THE SECRET OF ULTIMATE JOY!

 EVERYDAY IN THE WORD!

FRIDAY APRIL 08, 2022.

SUBJECT : THE SECRET OF ULTIMATE JOY!

Memory verse: "But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.” (John 17 vs 13.)

READ: John 15 vs 5 - 11:

15:5: I am the vine, you are the branches: He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

15:6: If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.

15:7: If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

15:8: By this my Father is glorified, that you bear much fruit; so you will be My disciples.

15:9: As the Father has loved Me, I also have loved you: abide in My love.

15:10: If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love.

15:11: These things have I spoken to you, that My joy may remain in you, and that your joy may be full.

INTIMATION:

Joy is intense gladness; rapture, delight, rejoicing. It is emotion evoked by well-being, success or good fortune; characterized by gladness or delight. It is a fruit of the Spirit. The secret of joy is God’s presence within us. As we contemplate His daily presence, we will find contentment. As we understand the future He has for us, we will experience joy. Don’t base your life on circumstances, but on God.

Joy is a common theme in Christ’s teachings—He wants us to be joyful. The key to immeasurable joy is living in intimate contact with Christ, the source of all joy. When we do, we will experience God’s special care and protection and see the victory God brings even when defeat seems certain. The Christian life is the life of the Lord Jesus Christ in a man or a woman (Galatians 2 vs 20 and Colossians 3 vs 4). Christian joy is Christ’s joy in a Christian, and this means that this deep-down, abiding joy is not found anywhere else except in Him. There are other kinds of joy found in other places, but His joy is found in Him alone. 

In the passage we read today, notice the word “abide” (the same as “remain.”) in these verses – 5, 6, 7, 9, 10 & 11. By “abiding or remaining” in Him and His “abiding or remaining” in us means that His joy will always be in us. Our joy is not an intermittent experience, but a permanent one. It is a joy which is unaffected by circumstances. These first followers of our Lord whom He was addressing, were to pass through many trials and testings, but He told them that nothing could rob them of their joy—His joy in them (see John 16 vs 22). True joy transcends the rolling waves of circumstance, and that joy comes from a consistent relationship with Jesus Christ. 

When our lives are intertwined with His, He will help us walk through adversity without sinking into debilitating lows and manage prosperity without moving into deceptive highs. The joy of living with Jesus Christ daily will keep us levelheaded, no matter how high or low our circumstances. Ultimate joy comes from Christ dwelling within us. Christ is near, and at His second coming we will fully realize this ultimate joy. He who lives within us will fulfill His purposes for us. 

We can only have the ultimate by having Him. When we read the Bible and receive the truth, we experience great joy as the result of fellowship with the Lord as He speaks to us. His joy was the joy of complete and continual submission to the will of His Father in Heaven. Joy results from knowing that one pleases his father by obedience to the father’s will. The joy that Jesus received by keeping the Father’s word would be transferred to the disciples if they would also keep the Will of the Father.

There is a great difference between joy and fullness of joy. The vessel may be partly filled or completely filled. Our Lord’s desire for us is that we should experience fullness of joy continually (Psalm 16 can 11; John 17 vs 13 and First Peter 1 vs 8). It is a remarkable and a wonderful thing that true Christian joy is not only unaffected by adverse circumstances, but it is actually promoted by such trials and testings (James 1 vs 2).

His desire is that His joy should be complete in us. How can this be, for He is there in heaven and we are here on earth? The answer is by the Holy Spirit. Joy is the fruit of the Spirit. 

Prayer: Abba Father, the secret of joy in Christ is knowing the joy is available to me and I can rejoice in Him at all times. Endue me with the spirit of joy and give me the grace to continually experience the fullness of joy in Christ through the indwelling Holy Spirit, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Make Satan Know His Defeat

 

Resist the devil, and he will flee from you. (James 4:7)

The more real Satan appears in our day — the more obviously active — the more precious the victory of Christ will become to those who trust him.

The New Testament teaches that when Christ died and rose again, Satan was decisively defeated. A time of limited freedom is granted to him, but his power against God’s people is broken and his destruction is sure.

“The reason the Son of God appeared was to destroy the works of the devil.” (1 John 3:8)“[Christ] himself likewise partook of the same things [flesh and blood], that through death he might destroy the one who has the power of death, that is, the devil.” (Hebrews 2:14)“[God] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” (Colossians 2:15)

In other words, the decisive blow was struck at Calvary. And one day, when Satan’s time of limited freedom is over, Revelation 20:10 says, “The devil . . . [will be] thrown into the lake of fire . . . and will be tormented day and night forever and ever.”

What does this mean for those of us who follow Jesus Christ?

“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)“Who shall bring any charge against God’s elect? It is God who justifies!” (Romans 8:33)“[Neither] angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38–39)“He who is in you is greater than he who is in the world.” (1 John 4:4)“They [the saints] have conquered him by the blood of the Lamb and by the word of their testimony.” (Revelation 12:11)

Therefore, “Resist the devil, and he will flee from you!” He has been defeated, and we have been given victory. Our task now is to live in that victory and make Satan know his defeat.

What It Means to Pray for Your Enemy

 “Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

DO NOT ENVY THE WEALTH OF THE WICKED!

 EVERYDAY IN THE WORD!

THURSDAY APRIL 07, 2022.

SUBJECT : DO NOT ENVY THE WEALTH OF THE WICKED!

Memory verse: "Rest in the Lord, and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass.” (Psalm 37 vs 7.)

READ: Psalm 73 vs 3 - 9; 13 - 20:

73:3: For I was envious of the boastful, when I saw the prosperity of the wicked.

73:4: For there are no pangs in their death: but their strength is firm.

73:5: They are not in trouble as other men; nor are they plagued like other men.

73:6: Therefore pride serves as their necklace; violence covers them as a garment.

73:7: Their eyes bulge with abundance: they have more than heart could wish.

73:13: Surely I have cleansed my heart in vain, and washed my hands in innocence.

73:14: For all the day long have I been plagued, and chastened every morning.

73:15: If I had said, “I will speak thus;,” behold, I would have been untrue to the generation of Your children.

73:16: When I thought to understand this, it was too painful for me;

73:17: Until I went into the sanctuary of God; then I understood their end.

73:18: Surely You set them in slippery places: You cast them down to destruction.

73:19: Oh how they are brought to desolation, as in a moment! They are utterly consumed with terrors.

73:20: As a dream when one awakes; so, Lord, when You awake, You shall qdespise their image.

INTIMATION:

We observe in the world that sometimes the wicked prosper, leaving all the godly people wondering why they bother to be good. We also observe that the wealth of the wicked looks so inviting that faithful people may wish they could trade places. But these two themes or observations come to unexpected ends, for the wealth of the wicked suddenly loses its power at death, and the rewards for the godly suddenly takes on eternal value. What seemed like wealth is now waste, and what seemed worthless now lasts forever. Don’t wish you could trade places with evil people to get their wealth. One day they will wish they could trade places with you and have your eternal wealth.

We should never envy evil people, even though some may be extremely popular or excessively rich. No matter how much they have, it will fade and varnish like grass that withers and dies. Those who follow God live differently from the wicked and, in the end, will have treasures in heaven. What an unbeliever gets on earth may last a lifetime, but what the believer gets from following God lasts forever. 

At a point, in the passage we read today, the psalmist wondered why he had sought to walk righteously in his life, because the result was his oppression. He complained until he went to the sanctuary of God. It was there that he understood that the end of the wicked was doom. Though their lives seemed glorious, their end was destruction.Thus the psalmist was willing to sacrifice the seemingly glorious life of the unrighteous in order to avoid their end.

Many people have asked, “Why does the wicked prosper?” One may question the prosperity of the wicked, while the righteous suffer, but our questioning should not turn into envy of what the wealthy possess. The righteous must content themselves with God who is in control and working all things together for good for His people (Romans 8 vs 28). In God’s long-range plans and purposes, we should realize that God is doing right, even when you don’t understand why He works as He does. 

The nature and life of the wicked who prosper is full of arrogance because they are well fed, having a life without trouble. They go unchecked with their oppressive conduct and unscrupulous dealings. They have more than one could desire. And because they are arrogant in their speech, people often turn to them for leadership and counsel. They continue to prosper regardless of their unrighteous behavior. All these make the righteous worry.

Worry, envy, and impatience are tools of the devil to ensnare the righteous. The righteous must keep in mind that the wealth of the wicked is only temporary in the sense that in death the wicked will lose all their wealth. Therefore, one should not sacrifice his contentment by envying those things that will eventually pass away, both at the time of death and at the end of the world (See Second Peter 3 vs 10 - 16).

It is obvious that all those who call upon God in their need will be answered, sometimes in unexpected ways. Remember God knows what we need and our deepest needs are spiritual. Even though many Christians face unbeatable poverty and hardship, they still have enough spiritual nourishment to live for God. If you have God, you have all you really need. God is enough.

If you feel you don’t have everything you need, then ask yourself: (1) Is this really a need? (2) Is this really good for me? (3) Is this the best time for me to have what I desire? Even if you answer yes to all three questions, God may allow you to go without to help you grow more dependent on Him. He may want you to learn that you need Him more than having your immediate desires met. 

Prayer: Abba Father, I know Your thoughts for me is of good and not of evil to give me a future and a hope. In You I live, move, and have my being. Endue me with the spirit of contentment with all You do for me and have allowed me to have, that I will never envy the wicked and evil doers and their wealth, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Two Ways to Remember Jesus

 

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel. (2 Timothy 2:8)

Paul mentions two specific ways to remember Jesus: Remember him as risen from the dead. And remember him as the offspring of David. Why these two things about Jesus?

Because if he is risen from the dead he is alive and triumphant over death — including our death! “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:11).

Which means that no matter how serious the suffering becomes, the worst that it can do on this earth is kill you. And Jesus has taken the sting out of that enemy. He is alive. And you will be alive. “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28).

But more than that, the resurrection of Jesus was not a random resurrection. It was the resurrection of the son of David. “Remember Jesus Christ, risen from the dead, the offspring of David.” Why does Paul say that?

Because every Jewish person knew what that meant. That meant that Jesus is the Messiah (John 7:42). And that meant that this resurrection was the resurrection of an everlasting King. Listen to the words of the angel to Mary, Jesus’s mother:

“Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31–33)

So, remember Jesus, the one you serve, and the one for whom you suffer. He is not just alive from the dead, but he is alive as a King who will reign forever — of his kingdom there will be no end. No matter what they do to you, you do not need to be afraid. You will live again. And you will reign with him.

THE REALITY OF OUR NEW CREATION IN CHRIST!

 EVERYDAY IN THE WORD!

WEDNESDAY APRIL 06, 2022.

SUBJECT : THE REALITY OF OUR NEW CREATION IN CHRIST!

Memory verse: "Therefore, if anyone is in Christ, he is a new creation; old things have passed away, behold, all things have become new" (Second Corinthians 5 vs 17).

READ: Revelation 21 vs 5 - 7:

21:5: Then He who sat on the throne said, "Behold, I make all things new." And He said to me, "Write, for these words are true and faithful."

21:6: And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.

21:7: He who overcomes shall inherit all things, and I will be his God and he shall be My son. 

INTIMATION:

The comprehension of the "New Creation" reality has always been a problem of many. The theological thinkers are yet to find an explanation of that in their wisdom. However, this revelation is the ultimate toward which all of God's plans revolves.

Man, a failure, the sin-ruled, the Satan-dominated, held in bondage by the unseen forces of spiritual darkness, is to be recreated, made a "New Creation," taken out of the family of Satan and translated into the Kingdom of Christ on legal grounds. The legal ground is that the proper wage had to be paid; "For the wages of sin is death..." (Ezekiel 18 vs 4; Romans 6 vs 23). Christ fulfilled the law by His death on propitiatory grounds for mankind, in accordance with God's plan and purposes.

When the law was obeyed; the wages of sin paid by the propitiatory death of Christ for sinful man, God then offered the solution to the human problem by giving His Nature, and His Love, to fallen man. Man is introduced into the blessing of salvation; to what God has wrought for the believer is in Christ. Consequently the fallen man was recreated. God gave us Christ, and by His sacrifice, God made man a new creation united with Jesus Christ—the Head of the New Creation. Man therefore, became the "raised together with Christ" man.

Believers are brand new people on the inside. The Holy Spirit gives them new life, and they are not the same anymore. They are not reformed, rehabilitated, or reeducated, they are recreated (new creations), living in vital union with Christ. At conversion we are not merely turning over a new leaf, we are beginning a new life under a new Master. Man’s old sin consciousness, his old fallen life, his old sin life, and his old evil habits that grow out of spiritual death, have passed away. He is a new being. The Father has no memory of his past life. His old past life has stopped being in the mind of the Father. He is entirely a new creation that has come into being through grace.

One is new in Christ, not only because he has been cleansed of sins (Acts 22 vs 16), but also because of his new perspective of life after obedience to the gospel. In Christ, one does not consider things according to the flesh, but according to the spiritual nature of one’s brothers and sisters in Christ. Since Christians have become new creatures in Christ, they consider all things from a new perspective.

Just as God finished the work of creation (Genesis 2 vs 1 - 3), Jesus finished the work of redemption (John 19 vs 30), which occasioned God recreating man—giving him His Nature, and His Love. Not only are believers changed from within, but a whole new order of creative energy began with Christ. There is a new covenant, a new perspective, a new body. All of creation is being renewed; this is an entirely new order of all creation under Christ's authority. Therefore, this should be the way a believer should think of and assess himself or herself.

Prayer: Abba Father, I can't thank You enough for what You wrought for me in Christ Jesus on the cross. Through the Blood of Jesus, I have been redeemed from Satan. Through the Blood of Jesus my past, present, and future sins are forgiven me. The Blood of Jesus, continually cleanse from my iniquities. Through the Blood of Jesus I am justified, made righteous, as if I never sinned. Through the Blood of Jesus I have been sanctified, made holy, and set aside for God's use. By Your grace I am saved in Christ, recreated and in vital union with You in Christ. I Lord, give me the spiritual wisdom and insight that I will grow in my to knowledge of You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

The Books at the Judgment

 All who dwell on earth will worship [the beast], everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. (Revelation 13:8)

Salvation is secured for all who are written in the book of life.

The reason that being written in the book of life secures our salvation is that the book is called “the book of life of the Lamb who was slain.” The names in this book are not saved on the basis of their deeds. They are saved on the basis of Christ’s being slain.

But John says in Revelation 20:12, “I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.” So, how then does the record of our lives contained in “the books” have a part in our judgment, if we are saved on the basis of Christ being slain?

The answer is that the books, which record our deeds, contain enough evidence of our belonging to Christ that they function as a public confirmation of our faith and our union with Christ.

Consider Revelation 21:27: “Nothing unclean will ever enter [the New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Here the result of being written in the “book of life” is not only not perishing, but also not practicing detestable, sinful behaviors.

For example, consider the thief on the cross. Jesus said that he would enter paradise (Luke 23:43). But what will judgment be like for him when the books are opened? More than 99.9% of his life will be sin.

His salvation will be secured by the blood of Christ. His name will be in the book of life of the Lamb that was slain.

Then God will open the books. First, he will use the lifelong record of sin to glorify his Son’s supreme sacrifice. And, second, God will read that last page, where the thief’s dramatic transformation on the cross is recorded. This work of God in his life, recorded in the books, about that last day will be the public confirmation of the thief’s faith and union with Christ. And Christ will be the basis of his salvation, not his works.

Therefore, when I say that what is written in the books is a public confirmation of our faith and of union with Christ, I do not mean that the record will contain more good works than bad works.

I mean that there will be recorded there the kind of life in Christ that shows the reality of faith — the reality of regeneration and union with Christ. That is how we enter each day as a Christian: confident that our condemnation is past (Romans 8:1), and that our name is in the book of life, and that the one who began a good work in us will bring it to completion at the day of Christ.