What It Means to Love God

 O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. So I have looked upon you in the sanctuary, beholding your power and glory. (Psalm 63:1–2)

Only God will satisfy a heart like David’s. And David was a man after God’s own heart. That’s the way we were created to be.

This is the essence of what it means to love God: to be satisfied in him. In him — not just his gifts, but God himself, as the glorious person that he is!

Loving God will include obeying all his commands; it will include believing all his word; it will include thanking him for all his gifts. But all that is overflow. The essence of loving God is admiring and enjoying all he is. And it is this enjoyment of God that makes all of our other responses truly glorifying to him.

We all know this intuitively as well as from Scripture. Do we feel most honored by the love of those who serve us from the constraints of duty, or from the delights of fellowship?

My wife is most honored when I say, “It makes me happy to spend time with you.” My happiness is the echo of her excellence. And so it is with God. He is most glorified in us when we are most satisfied in him.

None of us has arrived at perfect satisfaction in God. I grieve often over the murmuring of my heart when I lose some earthly comfort or convenience. But I have tasted that the Lord is good. By God’s grace I now know the fountain of everlasting joy.

And so I love to spend my days luring people into joy until they say with me, “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple” (Psalm 27:4).

OBSERVE TIMES OF SILENCE BEFORE GOD!

 EVERYDAY IN THE WORD!

MONDAY MAY 09, 2022.

SUBJECT : OBSERVE TIMES OF SILENCE BEFORE GOD!

Memory verse: “When He opened the seventh seal, there was silence in heaven for about half an hour." (Revelation 8 vs 1.)

READ: First Kings 19 vs 11 - 13:

19:11: Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountain and broke the rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake; 

19:12: and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. 

19:13: So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. Suddenly a voice came to him, and said, “What are you doing here Elijah?”

INTIMATION:

Silence is the state of remaining quiet and still; an absence of sound. This necessitates concentration and attentiveness. Observing a quiet or silent time before God is reverently honoring Him and His power and majesty. Concentration and attentiveness is a prerequisite for hearing God’s still small voice. 

How proper, then for us to be still in honor and reverence to Him, and in patience to hear from Him. Take time each day to be still and honor God. This is a command from God. In Psalm 46 vs 10, God said, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” God is exalted and reverenced in quietness, and His works are also done quietly. 

In communing with God in prayers, we often dump our requests on Him, and end our prayers with ’in Jesus’ name,’ without really waiting to hear from Him. We hardly allow Him to speak in the conversation, but do all the speaking while He listens. But we require to hear what He has to say to us. And when He speaks, we can only hear Him in quietness because He speaks in a still small voice. We must wait for God “in quietness and confidence.” No amount of fast talking or hasty activity could speed up God’s grand design. 

God does not need to appear in great physical events as earthquakes and fires in order to initiate His work. In the passage we read today, Elijah knew that the sound of a still small voice belonged to God. He realized that God doesn’t reveal Himself only in powerful, miraculous ways. To look for God only in something big (rallies, churches, conferences, highly visible leaders) may be to miss Him because He is often found gently whispering in the quietness of a humble heart.  

Our memory verse notes that when Christ opened the seventh seal, there was silence in heaven for about half an hour. With all the activities, this dramatic pause must have seemed to last for an eternity. During this time, the only activity was prayers of the saints; “Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of saints ascended before God from the angel's hand“ (Revelation 8 vs 3 - 4). 

Are you listening for God? Step back from the noise and activity of your busy life and listen humbly and quietly for His guidance. It may come when you least expect it. We must seek God in times of silence. How proper for us to be quiet and honor God for His power and might. Take time each day to be silent and exalt God. Silence also conveys trust and confidence in God. We can trust God, and be peacefully confident that He will give us strength to face our difficulties, and provide the justice against oppressors that we seek. 

In Habakkuk 2 vs 20, the Scripture says, “But the Lord is in His Holy temple. Let all the earth keep silence before Him.” We who worship the living God come to Him in silent awe and reverence. In so doing we acknowledge that God is in control and knows what He is doing. 

Prayer: Abba Father, endue me with the spirit of quietness and confidence in You, that I may humbly come to You daily in reverential silence, and hear You speak to me, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

 

CONFESS YOUR SIN TO RESTORE FELLOWSHIP WITH GOD!

 EVERYDAY IN THE WORD!

SUNDAY MAY 08, 2022.

SUBJECT: CONFESS YOUR SIN TO RESTORE FELLOWSHIP WITH GOD!

Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (First John 1 vs 9.)

READ: Psalm 32 vs 1 - 5:

32:1: Blessed is he whose transgression is forgiven, whose sin is covered.

32:2: Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.

32:3: When I kept silent, my bones grew old through my groaning all the day long.

32:4: For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.

32:5: I acknowledged my sin to You, and my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” and You forgave the iniquity of my sin.

INTIMATION:

In confessing our sin we  agree with God we are wrong, acknowledging that He is right to declare what we have done as sinful and that we are wrong to desire or to do it. It means affirming our intention of forsaking that sin in order to follow Him more faithfully. 

God wants to forgive sinners. Forgiveness has always been part of His loving nature, and He dramatically showed it to the world through Jesus Christ. The instant that you confess your sins, He is faithful and righteous to forgive you instantly. God forgives disobedience, puts sin out of sight, and cleans our record of guilt. Now you are to forgive yourself and forget your sins and go on in love with Him. For you to continually remind yourself of your past errors and sins is to deny the efficacy of God’s forgiveness and the value of His Word.

Confession is supposed to free us to enjoy fellowship with Christ. It should ease our consciences and lighten our cares. But some Christians do not understand how it works. They feel so guilty that they confess the same sin over and over; then they wonder if they might have forgotten something. These Christians do not understand that God wants to forgive us. He allowed His beloved Son to die just so He could offer us pardon.

When we come to Christ, He forgives all the sins we have committed or will ever commit. We don’t need to confess the sins of the past all over again, and we don’t need to fear that God will reject us if we don’t keep our state perfectly clean. Of course we should continue to confess the sins we commit thereafter, not because failure to do so will make us lose our salvation since our relationship with Christ is secure. Instead, we should confess so that we can enjoy maximum fellowship and joy with Him. Joy cannot be made full without full fellowship. 

One may say, “God has forgiven us for our sins because of Christ’s death, why must we confess our sins?” In admitting our sins and receiving Christ’s cleansing, we are (1) agreeing with God that our sin truly is sin and that we are willing to turn from it, (2) ensuring that we don’t conceal our sins from Him and consequently from ourselves, and (3) recognizing our tendency to sin and relying on His power to overcome it.  

There is no need walking in broken fellowship a minute after you have committed sin. The devil is the author of that sin. Then to walk in broken fellowship, grieving over your blunder, is only adding joy and glory to the devil. The instant you have done wrong and your fellowship is impaired, ask the Father's forgiveness and go on in fellowship with Him. 

However, true confession also involves a commitment not to continue in sin. We wouldn’t be genuinely confessing our sins to God if we planned to commit them again and just wanted temporary forgiveness. We should also pray for strength to defeat temptation the next time we face it. 

In First John 2 vs 1, the Scripture say, "My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous." Jesus Christ is the righteous Advocate. He can go into the Father's presence when we are under condemnation and shrink from meeting Him. He is always righteous, and can always plead our case. The instant we ask the Father's forgiveness, Jesus takes up our case before the Father and our fellowship is restored.

Prayer: Abba Father, You are our sacrificial Savior, our faithful Companion, and ever Merciful Father. In Your loving nature, You gave us Your only begotten Son to die for our sins. Forever I remain deeply grateful to You for the free gift of salvation. Give me the grace to live my life daily acknowledging my wrongdoing and Your awesomeness, and plead for Your mercy and forgiveness, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Pleased with His Precepts

 

This is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:3–5)

What is plain in these verses is that being born again — being born of God — turns the commandments of God from being burdensome to being our delight. How does that work?

How does being born of God make the commandments of God a delight rather than a burden?

The apostle John says, “This is the victory that has overcome the world — our faith” (1 John 5:4). In other words, the way that being born of God overcomes the worldly burdensomeness of God’s commandments is by begetting faith. This is confirmed in 1 John 5:1, which says, literally, “Everyone who believes that Jesus is the Christ has been born of God.”

Faith is the evidence that we have been born of God. We do not cause ourselves to be born again by deciding to believe. God creates our willingness to believe by causing us to be born again. As Peter said in his first letter, God “caused us to be born again to a living hope” (1 Peter 1:3). Our living hope, or faith in future grace, is the work of God through new birth.

So, when John says, “Everyone who has been born of God overcomes the world,” and then adds, “And this is the victory that has overcome the world — our faith” (1 John 5:4), I take him to mean that God enables us, by the new birth, to overcome the world — that is, to overcome our worldly disinclination to keep God’s commandments. The new birth does this by creating faith, which evidently includes a disposition to be pleased by God’s commandments, rather than put off by God’s commandments, so that they feel burdensome.

Therefore, it is faith that overcomes our inborn hostility to God and his will, and frees us to keep his commandments and to say with the psalmist, “I delight to do your will, O my God” (Psalm 40:8).

Don’t Serve God

 

“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.” (2 Chronicles 16:9)

What is God looking for in the world? Assistants? No. The gospel is not a “help wanted” sign. Neither is the call to Christian service.

God is not looking for people to work for him. “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9). He’s the great worker. He’s the one with broad, burden-bearing shoulders. He’s the strong one. And he is looking for ways to show it. This is what differentiates God from the so-called gods of the world: he works for us. Isaiah 64:4, “From of old no one has heard or perceived by the ear, no eye has seen a God besides you [in other words this is his uniqueness], who acts for those who wait for him.”

What does God want from us? Not what we might expect. He rebukes Israel for bringing him so many sacrifices: “I will not accept a bull from your house. . . . For every beast of the forest is mine. . . . ‘If I were hungry, I would not tell you, for the world and its fullness are mine’” (Psalm 50:9–10, 12).

But isn’t there something we can give to God that won’t belittle him to the status of beneficiary?

Yes. Our anxieties. Our needs. Our cries for power to do his will.

It’s a command: “[Cast] all your anxieties on him” (1 Peter 5:7). God will gladly receive anything from us that shows our dependence and his all-sufficiency.

Christianity is fundamentally convalescence. Patients do not serve their physicians. They trust them for good prescriptions and therapy. The Sermon on the Mount is our Doctor’s therapeutic regimen, not our Employer’s job description.

Our very lives hang on not working for God. “To the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:4–5).

Workmen get no gifts. They get their due. Their wage. If we would have the gift of justification, we dare not work for it. God is the workman in this affair. And what he gets is the glory of being the benefactor of grace, not the beneficiary of service.

THIRST FOR GOD!

 EVERYDAY IN THE WORD!

SATURDAY MAY, 07, 2022.

SUBJECT : THIRST FOR GOD!

Memory verse: "On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” (John 7 vs 37.)

READ: Psalms 42 vs 1 - 2:

42:1: As the deer pants for the water brooks, so pants my soul for You, O God.

42:2: My soul thirsts for God, for the living God: when shall I come and appear before God?

INTIMATION:

To thirst, in the context of our discussion, is to have a craving, appetite, or great desire for; having a curiosity that motivates investigation and study. The craving for God and communion with Him should define the spiritual character of God’s people. This is because on the knowledge of Him do all things that pertain to life and godliness are hinged. Have Christ and you have everything because by Him all things consist (Colossians 1 vs 17). 

Hunger and thirst are basic to human nature. They are natural expressions of the basic human desire and need for food and water. One of the clear indicators that something is wrong physically is when we lose our appetite. It is the same spiritually. To hunger and thirst for God is at the very root of our being. It’s the way God made us. When there is no hunger for the presence of God, it is an indicator that something is wrong spiritually. 

When there is no thirst or hunger for the presence of God, it is an indicator that something is wrong spiritually. Because this spiritual thirst or hunger are so basic to human nature, it often finds fulfillment in other areas rather than in seeking God. Spiritually speaking, there is a thirst or hunger for God that is often not recognized for what it is. It may be an empty feeling, a sense of longing, even loneliness in the midst of people. We start looking for ways to make the feeling go away, that is, to fill up the emptiness. 

In a sense, we begin to look for things to do (looking for the junk food) that will mask the pangs of hunger within. Much as eating unhealthy junk food can dull physical appetite, so also, that which is not of God can dull our spiritual appetite. The danger of this type of behavior is that we dull our sense of hunger for God. In the same way that continued snacking through the day can dull our appetite and cause us to pass up a good, nutritious meal that our body needs, so we can fill up our schedules and desires to the point that we do not even realize that we no longer desire the presence of God.

This happens to non-Christians as they look for happiness and fulfillment in any area except in their relationship with God. It may be in human relationships, quest for power or money, or escape to physical pleasure. The saddest examples, however, are of Christians who allow their appetite for God to be dulled by other things, even religious things. 

Our churches are filled with believers who are so satiated by activities, programs and projects that they no longer have a hunger for God. So many Christians today snack their way through the day on “junk-food” activities and then find they have no time to “feast” with God. Then they complain about their “busyness” and tiredness, but that is typically a spiritual problem more than a problem of schedule. 

It is obvious that the imagery of hungering and thirsting after God is a scriptural concept. From the prophets of the Old Testament to Jesus and on through to the book of Revelation, the people of God are depicted as those who have developed a desire for God. When our thirst for God is dulled, we desire everything except God. We take God in small doses throughout the day and week and somehow hope that on Sunday we can “catch up” on our time with the Lord.

How then, can we begin to develop that thirst and hunger for God? If we find ourselves lacking in desire, can it be rekindled within us? Perhaps the best way to look at this is to again make a comparison to physical hunger and the way we handle it. When we get hungry, many of us begin to look for something to appease the hunger. For instance, if we are at work we may head to the snack bar or look out for snack sellers, or if we are at home, we go to the cupboard or the refrigerator, looking for a snack that will take away the feeling of hunger. Hunger prompts us to seek something to fill us up, even if it is something that is not really good for us.

It is the same way with spiritual thirst and hunger. It is no accident that one of the great spiritual disciplines of the Church is to fast. When we fast, we become acutely aware of our physical hunger. That physical hunger can lead to a spiritual hunger as well. Christians today are returning to fasting and prayer as a means of waking us up to our great need for the presence of God. It may be that we will need to fast from other things than food in order to restore our spiritual hunger. 

There may need to be a slowing of our hectic lifestyles that are crowding out our time with the Father. We may need to fast from some forms of entertainment to devote time to seeking the Lord. Those heavily involved in ministry may need to say “no” to that which is good, in order to seek that which is best. We may even need to reevaluate our family schedules.

Prayer: Abba Father, thank You for the gift of our Messiah Jesus Christ. Lord Jesus, my soul aches at the mere mention of Your name. My heart leaps for every rumor of Your coming, and each possibility that You will manifest Your presence. I am not satisfied with mere spiritual dainties. I’m ravenously thirsty and hungry for You in Your fullness. I am desperate to feast on the bread of Your presence and quench my thirst with the wine of Your Spirit.” Satisfy my thirst and hunger, O Most High, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Truer Knowledge Brings Greater Joy

 And all the people went their way . . . to make great rejoicing, because they had understood the words that were declared to them. (Nehemiah 8:12)

The only joy that reflects the worth of God and overflows in God-glorifying love is rooted in the true knowledge of God. And to the degree that our knowledge is small or flawed, our joy will be a poor echo of God’s true excellence.

The experience of Israel in Nehemiah 8:12 is a paradigm of how God-glorifying joy happens in the heart. Ezra had read the word of God to them and the Levites had explained it. And then the people went away “to make great rejoicing.”

Their great rejoicing was because they had understood words — the true words of God.

Most of us have tasted this experience of the heart burning with joy when the word of God was opened to us (Luke 24:32). Twice Jesus said that he taught his disciples for the sake of their joy.

John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.”
John 17:13, “These things I speak in the world, that they may have my joy fulfilled in themselves.”

And what we mainly see in the word is the Lord himself — God himself — offering himself to be known and enjoyed. “The Lord revealed himself to Samuel at Shiloh by the word of the Lord” (1 Samuel 3:21).

The point is that if our joy is going to reflect the glory of God, then it must flow from true knowledge of how God is glorious. If we are going to enjoy God duly, we must know him truly.