What Is Meekness?

 “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, our frustrations, our plans, our relationships, our jobs, our health.

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God, and the rolling of our anxieties onto God, and waiting patiently for him is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses.

And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction (James 3:17). James calls this “the meekness of wisdom” (James 3:13).

Meekness loves to learn. And it counts the corrective blows of a friend as precious (Proverbs 27:6). And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God (Galatians 6:1).

The quietness and openness and vulnerability of meekness is very beautiful and very painful. It goes against all that we are by our sinful nature. It requires supernatural help.

If you are a disciple of Jesus Christ — if you trust him and commit your way to him and wait patiently for him — God has already begun to help you and will help you even more.

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours (1 Corinthians 3:21–23). The meek inherit the earth.

FIGHT THE GOOD FIGHT OF FAITH!

 EVERYDAY IN THE WORD!

SUNDAY MAY 15, 2022.

SUBJECT: FIGHT THE GOOD FIGHT OF FAITH!

Memory verse: "Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses." (First Timothy 6 vs 12.)

READ: Second Timothy 4 vs 6 - 8:

4:6: For I am already being poured out as a drink offering, and the time of my departure is at hand.

4:7: I have fought the good fight, I have finished the race, I have kept the faith.

4:8: Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge will give me on that Day, and not to me only but also to all who have loved His appearing.

INTIMATION:

Christianity is religion that anchors on our faith in God the Father and Jesus Christ—His Son, and the exercising of that faith in our day to day life. It is not a passive religion that advocates waiting for God to act while we watch. Your believe or faith must be active; training, working hard, sacrificing, and doing what you know is right. 

Christianity is a faithful calling by God into relationship with Him, and fellowship with His Son. He is calling you to come and walk with His Son, to live with Him, to carry on the Son's work in His absence. Our discipline and obedience largely define whether or not we will be contributors or merely spectators.

The obedience and discipline associated in this “calling” is hard work. But the beauty of the work is that you are not alone; an Helper—the Holy Spirit, has been freely given to us by God the Father and the Son to help us in the fight. To fight the good fight of faith is to allow faith do its work in you. It’s to contend perseveringly against opposition and temptations of your faith in God. 

As Christians, we are running toward our heavenly reward. The essential disciplines of prayer, Bible study, and worship equip us to run with vigor and stamina. Don’t merely observe from the grandstand, don’t just turn out to jog a couple of laps each morning. Train diligently—your spiritual progress depends upon it.

The main elements of faith in its relation to the invisible God, as distinct from faith in man, are (1) a firm conviction, producing a full acknowledgement of God’s revelation or truth; (2) a personal surrender to Him; (3) a conduct inspired by such surrender. In fighting a good fight of faith, all these elements are given prominence in the life of the believer.

As followers of Christ, our goal is to know Him, to be like Him, and to be all He has in mind for us. This goal should take all of our energies, and not let anything take our eyes off our goal—knowing Christ. With the single-mindedness of an athlete in training, we must lay aside everything harmful and forsake anything that may distract us from being effective Christians. When you are totally committed to serving Christ, sacrificing to build the faith of others brings a joyous reward.

The Christian life takes hard work, self-denial, and grueling preparation. Anyone who is lazy and timid cannot carry out the struggles of warfare in which a disciple is constantly engaged. Godly passion is having goals and energy to accomplish those goals. It requires us to give up whatever endangers our relationship with God, to run with endurance, and to struggle against sin with the power of the Holy Spirit. To live effectively, we must keep our eye on Jesus. We will stumble if we look away from Him to stare at ourselves or at the circumstances surrounding us. We should be running for Christ, not ourselves, and we must always keep Him at sight.

The winning streak in our faith fight is self-discipline, and it requires an honest look at your strengths and weaknesses, with emphasis on the latter. It means building the will to say no when a powerful appetite inside you screams yes. For example, when you have self-discipline, you can (1) say no to friends or situations that will lead you away from Christ, (2) say no to casual sex, saving intimacy for marriage, and (3) say no to laziness in favor of “can do” and “will do.” 

Self-discipline is a long, steady course in learning attitudes that do not come naturally, and also channeling natural appetites toward God’s purposes. We can lose our privilege of telling others about Christ in our self-disqualification by not living rightly. It is easy to tell others how to live, then not to take our own advice. We must be careful to practice what we preach.

The Scripture, in Hebrews 12 vs 1 - 2, is a perfect reference to encourage us in the fight. It says, “Therefore we also, since we are surrounded by so great cloud of witnesses, let us lay aside every weight, and the sin which easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” 

We have read in the Bible of many that fought the good fight of faith and prevailed (See Hebrews chapter 11), and have so many great cloud of witnesses around us today. This simply tells us it is doable. To effectively run the race that God has set before us, we must not let anything deter us; life’s circumstances, worldly pleasures, and pressures. We must strip off the excess weight that slows us down. 

How can we do that? (1) Be God-focused, “looking unto Jesus the author and finisher of our faith.” (2) On worldly pleasures and pressures, drop certain activities that are distractions to your heavenly race, choose friends who are also committed to the race. Wrong friends will have values and activities that may deter you from the course. Much of your own weight may result from the crowd you run with. Make wise choices. (3) Get help for addictions that disable you. For instance, if you have a secret weight such as photography, gambling, or alcohol, admit your need and get help today.

Prayer: Abba Father, endue me with the spirit of obedience and steadfastness that I will fight the good fight of faith, putting my hope in my desired final destination—eternal life with You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Ideas Have Consequences

 

The aim of our charge is love. (1 Timothy 1:5)

Victor Frankl was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during the Second World War. As a Jewish professor of neurology and psychiatry he became world renowned for his book, Man’s Search for Meaning, which sold over eight million copies.

In it he unfolds the essence of his philosophy that came to be called Logotherapy — namely, that the most fundamental human motive is to find meaning in life. He observed in the horrors of the concentration camps that man can endure almost any “how” of life, if he has a “why.” But the quote that stirred me recently was this:

I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers. (“Victor Frankl at Ninety: An Interview,” in First Things, April 1995, p. 41.)

In other words, ideas have consequences — consequences that bless or destroy. People’s behavior — good and bad — does not come out of nowhere. It comes from prevailing views of reality that take root in the mind and bring forth good or evil.

One of the ways that the Bible makes plain the truth that ideas have practical consequences is by saying things like, “Whatever was written in former days was written . . . [that] we might have hope” (Romans 15:4). The ideas presented in the Scriptures produce the practical consequence of hope.

Again, Paul says, “The aim of our charge is love” (1 Timothy 1:5). The imparting of ideas through a “charge” or through “instruction” produces love.

Hope and love do not come from nowhere. They grow out of ideas — views of reality — revealed in the Scriptures.

Another way the Scriptures show us that ideas have consequences is by using the word “therefore” (1,039 times in the NASB). “Therefore” means that what follows comes from somewhere. For example, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Or: “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Or: “Therefore do not be anxious about tomorrow” (Matthew 6:34).

If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas — the views of reality — that go before them and stand under them. Ideas have consequences. So, let’s bring all our ideas under the authority of God’s word.

EFFECTIVENESS OF PRAISE IN WORSHIP!

 EVERYDAY IN THE WORD!

SATURDAY MAY 14, 2022.

SUBJECT: EFFECTIVENESS OF PRAISE IN WORSHIP!

Memory verse: "Great is the Lord, and greatly to be praised (Psalms 48 vs 1). 

READ: Psalm 145 vs 1 - 8:

145:1: I will exalt You, my God, O King; And I will bless Your name forever and ever. 145:2: Every day I will bless You, and I will praise Your name forever and ever. 

145:3: Great is the Lord, and greatly to be praised; And His greatness is unsearchable. 145:4: One generation shall praise Your works to another, and shall declare Your mighty acts. 

145:5: I will meditate on the glorious splendor of Your majesty, and of Your wondrous works. 

145:6: Men shall speak of the might of Your awesome acts, and I will declare Your greatness. 

145:7: They shall utter the memory of Your great goodness, and shall sing of Your righteousness.

145:8: The LORD is gracious, and full of compassion; slow to anger, and of great mercy.

INTIMATION:

Praise is to worship, commend, or give honor to; an expression of the same. Praise, in the context of our discuss, is expressing to God our appreciation and understanding of His worth. It is the expression to God of our admiration, appreciation, thanks, approval, and understanding of what He is and what He did and is doing; His creation, His blessings, His forgiveness. It is also to give great honor, and thanks to God for each aspect of God's divine nature—loving, just, faithful, forgiving, patient, and the revelation of Himself to us. 

Praise is an outward expression of our inward attitude. When we praise God we help ourselves by expanding our awareness of who He is. Our inward attitude becomes outward expression. Praise is vocal, it is uttered and should be offered in proportion to God's own Person. He is great—great in wisdom, great in power, great in His creative works, great in His redemptive acts and great in His dealings with us. Everything that God does is great and therefore should be greatly praised. Therefore, considering all that God has done and does for us, what could be more natural than outbursts of heartfelt praise? 

The worship of praise first puts us in the right frame of mind to tell about our needs. It puts God first in our conception. Consequently, praise takes our minds off our problems and shortcomings and helps us focus on God and His Majesty. Eventually, it causes us to consider and appreciate God's character. Praise lifts our perspective from the earthly to the heavenly, therefore, prepares our hearts to receive God's love and power of His Holy Spirit. Above all, Praise brings God down in His Might to attend personally to our situation. Praise leads us from individual meditation to corporate worship.

Praise is exceedingly pleasing to God because it is doing to Him what He cannot do to Himself. Incidentally, when you praise Him, He comes to receive the praise Himself. The Scripture, in Psalm 22 vs 3, says, “But You are holy, enthroned in the praises of Israel." He comes down in His Might and Power to attend to our praise to Him, and on His appearing, all things are turned around.

God's enthronement on the praises of His people was showcased when Paul and Silas were in jail in Philippi, where the jailor thrust them into the inner prison, and made their feet fast in the stocks. And at midnight they prayed, and sang praises unto God. The Great God showed up in His Might, in response to the praise of His children: "And suddenly there was a great earthquake, so that the foundations of the prison were shaken and immediately all the doors were opened, and every one's bands were loosed." (Acts 16 vs 26.)

God is glorified by all humanity because of His care for His people. The devoted saint continually has the praise of God on his mind. The righteous speak of God’s miraculous works that He has done throughout history. A song of praise will continually be on the lips of the righteous. Praise should be continuously offered to God as a sacrifice. In so doing you will realize that you won't take His blessings for granted. Praise God first in your worship, then you will be prepared to present your needs to Him. 

Prayer: Abba Father, endue me with garment of praise for the spirit of heaviness, that I may praise You all the days of my life for who You are, and all You do, in Jesus name, Amen.

PRAISE THE LORD!

THE WISDOM WE NEED!

 EVERYDAY IN THE WORD!

FRIDAY MAY 13, 2022.

SUBJECT : THE WISDOM WE NEED!

Memory verse: "If any of you lacks wisdom, let him ask from God, who gives to all liberally and without reproach, and it will be given to him." (James 1 vs 5.)

READ: Psalm 119 vs 97 - 104:

119:97: Oh, how I love Your law! it is my meditation all the day.

119:98: You through Your commandments, make me wiser than my enemies; for they are ever with me.

11:9:99: I have more understanding than all my teachers, for Your testimonies are my meditation.

119:100: I understand more than the ancients, because I keep Your precepts.

119:101: I have refrained my feet from every evil way, that I may keep Your word.

119:102: I have not departed from Your judgments, for You Yourself have taught me.

129:103: How sweet are Your words to my taste, sweeter than honey to my mouth!

119:104: Through Your precepts I get understanding: therefore I hate every false way.

INTIMATION:

Wisdom is simply defined as the ability to discern right from wrong. It is the ability to apply knowledge or experience or understanding or common sense and insight. Wisdom is the ability to see life from God’s perspective and then to know the best course of action to take. Most people would agree that wisdom is a valuable asset, but how can we acquire it? Proverbs 9 vs 10 teaches that the fear (respect and honor) of the Lord  is the beginning of wisdom. 

The wisdom that we need is not only gotten by acquiring knowledge, that is, it’s not just sensual. But we need both knowledge (an understanding heart—the ability to discern what is best in every circumstances), and the strength of character to act upon that knowledge. Therefore, wisdom is the ability to make good decisions based on proper discernment and judgement, and applying such decisions to the peculiar circumstances confronting you. Knowledge refers to the practical know-how necessary for handling everyday matters. Wisdom therefore, is applied knowledge; it is both the ability to discern what is best and the strength of character to act upon the knowledge. 

However, this required wisdom comes from God, and the first step to such wisdom is the “fear of God”; to honor and respect God, to live in awe of His power. Therefore, we need the ability to see life from God’s point of view, and to know the best course of action to take. This ability can only be given to us by God, and He gives it liberally and without reproach when you ask. Faith in God should be the foundation for your understanding of the world, your attitudes, and your actions. You can’t be wiser than the Creator and Owner of the world Himself. We should ask God to give us the wisdom to know what to do and the courage to follow through on it.

The wisdom that we need has three distinct characteristics: (1) It is practical: The wisdom from God relates to life even during the most trying times. It is the ability to make good decisions based on proper discernment and judgement, and applying such decisions to the peculiar circumstances confronting you. It is applied to all facets and circumstances of life, even in suffering and trials. For instance, an intelligent person may have profound ideas, but a wise person puts profound ideas into action. Intelligence will allow someone to describe several reasons why the car broke down, the wise person chooses the most likely reason and proceeds to take actions. 

(2) It is divine. God’s wisdom goes beyond common sense. Common sense will let us sorrow in the midst of troubles or trials, but divine wisdom leads us to choose joy in the middle of trials, and giving thanks to God in negative circumstances. This wisdom begins with respect for God, leads to living by God’s direction, understanding that God is Supreme and controls all things, including the negative circumstances confronting us, and results in the ability to tell right from wrong. Such wisdom leads us to do good to those who hate, or don’t wish you well. This wisdom is the tool by which trials are overcome. 

(3) It is Christlike. Asking for wisdom is ultimately asking to be like Christ. The Bible identifies Christ as the “wisdom of God.” Knowing Christ personally is the greatest wisdom anybody can have. Christians don’t have to grope around in the dark, hoping to stumble upon answers. We can ask for God’s wisdom to guide our choices. We seek the wisdom of being lead by the Hoy Spirit in every area of our lives. We should never trust on our intellect or speaking ability, but on the knowledge of God. 

Wisdom is both God-given gift and the fruit of an energetic search (the pathway to wisdom is strenuous). Wisdom’s starting point is God and His revealed Word—the source of knowledge and understanding. Therefore, we must trust and honor God, and also, realize that the Bible reveals God’s wisdom to us. This gift of God is given only to those who earnestly seek it. With God is true wisdom—Divine wisdom, and we cannot create it by our own efforts. And because God’s wisdom is hidden from the rebellious and foolish, it takes effort to find it and use it.

True wisdom can be measured by a person’s character. Just as you can identify a tree by the type of fruit it produces, you can evaluate your wisdom by the way you act. Foolishness leads to disorder, but wisdom leads to peace and goodness. Are you tempted to escalate the conflict, pass on the gossip, or fan the fire of discord? Careful, winsome speech and wise, loving words are the seeds of peace. God loves peacemakers (Matthew 5 vs 9.)

Prayer: Abba Father, endue me with Divine wisdom that I may see life from Your perspective, and to know the best course of action to take in all circumstances, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

At the Bottom of It All

 In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:4–5)

The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.

Spurgeon, who lived from 1834 to 1892, was a contemporary and friend of George Mueller and Hudson Taylor. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.

His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul winner.

He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.

When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.

I can recall the very day and hour when first I received those truths [the doctrines of sovereign, overcoming grace] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown, on a sudden, from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.

One weeknight, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.

The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?

Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”

What about you? Do you ascribe your conversion wholly to God? Is he the bottom of it all? Does this cause you to praise the glory of his sovereign, overcoming grace?

Why We Should Love Our Enemies

 “Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45) He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10) Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.