At the Bottom of It All

 In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:4–5)

The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.

Spurgeon, who lived from 1834 to 1892, was a contemporary and friend of George Mueller and Hudson Taylor. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.

His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul winner.

He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.

When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.

I can recall the very day and hour when first I received those truths [the doctrines of sovereign, overcoming grace] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown, on a sudden, from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.

One weeknight, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.

The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?

Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”

What about you? Do you ascribe your conversion wholly to God? Is he the bottom of it all? Does this cause you to praise the glory of his sovereign, overcoming grace?

Why We Should Love Our Enemies

 “Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45) He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10) Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

MONEY!

 EVERYDAY IN THE WORD!

THURSDAY MAY 12, 2022.

SUBJECT: MONEY!

Memory verse: "For the love of money is the root of all kind of evil: for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows." (First Timothy 6 vs 10.)

READ: Matthew 6 vs 19 - 24:

6:19: Do not lay up for yourselves treasures on earth, where moth and rust doth corrupt, and where thieves break in and steal:

6:20: but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal:

6:21: For where your treasure is, there your heart will be also.

6:22: The light of the body is the eye. If therefore your eye is good, your whole body will be full of light.

6:23: But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you  is darkness, how great is that darkness!

6:24: No man can serve two masters; for either he will hate the one, and love the other; or else he will loyal to the one, and despise the other. Ye cannot serve God and mammon.

INTIMATION:

I know that money is a sore subject that a lot of people want to avoid, but in my considered opinion, learning how God views money is basic Christianity. The importance of this subject is reflected in how much the Bible teaches about it. The Bible has more to say about money than most Bible doctrines like heaven and hell or faith and prayer. The influence of money in our lives is very real, so it isn't surprising that Jesus taught more on the subject of money than any other single topic like prayer and faith. 

In the passage we read today. Jesus used money and people's attitude towards money to reveal their hearts. Our integrity often meets its match in money matters. We are to make wise use of the financial opportunities we have geared toward realizing our eternal inheritance in Christ. If we use our money to help those in need or to help others find Christ, our earthly investment will bring eternal benefit. Heaven's riches are far more valuable than earthly wealth. When we obey God’s will, the unselfish use of possessions will follow.

It's a common scenario in our present time to see those who love money take exception to the Lord's teaching on money. We are in an age that measures people's worth by how much money they make. God doesn't operate by this world's value system, and it's more important for us to understand how God's financial system works. 

Jesus says that we can have only one master. We live in a materialistic society where many people serve money. They spend all their lives collecting and storing it, only to die and leave it behind, and would not know what happens to all that wealth thereafter.  For many, their desire for money and what it can buy far outweigh their commitment to God and spiritual matters. 

Whatever you store up, you will spend much of your time and energy thinking about. If you store up your treasures in heaven, definitely your thoughts will be heavenly bound. Don’t fall into the materialistic trap of busy pursuing after money to acquire wealth because “the love of money is the root of all kinds of evil.” Many who chase after money, to be riche at all cost, fall into temptations, traps, and many foolish and hurtful lusts, which drown men in destruction and perdition; piercing themselves through with many sorrows. 

Scripture recognizes that money is necessary for survival, but it warns against the love of money. Money is not evil. What is evil is the materialistic heart that is obsessed with obtaining it. In some people’s desire to satisfy their thirst for wealth, they had marginalized their relationships with friends, family and others. The sorrows that they produced through their striving to be rich manifested the error of the greedy motives of their hearts. If one sacrifices his or her good works in relationships because he or she has no time for others as a result of running after riches, then his or her spiritual life is void of the very foundation of the community of God. 

Money is a hard master, a deceptive and dangerous one. It is dangerous because it deceives us into thinking that wealth is the easiest way to get everything we want. It is so deceptive that it can take God's place in your life. Most people will trust in money rather than God to solve their problems. This is sinful, and those who pursue its empty promises will one day discover that they have nothing because they are spiritually bankrupt. Wealth promises power and control, but often it cannot deliver. Great fortunes can be made, and lost, overnight, and no amount of money can provide health, happiness, or eternal life.

Jesus made it clear that having the wrong treasures leads to our hearts being in the wrong place. What we treasure the most controls us, whether we admit it or not. If possessions or money become too important to us, we must re-establish control or get rid of unnecessary acquisition of riches. Jesus calls for a decision that allows us to live contentedly with whatever we have because we have chosen eternal values over temporary, earthly treasures. Heaven’s riches are far more valuable than earthly wealth.

Always aspire to a spiritual vision of money, that is, visualizing it from God’s perspective. Spiritual vision is our capacity to see clearly what God wants us to do and to see the world from his point of view. But this spiritual insight can be easily clouded. Self-serving desires, interests, and goals block that vision. Serving God is the best way to restore it. A ‘good’ eye is one that is fixed on God.

Money can become your master. How can you tell if you are a slave to money? (1) Do you think or worry about it frequently? (2) Do you give up doing what you should do or would like to do in order to make more money? (3) Do you spend a great deal of your time caring for your possessions? (4) Is it hard for you to give money away? (5) Are you in debt?

Prayer: Abba Father, You are above all things and by You all things consist. All my aspiration is to love You and adore You above all things. I will serve You the Creator. Your creation can never take first place in my life, rather they will serve me as I serve You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

FULL SERMON] THE REALITY OF SPIRITUAL LAWS IN LIFE - Apostle Joshua Selman 2022

 

GOD’S GREATEST RULE IS LOVE!

 EVERYDAY IN THE WORD! 

WEDNESDAY MAY 11, 2022.

SUBJECT: GOD’S GREATEST RULE IS LOVE! 

Memory verse: "And now abide faith, hope, Love, these three; but the greatest of these is love.” (First Corinthians 13 vs 13.)

READ: Mark 12 vs 28 vs 31:

12:28: Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?”

12:29: Jesus answered him, “The first of all the commandments is, ‘Hear, O Israel; the Lord our God, the Lord is one.

12:30: And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

12:31: And the second, like it, is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.

INTIMATION:

Love is having great affection for, feeling a passionate attraction to. Biblically, It is described as the basic first cause and ultimate expression of God and man, is the Christian gospel and church ethics; a fruit of the Spirit. Love describes God; “God is love” (First John 4 vs 8 & 16). Love as used of God, expresses the deep and constant love and interest of a perfect Being towards entirely unworthy objects, producing and fostering a reverential love in them towards the Giver, and a practical love towards those who are partakers of the same, and a desire to help others to seek the Giver.

Christian love has God as its primary object, and expresses itself first of all in implicit obedience to His commandments Self-will, that is, self-pleasing, is the negation of love to God. Christian love, whether exercised toward the brethren, or toward men generally, is not an impulse from the feelings, it does not always run with the natural inclinations, nor does it spend itself only upon those for whom some affinity is discovered. Love seeks the welfare of all, and works no ill to any; love seeks opportunity to do ‘good to all men, especially toward them that are of the household of the faith.’

The intent of God’s Law is to promote love to God and others. Consequently, the Christian faith involves many rules that are meant to be governed by love. This makes love the highest or greatest rule, but it also moves Christians toward personal sacrifice, discipline, and responsibility, which are scarce resources in today’s world. When confronted with rules of your own or others’ making, ask: (1) Does the rule serve God’s purpose? (2) Does the rule reveal God’s character? (3) Does the rule help people get into God’s family, or keep them out? (4) Does the rule have biblical roots that can be supported in the context of all Scripture? Good rules pass all four tests.

Everything concerning God is summed up in love. His laws can be reduced to two simple principles: Love God and love others. When you love God completely and care for others as you care for yourself, then you have fulfilled the intent of God’s Law.—the “Ten Commandments.” According to Jesus, these two commandments summarize all God’s laws. Let them rule your thoughts, decisions, and actions. When you are uncertain about what to do, ask yourself which course of action best demonstrates love for God and love for others.

Love can be known only from the actions it prompts. God’s love is seen in the gift of His Son: “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that he loved us and sent His Son to be the propitiation for our sins” (First John 4 vs 9 - 10). 

It is Obvious that this is not the love of complacency, or affection, that is, it was not drawn out by any excellency in its object: “But God commends his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5 vs 8). It was an exercise of the divine will in deliberate choice, made without assignable cause save that which lies in the nature of God Himself.

Love explains: (1) why God creates—because He loves, He creates people to love; (2) why God cares—because He loves them, He cares for sinful people; (3) why we are free to choose—God wants a loving response from us; (4) why Christ died—His love for us caused Him to offer a solution to the problem of sin; and (5) why we receive eternal life—God’s love expresses itself to us forever.

Real love is an action, not a feeling. It produces selfless, sacrificial giving. The greatest act of love is giving oneself for others. The Scripture says, “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (First John 3 vs 16). 

How can we “lay down our lives?” By serving others with no thought of receiving anything in return. Sometimes it is easier to say we’ll die for others than to truly live for them—this involves putting others’ desires first. Jesus taught this same principle of love, He said, “Greater love has no one than this, than to lay down one’s life for his friends.” (John 15 vs 13.) 

We are to love each other as Jesus loved us, and He loved us enough to give His life of inestimable value for ours that are completely worthless because of sin. We may not have to die for someone, but there are other ways to practice sacrificial love: listening, helping, encouraging, giving, caring. Evaluate your lifestyle, and measure your obedience to the highest rule! You can start right away: Think of someone in particular who needs this kind of love today. Give all the love you can, and then try to give a little more. Then make it a regular practice.

Prayer: Abba Father, You are love, and has poured out Your love in our hearts by the Holy Spirit who was given to us. Engrace, and empower me to love as You do, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Go on to the Meal

Oh, taste and see that the Lord is good! (Psalm 34:8) To you who say you have never tasted the glory of God, I say, you have tasted many of its appetizers. Have you ever looked up at the sky? Have you ever been hugged? Have you ever sat in front of a warm fire? Have you ever walked in the woods, sat by a lake, lain in a summer hammock? Have you ever drunk your favorite drink on a hot day or eaten anything good? Every desire is either a devout or a distorted enticement to the glory of heaven. You say you haven’t tasted God’s glory. I say, you have tasted the appetizers. Go on to the meal. Go on to God himself. You have seen the shadows; look at the substance. You have walked in the warm rays of the day; turn and look at the sun itself — yes, through the protective and sharpening lens of the gospel. You have heard echoes of God’s glory everywhere; tune your heart to the original music. The best place to get your heart tuned is at the cross of Jesus Christ. “We have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). If you want the most concentrated display of the glory of God, look at Jesus in the Gospels, and look especially at the cross. This will focus your eyes and tune your heart and waken your taste buds so that you will see and hear and taste the glory of the true God everywhere. That is what you were made for. I plead with you: don’t throw your life away on shadows. God made you to see and savor his glory. Pursue that with all your heart and above all else. You have tasted the appetizers. Now go on to the full banquet.

A People for His Name

 “Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church.

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson.

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).