concentrate on those desires that will keep us on the right path—the path of God. When your heart is centered on God, your affections push you in the right direction—the path of God, and consequently, you put boundaries on your desires, and will not do or go after everything you see. 

Another word for heart is passion. There are certain subjects you feel passionate about and others you could care less about. Some experiences turn you on and capture your attention while others turn you off or bore you to tears. These reveal the nature of your heart. Your emotional heartbeat is the second key to understanding your shape for service. God gave each and everyone of us some inborn interests. Don't ignore your interests. Consider how they might be used for God's glory. 

Now, what is your passion for God? God wants you to serve Him passionately, not dutifully. Let the service come from your heart. The Bible repeatedly tells us to "serve the Lord with all your heart."  People rarely excel at tasks they don't enjoy doing or feel passionate about. God wants you to use your natural interests to serve Him and others. The reason you love to do those things you love doing is because you derive great passion in doing them. Listening to inner prompting—signals from your heart, that can point to the ministry God intends for you to have. 

Prayer: Abba Father, Your Will is that I serve You passionately with all my heart, and to serve others likewise. Give me the grace to serve You with heartfelt passion, O Lord, and to serve others likewise, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

All Hostile to God

 

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death. (Colossians 1:21–22)

The best news in all the world is that our alienation from God is ended and we are reconciled to the Judge of the universe. God is no longer against us, but for us. Having omnipotent love on our side mightily steels the soul. Life becomes utterly free and daring when the strongest being in the universe is for you.

But Paul’s message of salvation is not good news to those who reject the diagnosis in Colossians 1:21. He says, you “were alienated and hostile in mind.”

How many people do you know who say, “Apart from God’s grace, I am hostile to God in my mind”? People seldom say, “I hate God.” So, what does Paul mean that people are “hostile in mind” to God before they were reconciled by the blood of Christ?

I think he means that the hostility is really there toward the true God, but people do not allow themselves to think about the true God. They imagine God to be the way they would like him to be, which seldom includes any possibility that they might be in really serious trouble with him.

But concerning the God who really exists — a God who is sovereign over all things, including sickness and calamity — we were all hostile to him, Paul says. Deep down, we hated his absolute power and authority.

That any of us is saved is owing to the wonderful truth that the death of Christ obtained the grace by which God conquered our hearts and caused us to love the One we once hated.

Many are still learning not to be hostile to God. It is a good thing that he is gloriously patient.