You Cannot Lose in the End

 

“You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65)

When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb.

They gave it their best shot — in vain.

It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried.

It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed.

I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. (John 10:17–18)

No one can keep him down because no one ever knocked him down. He lay down when he was ready.

When it looks like he is buried for good, Jesus is doing something awesome in the dark. “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how” (Mark 4:26–27).

The world thinks Jesus is done for — out of the way — but Jesus is at work in the dark places. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). He let himself be buried — “no one takes [my life] from me” — and he will come out in power when and where he pleases — “I have authority to take it up again.”

“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). Jesus has his priesthood today “by the power of an indestructible life” (Hebrews 7:16).

For twenty centuries, the world has given it their best shot — in vain. They can’t bury him. They can’t hold him in. They can’t silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases.

Trust him and go with him, no matter what. You cannot lose in the end.

The Great King’s Wine

 We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

THE EVERLASTING LOVE OF GOD FOR US!

 EVERYDAY IN THE WORD!

MONDAY APRIL 11, 2022.

SUBJECT : THE EVERLASTING LOVE OF GOD FOR US!

Memory verse: "Who can separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Romans 8 vs 35).

READ: Romans 8 vs 35 - 39:

8:35: Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

8:36: As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."

8:37: Yet in all these things we are more than conquerors through Him who loved us.

8:38: For I am persuaded that neither death nor life, nor Angels nor principalities nor powers, nor things present nor things to come, 

8:39: nor height nor depth, nor any other created things, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

INTIMATION:

When we comprehend the extent to which God went to bring us into eternal glory, then we begin to understand the love of God. When we understand how far Jesus had to go to save us, then we can appreciate the extent to which God had to go to save us. God loved us so much so that He exchanged His Son's life of inestimable value with our worthless sinful lives. Whenever I imagine this act of God, I feel a chill run through my spines, with goose-pimples all over my skin. It is awesome!

Christ had already chosen you, not you chosen Him, and gave His life for you because of His love for you, and quest for you to have life, and have it more abundantly. Have you ever imagined this show of love for us by God? And have you ever heard of any parallel, or equal show of love in history, and now?

Christ was spotless, perfect and rich. For His love for us, He became poor, chose to be a propitiation for our sins, took all our sins—past, present, and future—on Himself, and paid the wages of our sins, which is death (Romans 6 vs 23; Ezekiel 18 vs 4). His death was even a shameful death on the cross, just for us. 

By His death for our sins, He justified us, legally setting us free from sin after haven paid the price for us. He did not stop at that, He descended to hell and met with our accuser and greatest enemy, Satan. He engaged him there, defeated him, and stripped him of all powers. After also defeating death, He took back His life, rose from death and ascended into heaven where He sits at His position of authority—the right hand of His Father, and making intercession for us continually as our advocate before the Father. 

He is our High Priest who sympathizes with our weaknesses, and ever ready to help us through the journey of life. Jesus is at the right hand of God. However, He is not there for the purpose of condemnation, but for the work of intercession on behalf of the saints. His continued intercession means that the Christian has the continual cleansing for sin by His sacrificial blood. It is through His blood and intercession, therefore, that we stand justified before God.

No matter what happens to us, no matter where we are, we can never be separated from His love. Though believers may have to face hardships in many forms; persecution, illness, imprisonment, and even death. These sometimes cause us to think that Christ has abandoned us. But far be it from the truth, it is impossible to be separated from Christ. His death for us is proof of His unconquerable love, which is an overwhelming assurance of our being totally secure in Him. Nothing can separate us from His presence.

No one can separate the children of God from their Father, for He is God of all things. All the hardships that Satan would unleash upon Christians cannot separate the children of God from their Father if they remain faithful unto death (Revelation 2 vs 10). Christians have not only conquered sin and death, they have also conquered the world because nothing of this world can separate them from the love of God. 

Satan has no subjective power over the Christian. Satan cannot of his will snatch the Christian from the love of God. He may go about in the world as a roaring lion, but his power of deception is not effective in reference to those who know and love the truth. He does not have the power to subject any Christian against his will who has given himself to God. 

Consequently, in Christ we are super-conquerors, and His love will protect us from any forces in the universe; principalities and powers: unseen evil forces like Satan and his fallen angels—the demons. We are completely secured in Him.

How else can we reciprocate such love but to follow Him, and be in complete obedience to His commands, knowing that His thought for us is forever of good. If he has given His life for us, what else can He not give to us to ensure we live for Him.

Prayer: Abba Father, I thank You for all You wrought for me in redemption out of Your unparalleled love for me. It is my desire to reciprocate this love You showcased for me. Give me the grace, O Lord, for complete obedience to You in my journey in life, and that nothing will ever take my entire focus on You, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

What Is Well-Placed Shame?

 When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. (Romans 6:20–21)

When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, the Christian rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin . . . what fruit were you getting at that time from the things of which you are now ashamed?”

There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. To be sure, we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of shame, even if we have settled it all with the Lord.

Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion, and even in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.

We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered.

The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. Or another way to apply this God-centered criterion of misplaced shame: don’t feel shame because of a truly shameful situation unless you are in some way participating in the evil.

The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.

The reason we should feel shame is disapproval for behavior that dishonors God. The reason we should not feel shame is behavior that honors God, even if people try to shame you for it.

WHEN THE LORD IS YOUR SHEPHERD!

 EVERYDAY IN THE WORD!

SUNDAY APRIL 10, 2022. 

SUBJECT : WHEN THE LORD IS YOUR SHEPHERD! 

Memory verse: "The Lord is our shepherd, I shall not want." (Psalm 23 vs 1.)

READ: Psalm 23 vs 1 - 6:

23:1: The LORD is my shepherd; I shall not want.

23:2: He makes me to lie down in green pastures: He leads me beside the still waters.

23:3: He restores my soul: He leads me in the paths of righteousness for His name's sake.

23:4: Yes, though I walk through the valley of the shadow of death, I will fear no evil: for You are with me; Your rod and Your staff they comfort me.

23:5: You prepare a table before me in the presence of My enemies: You anointed my head with oil; my cup runs over.

23:6: Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.

INTIMATION:

The passage we read today is the most quoted of all the psalms simply because in a few words it portrays the life of the righteous. Though the righteous must live in a world that is plagued with suffering and turmoil, they must put their faith in God as they struggle through life. The psalm is a sublime utterance of those who are focused on staying close to God. 

Sheep are completely dependent on the shepherd for provision, guidance, and protection. The New Testament calls Jesus the good shepherd (John 10 vs 11), the great Shepherd (Hebrews 13 vs 20), and the Chief Shepherd (First Peter 5 vs 4). As the Lord is a good shepherd, so we are His sheep—not frightened, passive animals, but dependent followers, wise enough to follow one who will lead us in the right places and in right ways. 

When we allow God, our shepherd, to guide us, we have contentment. When we choose to sin and go our own way, however, we cannot blame God for the environment we create for ourselves. Our shepherd knows the “green pasture” and “still waters” that will restore us. We will reach these places only by following Him obediently. Rebelling against the shepherd’s leading is actually rebelling against our own best interests.

The psalm listed seven specific things that the Lord provides as He watches over His sheep. Green pastures: When sheep are filled, they lie down. Because of the Lord’s care over us, we are satisfied with the spiritual food that comes from Him, and thus we take our rest in the shadow of His care.

He leads us: Because the sheep know their shepherd, they are willingly led by Him. We know our Lord, and thus He is able to lead us according to His will to places of security. As calm waters naturally soothe one’s mind in times of trouble, so God takes us to places where the turmoil of life can be endured. 

He restores my soul: By the calm waters our inner man is renewed and refreshed. 

He leads us in the “paths of righteousness”: Because of sheep’s trust in the leadership of the shepherd, the sheep will follow the shepherd in going to where he desires that they should go. He thus leads them down paths that take them to that which is good for them. The Lord takes us to His righteousness. He does this in order that His name be glorified among the nations. He is holy and desires that His people be holy. 

We will “fear no evil”: The sheep have confidence in the leadership of the shepherd. Since we have faith that God is head over all things, and that all is under His control, then we are confident that all things will work for our good. For “you are with me”: In God is our faith. He will not forsake those who are His. The assurance of the believer is his faith that God will never turn His back on His people. 

He “comforts me”: The shepherd’s staff (rod) is for the protection of the sheep when they are under attack. The staff is hooked at the end in order to be used to deliver fallen sheep out of pits into which they may stumble. Knowing that the Lord is in our lives for both protection and deliverance reassures us and gives us great comfort. He “prepares a table”: In the case of God’s people, by His provision for their needs, He openly manifests to the nations that they are His people. Anointed my head: The anointing manifests hospitality. 

My cup overflows: God’s provision is not limited. His “Goodness and mercy”: Since God has done so much to and for His people, they are motivated to do good to others and show mercy. Then the sheep “will dwell”: Not only do the righteous dwell in the house of God on earth, they will also be in the security of this house when it is taken into heaven. Believers will dwell with the Lord. God, the perfect shepherd and host, promises to guide and protect us through out our life and bring us into His house forever.

Death casts a frightening shadow over us because we are entirely helpless in its presence. We can struggle with other enemies—pain, suffering, disease, injury—but strength and courage cannot overcome death. It has the final word. Only one person can walk with us through death’s dark valley and bring us safely to the other side—the God of life, our Shepherd. Because life is uncertain, we should follow this shepherd who offers us eternal comfort, and bears the responsibility of guarding the sheep from the perils of life. When one submits to the shepherding of God, he trusts that God will provide all that is necessary for survival. 

Prayer: Abba Father, You are my shepherd and I am Your sheep. In You I live, and move, and have my being. My complete and unwavering trust is in You. Do with me as is pleasing to You. You are my only hope. May nothing take my attention off You, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Talk to God, Not Just About Him

 

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. (Psalm 23:4)

The form of the 23rd psalm is instructive.

In Psalm 23:1–3 David refers to God as “he”:

The Lord is my shepherd . . .
he makes me lie down . . .
he leads me . . .
he restores my soul.

Then in verses 4 and 5 David refers to God as “you”:

I will fear no evil, for you are with me;
your rod and your staff, they comfort me.
You prepare a table before me.
You anoint my head with oil.

Then in verse 6 he switches back:

I shall dwell in the house of the Lord.

The lesson we can learn from this form is that it is good not to talk very long about God without talking to God.

Every Christian is at least an amateur theologian — that is, a person who tries to understand the character and ways of God and then put that into words. If we aren’t little theologians, then we won’t ever say anything to each other, or to God, about God, and will be of very little real help to each other’s faith.

But what I have learned from David in Psalm 23 and other psalms is that I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God.

Not far behind the theological sentence, “God is generous,” should come the prayerful sentence, “Thank you, God, for your generosity.”

On the heels of, “God is glorious,” should come, “I adore your glory.”

This is the way it must be, if we are feeling God’s reality in our hearts as well as thinking it in our heads and describing it with our lips.

THE NEED OF GRACE IN OUR FAITH WALK!

 EVERYDAY IN THE WORD!

SATURDAY APRIL 09, 2022. 

SUBJECT : THE NEED OF GRACE IN OUR FAITH WALK! 

Memory verse: "Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified." (Galatians 2 vs 16.)

READ: Galatians 3 vs 2 - 7:

3:2: This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 

3:3: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

3:4: Have you suffered so many things in vain - if indeed it was in vain?

3:5: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? 

3:6: Just as Abraham "believed God, and it was accounted to him as righteousness."

3:7: Therefore know that only those who are of faith are sons of Abraham.

INTIMATION:

The Holy Spirit (the Spirit of grace) gives Christians great power to live for God. People still feel insecure in their faith because faith alone seems too easy. Some Christians want more than this. They want to live in a state of perpetual excitement. They still try to get closer to God by following rules. While certain Christian disciplines may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves. 

In the passage we read today, the apostle Paul is asking the Galatian believers, "Did you receive the Lord through your own works and efforts or by hearing the Gospel message and saying, 'I believe that?'" He further asked them, "Are you really so foolish and senseless and silly as to begin your new life by the Spirit and then try to reach perfection by depending on your own weak human flesh?" Then finally he concludes in asking them, "Does God supply your every need and work miracles among you because you keep the law perfectly or because you put your entire faith and trust in the message you heard?"

The believers in Galatia received the Lord by faith, but were trying to perfect themselves by depending on their own flesh, trying to change themselves and their lives by human effort rather than by trusting in God, and His grace to live a changed life.

Now, effort has a place in the Christian life. It does have a part to play. But even then, anything done outside the grace of God will have no real lasting effect. The law is not bad in itself. Even the Scripture says, "The law is holy, and the commandment holy and just and good" (Romans 7 vs 12). The law can make us acceptable to God. 

Yes, the law still has an important role to play in the life of a Christian. The law (1) guards us from sin by giving us standards for behavior; (2) convicts us of sin, leaving us the opportunity to ask for God's forgiveness; and (3) drives us to trust the sufficiency of Christ, because we can never keep the Ten Commandments perfectly. The law cannot possibly save us. But after we become Christians, it can guide us to live as God requires.

Are you struggling with changes that need to be made in your personality? Do you ever get frustrated and confused, trying to believe and have faith and confess and do all the right things to bring about change in yourself and your life, yet it never seems to happen? You wanted to change everything you saw wrong about yourself and life, but for some reason you just couldn't do it. 

Most believers will blame the devil. They will spend better part of their time binding and casting the devil away, instead of turning to the Lord for help. I have learned that the Lord constantly requires us to turn to Him. Why? Because when we do anything apart from Him, we take the credit and glory that rightfully belong to Him. For this reason He will frustrate any of our own efforts to do things outside of Him. Jesus said, "....For without Me, you can do nothing." (John 15 vs 5).

We are saved by grace (unmerited favor) from God, and only the grace we receive that empowers us to meet specific situations in life. In Luke 11 vs 2 - 4, Jesus thought His disciples how to pray: "Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one."

Our Lord's Prayer clearly shows three things; (1) God our giver, (2) our leader, (3) our deliverer. Our duty then is to ask so that we can receive. (See Matthew 7 vs 7 - 8). We are to the asking and God Himself does the work. Therefore, turn to God in prayer, because only God could bring about changes that you desire in your life. But our duty is to ask in faith. Get your face before the Lord on a regular basis and say the prayer below. 

Prayer: Abba Father, I can't help myself. I am coming to You like a little child. I am totally helpless. I lay this whole situation before You, asking for Your grace. I don't deserve Your help, Father, but You are my only hope. Please do for me what I can't do for myself, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!